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Talkbox

2020 Apr 01 04:54:03
Khemakumara: May it be a path- and fruitful sila day  _/\_ _/\_ _/\_

2020 Apr 01 04:51:07
Khemakumara:  _/\_ _/\_ _/\_ Mudita

2020 Mar 31 13:32:59
Moritz: _/\_ _/\_ _/\_

2020 Mar 31 13:21:28
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Mar 31 10:47:26
Johann: Lend device of Nyom Chanroth does not work well for now. Best greetings from the Bodhisatha of Phnom Srong to Bhangra Khemakumara. He’s missed by many, thinking lot on the blessing.

2020 Mar 31 10:25:42
Johann: May all spend a blessed Uppsala today

2020 Mar 31 08:54:28
Mohan Gnanathilake: Mögen wir jemals tolerant sein und das Gute und Schöne in allem sehen! Dhamma Grüβe aus Sri Lanka!

2020 Mar 31 08:54:11
Mohan Gnanathilake: May we ever be tolerant and see the good and beautiful in all! Dhamma Greetings from Sri Lanka!

2020 Mar 27 10:41:10
Mohan Gnanathilake: Mögen wir fest und entschlossen sein und einen eisernen Willen haben! Dhamma Grüβe aus Sri Lanka!

2020 Mar 27 10:40:36
Mohan Gnanathilake: May we be firm and resolute and have an iron will! Dhamma Greetings from Sri Lanka!

2020 Mar 26 20:49:20
Cheav Villa: and they have keep the rule of the Village is safe... I kana also told him that one another foreigner monk already left to the Aural... and he probably walk through the area. _/\_ _/\_ _/\_

2020 Mar 26 20:47:32
Moritz: Sadhu, Sadhu, Sadhu _/\_ _/\_ _/\_

2020 Mar 26 20:44:17
Cheav Villa: I kana used to talk to the Khmer monk at Wat AngChum who contacted to Akyum with the Police in Korng Pisey District, the monk want to apologize again and again he said he and the Police had no bad will againt Bhante. Because of cannot talk and understand the language...

2020 Mar 26 20:35:58
Cheav Villa: I kana hope that Bhante Johann will be back to Akyum soon. Bhante Johann now might take rest near infront Phnom Srong, where place Bhante had been before. _/\_ _/\_ _/\_

2020 Mar 26 20:31:00
Cheav Villa: How is Bhante Well being? _/\_ _/\_ _/\_

2020 Mar 26 20:25:58
Khemakumara: Upāsakā Moritz

2020 Mar 26 20:21:38
Khemakumara: Upāsikā

2020 Mar 26 13:43:15
Cheav Villa: Vandami Bhante  _/\_ _/\_ _/\_

2020 Mar 24 17:31:44
Cheav Villa: May all beings be well and Safe. May they be healed.  _/\_ _/\_ _/\_

2020 Mar 24 11:24:10
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Mar 24 04:06:52
Khemakumara: May it be a path- and fruitful uposatha day  _/\_ _/\_ _/\_

2020 Mar 22 10:32:51
Moritz: Vandami Bhante Ariyadhammika _/\_ _/\_ _/\_

2020 Mar 22 09:32:05
Cheav Villa: Master Moritz _/\_

2020 Mar 22 09:21:39
Mohan Gnanathilake:   Mögen wir furchtlos vor Gefahren stehen und mutig alle Hindernisse überwinden! Dhamma Grüβe aus Sri Lanka!

2020 Mar 22 09:21:03
Mohan Gnanathilake: May we be fearless in facing dangers and courageously surmount all obstacles! Dhamma Greetings from Sri Lanka!

2020 Mar 22 08:33:26
Moritz: _/\_ Bang Villa

2020 Mar 21 23:08:34
Cheav Villa: May all beings be well and safe. May they be happy. _/\_ _/\_  _/\_

2020 Mar 21 23:08:28
Cheav Villa:  _/\_ _/\_ _/\_

2020 Mar 21 21:33:47
Khemakumara: កតញ្ញូ   kataññū _/\_ _/\_ _/\_

2020 Mar 20 20:55:00
Mohan Gnanathilake: Mögen wir jemals ruhig, heiter, gelassen und friedlich sein! Dhamma Grüβe aus Sri Lanka!

