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Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2024 Mar 24 19:07:11
អរិយវង្ស:  _/\_ _/\_ _/\_ 😌

2024 Mar 24 14:13:29
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 24 06:25:25
Dhammañāṇa: A blessed full moon Uposatha by following the conducts of the Arahats.

2024 Mar 23 13:11:16
blazer: Hello everyone  _/\_

2024 Mar 21 01:07:56
Dhammañāṇa: Nyom

2024 Mar 21 00:28:58
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2024 Mar 20 14:25:49
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 20 12:06:29
Dhammañāṇa: Nyom

2024 Mar 20 11:24:06
blazer: Good morning everyone  _/\_

2024 Mar 18 21:42:50
blazer:  _/\_ _/\_ _/\_

2024 Mar 18 19:43:59
Dhammañāṇa: Mudita, Nyom.

2024 Mar 18 19:36:35
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_ Undertaking this Sila day at my best.

2024 Mar 18 06:17:10
Dhammañāṇa: Those who undertake the Sila day today: may it be of much metta.

2024 Mar 18 02:16:41
blazer:  _/\_ _/\_ _/\_

2024 Mar 17 21:09:31
អរិយវង្ស: 🚬🚬🚬

2024 Mar 17 06:30:53
Dhammañāṇa: Metta-full Sila day, those after it today.

2024 Mar 17 00:02:34
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 11 09:16:04
Dhammañāṇa: Once totally caught by google, AI and machines, every door has been closed for long, long term.

2024 Mar 11 09:14:04
Dhammañāṇa: People at large just wait that another would do his/her duty. Once a slight door to run back, they are gone. By going again just for debts, the wheel of running away turns on.

2024 Mar 10 18:59:10
Dhammañāṇa: Less are those who don't use the higher Dhamma not for defilement-defence, less those who don't throw the basics away and turn back to sensuality "with ease".

2024 Mar 10 06:51:11
Dhammañāṇa: A auspicious new-moon Uposatha for those observing it today.

2024 Mar 09 06:34:39
Dhammañāṇa: A blessed New-moon Uposatha, and birth reminder day of a monarchy of wonders.

2024 Mar 08 21:39:54
Dhammañāṇa: The best way to keep an Ashram silent is to put always duties and Sila high. If wishing it populated, put meditation (eating) on the first place.

2024 Mar 03 21:27:27
Dhammañāṇa: May those undertaking the Sila day today, spend it off in best ways, similar those who go after the days purpose tomorrow.

2024 Feb 25 22:10:33
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 24 06:42:35
Dhammañāṇa: A blessed Māgha Pūjā and Full moon Uposatha with much reason for good recallings of goodness.

2024 Feb 24 01:50:55
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Feb 23 06:39:57
Dhammañāṇa: Nyom

2024 Feb 23 00:19:58
blazer: Taken flu again... at least leg pain has been better managed since many weeks and it's the greatest benefit. Hope Bhante Dhammañāṇa is fine  _/\_ _/\_ _/\_

2024 Feb 18 01:06:43
blazer:  _/\_ _/\_ _/\_

2024 Feb 18 00:02:37
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 17 18:47:31
Dhammañāṇa: A blessed rest of todays Sila-day.

2024 Feb 17 18:46:59
Dhammañāṇa: Chau Marco, chau...

2024 Feb 16 23:32:59
blazer: Just ended important burocratic and medical stuff. I will check for a flight for Cambodia soon  _/\_

2024 Feb 09 16:08:32
blazer:  _/\_ _/\_ _/\_

2024 Feb 09 12:17:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 09 06:42:17
Dhammañāṇa: May all spend a blessed New moon Uposatha and last day of the Chinese year of the rabbit, entering the Year of the Naga wisely.

2024 Feb 02 21:17:28
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 02 19:53:28
Dhammañāṇa: May all have the possibility to spend a pleasing rest of Sila day, having given goodness and spend a faultless day.

2024 Jan 26 14:40:25
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 25 10:02:46
Dhammañāṇa: May all spend a blessed Full moon Uposatha.

