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Talkbox

2020 Apr 07 08:28:06
Cheav Villa: _/\_  _/\_ _/\_

2020 Apr 07 06:03:11
Khemakumara: mudita

2020 Apr 07 06:01:35
Khemakumara: may it be a path- and fruitful Fullmoon Uposatha

2020 Apr 07 06:00:16
Khemakumara: may it be a path- and fruitful Fullmoon Uposatha

2020 Apr 06 16:02:34
Cheav Villa: _/\_  _/\_ _/\_

2020 Apr 06 12:59:12
Johann: if wishing to join, here also his number: 011 505221

2020 Apr 06 12:57:49
Johann: In two days, Ven Sophorn of Wat Sampok Andeit likes to lead the villagers for a puja up Ashram Thmo Duk

2020 Apr 06 12:54:55
Johann: Best greetings from cool Thmo Dok

2020 Apr 06 12:54:55
Johann: Best greetings from cool Thmo Dok

2020 Apr 06 12:54:55
Johann: Best greetings from cool Thmo Dok

2020 Apr 06 12:54:55
Johann: Best greetings from cool Thmo Dok

2020 Apr 04 16:12:26
Cheav Villa: The heat was 38 degrees in Phnom Penh, and the cloud was covering the sun now _/\_ _/\_ _/\_

2020 Apr 04 15:59:44
Cheav Villa: Vandami Bhnate _/\_ _/\_ _/\_

2020 Apr 04 15:56:49
Johann: Grundy= step grandson. Best wishes to all from the pleasing cool forest of Thmo Duk.

2020 Apr 04 15:54:52
Johann: Chan Roth’s Grundy came up to lend the device “Moritz likes to contact, lol ta” , well, no idea of how to use anything, so just waiting on any “ pling” and then follow a possible link of what ever media.

2020 Apr 04 15:54:52
Johann: Chan Roth’s Grundy came up to lend the device “Moritz likes to contact, lol ta” , well, no idea of how to use anything, so just waiting on any “ pling” and then follow a possible link of what ever media.

2020 Apr 04 15:39:04
Johann: All forum index, topic content would steady disappear when zoom in: white. Not possilbe to read or even write, Nyom Moriz

2020 Apr 02 06:37:53
Mohan Gnanathilake: Mögen wir einen gesunden und ausgeglichenen Geist gewinnen! Dhamma Grüβe aus Sri Lanka!

2020 Apr 02 06:37:20
Mohan Gnanathilake: May we gain a healthy and balanced mind! Dhamma Greetings from Sri Lanka!

2020 Apr 01 14:38:03
Cheav Villa: Kana Bhante Dukka arises from Touch. Touch of Avijja. _/\_ _/\_ _/\_

2020 Apr 01 10:15:36
Moritz: And is it possible to describe more what is wrong in iPhone safari? Is it at least possible to read topics? I can not test anythng for iPhone safari here, without an iPhone. _/\_ _/\_ _/\_

2020 Apr 01 10:13:46
Administration: Could Bhante give some details about accounts not properly registered or getting errors?

2020 Apr 01 10:09:46
Moritz: I hope Bhante is able to receive enough almsfood and drinking water in this time of corona fear. I read there will soon be a curfew (people not allowed to go out) for some time). _/\_ _/\_ _/\_

2020 Apr 01 10:01:53
Moritz: Account registration and confirmation emails should work. It could be that it lands in the spam folder.

2020 Apr 01 10:01:05
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Apr 01 08:53:17
Johann: (Forum and topics to not display proper on iPhone safari, so writing here)

2020 Apr 01 08:51:48
Johann: Some accounts may not be activated proper or the user informed right. There have been errors and needs to be checked. Maybe Nyom Moritz already has back his old strength to look into it.

2020 Apr 01 08:48:36
Johann: Dukkha arises from touch. Touch of Avijja. From nothing else. So may all avoid the bond to foolishness and seek for wise.

