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Talkbox

2020 Mar 27 10:41:10
Mohan Gnanathilake: Mögen wir fest und entschlossen sein und einen eisernen Willen haben! Dhamma Grüβe aus Sri Lanka!

2020 Mar 27 10:40:36
Mohan Gnanathilake: May we be firm and resolute and have an iron will! Dhamma Greetings from Sri Lanka!

2020 Mar 26 20:49:20
Cheav Villa: and they have keep the rule of the Village is safe... I kana also told him that one another foreigner monk already left to the Aural... and he probably walk through the area. _/\_ _/\_ _/\_

2020 Mar 26 20:47:32
Moritz: Sadhu, Sadhu, Sadhu _/\_ _/\_ _/\_

2020 Mar 26 20:44:17
Cheav Villa: I kana used to talk to the Khmer monk at Wat AngChum who contacted to Akyum with the Police in Korng Pisey District, the monk want to apologize again and again he said he and the Police had no bad will againt Bhante. Because of cannot talk and understand the language...

2020 Mar 26 20:35:58
Cheav Villa: I kana hope that Bhante Johann will be back to Akyum soon. Bhante Johann now might take rest near infront Phnom Srong, where place Bhante had been before. _/\_ _/\_ _/\_

2020 Mar 26 20:31:00
Cheav Villa: How is Bhante Well being? _/\_ _/\_ _/\_

2020 Mar 26 20:25:58
Khemakumara: Upāsakā Moritz

2020 Mar 26 20:21:38
Khemakumara: Upāsikā

2020 Mar 26 13:43:15
Cheav Villa: Vandami Bhante  _/\_ _/\_ _/\_

2020 Mar 24 17:31:44
Cheav Villa: May all beings be well and Safe. May they be healed.  _/\_ _/\_ _/\_

2020 Mar 24 11:24:10
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Mar 24 04:06:52
Khemakumara: May it be a path- and fruitful uposatha day  _/\_ _/\_ _/\_

2020 Mar 22 10:32:51
Moritz: Vandami Bhante Ariyadhammika _/\_ _/\_ _/\_

2020 Mar 22 09:32:05
Cheav Villa: Master Moritz _/\_

2020 Mar 22 09:21:39
Mohan Gnanathilake:   Mögen wir furchtlos vor Gefahren stehen und mutig alle Hindernisse überwinden! Dhamma Grüβe aus Sri Lanka!

2020 Mar 22 09:21:03
Mohan Gnanathilake: May we be fearless in facing dangers and courageously surmount all obstacles! Dhamma Greetings from Sri Lanka!

2020 Mar 22 08:33:26
Moritz: _/\_ Bang Villa

2020 Mar 21 23:08:34
Cheav Villa: May all beings be well and safe. May they be happy. _/\_ _/\_  _/\_

2020 Mar 21 23:08:28
Cheav Villa:  _/\_ _/\_ _/\_

2020 Mar 21 21:33:47
Khemakumara: កតញ្ញូ   kataññū _/\_ _/\_ _/\_

2020 Mar 20 20:55:00
Mohan Gnanathilake: Mögen wir jemals ruhig, heiter, gelassen und friedlich sein! Dhamma Grüβe aus Sri Lanka!

2020 Mar 20 20:49:17
Mohan Gnanathilake: May we ever be calm, serene, unruffled and peaceful! Dhamma Greetings from Sri Lanka!

2020 Mar 20 10:38:44
Cheav Villa: May all beings be well and safe. May they be happy. _/\_ _/\_  _/\_

2020 Mar 17 11:24:51
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Mar 17 07:01:04
Johann: And for those celebrating the Sila day today, a blessed undertaking.

2020 Mar 16 08:31:19
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Mar 16 06:12:53
Johann: A Blessed Siladay this day

2020 Mar 15 07:46:18
Johann: Sadhu,sadhu

2020 Mar 14 23:37:16
Mohan Gnanathilake: Das Leben ist durch Unwissenheit, Verlangen und Festhalten bedingt. Das Leben ist wie ein Rad, das sich ohne Anfang umdreht. Dhamma Grüβe aus Sri Lanka!

2020 Mar 14 22:32:02
Mohan Gnanathilake: Life is conditioned by ignorance, craving and clinging. Life is like a wheel, turning around without any beginning. Dhamma Greetings from Sri Lanka!