2020 Mar 20 20:49:17
Mohan Gnanathilake: May we ever be calm, serene, unruffled and peaceful! Dhamma Greetings from Sri Lanka!

2020 Mar 20 10:38:44
Cheav Villa: May all beings be well and safe. May they be happy. _/\_ _/\_  _/\_

2020 Mar 17 11:24:51
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Mar 17 07:01:04
Johann: And for those celebrating the Sila day today, a blessed undertaking.

2020 Mar 16 08:31:19
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Mar 16 06:12:53
Johann: A Blessed Siladay this day

2020 Mar 15 07:46:18
Johann: Sadhu,sadhu

2020 Mar 14 23:37:16
Mohan Gnanathilake: Das Leben ist durch Unwissenheit, Verlangen und Festhalten bedingt. Das Leben ist wie ein Rad, das sich ohne Anfang umdreht. Dhamma Grüβe aus Sri Lanka!

2020 Mar 14 22:32:02
Mohan Gnanathilake: Life is conditioned by ignorance, craving and clinging. Life is like a wheel, turning around without any beginning. Dhamma Greetings from Sri Lanka!

2020 Mar 13 23:15:35
Cheav Villa: May all be blessed by the Savage Sangha along the way to Akyum Pagoda from tomorrow.  _/\_ _/\_ _/\_

2020 Mar 13 23:11:28
Cheav Villa: I Kana just tries to breath in and out about 30mins.  _/\_ _/\_ _/\_

2020 Mar 13 06:47:28
Johann: Sadhu

2020 Mar 12 22:29:59
Cheav Villa: I kana tried about 30mins before bed  _/\_ _/\_ _/\_

2020 Mar 12 21:23:01
Johann: Leave form, sound, smell, taste and touch, right here and now.

2020 Mar 12 21:07:20
Cheav Villa:  _/\_ _/\_ _/\_

2020 Mar 12 14:46:47
Johann: Every time is the best time to leave home, yes.

2020 Mar 12 13:38:39
Cheav Villa: Kana Bhante _/\_ _/\_ _/\_ Best Time to know the Vipasana course is still Vipasana course, when the real Vipasana has come.  ^-^ _/\_ _/\_ _/\_

2020 Mar 12 12:55:07
Johann: Best to make Vipassana when there is no fear of Samsara... *irony*

2020 Mar 12 12:51:48
Johann: Waht about changing the date to one when there is no traffic because their are dying much more people every day...

2020 Mar 12 12:50:27
Johann: Best time when there is no more sickness and death in the world or? Samsara fans.

2020 Mar 12 12:41:57
Cheav Villa: Master Moritz  :) _/\_

2020 Mar 12 12:40:49
Cheav Villa: I kana heard from Bang Puthy, Bhante Indanano wants to change the schedule for Vipasana because of most afraid of spreading Covid_19. :) _/\_ _/\_ _/\_

2020 Mar 12 12:36:56
Cheav Villa: I kana also dont like to sit as long for the Vipassana Course. Vipasana in any sitting,  walking, standing..  _/\_ _/\_ _/\_

2020 Mar 12 12:31:33
Johann: (Don't tell it further: He is terrible afraid that he possible needs to take part on the Vipassana course at Wat Akyum)

2020 Mar 12 12:28:23
Johann: They hold him in what's app Samsara caught. *bling*

2020 Mar 12 12:25:45
Johann: He is to afraid because people always tell anything further, my person guesses. To much watching Devas  :)

2020 Mar 12 12:23:21
Cheav Villa: I kana had heard of Master Moritz wants to go back soon to enjoy the Samsara  ^-^ _/\_ _/\_ _/\_. As I kana know the Samara is everywhere in this worldily.  :D _/\_ _/\_ _/\_