2024 Jan 11 06:37:21
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 07 06:31:20
Dhammañāṇa: May many, by skilful deeds,  go for real and lasting independence today

2024 Jan 06 18:00:36
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 04 16:57:17
blazer:  _/\_ _/\_ _/\_

2024 Jan 04 12:33:08
Dhammañāṇa: A blessed Sila-day, full of metta in thoughts, speech and deeds.

2023 Dec 30 20:21:07
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Dec 27 23:18:38
Dhammañāṇa: May the rest of a bright full moon Uposatha serve many as a blessed day of good deeds.

2023 Dec 26 23:12:17
blazer:  _/\_ _/\_ _/\_

2023 Dec 24 16:52:50
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.

2023 Dec 20 21:36:37
blazer:  _/\_ _/\_ _/\_

2023 Dec 20 06:54:09
Dhammañāṇa: A blessed Sila day, by conducting in peacefull manners.

2023 Dec 12 23:45:24
blazer:  _/\_

2023 Dec 12 20:34:26
Dhammañāṇa: choice, yes  :)

2023 Dec 12 13:23:35
blazer: If meaning freedom of choice i understand and agree

2023 Dec 12 12:48:42
blazer:  _/\_ _/\_ _/\_

2023 Dec 12 06:13:23
Dhammañāṇa: May all spend a great New Moon Uposatha, following the conducts of the Arahats.

2023 Dec 10 12:51:16
Dhammañāṇa: The more freedom of joice, the more troubled in regard of what's right, what's wrong. My person does not say that people at large are prepared for freedom of joice even a little.

2023 Dec 10 10:59:42
blazer: Hope they eat more mindfully than how they talk. It is clear for the gross food, we had more than a talk about this topic. I have put so much effort in mindful eating at the temple, but when i was back i wanted more refined food. I was used to get a choice of more than 10 dishes every day

2023 Dec 10 06:57:44
Dhammañāṇa: A person eating on unskilled thoughts will last defiled, Nyom. Gross food does nothing for purification at all.

2023 Dec 09 21:41:58
blazer: I've had a couple of not nice experiences with monks that were not so pure in my opinion. They surely eat far better than me at temple.

2023 Dec 09 21:41:41
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Dec 09 11:38:36
Dhammañāṇa: Spiritual prostitution, just another way of livelihood.

2023 Dec 05 20:59:38
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 27 14:47:22
អរិយវង្ស:   _/\_ _/\__/\_

2023 Nov 27 05:41:32
Dhammañāṇa: May all spend a blessed Anapanasati- Fullmoon and reflect the goodness of Ven Sāriputta as well today.

2023 Nov 20 19:18:13
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 20 18:20:15
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 20 02:48:24
Moritz: Hello _/\_ Still possible to join: An-other Journey into the East 2023/24

2023 Nov 18 13:55:11
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Nov 12 01:09:01
Dhammañāṇa: Nyom

2023 Nov 12 00:45:21
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 09 19:42:10
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 09 07:17:02
Dhammañāṇa: សិលា​នាំ​ទៅ​រក​ឯករាជ្យ​នៃ​ជាតិ! សូមឱ្យមនុស្សជាច្រើនប្រារព្ធទិវាឯករាជ្យ(ពី)ជាតិ។

2023 Nov 09 07:06:56
Dhammañāṇa: Sila leads to independence of Jati! May many observe a conductive Independence day.

2023 Nov 07 00:54:02
Dhammañāṇa: Nyoum

2023 Nov 07 00:39:55
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 06 15:47:51
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 06 12:21:27
Dhammañāṇa: A blessed Sila observation day today.

2023 Oct 30 15:17:36
Dhammañāṇa: It's common in to give up that what's given to do assist me toward release, common that seeking security in what binds.

2023 Oct 30 13:22:27
អរិយវង្ស: ព្រះអង្គ :) កូណាលុប delta chat ហើយ :D _/\_ _/\_ _/\_

2023 Oct 23 18:56:09
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 22 20:36:01
Dhammañāṇa: May all spend a pleasing rest of this Sila-day.