2020 Mar 13 23:15:35
Cheav Villa: May all be blessed by the Savage Sangha along the way to Akyum Pagoda from tomorrow.  _/\_ _/\_ _/\_

2020 Mar 13 23:11:28
Cheav Villa: I Kana just tries to breath in and out about 30mins.  _/\_ _/\_ _/\_

2020 Mar 13 06:47:28
Johann: Sadhu

2020 Mar 12 22:29:59
Cheav Villa: I kana tried about 30mins before bed  _/\_ _/\_ _/\_

2020 Mar 12 21:23:01
Johann: Leave form, sound, smell, taste and touch, right here and now.

2020 Mar 12 21:07:20
Cheav Villa:  _/\_ _/\_ _/\_

2020 Mar 12 14:46:47
Johann: Every time is the best time to leave home, yes.

2020 Mar 12 13:38:39
Cheav Villa: Kana Bhante _/\_ _/\_ _/\_ Best Time to know the Vipasana course is still Vipasana course, when the real Vipasana has come.  ^-^ _/\_ _/\_ _/\_

2020 Mar 12 12:55:07
Johann: Best to make Vipassana when there is no fear of Samsara... *irony*

2020 Mar 12 12:51:48
Johann: Waht about changing the date to one when there is no traffic because their are dying much more people every day...

2020 Mar 12 12:50:27
Johann: Best time when there is no more sickness and death in the world or? Samsara fans.

2020 Mar 12 12:41:57
Cheav Villa: Master Moritz  :) _/\_

2020 Mar 12 12:40:49
Cheav Villa: I kana heard from Bang Puthy, Bhante Indanano wants to change the schedule for Vipasana because of most afraid of spreading Covid_19. :) _/\_ _/\_ _/\_

2020 Mar 12 12:36:56
Cheav Villa: I kana also dont like to sit as long for the Vipassana Course. Vipasana in any sitting,  walking, standing..  _/\_ _/\_ _/\_

2020 Mar 12 12:31:33
Johann: (Don't tell it further: He is terrible afraid that he possible needs to take part on the Vipassana course at Wat Akyum)

2020 Mar 12 12:28:23
Johann: They hold him in what's app Samsara caught. *bling*

2020 Mar 12 12:25:45
Johann: He is to afraid because people always tell anything further, my person guesses. To much watching Devas  :)

2020 Mar 12 12:23:21
Cheav Villa: I kana had heard of Master Moritz wants to go back soon to enjoy the Samsara  ^-^ _/\_ _/\_ _/\_. As I kana know the Samara is everywhere in this worldily.  :D _/\_ _/\_ _/\_

2020 Mar 12 12:14:39
Cheav Villa: Vandami Bhante  _/\_ _/\_ _/\_

2020 Mar 09 20:10:03
Moritz: Bang Villa _/\_

2020 Mar 09 12:35:33
Cheav Villa:  _/\_ _/\_ _/\_

2020 Mar 09 12:02:48
Johann: Not only, also for heavens, but if well done of course (Uposatha was held even before the Buddha as well, Nyom)

2020 Mar 09 11:33:51
Cheav Villa: Kana Bhante  _/\_ _/\_ _/\_ Uposatha is for magga and phalas only   :) _/\_ _/\_ _/\_

2020 Mar 09 11:31:36
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Mar 09 10:50:08
Johann: A blessed full moon uposatha, maggas and phalas, all.

2020 Mar 08 10:10:28
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Mar 08 08:52:14
Johann: May all observe a blessed full moon Uposatha, those who tend to do it today.

2020 Mar 07 22:47:14
Johann: We includes all wordlings, Nyom. Something that can be changed.

2020 Mar 07 22:45:33
Mohan Gnanathilake: We are susceptible to the worldly conditions (loka-dhamma). Dhamma Greetings from Sri Lanka!

2020 Mar 06 12:03:17
You Y:  _/\_ _/\_ _/\_Sadhu Sadhu Sadhu Bhante.

2020 Mar 06 09:37:33
You Y: Bhante Johann,  _/\_ _/\_ _/\_ Could you please share me the dhama that I read yesterday?

2020 Mar 05 20:58:15
Moritz: Probably all coming from the messengers (WhatsApp, Telegram), where I just informed a little. :)

2020 Mar 05 20:56:28
Johann: 4 guests already, so nothing to worry, Brah google and his host will follow as long be traceable.