2020 Mar 12 12:14:39
Cheav Villa: Vandami Bhante  _/\_ _/\_ _/\_

2020 Mar 09 20:10:03
Moritz: Bang Villa _/\_

2020 Mar 09 12:35:33
Cheav Villa:  _/\_ _/\_ _/\_

2020 Mar 09 12:02:48
Johann: Not only, also for heavens, but if well done of course (Uposatha was held even before the Buddha as well, Nyom)

2020 Mar 09 11:33:51
Cheav Villa: Kana Bhante  _/\_ _/\_ _/\_ Uposatha is for magga and phalas only   :) _/\_ _/\_ _/\_

2020 Mar 09 11:31:36
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Mar 09 10:50:08
Johann: A blessed full moon uposatha, maggas and phalas, all.

2020 Mar 08 10:10:28
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Mar 08 08:52:14
Johann: May all observe a blessed full moon Uposatha, those who tend to do it today.

2020 Mar 07 22:47:14
Johann: We includes all wordlings, Nyom. Something that can be changed.

2020 Mar 07 22:45:33
Mohan Gnanathilake: We are susceptible to the worldly conditions (loka-dhamma). Dhamma Greetings from Sri Lanka!

2020 Mar 06 12:03:17
You Y:  _/\_ _/\_ _/\_Sadhu Sadhu Sadhu Bhante.

2020 Mar 06 09:37:33
You Y: Bhante Johann,  _/\_ _/\_ _/\_ Could you please share me the dhama that I read yesterday?

2020 Mar 05 20:58:15
Moritz: Probably all coming from the messengers (WhatsApp, Telegram), where I just informed a little. :)

2020 Mar 05 20:56:28
Johann: 4 guests already, so nothing to worry, Brah google and his host will follow as long be traceable.

2020 Mar 05 20:52:41
Moritz: Yes, they may come back when the new address is indexed by a search engine.

2020 Mar 05 20:48:50
Johann: Nyom, Nyom. Robots and google may not follow redirects

2020 Mar 05 20:41:44
Cheav Villa: Master Moritz _/\_

2020 Mar 05 20:41:28
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2020 Mar 05 20:38:20
Moritz: 0 guests here - unusual sight :-)

2020 Mar 05 20:38:07
Moritz: Bang Villa _/\_

2020 Mar 05 20:38:02
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Mar 04 11:49:51
Johann: Nyom

2020 Mar 04 10:39:44
Danilo: Bhante _/\_

2020 Mar 02 14:02:25
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Mar 02 12:56:34
Johann: May those celebrating it today spend a blessed day as well

2020 Mar 01 21:34:54
Cheav Villa:  _/\_ _/\_ _/\_

2020 Mar 01 06:55:13
Johann: A blessed Sila-Day all those who undertake it today.

2020 Feb 29 22:31:54
Mohan Gnanathilake: The eight worldly conditions (loka-dhamma) obsess the world. The world revolves around the eight worldly conditions (loka-dhamma).

2020 Feb 22 20:44:08
Cheav Villa:  _/\_ _/\_ _/\_

2020 Feb 22 18:45:07
Johann: May all spend a blessed Uposatha, those holding it today and those tomorrow, or both

2020 Feb 19 12:31:58
Johann: Nyom Moritz

2020 Feb 19 12:05:18
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Feb 18 21:27:07
Johann: Nyom

2020 Feb 18 21:02:57
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2020 Feb 18 09:12:06
Danilo: Bhante Johann _/\_

2020 Feb 18 09:10:31
Johann: Nyom Danilo

2020 Feb 16 22:24:43
Moritz: Bang Villa _/\_

2020 Feb 16 10:54:04
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Feb 16 06:43:32
Johann: A blessed Sila day all today, observing the Uposatha Silas

