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Topic Summary

Posted by: Dhammañāṇa
« on: March 21, 2018, 08:59:14 PM »

Nyom {removed name} 2 , Nyom Keomony , young sons of good family.

Although you are possible used to buy your ways and contemplatives. There are three people you actually owe much and who are bound to work their ways out by themselves, with the skills they had attained by being next the Tripple Gems.

Since both, and the third, still caught hardly by sensuality, are no more able to do grave wrong deeds like you, it would be not only a way to "pay" something back, but also most liberating if you have ways to let "slaves", by their own accord, own responsibility, simply work delighted on what they are able for now, independent, without demanting anything back:

Nyom Moritz, Nyom Chanroth

But don't missuse the chance you have been given, with a thought of making own profit by using slaves, even only slightly.

Such a gift will be that what is called purified in both directions, the gift of freedom by ways of own accord (Kamboja).

Such is how real Norodom, in serving "just" Norum by working the way out can be obtained, not for becoming, not for gain, but simply to leave a sign for a path out behind, for ones beloved relatives and that what now just holds on Khmer (khema) can in a peaceful enviroment become real Khmer and real ancestor of a Noble not deluded Kamboja, with it's Kings and Slaves and bloody hands and foolish self-sacrifies are required to stop following wordily heros, fathers of the past.

In respecting those in charge, and serve them like a slave, you are able to become the father of your "mother". Such is not gained by opposotion those in front, leaders of communities one depends on, nurishes on, since that would just lead many into hell.

There is no need to follow the same misstakes of your father, parents, wordly ancestors, since you are gifted to have met the Eightfold Path by the Tathagatas, now just look for you self, of what you actually loved and then leave others just their chance with what can be given away.

Actually there are five now, oh... more, many more... causes take already their way.

What auspicious "accidents", meeting ones old merits, like friends not met for a long long time.

Mudita, and get not drunken by riping fruits, forgetting to give and focus on right causes, let also the "slaves" not get drunken, so attached to sensuality. You are able to help each other out by sticking firm to the basics, never transgress them, in peace and well protected by Devas, opening your doors out as well.

It's not needed to mention the mothers you all here owe mosts, since they are on their way, not able to fall away. Just use the body they gave you and if wishing to even their ways, do it unseen since on other way they would not be able to receive your gift.

Just give ways that real wealth (khema) can be obtained by own accord, never restrict the doing of merits, never hold control over such.

Like the moon, you are able to shine. .

Since keys are all handed over, it's now all up to you here, to make the best out of it.
Posted by: Dhammañāṇa
« on: February 17, 2018, 07:47:31 AM »

I have long ago declared it as in the Public domain.
How can I ever have copyright over the Buddha's words.  ;-)

That's the way socialists, communist, post modern act... or rejoce when possession of the Sangha is "declared", gift toward the Sangha are found as means of Kolkhoz's, forjudge themselves and many of their good future. It's usual today that even land and buildings are taken and sold from the Sangha and used for school and social things.
Once "power" has be given to fools, the regulations base on the mass or greed, anger, delution, the world becomes like that and they will nothing but bind each other to become joyless slaves, not even recognising their lord.

What happened some hundred years to the "western" religions, followed by Norther Buddhist countries finds now it's last actions since "modern" and western people got access: Secularization , french and english colonialism with communist ideologies goes on and infect formost the not educated and naive in this world with all it's popular means, but also nuns almost died out even they persist most long in the enviroment of wrong views.

Religion (boundage for liberation) disappears for the world and is replaced but the consumes (slaves) pseudo-liberalist for everyone with no-one as refuge, no-one in charge: open for everyone to take over, open for one "Hero" and "Führer" since the mass fears nothing more as need to take care for themselves at the same time.

Not willing to make any efforts the only way is to pull all others down, hold them, so that it seems normal and bearable.

This kind of lord, the mass of fools, does not give leave to anyone, so be quick to make use of escape as long there is possibility left.

Not to speak that having given others, formost those worthy and toward liberation, one builds on the foundation for one own later walk-about.

An overgrown fundation of the former Buddha image in a Uposatha-hall which had been destroyed might be left as a reminder on modern productivity teaching places once places of devotion..
Posted by: Dhammañāṇa
« on: February 16, 2018, 02:31:35 PM »

The topic and the origin of Nun Uppalavanas gift for the Sangha, where Upasaka Moritz was actually the wise giver and care-taker (like with so many other gifts for the Sangha) can btw. be found here: [U1] Übersetzungen der Schwester Uppalavana von Galle (inkl. Anfage)

Not having given access, it's anyhow welcome to share all on DW and give wise possibilities and best transparent information, not for gain or politics but for making right and good choices and to invite others to join and rejoice in merits.
Posted by: Dhammañāṇa
« on: February 16, 2018, 01:29:57 PM »

Coming from here , where Nyom Vorapol (TheY, Bonn) asked about metta.lk my person sended an email to Upasaka Moritz (perkele)

Quote from: from Johann via email to Moritz
Nyom Moritz,

Sadhu! Just having seen. Dhamma today will disapear like that, people just dont believe, faster then ever, used to consume away merits and feel secure or hand it on the merely careless. Especially in Asia, where people even quicker switch to more comfortable and easy "offerings" of traders.