2020 Apr 01 08:43:51
Johann: Sadhu

2020 Apr 01 07:21:40
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Apr 01 04:54:03
Khemakumara: May it be a path- and fruitful sila day  _/\_ _/\_ _/\_

2020 Apr 01 04:51:07
Khemakumara:  _/\_ _/\_ _/\_ Mudita

2020 Mar 31 13:32:59
Moritz: _/\_ _/\_ _/\_

2020 Mar 31 13:21:28
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Mar 31 10:47:26
Johann: Lend device of Nyom Chanroth does not work well for now. Best greetings from the Bodhisatha of Phnom Srong to Bhangra Khemakumara. He’s missed by many, thinking lot on the blessing.

2020 Mar 31 10:25:42
Johann: May all spend a blessed Uppsala today

2020 Mar 31 08:54:28
Mohan Gnanathilake: Mögen wir jemals tolerant sein und das Gute und Schöne in allem sehen! Dhamma Grüβe aus Sri Lanka!

2020 Mar 31 08:54:11
Mohan Gnanathilake: May we ever be tolerant and see the good and beautiful in all! Dhamma Greetings from Sri Lanka!

2020 Mar 27 10:41:10
Mohan Gnanathilake: Mögen wir fest und entschlossen sein und einen eisernen Willen haben! Dhamma Grüβe aus Sri Lanka!

2020 Mar 27 10:40:36
Mohan Gnanathilake: May we be firm and resolute and have an iron will! Dhamma Greetings from Sri Lanka!

2020 Mar 26 20:49:20
Cheav Villa: and they have keep the rule of the Village is safe... I kana also told him that one another foreigner monk already left to the Aural... and he probably walk through the area. _/\_ _/\_ _/\_

2020 Mar 26 20:47:32
Moritz: Sadhu, Sadhu, Sadhu _/\_ _/\_ _/\_

2020 Mar 26 20:44:17
Cheav Villa: I kana used to talk to the Khmer monk at Wat AngChum who contacted to Akyum with the Police in Korng Pisey District, the monk want to apologize again and again he said he and the Police had no bad will againt Bhante. Because of cannot talk and understand the language...

2020 Mar 26 20:35:58
Cheav Villa: I kana hope that Bhante Johann will be back to Akyum soon. Bhante Johann now might take rest near infront Phnom Srong, where place Bhante had been before. _/\_ _/\_ _/\_

2020 Mar 26 20:31:00
Cheav Villa: How is Bhante Well being? _/\_ _/\_ _/\_

2020 Mar 26 20:25:58
Khemakumara: Upāsakā Moritz

2020 Mar 26 20:21:38
Khemakumara: Upāsikā

2020 Mar 26 13:43:15
Cheav Villa: Vandami Bhante  _/\_ _/\_ _/\_

2020 Mar 24 17:31:44
Cheav Villa: May all beings be well and Safe. May they be healed.  _/\_ _/\_ _/\_

2020 Mar 24 11:24:10
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Mar 24 04:06:52
Khemakumara: May it be a path- and fruitful uposatha day  _/\_ _/\_ _/\_

2020 Mar 22 10:32:51
Moritz: Vandami Bhante Ariyadhammika _/\_ _/\_ _/\_

2020 Mar 22 09:32:05
Cheav Villa: Master Moritz _/\_

2020 Mar 22 09:21:39
Mohan Gnanathilake:   Mögen wir furchtlos vor Gefahren stehen und mutig alle Hindernisse überwinden! Dhamma Grüβe aus Sri Lanka!

2020 Mar 22 09:21:03
Mohan Gnanathilake: May we be fearless in facing dangers and courageously surmount all obstacles! Dhamma Greetings from Sri Lanka!

2020 Mar 22 08:33:26
Moritz: _/\_ Bang Villa

2020 Mar 21 23:08:34
Cheav Villa: May all beings be well and safe. May they be happy. _/\_ _/\_  _/\_

2020 Mar 21 23:08:28
Cheav Villa:  _/\_ _/\_ _/\_

2020 Mar 21 21:33:47
Khemakumara: កតញ្ញូ   kataññū _/\_ _/\_ _/\_

2020 Mar 20 20:55:00
Mohan Gnanathilake: Mögen wir jemals ruhig, heiter, gelassen und friedlich sein! Dhamma Grüβe aus Sri Lanka!

2020 Mar 20 20:49:17
Mohan Gnanathilake: May we ever be calm, serene, unruffled and peaceful! Dhamma Greetings from Sri Lanka!