2020 Feb 15 22:34:40
Danilo: Bhante _/\_

2020 Feb 15 22:31:22
Johann: Nyom Danilo

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Author Topic: A blessing for your ways to help: សង្គហសិវៈបានំ Saŋgha seva pānaṁ  (Read 3446 times)

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Offline Johann

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  • Date of ordination/Datum der Ordination.: 20140527

Aramika   *

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in សង្គហសិវៈបានំ Saŋgha seva pānaṁ , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!
[Original post:]


from Upasaka Chrek B :

_/\_ _/\_ _/\_

Kana tvay bongkum Preah Ang,
attached is the file of my father who took time to write down the meaning in thought of the previous namegiving
sanghak seveak panang
kana opologizes for the long wait.

May Bhante read through it and share thoughts on it. My father as my whole family sends greetings to Bhante and wishing well.

 _/\_ _/\_ _/\_


ខ្ញុំ ព្រះករុណា ព្រមទាំងក្រុមគ្រួសារ សូមនមស្ការពីចម្ងាយដោយក្តីនឹករឭក !

សូមព្រះអង្គមានព្រះសុខភាពល្អមាំមួន ដើម្បីបំពេញតបៈធម៌ក្នុងព្រះពុទ្ធសាសនា!
ពីគ្រួសារ បានទាំងមូល
សូមក្រាបថ្វាយបង្គំលា !

សង្គហសិវៈបានំ

សង្គហៈ បា.សង្គហៈ,សំ. សំគ្រហ=សេចក្តីសង្រ្គោះ( មាន៤យ៉ាងគឺៈ
១)- ការឱ្យជាទេយ្យវត្ថុ,
២)- ការពោលវាចាគួរឱ្យចង់ឮចង់ស្តាប់, (ទេសនា,ប្រាប់,ប្រដៅ )។
៣)- ការប្រព្រឹត្តជាប្រយោជន៍ដល់គ្នានិងគ្នា,
៤)- ការតាំងខ្លួនស្មើៗ ។

សិវៈ បា.សិវៈ,សំគិវ= ត្រជាក់ត្រជុំ, ដែលជាសុខ,សុខសប្បាយ,សុខសម្រាន្ត,
បរមសុខ,ក្សេម ,ក្សេមក្សាន្ត,មានស្រីសួស្តី,ដែលរុងរឿង,ដែលថ្កើងថ្កាន ។

សង្គហសិវៈ= ការសង្រ្គោះប្រកបដោយត្រជាក់ត្រជុំ, -ក្សេមក្សាន្ត, -ស្រីសួស្តី ។ល។
បានកិរិយាសព្ទ សម្រេច, សម្រេចប្រយោជន៍, ដល់ព្រម, សមប្រកប, កប : បានទ្រព្យ, បានកូន, បានស្រូវច្រើន ។

បានការ កើតការ, សម្រេចការ ។ បានចិត្ត ឡើងទឹកចិត្ត នាំឲ្យអង់អាចព្រហើនដោយស្គាល់ចិត្ត ។ បានដៃ  ស៊ប់ឬលុះក្នុងកណ្ដាប់ដៃ ។ ល ។

កិរិយានុគ្រោះពាក្យជាជំនួយកិរិយាសព្ទជាអតីតកាលសម្រាប់និយាយផ្សំជាខាងដើមនៃកិរិយាសព្ទដើម្បីឲ្យច្បាស់លាស់ថា រួចហើយ ដូចជា បានឃើញ,
 បានដឹង, បានឮ, បានឲ្យ ជាដើម ។

កិរិយាវិសេសន៍ ដែលល្អ, ល្អជា; ច្រើន, បានច្រើនចិត្តបាន គឺចិត្តជា, ចិត្តល្អ, ចេះឈឺឆ្អាលគេ : វាល្ងង់ដែរទេ ប៉ុន្តែចិត្តបានណាស់ ។
 ដេកបាន គឺដេកលក់ស្រួល, ដេកស្កប់ ។ ស៊ីបាន  គឺស៊ីចូល, ស៊ីឆ្ងាញ់, ស៊ីឆ្អែត ស្កប់ស្កល់ ។ ល ។

