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Talkbox

2020 Apr 06 16:02:34
Cheav Villa: _/\_  _/\_ _/\_

2020 Apr 06 12:59:12
Johann: if wishing to join, here also his number: 011 505221

2020 Apr 06 12:57:49
Johann: In two days, Ven Sophorn of Wat Sampok Andeit likes to lead the villagers for a puja up Ashram Thmo Duk

2020 Apr 06 12:54:55
Johann: Best greetings from cool Thmo Dok

2020 Apr 06 12:54:55
Johann: Best greetings from cool Thmo Dok

2020 Apr 06 12:54:55
Johann: Best greetings from cool Thmo Dok

2020 Apr 06 12:54:55
Johann: Best greetings from cool Thmo Dok

2020 Apr 04 16:12:26
Cheav Villa: The heat was 38 degrees in Phnom Penh, and the cloud was covering the sun now _/\_ _/\_ _/\_

2020 Apr 04 15:59:44
Cheav Villa: Vandami Bhnate _/\_ _/\_ _/\_

2020 Apr 04 15:56:49
Johann: Grundy= step grandson. Best wishes to all from the pleasing cool forest of Thmo Duk.

2020 Apr 04 15:54:52
Johann: Chan Roth’s Grundy came up to lend the device “Moritz likes to contact, lol ta” , well, no idea of how to use anything, so just waiting on any “ pling” and then follow a possible link of what ever media.

2020 Apr 04 15:54:52
Johann: Chan Roth’s Grundy came up to lend the device “Moritz likes to contact, lol ta” , well, no idea of how to use anything, so just waiting on any “ pling” and then follow a possible link of what ever media.

2020 Apr 04 15:39:04
Johann: All forum index, topic content would steady disappear when zoom in: white. Not possilbe to read or even write, Nyom Moriz

2020 Apr 02 06:37:53
Mohan Gnanathilake: Mögen wir einen gesunden und ausgeglichenen Geist gewinnen! Dhamma Grüβe aus Sri Lanka!

2020 Apr 02 06:37:20
Mohan Gnanathilake: May we gain a healthy and balanced mind! Dhamma Greetings from Sri Lanka!

2020 Apr 01 14:38:03
Cheav Villa: Kana Bhante Dukka arises from Touch. Touch of Avijja. _/\_ _/\_ _/\_

2020 Apr 01 10:15:36
Moritz: And is it possible to describe more what is wrong in iPhone safari? Is it at least possible to read topics? I can not test anythng for iPhone safari here, without an iPhone. _/\_ _/\_ _/\_

2020 Apr 01 10:13:46
Administration: Could Bhante give some details about accounts not properly registered or getting errors?

2020 Apr 01 10:09:46
Moritz: I hope Bhante is able to receive enough almsfood and drinking water in this time of corona fear. I read there will soon be a curfew (people not allowed to go out) for some time). _/\_ _/\_ _/\_

2020 Apr 01 10:01:53
Moritz: Account registration and confirmation emails should work. It could be that it lands in the spam folder.

2020 Apr 01 10:01:05
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Apr 01 08:53:17
Johann: (Forum and topics to not display proper on iPhone safari, so writing here)

2020 Apr 01 08:51:48
Johann: Some accounts may not be activated proper or the user informed right. There have been errors and needs to be checked. Maybe Nyom Moritz already has back his old strength to look into it.

2020 Apr 01 08:48:36
Johann: Dukkha arises from touch. Touch of Avijja. From nothing else. So may all avoid the bond to foolishness and seek for wise.

2020 Apr 01 08:43:51
Johann: Sadhu

2020 Apr 01 07:21:40
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Apr 01 04:54:03
Khemakumara: May it be a path- and fruitful sila day  _/\_ _/\_ _/\_

2020 Apr 01 04:51:07
Khemakumara:  _/\_ _/\_ _/\_ Mudita

2020 Mar 31 13:32:59
Moritz: _/\_ _/\_ _/\_

2020 Mar 31 13:21:28
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Mar 31 10:47:26
Johann: Lend device of Nyom Chanroth does not work well for now. Best greetings from the Bodhisatha of Phnom Srong to Bhangra Khemakumara. He’s missed by many, thinking lot on the blessing.