2023 Oct 19 20:31:12
Dhammañāṇa: Nyom Sreyneang

2023 Oct 15 07:07:01
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 14 06:53:21
Dhammañāṇa: May all spend a New moon Uposatha based on goodwill for all, find seclusion in the middle of family duties.

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Dhammañāṇa: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Dhammañāṇa: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Dhammañāṇa: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Dhammañāṇa: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
អរិយវង្ស:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Dhammañāṇa: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

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Author Topic: all time tonic: loṇasociraka - លោណសោចិរក (fermented soya-beans) ?  (Read 2650 times)

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Offline Dhammañāṇa

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  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110

Aramika   *

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in Medical plants, allowed medicine-Pflanzenheilmittel, erlaubte Medizin [bhesajja] , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!
[Original post:]


Okasa Venerables _/\_

My person just became aware of loṇasociraka (or loṇasovīraka salted sour gruel Vin i.210; VvA 99, following PTS, not familat with the source codes; maybe Ven. Grandfather Varado likes to help out here)

Namo tassa bhagavato arahato sammā-sambuddhassa

(Mv.VI.16.3) On that occasion a certain monk had a stomach-wind illness. He drank some loṇasociraka.[3] His gas subsided. They reported the matter to the Blessed One.

“Monks, I allow that a bhikkhu who is sick may consume loṇasociraka as much as he likes, and that one who is not sick may consume it mixed with water as a beverage.”

Namo tassa bhagavato arahato sammā-sambuddhassa

ភិក្ខុនោះ​បានផឹក​ថ្នាំ ឈ្មោះ​លោណសោចិរកៈ ​[1] ភិក្ខុនោះ ក៏បាត់​អាពាធ​កើត​អំពី​ខ្យល់​ក្នុង​ពោះ​នោះទៅ។ ពួកភិក្ខុ​ក្រាបបង្គំ​ទូល​ដំណើរ​នុ៎ះ ​ចំពោះ​ព្រះមានព្រះភាគ។ ព្រះអង្គ​ទ្រង់​ត្រាស់ថា ម្នាលភិក្ខុទាំងឡាយ តថាគត​អនុញ្ញាត ​ឲ្យភិក្ខុឈឺ​ ឆាន់ថ្នាំ​ឈ្មោះ​លោណសោចិរកៈ (នោះ) បានតាម​សប្បាយ ឲ្យភិក្ខុ​មិនឈឺ​ ឆាន់​ថ្នាំ​លាយ​ទឹក ដោយវិធី​ប្រើ​ប្រាស់​ដូច​ទឹក (មានទឹក​ផ្លែស្វាយ​ជាដើម) បាន។
 1. អដ្ឋកថា កែតតិយបារាជិកថា ថ្នាំឈ្មោះ​លោណសោចិរកនោះ គេធ្វើ​ដាក់​ផ្លែសម៉ កន្ទួតព្រៃ សម៉ពិភេគ គ្រឿង​ចត់ និងស្រូវ​ទាំងពួង មានស្រូវ​សាលីជាដើម និង​អបរណ្ណជាតិ មានសណ្តែកល្ង​ជាដើម និង​បាយនៃ​ស្រូវ​៧ប្រការ មាន​ស្រូវ​សាលី​ជាដើម និងផ្លែឈើទាំង​ពួង មានផ្លែចេកជាដើម និងលម្ពង់​ឈើទាំងពួង មានលម្ពង់​ផ្តៅ និង​កាកោះជាដើម និងត្រីសាច់ និងភេសជ្ជៈ​ជាច្រើន មានទឹកឃ្មុំ ទឹកអំពៅ អម្បិលសិន្ធវជាដើម ហើយត្រាំ​ក្នុងភាជន៍ បិទមាត់ភាជន៍​ឲ្យជិត ទុកឲ្យយូរកំណត់១ឆ្នាំ ២ឆ្នាំ ឬ៣ឆ្នាំ​ក៏បាន។ ថ្នាំ​នោះ​ក៏​ឆ្អិន​ល្អ មានពណ៌​ដូចទឹក​ផ្លែព្រីង សម្រាប់ឆាន់កែរោគខ្យល់ ក្អក ឃ្លង់ ស្គមលឿង និង​ឫសដូងបាទ​ជាដើម ម្យ៉ាងទៀត ជាថ្នាំ​សម្រាប់​ឆាន់​ក្រោយបាយ។