2020 Mar 20 10:38:44
Cheav Villa: May all beings be well and safe. May they be happy. _/\_ _/\_  _/\_

2020 Mar 17 11:24:51
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Mar 17 07:01:04
Johann: And for those celebrating the Sila day today, a blessed undertaking.

2020 Mar 16 08:31:19
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Mar 16 06:12:53
Johann: A Blessed Siladay this day

2020 Mar 15 07:46:18
Johann: Sadhu,sadhu

2020 Mar 14 23:37:16
Mohan Gnanathilake: Das Leben ist durch Unwissenheit, Verlangen und Festhalten bedingt. Das Leben ist wie ein Rad, das sich ohne Anfang umdreht. Dhamma Grüβe aus Sri Lanka!

2020 Mar 14 22:32:02
Mohan Gnanathilake: Life is conditioned by ignorance, craving and clinging. Life is like a wheel, turning around without any beginning. Dhamma Greetings from Sri Lanka!

2020 Mar 13 23:15:35
Cheav Villa: May all be blessed by the Savage Sangha along the way to Akyum Pagoda from tomorrow.  _/\_ _/\_ _/\_

2020 Mar 13 23:11:28
Cheav Villa: I Kana just tries to breath in and out about 30mins.  _/\_ _/\_ _/\_

2020 Mar 13 06:47:28
Johann: Sadhu

2020 Mar 12 22:29:59
Cheav Villa: I kana tried about 30mins before bed  _/\_ _/\_ _/\_

2020 Mar 12 21:23:01
Johann: Leave form, sound, smell, taste and touch, right here and now.

2020 Mar 12 21:07:20
Cheav Villa:  _/\_ _/\_ _/\_

2020 Mar 12 14:46:47
Johann: Every time is the best time to leave home, yes.

2020 Mar 12 13:38:39
Cheav Villa: Kana Bhante _/\_ _/\_ _/\_ Best Time to know the Vipasana course is still Vipasana course, when the real Vipasana has come.  ^-^ _/\_ _/\_ _/\_

2020 Mar 12 12:55:07
Johann: Best to make Vipassana when there is no fear of Samsara... *irony*

2020 Mar 12 12:51:48
Johann: Waht about changing the date to one when there is no traffic because their are dying much more people every day...

2020 Mar 12 12:50:27
Johann: Best time when there is no more sickness and death in the world or? Samsara fans.

2020 Mar 12 12:41:57
Cheav Villa: Master Moritz  :) _/\_

2020 Mar 12 12:40:49
Cheav Villa: I kana heard from Bang Puthy, Bhante Indanano wants to change the schedule for Vipasana because of most afraid of spreading Covid_19. :) _/\_ _/\_ _/\_

2020 Mar 12 12:36:56
Cheav Villa: I kana also dont like to sit as long for the Vipassana Course. Vipasana in any sitting,  walking, standing..  _/\_ _/\_ _/\_

2020 Mar 12 12:31:33
Johann: (Don't tell it further: He is terrible afraid that he possible needs to take part on the Vipassana course at Wat Akyum)

2020 Mar 12 12:28:23
Johann: They hold him in what's app Samsara caught. *bling*

2020 Mar 12 12:25:45
Johann: He is to afraid because people always tell anything further, my person guesses. To much watching Devas  :)

2020 Mar 12 12:23:21
Cheav Villa: I kana had heard of Master Moritz wants to go back soon to enjoy the Samsara  ^-^ _/\_ _/\_ _/\_. As I kana know the Samara is everywhere in this worldily.  :D _/\_ _/\_ _/\_

2020 Mar 12 12:14:39
Cheav Villa: Vandami Bhante  _/\_ _/\_ _/\_

2020 Mar 09 20:10:03
Moritz: Bang Villa _/\_

2020 Mar 09 12:35:33
Cheav Villa:  _/\_ _/\_ _/\_

2020 Mar 09 12:02:48
Johann: Not only, also for heavens, but if well done of course (Uposatha was held even before the Buddha as well, Nyom)

2020 Mar 09 11:33:51
Cheav Villa: Kana Bhante  _/\_ _/\_ _/\_ Uposatha is for magga and phalas only   :) _/\_ _/\_ _/\_

2020 Mar 09 11:31:36
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Mar 09 10:50:08
Johann: A blessed full moon uposatha, maggas and phalas, all.