2020 Mar 31 10:25:42
Johann: May all spend a blessed Uppsala today

2020 Mar 31 08:54:28
Mohan Gnanathilake: Mögen wir jemals tolerant sein und das Gute und Schöne in allem sehen! Dhamma Grüβe aus Sri Lanka!

2020 Mar 31 08:54:11
Mohan Gnanathilake: May we ever be tolerant and see the good and beautiful in all! Dhamma Greetings from Sri Lanka!

2020 Mar 27 10:41:10
Mohan Gnanathilake: Mögen wir fest und entschlossen sein und einen eisernen Willen haben! Dhamma Grüβe aus Sri Lanka!

2020 Mar 27 10:40:36
Mohan Gnanathilake: May we be firm and resolute and have an iron will! Dhamma Greetings from Sri Lanka!

2020 Mar 26 20:49:20
Cheav Villa: and they have keep the rule of the Village is safe... I kana also told him that one another foreigner monk already left to the Aural... and he probably walk through the area. _/\_ _/\_ _/\_

2020 Mar 26 20:47:32
Moritz: Sadhu, Sadhu, Sadhu _/\_ _/\_ _/\_

2020 Mar 26 20:44:17
Cheav Villa: I kana used to talk to the Khmer monk at Wat AngChum who contacted to Akyum with the Police in Korng Pisey District, the monk want to apologize again and again he said he and the Police had no bad will againt Bhante. Because of cannot talk and understand the language...

2020 Mar 26 20:35:58
Cheav Villa: I kana hope that Bhante Johann will be back to Akyum soon. Bhante Johann now might take rest near infront Phnom Srong, where place Bhante had been before. _/\_ _/\_ _/\_

2020 Mar 26 20:31:00
Cheav Villa: How is Bhante Well being? _/\_ _/\_ _/\_

2020 Mar 26 20:25:58
Khemakumara: Upāsakā Moritz

2020 Mar 26 20:21:38
Khemakumara: Upāsikā

2020 Mar 26 13:43:15
Cheav Villa: Vandami Bhante  _/\_ _/\_ _/\_

2020 Mar 24 17:31:44
Cheav Villa: May all beings be well and Safe. May they be healed.  _/\_ _/\_ _/\_

2020 Mar 24 11:24:10
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Mar 24 04:06:52
Khemakumara: May it be a path- and fruitful uposatha day  _/\_ _/\_ _/\_

2020 Mar 22 10:32:51
Moritz: Vandami Bhante Ariyadhammika _/\_ _/\_ _/\_

2020 Mar 22 09:32:05
Cheav Villa: Master Moritz _/\_

2020 Mar 22 09:21:39
Mohan Gnanathilake:   Mögen wir furchtlos vor Gefahren stehen und mutig alle Hindernisse überwinden! Dhamma Grüβe aus Sri Lanka!

2020 Mar 22 09:21:03
Mohan Gnanathilake: May we be fearless in facing dangers and courageously surmount all obstacles! Dhamma Greetings from Sri Lanka!

2020 Mar 22 08:33:26
Moritz: _/\_ Bang Villa

2020 Mar 21 23:08:34
Cheav Villa: May all beings be well and safe. May they be happy. _/\_ _/\_  _/\_

2020 Mar 21 23:08:28
Cheav Villa:  _/\_ _/\_ _/\_

2020 Mar 21 21:33:47
Khemakumara: កតញ្ញូ   kataññū _/\_ _/\_ _/\_

2020 Mar 20 20:55:00
Mohan Gnanathilake: Mögen wir jemals ruhig, heiter, gelassen und friedlich sein! Dhamma Grüβe aus Sri Lanka!

2020 Mar 20 20:49:17
Mohan Gnanathilake: May we ever be calm, serene, unruffled and peaceful! Dhamma Greetings from Sri Lanka!

2020 Mar 20 10:38:44
Cheav Villa: May all beings be well and safe. May they be happy. _/\_ _/\_  _/\_

2020 Mar 17 11:24:51
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Mar 17 07:01:04
Johann: And for those celebrating the Sila day today, a blessed undertaking.

2020 Mar 16 08:31:19
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Mar 16 06:12:53
Johann: A Blessed Siladay this day

2020 Mar 15 07:46:18
Johann: Sadhu,sadhu

2020 Mar 14 23:37:16
Mohan Gnanathilake: Das Leben ist durch Unwissenheit, Verlangen und Festhalten bedingt. Das Leben ist wie ein Rad, das sich ohne Anfang umdreht. Dhamma Grüβe aus Sri Lanka!