Bhante Thanissaro assumed it as "fermented Soya-bean"-product.

My person wonders whether the Venerable may know more about it. My person can just think on a kind of "soya-chees" (looking like tofu and having an fermented smell, most in a red salty souce stored) people here use.

Maybe Bhante Khemakumara can ask Bhante Indaññāno as well.

Short translated the Khmer comment, it points to "Plum fruit"? ផ្លែសម៉, that would be the here as all time told Samau-fruit , growing in the forest (even near here).

But the name was previous identified in context with: mv.06.02

« Last Edit: November 06, 2019, 07:30:35 PM by Johann »
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loṇasovīraka
« Reply #1 on: November 06, 2019, 07:17:04 PM »

Aramika   *

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in Medical plants, allowed medicine-Pflanzenheilmittel, erlaubte Medizin [bhesajja] , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!
[Original post:]


អដ្ឋកថា កែតតិយបារាជិកថា ថ្នាំឈ្មោះ​លោណសោចិរកនោះ គេធ្វើ​ដាក់​ផ្លែសម៉ កន្ទួតព្រៃ សម៉ពិភេគ គ្រឿង​ចត់ និងស្រូវ​ទាំងពួង មានស្រូវ​សាលីជាដើម និង​អបរណ្ណជាតិ មានសណ្តែកល្ង​ជាដើម និង​បាយនៃ​ស្រូវ​៧ប្រការ មាន​ស្រូវ​សាលី​ជាដើម និងផ្លែឈើទាំង​ពួង មានផ្លែចេកជាដើម និងលម្ពង់​ឈើទាំងពួង មានលម្ពង់​ផ្តៅ និង​កាកោះជាដើម និងត្រីសាច់ និងភេសជ្ជៈ​ជាច្រើន មានទឹកឃ្មុំ ទឹកអំពៅ អម្បិលសិន្ធវជាដើម ហើយត្រាំ​ក្នុងភាជន៍ បិទមាត់ភាជន៍​ឲ្យជិត ទុកឲ្យយូរកំណត់១ឆ្នាំ ២ឆ្នាំ ឬ៣ឆ្នាំ​ក៏បាន។ ថ្នាំ​នោះ​ក៏​ឆ្អិន​ល្អ មានពណ៌​ដូចទឹក​ផ្លែព្រីង សម្រាប់ឆាន់កែរោគខ្យល់ ក្អក ឃ្លង់ ស្គមលឿង និង​ឫសដូងបាទ​ជាដើម ម្យ៉ាងទៀត ជាថ្នាំ​សម្រាប់​ឆាន់​ក្រោយបាយ។

The old telling say about the medicin called loṇasociraka was made from samau-fruit, forest-kanduart-fruit (see post below), Samau-Bibheg, bitter ingredients, and all kind of different corn having a bitter taste, bitter seam, and domestic rice corn of 7 kinds, normal rice, and all kinds of tree-fruits, banana, all kinds of tree-(wood/branches?លម្ពង់), rattan-wood, កាកោះ?, fish, and a lot of medicine (ភេសជ្ជៈ, bhesajja: butter, honey, sugar, ghee), honey, sugar can water, sea-salt. that was soaked in bowls which was then closed up and can be stored for one or two, three year ...

* Johann :(ohh... that sounds similar like that of what the homeless ladies at wat panna Maha Panna Foundation  do, having that got also one!)...(off battery for now), maybe good to ask them on the detail ingredients of there many stored medicine they use to use all the time (said many kinds of fermented fruits...)