2020 Mar 08 10:10:28
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Mar 08 08:52:14
Johann: May all observe a blessed full moon Uposatha, those who tend to do it today.

2020 Mar 07 22:47:14
Johann: We includes all wordlings, Nyom. Something that can be changed.

2020 Mar 07 22:45:33
Mohan Gnanathilake: We are susceptible to the worldly conditions (loka-dhamma). Dhamma Greetings from Sri Lanka!

2020 Mar 06 12:03:17
You Y:  _/\_ _/\_ _/\_Sadhu Sadhu Sadhu Bhante.

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Author Topic: When one is born in outer regions  (Read 4114 times)

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Offline Johann

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Re: When one is born in outer regions
« Reply #15 on: October 04, 2018, 08:10:55 AM »
Connection is not sure and the island you take as yours, drifts apart from the lands where the Buddhas teachings florish, have yiu not seen birth, oldage, death and the sickness of dependency!
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Re: When one is born in outer regions
« Reply #16 on: October 04, 2018, 08:14:38 AM »
"The is no evil one would not do, for one who speaks a deliberated lie", be quick, many are those follow and have firm faith in what the Buddha taught to avoid! You illusional island trifts away!
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Re: When one is born in outer regions
« Reply #17 on: October 04, 2018, 08:17:29 AM »
The family of the Noble Ones is beyond doing anyone a favor, beyond of trade, beyond of corruption for short lasting enjoyment and spinning around in the wheel of brith. aging sickness and death!

Come here and sit down in a human state!
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Re: When one is born in outer regions
« Reply #18 on: October 04, 2018, 08:19:38 AM »
Being avoided by those in borderland, it's hard to ever join again in helping to errect a Buddhafield!

Be quick, your island trifts away!
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Re: When one is born in outer regions
« Reply #19 on: October 04, 2018, 08:39:06 AM »
It's out of compassion, not a duty, that those who do not come back, give you a chance and stop for a short time to let others join a taste of joy that is beyond any tade, corruption, becoming, aging, sick ness and death.

When the last are gone, when you old illusional island, build on pride falls apart, where could you find firm refuge, where could you even find a places where Buddhafields are errected remembering the use of it right?

Be quick, your merits fade. It's not sure and hard to gain, a relation with the Noble Ones. Don't you see it, drunken in health, youth on life, foolish man. What you thought for real, where has it gone? Where is your fabricated Island now gone in this states of confusion, inbetween.

Don't be neglect, don't play with the Noble Ones!
You may be avoided by those living in borderland, who possible still have certain access.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Re: When one is born in outer regions
« Reply #20 on: October 04, 2018, 08:42:02 AM »
May you have made merits toward the Noble Ones in the past, that this food can be of nurishment now direct in front of yours.

When ever you remember a place you stored some rest of merits, take it, and sit diwn in a human state!
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Re: When one is born in outer regions
« Reply #21 on: October 04, 2018, 08:51:22 AM »

Namo tassa bhagavato arahato sammā-sambuddhassa


Maha-mangala Sutta: Schutz


Ich habe gehört, dass zu einer Zeit der Erhabene sich in Savatthi aufhielt, im Jeta-Hain, Anathapindikas Kloster. Dann näherte sich eine gewisse Devi in der spätesten Stunde der Nacht dem Erhabenen, deren außerordentliches Strahlen die Gesamtheit des Jeta-Hains überstrahlte. Bei der Ankunft, nachdem sie sich vor dem Erhabenen verbeugt hatte, stand sie an einer Seite. Als sie an einer Seite stand, wandte sie sich an ihn mit dem Vers:


Viele Devas und Menschen
machen sich Gedanken über Schutz,
Wohlergehen wünschend.
Sagt also, was ist der höchste Schutz?

[Der Buddha:]
Nicht mit Toren umgehen,
sondern mit den Weisen,
Ehre erweisen jenen, die würdig der Verehrung sind:
   Dies ist der höchste Schutz.

Das Leben in einem zivilisierten Land,
Verdienste in der Vergangenheit erwirkt zu haben,
sich in der richtigen Richtung zu bemühen:
   Dies ist der höchste Schutz.