2020 Mar 14 22:32:02
Mohan Gnanathilake: Life is conditioned by ignorance, craving and clinging. Life is like a wheel, turning around without any beginning. Dhamma Greetings from Sri Lanka!

2020 Mar 13 23:15:35
Cheav Villa: May all be blessed by the Savage Sangha along the way to Akyum Pagoda from tomorrow.  _/\_ _/\_ _/\_

2020 Mar 13 23:11:28
Cheav Villa: I Kana just tries to breath in and out about 30mins.  _/\_ _/\_ _/\_

2020 Mar 13 06:47:28
Johann: Sadhu

2020 Mar 12 22:29:59
Cheav Villa: I kana tried about 30mins before bed  _/\_ _/\_ _/\_

2020 Mar 12 21:23:01
Johann: Leave form, sound, smell, taste and touch, right here and now.

2020 Mar 12 21:07:20
Cheav Villa:  _/\_ _/\_ _/\_

2020 Mar 12 14:46:47
Johann: Every time is the best time to leave home, yes.

2020 Mar 12 13:38:39
Cheav Villa: Kana Bhante _/\_ _/\_ _/\_ Best Time to know the Vipasana course is still Vipasana course, when the real Vipasana has come.  ^-^ _/\_ _/\_ _/\_

2020 Mar 12 12:55:07
Johann: Best to make Vipassana when there is no fear of Samsara... *irony*

2020 Mar 12 12:51:48
Johann: Waht about changing the date to one when there is no traffic because their are dying much more people every day...

2020 Mar 12 12:50:27
Johann: Best time when there is no more sickness and death in the world or? Samsara fans.

2020 Mar 12 12:41:57
Cheav Villa: Master Moritz  :) _/\_

2020 Mar 12 12:40:49
Cheav Villa: I kana heard from Bang Puthy, Bhante Indanano wants to change the schedule for Vipasana because of most afraid of spreading Covid_19. :) _/\_ _/\_ _/\_

2020 Mar 12 12:36:56
Cheav Villa: I kana also dont like to sit as long for the Vipassana Course. Vipasana in any sitting,  walking, standing..  _/\_ _/\_ _/\_

2020 Mar 12 12:31:33
Johann: (Don't tell it further: He is terrible afraid that he possible needs to take part on the Vipassana course at Wat Akyum)

2020 Mar 12 12:28:23
Johann: They hold him in what's app Samsara caught. *bling*

2020 Mar 12 12:25:45
Johann: He is to afraid because people always tell anything further, my person guesses. To much watching Devas  :)

2020 Mar 12 12:23:21
Cheav Villa: I kana had heard of Master Moritz wants to go back soon to enjoy the Samsara  ^-^ _/\_ _/\_ _/\_. As I kana know the Samara is everywhere in this worldily.  :D _/\_ _/\_ _/\_

2020 Mar 12 12:14:39
Cheav Villa: Vandami Bhante  _/\_ _/\_ _/\_

2020 Mar 09 20:10:03
Moritz: Bang Villa _/\_

2020 Mar 09 12:35:33
Cheav Villa:  _/\_ _/\_ _/\_

2020 Mar 09 12:02:48
Johann: Not only, also for heavens, but if well done of course (Uposatha was held even before the Buddha as well, Nyom)

2020 Mar 09 11:33:51
Cheav Villa: Kana Bhante  _/\_ _/\_ _/\_ Uposatha is for magga and phalas only   :) _/\_ _/\_ _/\_

2020 Mar 09 11:31:36
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Mar 09 10:50:08
Johann: A blessed full moon uposatha, maggas and phalas, all.

2020 Mar 08 10:10:28
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Mar 08 08:52:14
Johann: May all observe a blessed full moon Uposatha, those who tend to do it today.

2020 Mar 07 22:47:14
Johann: We includes all wordlings, Nyom. Something that can be changed.

2020 Mar 07 22:45:33
Mohan Gnanathilake: We are susceptible to the worldly conditions (loka-dhamma). Dhamma Greetings from Sri Lanka!