...This medicine is good well-done, has the color of the jambolan-fruit (dark violet), is to be taken to heal wind-disease, strong eructation, yellow skin (yellow fever), diarrhea and so on, is a medicine good to take after eating.

Maybe Nyom Cheav Villa can look over the translation and what ever inspired.
« Last Edit: November 06, 2019, 08:10:34 PM by Johann »
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Kana Prah Ang  _/\_ _/\_ _/\_

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Do the Ven. Ladies of Maha Panna Foundation , does Ven. Pabbajito Kammatthana have ideas if their used fermented medicine might be related to loṇasociraka allowed by the Buddha? What's the reception the laidies use, if wishing to share?
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Lok Ta Varado has shared some reflections and own investigations and opinions by the Brahman Brahm which some might find to be useful for their try in finding relations, (although having no impression of being only slightly related, either outwardly nor inwardly, national-cultural and noble-cultural. But this is something one needs to find out for oneself).

It's actually a paper mainly subjected on discreditating the SouthEastAsian ancestors with the means of tonics, in regard of the 5 tonics, who provided at least also certain bellies, and may match the topic on loṇasociraka as well.

As possible not having access to request wise, not tracing them, one may relay on the other aspects given in the Kalama sutta, for those not related yet, no refuge yet.

Accounts by Ajahn Brahm see Bhesajja
« Last Edit: November 19, 2019, 10:09:46 AM by Johann »
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Maybe the one-robe set wearing community, having, using all technical given means, are able to trace the spirit of the Sages and their ways of care for their children in regard of what was allowed.

May Bhante Ariyadhammika and his skilled management team, out of compassion, be willing to help his relatives to point out the tiny, and most pleasing for it's purpose, path.

Additional, for seekers able to access, might be found at flick flickr.com or with the help of Brah Googles host, youtube or facebook.
« Last Edit: November 16, 2019, 06:25:37 AM by Johann »
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ថ្វាយបង្គំ ព្រះអង្គ  _/\_ _/\_ _/\_
 
ខ្ញុំកូណា បានទៅសុំជួបភិក្ខុនី នៅវត្តបញ្ញាធំ ព្រឹកមិញនេះ ។ ទូលតាមការណែនាំពីព្រះភិក្ខុសង្ឃ ដើម្បីសុំវិធី ធ្វើថ្នាំឈ្មោះ លោណសោចរិក ។


(I am) Bowing down, Brah Ang

I, Brah Karuna, desired to meet the Bhikkhunis at Wat Pañña Thom (Mahā Pañña) this morning. For assisting the Sublime Bhikkhu Sangha in regard of investigation of how a medicin, called loṇasociraka was made.

ភិក្ខុីបានប្រាប់ថា អាចនឹងប្រាប់បាន តែចំណាយពេលមកមើល និងរៀនសូត្រដោយផ្ទាល់ ព្រោះឱសថនេះល្អពិតមែន បើសិនជា
យល់ដឹងវិធីថែរក្សាត្រឹមត្រូវ ។


The Bhikkunis told that they are not able to tell (by them for now) but for future times they will look and learn from the Suttas directly intensive, because this Usajha (medicine) is really a good one if it's understood and rightly maintained stored.

ផ្ទុយទៅវិញធ្លាប់ជួបគ្រោះថ្នាក់នៅប្រទេសថៃរួចហើយ នៅពេលមានអ្នករក្សាឱសថទុកមិនបានល្អ កើតផ្សុិត ពុលរហូតខូចភ្នែក ។

On the other side: there was an accident in Thailand already at the occasion where a person wasn't able to look over it well and so (it) became (infected by) fungus (which) poised the eyes.