Breites Wissen, Geschick,
wohlgemeisterte Disziplin,
wohlgesprochene Worte:
   Dies ist der höchste Schutz.

Unterstützung seiner Eltern,
Hilfestellung für die Frau und Kinder,
Gewissenhaftigkeit in der Arbeit:
   Dies ist der höchste Schutz.

Geben, Leben in Rechtschaffenheit,
Hilfestellung für die Verwandten,
Taten, die schuldlos sind:
   Dies ist der höchste Schutz.

Vermeiden, abstehen vom Bösen;
sich Fernhalten von Rauschmitteln,
wachsam über die Qualitäten des Geistes zu sein:
   Dies ist der höchste Schutz.

Respekt, Demut,
Bescheidenheit, Dankbarkeit,
das Dhamma zu passenden Gelegenheiten hören:
   Dies ist der höchste Schutz.

Geduld, Offenheit,
Besuch von Weisen,
Diskussion des Dhamma zu passenden Gelegenheiten:
   Dies ist der höchste Schutz.

Entsagung, Keuschheit,
die Edlen Wahrheiten sehen,
die Loslösung verwirklichen:
   Dies ist der höchste Schutz.

Ein Geist, der, wenn berührt
von den Wegen der Welt,
bleibt unerschüttert, sorgenlos, staublos, sicher:
   Dies ist der höchste Schutz.

Überall unbesiegt,
wenn in dieser Weise handelnd,
wandeln die Leute überall in Wohlergehen:
   Dies ist der höchste Schutz.



Maha-mangala Sutta: Protection

I have heard that at one time the Blessed One was staying in Savatthi at Jeta's Grove, Anathapindika's monastery. Then a certain deva, in the far extreme of the night, her extreme radiance lighting up the entirety of Jeta's Grove, approached the Blessed One. On approaching, having bowed down to the Blessed One, she stood to one side. As she stood to one side, she addressed him with a verse.

Many devas and human beings
give thought to protection,
desiring well-being.
Tell, then, the highest protection.

The Buddha:
Not consorting with fools,
consorting with the wise,
paying homage to those worthy of homage:
   This is the highest protection.

Living in a civilized land,
having made merit in the past,
directing oneself rightly:
   This is the highest protection.

Broad knowledge, skill,
well-mastered discipline,
well-spoken words:
   This is the highest protection.

Support for one's parents,
assistance to one's wife and children,
consistency in one's work:
   This is the highest protection.

Giving, living in rectitude,
assistance to one's relatives,
deeds that are blameless:
   This is the highest protection.

Avoiding, abstaining from evil;
refraining from intoxicants,
being heedful of the qualities of the mind:
   This is the highest protection.

Respect, humility,
contentment, gratitude,
hearing the Dhamma on timely occasions:
   This is the highest protection.

Patience, compliance,
seeing contemplatives,
discussing the Dhamma on timely occasions:
   This is the highest protection.

Austerity, celibacy,
seeing the Noble Truths,
realizing Unbinding:
   This is the highest protection.

A mind that, when touched
by the ways of the world,
is unshaken, sorrowless, dustless, at rest:
   This is the highest protection.

Everywhere undefeated
when acting in this way,
people go everywhere in well-being:
   This is their highest protection.




Maṃgalasuttaṃ

Evaṃ me sutaṃ: ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Atha kho aññatarā devatā abhikkantāya rattiyā abhikkantavaṇṇā kevalakappaṃ jetavanaṃ obhāsetvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ aṭṭhāsi, ekamantaṃ ṭhitā kho sā devatā bhagavantaṃ gāthāya ajjhabhāsi.
 
260. Bahu devā manussā ca maṅgalāni acintayuṃ,
Ākaṅkhamānā sotthānaṃ brūhi maṅgala muttamaṃ.
 
261. Asevanā ca bālānaṃ paṇḍitānañca sevanā,
Pūjā ca pūjanīyānaṃ etaṃ maṅgalamuttamaṃ.
 
262. Patirūpadesavāso ca pubbe ca katapuññatā,
Attasammāpaṇidhi ca etaṃ maṅgalamuttamaṃ.
 
263. Bāhusaccañca sippañca vinayo ca susikkhito,
Subhāsitā ca yā vācā etaṃ maṅgalamuttamaṃ.
 
264. Mātāpitū upaṭṭhānaṃ puttadārassa saṅgaho,
Anākulā ca kammantā etaṃ maṅgalamuttamaṃ.
 
265. Dānañca dhammacariyā ca ñātakānañca saṅgaho,
Anavajjāni kammāni etaṃ maṅgalamuttamaṃ.
 
266. Ārati virati pāpā majjapānā ca saññamo,
Appamādo ca dhammesu etaṃ maṅgalamuttamaṃ.
 