គុណសព្ទ ដែលល្អ, ល្អជា; ច្រើន, បានច្រើនចិត្តបាន គឺចិត្តជា, ចិត្តល្អ, ចេះឈឺឆ្អាលគេ : វាល្ងង់ដែរទេ ប៉ុន្តែចិត្តបានណាស់ ។ ដេកបាន គឺដេកលក់ស្រួល, ដេកស្កប់ ។ ស៊ីបាន  គឺស៊ីចូល, ស៊ីឆ្ងាញ់, ស៊ីឆ្អែត ស្កប់ស្កល់ ។ ល ។

នាមសព្ទ ( ម. ព. ទឹកបាន និង អដ្ឋបាន ) ។

គ្រួសារ បានទាំងមូល
               សូមថ្វាយបង្គំលា !

Sadhu, Nyom Sophorn

សូម ព្រះអង្គ Indaññāno បន្ថែមចំណេះដឹងនិងអត្ថន័យ តាមបាឡិ តាមធម៌ សម្រាប់ការបំពេញ។
« Last Edit: January 24, 2019, 10:06:39 PM by Johann »
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Offline Johann

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បាន, pāna, as it seems to be missing, does it mean "drinking", and how to understand this here?

បាន, pāna, so es untergekommen erscheint, bedeutet es (nicht) "drinken", und wie wäre die Bedeutung davon hier zu verstehen?

(Immer noch die Bedeutung als "Helfen, ohne zu ertränken" erklärt in Erinnerung)
« Last Edit: January 22, 2019, 04:01:28 AM by Johann »
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 _/\_ _/\_ _/\_

Nachdem die Erklärungen für sangahak und seveak wahrscheinlich ziemlich klar sind, geht kana nur mehr auf panang ein.
Sinngemäß hier die Übersetzung aus der gesprochenen Erklärung des Vaters: Als er den Segen und den Namen ersann, meinte er, all die gute Arbeit, die im Sinne für die Gemeinschaft und wahrlich treu der guten Gesinnung dienen soll, soll den Menschen wie ein klares Wasser sein, dass sie trinken (und sie so nähren) bzw. bekommen, materiell und sinnbildlich. Insofern sollte បាន sowohl trinken und bekommen sein.
Kana weiss zwar nicht genau, aber im Sanskrit bedeutet Wasser "ap/apas" (Pl.), während Wasser in der Hindi und im Nepalesischen "pani" bedeutet.
Kana hofft, die Erklärung ist hilfreich. Ansonsten kann kana eine Audioaufnahme machen, wenn erwünscht.


As kana thinkw that the meanings of sangahak and seveak are more or less clear, kana responds to panang in the following. Analogous from the translation of the oral explanation of father: When he was devising of the name, he meant that all the good work that was going to take place should not only benefitting the community and be of good spirits and rightful, but also be like water to the people to nurture or water to become - in literal and symbolic sense. Insofar បាន stands for to drink and to get.
However, kana doesn't know the exact word in Sanskrit, but thinks it is "ap/apas (Pl.)", whereas in Hindi and Nepali it is "pani".
Kana hopes the explanation is helpful. Otherwise kana can record an audio if necessary.


 _/\_ _/\_ _/\_
« Last Edit: January 22, 2019, 07:26:28 AM by Johann »

Offline Cheav Villa

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Thank you Bang Sophorn and The family  _/\_

Offline Cheav Villa

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ថ្វាយបង្គំ​ព្រះអង្គ _/\_ _/\_ _/\_

កូណាមានគំនិតមួយបន្ទាប់ពីអានឃ្លា សង្គហសេវបានំ  កូណានឹ​កឃើញថាជាឃ្លា សង្ឃសាវកបាន​(saṅghaṃ sāvakā bhaṇanta) វិញ _/\_
ប្រហែលជាបកប្រែថា​
« Last Edit: January 22, 2019, 10:20:53 AM by Cheav Villa »

Offline Johann

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saṅghaṃ sāvakā bhaṇanta, "the speech/speaking toward/for the Savaka Sangha/ or Savakas of the Sangha", if right translated.