2020 Mar 05 20:52:41
Moritz: Yes, they may come back when the new address is indexed by a search engine.

2020 Mar 05 20:48:50
Johann: Nyom, Nyom. Robots and google may not follow redirects

2020 Mar 05 20:41:44
Cheav Villa: Master Moritz _/\_

2020 Mar 05 20:41:28
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2020 Mar 05 20:38:20
Moritz: 0 guests here - unusual sight :-)

2020 Mar 05 20:38:07
Moritz: Bang Villa _/\_

2020 Mar 05 20:38:02
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Mar 04 11:49:51
Johann: Nyom

2020 Mar 04 10:39:44
Danilo: Bhante _/\_

2020 Mar 02 14:02:25
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Mar 02 12:56:34
Johann: May those celebrating it today spend a blessed day as well

2020 Mar 01 21:34:54
Cheav Villa:  _/\_ _/\_ _/\_

2020 Mar 01 06:55:13
Johann: A blessed Sila-Day all those who undertake it today.

2020 Feb 29 22:31:54
Mohan Gnanathilake: The eight worldly conditions (loka-dhamma) obsess the world. The world revolves around the eight worldly conditions (loka-dhamma).

2020 Feb 22 20:44:08
Cheav Villa:  _/\_ _/\_ _/\_

2020 Feb 22 18:45:07
Johann: May all spend a blessed Uposatha, those holding it today and those tomorrow, or both

2020 Feb 19 12:31:58
Johann: Nyom Moritz

2020 Feb 19 12:05:18
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Feb 18 21:27:07
Johann: Nyom

2020 Feb 18 21:02:57
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2020 Feb 18 09:12:06
Danilo: Bhante Johann _/\_

2020 Feb 18 09:10:31
Johann: Nyom Danilo

2020 Feb 16 22:24:43
Moritz: Bang Villa _/\_

2020 Feb 16 10:54:04
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Feb 16 06:43:32
Johann: A blessed Sila day all today, observing the Uposatha Silas

2020 Feb 15 22:34:40
Danilo: Bhante _/\_

2020 Feb 15 22:31:22
Johann: Nyom Danilo

2020 Feb 15 14:16:33
Cheav Villa:  : *thumb* _/\_

2020 Feb 15 13:51:34
Moritz: Bang Villa _/\_

2020 Feb 12 23:36:22
Moritz: Chom reap leah, good night _/\_

2020 Feb 12 23:04:39
Cheav Villa: Master Moritz _/\_

2020 Feb 12 23:04:24
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2020 Feb 12 23:03:33
Moritz: Bang Villa _/\_

2020 Feb 12 22:57:44
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Feb 10 18:34:34
Johann: Nyom

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[Buddha]

Author Topic: [Q&A] Vinaya Rule which prohibits on engaging in political activities  (Read 916 times)

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Offline Johann

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  • Date of ordination/Datum der Ordination.: 20140527

Vinaya Rule which prohibits on engaging in political activities

Quote from: by Akila Hettiarachchi , on BSE
There are many monks who are engaging in many political activities such as riots and other types of embarrassing activities in certain countries.

What are the Vinaya Rules on these? It would be great if sources are provided.

Venerable members of the Sangha,
walking in front Fellows in leading the holly life.

 _/\_  _/\_  _/\_

In Respect of the Triple Gems, Buddha, Dhamma and Sangha, in Respect of the Elders of the community _/\_ , my person tries to answer this question. Please, may all knowledgeable Venerables and Dhammika, out of compassion, correct my person, if something is not correct and fill also graps, if something is missing.

Valued Upasaka, Upasika, Aramika(inis),
dear Readers and Visitors,

 *sgift*

- Namo tassa bhagavato arahato sammā-sambuddhassa

(This is a maybe modified and expanded answer of the "original" that can be found here . )



Akila Hettiarachchi, and those with interest,

Taking side and to even maintains ones livelihood by such means is a heavy offense, when it falls under the rule given as Sanghadisesa 13 , which, if a monk does not change his ways, could/should lead even to be banned from the community. (See disciplinary transactions ).

If on ordering or suggesting, e.g. by means of speech, with words, signs, letter, gesture, he moves people to act on it, saying "it would be good to kill, beat, derive, ban... those/him, her...", he did beak the certain rule for each case, if it is done on that account. In the case of killing, he would have transgressed a downfall rule, Pārājika 3, or if possession if taking on his account, Pārājika 2. In this cases, he does no more count as member of the Sangha, whether he accept, confesses or not and can no more ordain in this live.
 