267. Gāravo ca nivāto ca santuṭṭhi ca kataññutā,
Kālena dhammasavaṇaṃ etaṃ maṅgalamuttamaṃ.
 
268. Khantī ca sovacassatā samaṇānañca dassanaṃ,
Kālena dhammasākacchā etaṃ maṅgalamuttamaṃ.
 
269. Tapo ca brahmacariyañca ariyasaccānadassanaṃ,
Nibbānasacchikiriyā ca etaṃ maṅgalamuttamaṃ.
 
270. Phuṭṭhassa lokadhammehi cittaṃ yassa na kampati,
Asokaṃ virajaṃ khemaṃ etaṃ maṅgalamuttamaṃ.
 
271. Etādisāni katvāna sabbattha maparājitā,
Sabbattha sotthiṃ gacchanti taṃ tesaṃ maṅgalamuttamanti.




Anumodana!
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Offline gus

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Re: When one is born in outer regions
« Reply #22 on: October 04, 2018, 09:03:46 AM »
Okasa vandami bhante,

What do you mean by 'human state' and 'be quick'?
Is it about renouncing ?

Vandami.

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Re: When one is born in outer regions
« Reply #23 on: October 04, 2018, 09:06:14 AM »






Neither ONLY just for the sake of all others nor ONLY for the sake of one self, that one should tend to assist in errecting a Buddhafield!

Only if having left home, have left trade, seeing the danger in all compounded things one is capable to participate in errecting a Buddhafied and also this not for a lasting time.

May there merits left, may they be tracesd, may the love and devotion toward the Noble Ones, the drive gained in the past, the fear to fail and seeing the pain of beings, you are part of it, lead you to take this momant, the chance you have, be enough for reaching a firm stand in the domain of the Buddhas and Arahat beyond world.

"Dhammo have rakkhati dammacāriṁ"

ca

"N'atthi santi param sukham"
« Last Edit: October 04, 2018, 08:10:01 PM by Johann »
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Re: When one is born in outer regions
« Reply #24 on: October 04, 2018, 09:10:27 AM »
Leave your house behind, Deva gus , take on face, show and express you human state, you name, you body yiu have been given by you parents, sit down and bow to the Gems, the family you so long seeked.

And if ready let it be known, so that you can listen to the teachings of the Buddha and take them firm in your heart.
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Re: When one is born in outer regions
« Reply #25 on: October 04, 2018, 09:14:31 AM »
For the sake of yours and all those equal not secure, be quick, the connection is not lasting, your island drifts away!

Now, even it seems to be your last and needed refuge.
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Re: When one is born in outer regions
« Reply #26 on: October 04, 2018, 09:27:20 AM »
Vandami. _/\_

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Re: When one is born in outer regions
« Reply #27 on: October 04, 2018, 07:58:05 PM »

Namo tassa bhagavato arahato sammā-sambuddhassa

Samacitta Sutta: Minds in Tune

I have heard that on one occasion the Blessed One was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. And on that occasion Ven. Sāriputta was staying near Sāvatthī in the Eastern Monastery, the palace of Migāra’s mother. There Ven. Sāriputta said to the monks, “Friend monks!”

“Yes, friend,” the monks responded to him.

Ven. Sāriputta said, “Friends, I will teach you about the individual interiorly fettered and the one exteriorly fettered. Listen & pay close attention. I will speak.”

“As you say, friend,” the monks responded to him.

Ven. Sāriputta said, “And which, friends, is the individual interiorly fettered? There is the case where a monk is virtuous. He dwells restrained in accordance with the Pāṭimokkha, consummate in his behavior & sphere of activity. He trains himself, having undertaken the training rules, seeing danger in the slightest fault. On the break-up of the body, after death, he reappears in a certain deva-host. On falling from there, he is a returner, one who returns to this state.[1] This is called an individual interiorly fettered, a returner, one who returns to this state.