2020 Mar 06 12:03:17
You Y:  _/\_ _/\_ _/\_Sadhu Sadhu Sadhu Bhante.

2020 Mar 06 09:37:33
You Y: Bhante Johann,  _/\_ _/\_ _/\_ Could you please share me the dhama that I read yesterday?

2020 Mar 05 20:58:15
Moritz: Probably all coming from the messengers (WhatsApp, Telegram), where I just informed a little. :)

2020 Mar 05 20:56:28
Johann: 4 guests already, so nothing to worry, Brah google and his host will follow as long be traceable.

2020 Mar 05 20:52:41
Moritz: Yes, they may come back when the new address is indexed by a search engine.

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Author Topic: [Q&A] Confusion about the equal value, priority, of the single 5 precepts  (Read 7159 times)

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Offline Johann

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[Q&A] Confusion about the equal value of the single 5 precepts

Quote from: Upasaka Angus at BSE
I'm confused about the seemingly irrational prioritization or vagueness (?) relating to the “3rd precept” and 5th precept of the 5 precepts

I am confused why in many versions of the 5 precepts I have encountered that the 5th precept is seemingly beneficial about "refraining from intoxicating drinks and drugs which lead to carelessness." but compared to this the 3rd precept is seemingly only about "refraining from sexual misconduct" or "refraining from sensual misconduct".

It seems to me one is to refrain from the use of intoxicating substances but sexual activity of some sort is permitted? Why is some sexual activity permitted but no use of intoxicants?

I've been confused about the 5 precepts because to me it seems possible that in some instances one can cause oneself more suffering through engaging in sexual activity than through using intoxicating substances e.g. a) if I engaged in an all day oral-sex marathon compared to b) if I for pleasure went into the garden and picked 2 leaves of Melissa officinalis and made cold-brewed tea with those 2 leaves using rainwater that I had collected (brewing time 2 minutes) and had a sip of that tea.

To my knowledge option b) would be less suffering for me but wouldn't I be breaking the 5th precept ("refraining from intoxicants") if I did option b)? but if I chose option a) then according to some interpretations I would be keeping the 3rd precept ("refraining from sexual misconduct") but to me it seems I would be suffering more?

So why would it according to some interpretations of the 5 precepts seemingly be possible to keep the 5 precepts but seemingly cause myself more suffering than breaking that interpretation of the 5 precepts and choosing option b) and seemingly suffering less?

Even if the 3rd precept is interpreted as meaning "refraining from sensual misconduct" then what does that mean regarding what sexual activity one is to refrain from besides the "prohibited sexual acts" mentioned in the suttas? It seems that there would still be the "irrational prioritization" I described with option a) and option b) if "sensual misconduct" is defined only as the sexual acts that are explicitly prohibited as written in the suttas.

If "sensual misconduct" means something more than the sexual acts that are explicitly prohibited in the suttas then what does it mean? It seems vague (?).

Why isn't the "3rd precept" of the 5 precepts "I undertake the precept to refrain from sexual activity."?

Venerable members of the Sangha,
walking in front Fellows in leading the holly life.

  _/\_  _/\_  _/\_

Venerable fellows,

In Respect of the Triple Gems, Buddha, Dhamma and Sangha, in Respect of the Elders of the community  _/\_ , my person to share a question and investigate it. Please, may all knowledgeable Venerables and Dhammika, out of compassion, correct my person, if something is not correct and fill also graps, if something is missing.

Valued Upasaka, Upasika, Aramika(inis),
dear Readers and Visitors,

Householder Angus, interested,

 *sgift*


- Namo tassa bhagavato arahato sammā-sambuddhassa

first of all, precepts, as a means of harmlessness and therefore freedom of remorse, which is required to gain concentration, wisdom and release, has layers, starting by the most outwardly, keeping conventions in relationships outwardly, are then observed in more and more refined stages, turning more inwardly. Only once ones own mind and it's quality is known, precepts become non-hypocritical in all aspects and only if the Dhamma has been realiced, precepts become naturally.

The five precepts focus is that of a worldling to possible arrive at the path at lifetime or to gain good next existance, and the path of Dhamma is actually the observance of eight precepts , at least part-time, observing the Brahma-caria, abstaining from sense-pleasures, beginning with the Uposatha on Uposatha days and permanent for Yogies. The eight are the obsevances of a Dhammika , Upasaka, Upasika, real insiders.

For learning to observe precepts, one may take on this talk given: Obsering the (5) precepts - Einhalten der (5) Tugendregeln

A person outwardly the Dhamma-Vinaya (not instructed with the good Dhamma) might observe what ever precepts good for his particulary relationships, but this virtue is seldom the virtue of the Noble Ones and merely always hypocritical, taking side for own interests and own relations for gains.