That's a deep and thoughtful investigation, or maybe insight, Nyom Cheav Villa , althought just a "wordplay". What ever of the four kinds of help is connected with the knowledge of escape and done based on the 4 kind of help, such is the appearance of Sangha-Vathu in this world, that which is capable to form and maintain the Noble Sangha.

And what are the four basements of "a" community, Sangha, saṅgha-vatthu? Sangaha Sutta: The Bonds of Fellowship

Namo tassa bhagavato arahato sammā-sambuddhassa

Dānaṃ, peyyavajjaṃ, atthacariyā, samānattatā.

There are no accidents...
« Last Edit: January 22, 2019, 10:46:11 AM by Johann »
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គឺកូណាយល់ខុសហើយ _/\_ _/\_ _/\_

កូណាបានទូលសួរ​លោកម្ចាស់​ស្រេង លោកប្រាប់ថា
សង្គាហសេវបានំ=សង្គហោ​ សេវបានោ​ ឥវ

សង្គហ​ =សង្គហវត្ថុ៤
សវ​=ត្រជាក់
បានំ=ទឹក
« Last Edit: January 22, 2019, 11:59:06 AM by Cheav Villa »

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Sadhu for sharing and Nyoms ideas on a deeper level have not been wrong. What value have words if able to touch the Dhammadhatu?

* Johann well facebook, google... helps... please follow the Bhikkhus and Bhikkunis leading there, for gains of forms and knowledge. Neither can nor would my person be able to give much into such. It's impossible teaching dhamma, hearing, gaining dhamma dwelling in house, in the world. That is the kind of help that makes beings drowning in the floods of Samsara, taking form and ideas as real and don't fear to o wrong for it. Many think they could smartly use Mara for a good, but underestimate Mara and his smartness by far. And it's burdensome if trying to connect two different ways, directions. One toward dependency and one toward independency.

It has a deep meaning this សង្គហសិវៈបានំ, truly. And is good taught in the Balasutta .
« Last Edit: January 22, 2019, 12:38:20 PM by Johann »
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កូណាសូមខមាទោស _/\_ _/\_ _/\_
កូណាសូមដើរតាមផ្លូវព្រះធម៌ ដើម្បីចេញចាកទុក្ខក្នុងសង្សារវដ្តវិញ  _/\_ _/\_ _/\_

Offline Johann

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* Johann : Not anything wrong at all, but steady the opposite, by Nyom. Words are not said to bind but to never feel bound to what is insecure, for knowing ones freedom and they are given without deal, demand. So never worry about others at first place but uproot fears and other defilements. Only then there can be សង្គហសិវៈបានំ and seldom till never in providing what others desire.
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 កូណាព្រះអង្គ _/\_ _/\_ _/\_

តើ​សង្គហវត្ថុ​៤ មាន÷
១)- ការឱ្យជាទេយ្យវត្ថុ,
២)- ការពោលវាចាគួរឱ្យចង់ឮចង់ស្តាប់, (ទេសនា,ប្រាប់,ប្រដៅ )។
៣)- ការប្រព្រឹត្តជាប្រយោជន៍ដល់គ្នានិងគ្នា,
៤)- ការតាំងខ្លួនស្មើៗ ។

បានប្រៀបដូចនឹងទឹកត្រជាក់ដោយសារហេតុដូចម្តេចខ្លះ?
 _/\_ _/\_ _/\_

Offline Johann

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This deep meaning is found in the Balasutta, also dedicated to Bhante, that help is only the right brought when dwelling right accouding to ones state, since beings attached to form, would grasp the worng when teaching and drawn in the water, or if thinking on a mother actually misguiding her child, out of fear that the child does not like things, or if putting to much medicin that the patient gets addicted to the medicine and does no more focus on getting healed:

Namo tassa bhagavato arahato sammā-sambuddhassa

ម្នាលភិក្ខុ​ទាំងឡាយ ចុះ​សង្គហពលៈ តើដូចម្តេច។ ម្នាលភិក្ខុ​ទាំងឡាយ សង្គហវត្ថុ​នេះ​មាន ៤ ​យ៉ាង គឺ​ការឲ្យទាន ១​ ការពោលពាក្យ​ជាទីស្រលាញ់ ១ ការប្រព្រឹត្តិអំពើ​ឲ្យជាប្រយោជន៍​ ១ ភាពជា​អ្នកតាំង​ខ្លួន​សើ្ម ១​ ម្នាលភិក្ខុ​ទាំងឡាយ បណ្តាទាន​ទាំងឡាយ ទានដែល​ប្រសើរបំផុតនុ៎ះ គឺ​ធម្មទាន ម្នាលភិក្ខុ​ទាំងឡាយ បណ្តាការ​ពោលពាក្យ​ជាទីស្រឡាញ់​ទាំងឡាយ ការ​ពោល​ពាក្យ​ជាទីស្រឡាញ់​ដ៏ប្រសើរ​បំផុតនុ៎ះ គឺ​ធម្មកថិកសំដែងធម៌​រឿយ ៗ ដល់អ្នក​ត្រូវ​ការ​ស្តាប់ អ្នកផ្ទៀង​ត្រចៀកស្តាប់ ម្នាលភិក្ខុទាំងឡាយ បណ្តាការ​ប្រព្រឹត្តិអំពើ​ឲ្យជា​ប្រយោជន៍​ទាំងឡាយ ការប្រព្រឹត្តិ​អំពើឲ្យជា​ប្រយោជន៍​ដ៏ប្រសើរនុ៎ះ គឺបុគ្គល​អ្នកញុំាង​ជន​មិនមាន​សទ្ធា ឲ្យកាន់យក ឲ្យតាំងនៅ ឲ្យដំកល់ស៊ប់ ក្នុង​សទ្ធាសម្បទា ញុំាងជន​ទ្រុស្តសីល ឲ្យកាន់យក ឲ្យតាំងនៅ ឲ្យដំកល់ស៊ប់ ក្នុងសីលសម្បទា ញុំាងជន​អ្នកមាន​សេចក្តី​កំណាញ់ ឲ្យកាន់យក ឲ្យតាំងនៅ ឲ្យដំកល់ស៊ប់ ក្នុងចាគសម្បទា ញុំាងជន​អ្នក​មិនមាន​បញ្ញា ឲ្យកាន់យក ឲ្យតាំងនៅ ឲ្យដំកល់ស៊ប់ ក្នុងបញ្ញាសម្បទា ម្នាលភិក្ខុ​ទាំង​ឡាយ បណ្តាភាព​ជាអ្នកតាំង​ខ្លួនសើ្មទាំងឡាយ ភាពជាអ្នក​តាំងខ្លួនសើ្ម​ដ៏ប្រសើរនុ៎ះ គឺ​សោតាបន្នបុគ្គល មានខ្លួនសើ្ម​នឹងសោតាបន្នបុគ្គល សកទាគាមិបុគ្គល មានខ្លួន​សើ្មនឹង​សកទាគាមិ​បុគ្គល អនាគាមិ​បុគ្គល មានខ្លួនសើ្មនឹង​អនាគាមិបុគ្គល អរហន្ត មានខ្លួន​ស្មើនឹង​អរហន្ត ម្នាលភិក្ខុ​ទាំងឡាយ នេះហៅថា សង្គហពលៈ។

It's not easy to leave the Bodhisattarame and come to the Dhamma-Vinayaarame, and my person hopes that all of his parents and teacher, having given certain foundations can receive the gift they gave added with what leads really to liberation and is the deep meaning of សង្គហសិវៈបានំ, helping but only within the right means and only where possible, based on the Buddhas teachings and ways and not the defiled thought of a Bodhisatta who is incapable for real and lasting help.
« Last Edit: January 22, 2019, 02:04:22 PM by Johann »
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Offline Cheav Villa