“And which, friends, is the individual exteriorly fettered? There is the case where a monk is virtuous. He dwells restrained in accordance with the Pāṭimokkha, consummate in his behavior & sphere of activity. He trains himself, having undertaken the training rules, seeing danger in the slightest fault. He enters & remains in a certain awareness-release.[2] On the break-up of the body, after death, he reappears in a certain deva-host. On falling from there, he is a non-returner, one who does not return to this state.[3] This is called an individual exteriorly fettered, a non-returner, one who does not return to this state.

“Further, there is the case where a monk is virtuous. He dwells restrained in accordance with the Pāṭimokkha, consummate in his behavior & sphere of activity. He trains himself, having undertaken the training rules, seeing danger in the slightest fault. He is one who practices for disenchantment toward, dispassion for, and the cessation of sensuality. He is one who practices for disenchantment toward, dispassion for, and the cessation of becomings. He is one who practices for the ending of craving. He is one who practices for the ending of greed. On the break-up of the body, after death, he reappears in a certain deva-host. On falling from there, he is a non-returner, one who does not return to this state. This is called an individual exteriorly fettered, a non-returner, one who does not return to this state.”

Then many devas with their minds in tune [samacitta] went to the Blessed One and, on arrival, bowed down to him and stood to one side. As they were standing there, they said to the Blessed One, “Lord, Ven. Sāriputta is teaching the monks in the Eastern Monastery, the palace of Migāra’s mother, about the individual interiorly fettered and the one exteriorly fettered. The assembly is overjoyed. It would be good, lord, if the Blessed One went to Ven. Sāriputta out of kindness.”[4]

The Blessed One acquiesced through silence. Then—just as a strong man might extend his flexed arm or flex his extended arm—he disappeared from Jeta’s Grove and re-appeared in the Eastern Monastery, the palace of Migāra’s mother, right in front of Ven. Sāriputta. He sat down on a seat laid out. Ven. Sāriputta, bowing down to the Blessed One, sat to one side. As he was sitting there, the Blessed One said to him, “Just now, Sāriputta, many devas with their minds in tune went to me and, on arrival, bowed down to me and stood to one side. As they were standing there, they said to me, ‘Lord, Ven. Sāriputta is teaching the monks in the Eastern Monastery, the palace of Migāra’s mother, about the individual interiorly fettered and the one exteriorly fettered. The assembly is overjoyed. It would be good, lord, if the Blessed One went to Ven. Sāriputta out of kindness.’
“Those devas—whether they are ten, twenty, thirty, forty, fifty, or sixty—can stand on an area the size of the tip of an awl and yet not disturb one another. If the thought should occur to you that ‘Those devas must have developed their minds there (in their heaven) so that—whether they are ten, twenty, thirty, forty, fifty, or sixty—they can stand on an area the size of the tip of an awl and yet not disturb one another,’ it shouldn’t be seen in that way. It was right here[5] that those devas developed their minds so that—whether they are ten, twenty, thirty, forty, fifty, or sixty—they can stand on an area the size of the tip of an awl and yet not disturb one another.

“Thus, Sāriputta, you should train yourselves: ‘We will be peaceful in our (sense) faculties, peaceful in our minds.’ That’s how you should train yourselves. When you are peaceful in your faculties, peaceful in your minds, [think,] ‘Bodily action will be peaceful, verbal action will be peaceful, mental action will be peaceful, & we will render peaceful service to our fellows in the holy life’: That’s how you should train yourselves.

“Sāriputta, those members of other sects who don’t get to hear this Dhamma discourse are lost.”
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Re: When one is born in outer regions
« Reply #28 on: March 12, 2019, 03:20:32 PM »
Now, as  Nyom gus has actually taken birth in far outer-lands, living among those with grave wrong view and disregard toward the Gems, is the OP proverb true or not?

Who could have you keep away form it? Nobody could do good for you as long as not bond to liberation and clear of binds otherwise. Even if one would tell "be careful, your island is drifting away", one blinded by Mara, how could he listen and look, see?
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