If one wishes to do something objected and in veneration for the Sangha and their follower, the files asked and given for it are found here http://forum.sangham.net/index.php?action=tpmod;dl=item136 and Moritz may share them proper.

The work was started here: http://forum.sangham.net/index.php/page,549.html
And done from AN1 -4 http://forum.sangham.net/index.php/page,549.html
and is based on the structure of the also given CSCD-files, which are dedicated and used likeswise, waiting likewise.

The other works on metta.lk , Atma did not ask for since they seemed to be merely taken and not proper gained like on many pages and Bhante was more up in serving projects for the world.

The ukrain website is made by Admin (Dmytro) . While it might be "good thought" my person does not suggest to follow the merely Robin Hood ways since a lot of work and less merits and longtime joy but most slight anger and greed, based on not knowing is underlying such.

If making Dhamma-Dana, one does good to have not only leave by those in front, but also the Noble Sangha, which is by the Sangha of the Bhikkhus represented and able to carry the Dhamma proper on in the world, as object and "receiver".

That is all not so an easy work and most give up or fall into Robin Hood manners, actually falling into very destructive work for many, just look at SC.

The danger to make things ones own and especially if not owning the Dhamma yet as well as to take away things from the Sangha or encourage to such, are big. There are many thieves out there this days.

Everybody, either Ven. Ones who are able to see it and also prefer to make servise for the worthy ones as object first, or lay people are invited to make use of sangham.net and it's much more harder but of good way, to make thinks continuously by one self, work self, learn by giving, as to donate or bring others to do the work.

Objectives of Sangham can be found here: http://forum.sangham.net/index.php/topic,8.msg24.html#msg24

Is made and objected for long time happiness for many, free to use it as concentration and work camp and of cause there is no problem to "copy" intent ways and what ever and start to build up ones "own" if thinking it's better and of more joy.

Best wishes and all may feel welcome, again, its easy to work on ones own, hard to sacrify for the juwels, not possible to make ones own outwardly.

Mudita

And another to be aware of certain circumstances

Quote from: from Johann via email to Moritz
Just if not knowing, Volapor, (TheY, Bonn) is currently on big "anger" track and althought had been giving, tries to make Dhamma his own, works in disrespect and with the wish to take away my the Sangha of Bhikkhus at large. So do, did many, who thought sangham can be owned and controlled by lay people.

https://buddhism.stackexchange.com/questions/25056/what-is-rhys-david-dictionarys-license-for-now

Not that there is fear but just because there is a punch of unskilfull kamma made by many.

There is a Jataka of the Bodhisatta as musican who accepted a disciple, this disciple afterward was greedy after the masters sphere, maybe my person will remember.

Just now, going backwards from alms round and dedicated obiviously to many thought toward the many children and their well-fare, my person forgot himself and falled on his mouth... a good but of course hurtful lesson, which does not mean not to make use of possibilities to help, but stay always mindful at first place.

On the way to Upasaka Chanroth , to tell him that the Abbot of the south monastery had given some old bags of cement and bricks for constructing works for the Ashram, so that, if wishing, he could use it for work, the rotting tooth had biten the lip... thinking about how to open ways for the eager servants.

The most hindrence and reason why a Sangha is still not in grow in the West is envy. People usually think "actually I would be more worthy" but have never really learned to serve and be simply obligated, push the things forward rather to claim or cry after rights.

How ever, my person would like to point out, at this stage, the possibility to look after a possible servant for the Sangha.

If wishing the Sangha to have a good servant one might think of giving Upasaka Moritz possibilities.

Actually already directed to other kind of live he still has a lot of debts he needs to work out on straight ways, something that is not easy to do, especially if a person of integrity.

Grateful and obligated he would, similar like Chanroth not easy accept support if he could not pay it proper and in good ways back, so my persons suggestion is to possible contact the Sanghamatta Sophorn here or use the Lay mans Supporters Loge here.

Incapable of grave wrong deeds and of obligated nature, my person suggests to support the aspirant to be able to act as a servant for the Sangha and possible leave him most possible freedom to progress most independent so that not much limits for his own merits aside of servis in doing merirs are open for him.

So here the suggestion and a possibility to go after who ever likes to give and loves to rejoice with giving ways forward for others and those in front at first place.

May people aways make good choices and get not caught by Mara and unwise placed "compassion" and seek after win outwardly.

Doing servises and supporting those who do is much better that to waste time and hang around, discuss about the loards beard, gain, real gain is done by giving to that what is worthy of sacrifies and that's of course not the world not something that shell be owned and made ones own.

By giving possibilities to work off ones debts one helps others, no way by trying to do do their work. Don't get caught by those standing under advertisings of google "We do the work for you!" and put into such. Beware of Brahms and their reunion, the gods after control and Wielding Power over the Creation of Others! It's good to sacrify formost toward the Buddha, the Dhamma and the Sangha of monks, taking care of and not control (even the share of merits) of a seldom heritage in line with Dhamma-Vinaya, with devotion and respect for the elders and fathers.