Quote

A bhikkhu who violates any of these four pārājika rules is automatically no longer a bhikkhu. There is no need for him to go through a formal ceremony of disrobing, for the act of violating the rule is an act of disrobing in and of itself. As each of the rules states, he is no longer in affiliation, which the word-analysis defines as no longer having a single transaction (i.e., he can no longer participate in any Community meetings), no longer having a single recitation (i.e., he can no longer participate in the uposatha (see BMC2, Chapter 15)), no longer having a training in common with the bhikkhus.

Even if a bhikkhu who has violated any of these rules continues to pretend to be a bhikkhu, he does not really count as one; as soon as the facts are known he must be expelled from the Saṅgha. He can never again properly ordain as a bhikkhu in this life. If he tries to ordain in a Community that does not know of his offense, his ordination is invalid, and he must be expelled as soon as the truth is found out.

A serious matter, than many activists, not only from the independent kammic effect underestimate. (Think on issues like abortion, euthanasia... as political matters for example).

If arguing for such "popular" things, to make certain groups a favor, to gain, keep, have them as possible supporter, even if a lager community does, uses such means to stay established, it's in the frame of Sanghadisesa 13, if not directly urge for actions but give signs or words of taking side. Many, so called "political correctness" packed in single or public teaching cover such. It touches also the matter of speaking for or against political parties, or single politicans, kings, groups, or what ever, might they called broadly good or bad, as a matter of favor.

To count faults of lay people, for example, is also touching another rule which forbids doing such, and if doing for a favour, to maintain one livelihood, again Sg13.

It's difficult today, where most monks are actually normal citizens (householder), are even voting on elections and hold on common rights, to find such not involved.

A Bhikkhu, taking certain side or "trades" in ways improper for a recluse, living on alms of the country, to do what ever favor to maintain his suppoter or gain estimate is called "corrupter of families".

Today many monks and even whole communities are actually living in improper relation to certain families, depending on this or that village... group of supporter. Since many live in this or that way in improper ways, doing favors for support, it's seemingly not often the case that there is less urge by fellows in this regard and so a growing serious problem. The fact that there are actually less commentaries shows that this problem has obiviously a long history and today you may often hear about certain heros or bad guys in robes, or whole communities in what ever daily media.

For lay people such things appear often pleasing and welcome and certain undertakings like "feed the hungry", "Take side for animals", "Vegerarism", till "pro abortion", social activities, charities... till very sensible political issuse are often used to catch people at large or small to have supporter.

The biggest problem with it is, that all leads astray of the Dhamma, not to speak of the holly life and destructs of course possible way for those using the good name of the tripple Gems proper.

It does good to stay in good distance if seeing that monks engage in wordily issues and politic, how ever pleasing the certain issue might appear for oneself. It's simply not their business and makes the Sangha appear as damgerous today for those, tomorrow for others.

Where ever such involvements appear, be clear that it is a "hot iron"

The link and the commentaries will give certain further ideas, understanding and references to Suttas as well. Since it is such a broad topic, it's not easy to understand, if not understanding the "economy of the Noble Ones" and the purpose of the Sangha and the holly life well, and needs a lot of explainings in such cases.

Feel how ever free to ask or raise a case, since it is good if many monks see that there are actually people who like to support and learn form a group that walk a different way then the world.

A very good explaining of how even you can addopt the ways of the Noble Ones, yet still involved and with certain duties for depending on certain communities, enjoying the benefits from it, is found in the essay "Wisdom over Justice "

In addition, well suggested by Nyom Chris, maybe one of the many Suttas which display the conduct of a Noble One and those following: AN 10.69 . The whole Tipitaka speaks about people who "have gone forth, having left home and it's issues" for a higher, more worthy aim.

Rules as such had to be set out by the Buddha, because more and more "fools" joined the community and was no longer a group of ecxcusively Noble Ones. Everybody who knows todays amouts of rules in certain countries, knows that it is impossible to give for every corrupt minds idea a special rule, and if reading the rule and because it is such a big area this "corrupers of families" the Buddha left much judgement to the acting Sangha itself. (This was added because of the claim in the discussion, that the answere does not exactly match the very specific assumed question.)

Forther reading:

[Q&A] Did the Buddha teach Engaged Buddhism?

Petition from and to the international monastic and lay Sangha

[Note: This is a gift of Dhamma and not meant for commercial purpose or other wordily gains]

Anumodana!
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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