The first stage is that of a faith-follower, simply using them as no-go by faith, as far and as often he remembers them, to make decitions. He trust that the 6 senses and it's objects are not real, no refuge and therefore harming on their sake would not have much value.

The second person is that of a Dhamma-follower, who understands by logic that the six senses and objects are not real, no refuge, and so follows likewise the first person.

Only the stream enter, one who has actually realized that the senses and there objects, and all phenomenas arising related (feeling, touch...) to them, are not real, no refuge, not satifying, subject of decay, not worthy to give into, is a person with purified virtue, keeps precepts out of understanding. Yet he still might break in not fatal amout out of affect-actions, quickly see the fault, not hide them, pardon for them, and walk on.

Only an Arahat has perfect virtue since he has not only abound holding on things, but also no more taking on them at first place.

On that matter my person had given more extended explainings in a requested Dhammatalk: Perfect virtue . (one may feel given to take birth, an account, to access)

[Let my person continue here later for now.]

Now let us look on the 3 prectept, which starts by not harming societies harmony, yet it is a society that nevertheless engages in sexuality. By indulging in the sense-pleasure without unfare trade, without harming the partner, without acting disturbing and fear increasing for society and others, it is enought at this point. Don't forget that intercourse means actually "marriage" and taking on responsibilities, having caused relationship. On a more refined stage, one that abstains from sensual pleasures, it becomes a matter of Brahmacariya, holy life, and also here are stages, seven counted by the Buddha, ending at the last unvirtuose life for the sake of heavenly unification:

AN 7.47: Methuna Sutta — The Discourse on Coupling
The Buddha explains that the bondage of sexuality is not just a matter of sexual intercourse. In this discourse he describe a certain Brahman the seven levels of bondage out of drive for unification.

This practice beyond just physical intercourses is that of one having reached the path to once-returner till Arahatship. Even within this seven stages, there are many aspects, only seen by one knowing mind. Engaging in normal sozialisation is also a-brahmacariya.

Now the same counts for indoxication, the 5th precept, which cause heedlessness or lack of shame and fear of wrongdoing. The pleasure of indoxicating, in and of itself, is not really that bad, but the actions which follow easy can be very harmfull. For oneself indoxication has the result that being never respected by others, that it cause stupidy and lazyness, leading to poorness in all aspects.

It starts by taking means that cause lose of moral shame, alcohol, certain drugs penetrating the body via mouth, blood or beath. Physical indoxication that causes heedlessness, lack of conscious. Intensive indulgence in sense pleasures, by the strong addiction, can cause heedlessness as well, thinking on stealing, killing... for the sake of strong beloved sense pleasure. Only if sense-desire has overcome, all indoxications, causing more or lesser shamelessness, are abound.

On the most refined level there are the three indoxications:

  • indoxication with youth
  • indoxication with health
  • indoxication with life


As long one is drunken in not seeing the first Noble truth, aging, sickness and death, the dangers and meaningless grasping after senses and there objects, one will not be perfect in leading the holy life, Brahmacariya.

Seeing now that there are so many stages and aspects, it's hard to distinguish and compare the levels of virtue beyound the three levels of still attached to sensuality, abound sensuality, and abound all desires for the world of all senses.

One possible way to distinguish those levels are the five kind of beings and six kinds in the world:

  • virtue of a worldling heading downwardly
  • virtue of a worldling heading upwardly
  • virtue of a streamwinner
  • virtue of aonce-returner
  • virtue of a no-returner
  • virtue of an Arahat


Vipassana starts with observing Silas, body, speech, and it's realted intentions. One who observes Silas serious in daily life, following the pattern given in the teachings to the Buddhas son, Rahula, is sure to arrive at Unbond and release.

Now, if having already taken refuge, taken precepts, it's good to express encouragement, possible to take refuge on it, to take Silas by heart on it, as well.
Sīlena sugatiṃ yanti.
  Through virtue they go to a good bourn.

Sīlena bhoga-sampadā.
  Through virtue is wealth attained.

Sīlena nibbutiṃ yanti.
  Through virtue they go to Liberation.

Tasmā sīlaṃ visodhaye.
  Therefore we should purify our virtue.


Anumodana punna kusala
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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