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កូណាព្រះអង្គ   _/\_

Offline Johann

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Dānaṃ (1. Sanghavatthu): ១)- ការឱ្យជាទេយ្យវត្ថុ: បណ្តាទាន​ទាំងឡាយ ទានដែល​ប្រសើរបំផុតនុ៎ះ គឺ​ធម្មទាន

As it is already known, what ever giving of material things, those things are based on the suffering of many and if even taking to give, it's not of help at all, for nobody. But if one is able to give the gift leading to the deathless or assisting with it, such is indeed a help that can be of long even lasting peace.

In the Sangarava Sutta (សង្គារវសូត្រ ), Ananda tried to convince a Brahman in regard of walking the path at it's full is not selfish but actually excels what ever engagement in worldly manner.
The Buddha seeing that he stucks, turned the talk into "gain" direction, explaining that one able of the miracle of teaching is the most exalted and this the Brahman could understand.

Aside of the highest giving, and that again always first toward the virtuous, one does not fail when striktly follow the5 proper times of giving. All aside this, increase problems, attachments and bonds to the world, as already talked here .

People everywhere teaching helping, giving, eldom teaching what the Buddha really taught but use it like the Brahman and actually every being, to justify ones livelihood with it at least, reasons why not leaving home and walk the path if possible (e.g. 8, 10, all Silas). Thats also a protection that ones giving never falls against ones way for liberation and is based on the right means.
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Offline Johann

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peyyavajjaṃ (2. Sangha-vatthu): ការពោលវាចាគួរឱ្យចង់ឮចង់ស្តាប់: "បណ្តាការ​ពោលពាក្យ​ជាទីស្រឡាញ់​ទាំងឡាយ ការ​ពោល​ពាក្យ​ជាទីស្រឡាញ់​ដ៏ប្រសើរ​បំផុតនុ៎ះ គឺ​ធម្មកថិកសំដែងធម៌​រឿយ ៗ ដល់អ្នក​ត្រូវ​ការ​ស្តាប់ អ្នកផ្ទៀង​ត្រចៀកស្តាប់"

Teaching the Dhamma, peyya, (lit: able to swallow) does not mean that it is always pleasing, as one gets best explaineg in the Sutta Abhaya Sutta , MN 58, where enemies tried to use the Buddhas ways of speaking against him, at the end he spoke:

- Namo tassa bhagavato arahato sammā-sambuddhassa -

[1] In the case of words that the Tathagata knows to be unfactual, untrue, unbeneficial (or: not connected with the goal), unendearing & disagreeable to others, he does not say them.

[2] In the case of words that the Tathagata knows to be factual, true, unbeneficial, unendearing & disagreeable to others, he does not say them.

[3] In the case of words that the Tathagata knows to be factual, true, beneficial, but unendearing & disagreeable to others, he has a sense of the proper time for saying them.

[4] In the case of words that the Tathagata knows to be unfactual, untrue, unbeneficial, but endearing & agreeable to others, he does not say them.

[5] In the case of words that the Tathagata knows to be factual, true, unbeneficial, but endearing & agreeable to others, he does not say them.

[6] In the case of words that the Tathagata knows to be factual, true, beneficial, and endearing & agreeable to others, he has a sense of the proper time for saying them. Why is that? Because the Tathagata has sympathy for living beings."

Here gain, the mainstream teaches not like that and all to often try and win to silent the Dhamma in saying Dhamma must be taught pleasant, must be pleasant for the mass.

Actually either deep "love" toward the teacher or a sublime position of the teacher is needed for the situation: ដល់អ្នក​ត្រូវ​ការ​ស្តាប់ អ្នកផ្ទៀង​ត្រចៀកស្តាប់.

To easy are people caught with impure ways and by giving favors.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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