ដូច្នេះភិក្ខុី មិនចង់អោយមានគ្រោះថ្នាក់នេះទៀត ។ សំណូមពរអោយមានអ្នកមករៀនវិធីធ្វើ របៀបថែរក្សាជាប្រចាំ ត្រូវកូរវាជារៀងរាល់ថ្ងៃ និងទុកដាក់ក្នុងបរិស្ថានល្អ..រហូត៧ឆ្នាំទើបមានប្រសិទ្ធិភាពខ្ពស់ ។

So the Bhikkhunis do not like to have such an accident happen in the future again. They ask for a person to be to be then well instructed by learning how to look for proper maintaining/storing (as) it needs to be daily stirred well and carefully kept clean... up to seven years (then) possible (to keep) it high effectively.

ចុងក្រោយ ខ្ញុំកូណាបានបរិច្ចាគបច្ច័យខ្លះសម្រាប់ទ្រទ្រង់វត្ត និងថ្វាយបង្គំលា ។

After this, I, Brah Karuna, had sacrificed some paccaya (means for conditions, gift) for the support/running of the monastery and to "bowing down (toward) letting go".

 _/\_ _/\_ _/\_

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* Johann attachments reorganiced.
« Last Edit: November 13, 2019, 07:22:42 PM by Johann »

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Sadhu, Sadhu (Atma will translate)

Could Nyom Cheav Villa ask the Ven. Ladies of Maha Panna Foundation  about the reception and ingredients of the medicine they use to do in large amout and how they do?
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Prah Karuna Prah Ang  _/\_ _/\_ _/\_

The Venerable ladies of Maha Panna Foundation would allow and tell the receipt and integredient after Kana or someone take time to learn or to see how she kept it or take good care of medecine first. Avoid of misunderstood of use.

 _/\_ _/\_ _/\_

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Sadhu, Sadhu & mudita

and may Nyom take the possibility for her self in all cases to spend time in association and learn, maybe taking Nyom Sophoeun or other devoted with her.

Maybe even Bhante Indaññāno and Bhante Khemakumara could join.

(Personally, having had received their generouse hospitality some days and also be served this tonic, but first not taken because very sensible and not able to take on something with even slight alcoholic flavor, took some having fallen sick with stomach flu another day, walked on better the next day, but had then seldom stronger diarrhea 30km north later.)

Nyom Chanroth reported at the last comming together, that he used to make medicine similar, while a monk. He left home as child with a wandering Dhutong-monk and wandered with him through the lands many years. He told to use whole Samau and Gaduat-fruits (the mentioned in the Tipitaka) and some other Atma didn't understood, putted them together with sugar, palmsugar salt into a jar and let it works out alone. After a while it would be a thick mass like tnaum-sugar (palmsugar) with dark color and was used to be eaten after meal and wind-disease. A lot of matches, reasonableness here as well.

* Johann : great to see that they had possible stopped the idea to cover the wall ( Sadhu) with large nature stone blocks btw. and Sadhu for hinting, and observing nature.
« Last Edit: November 13, 2019, 03:18:37 PM by Johann »
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Aramika   *

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in [Ashram] Thmo Duk (Schiffsfelsen), Aural, Cambodia, អាស្រម ថ្មទូក ស្រុកឪរ៉ាល់ , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!

[Original post:]


កូណា ព្រះអង្គ :) _/\_ _/\_  _/\_

គឺផ្លែខ្វិតទុំ ។

 _/\_ _/\_ _/\_


Kana, Brah Ang

that is the fruit Khwit, ripe.
« Last Edit: November 15, 2019, 10:34:49 PM by Johann »

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As this natural loṇasociraka could maybe of help here, from other place:

Yesterday, having left the cave and inhabitants their ways, Atma reflected: "long do you spend here on one place, longer then ever" then the mighty on mountain Aural came into the ārammaṇa, "saying" : 'come up an leave it behind for a while". Thinking: "Alone makes no sense and selftortue. Also, what is there what isn't here for release avaliable? For lay people a burden when guiding. If the would be a monk asking to go with him: why not", and left the case abound.

This morning, on alms, a Venerable stopped approached, and gave fruit and milk. It was the Ven. who accidently met Atma already year before in same way and visited the Ashram short later, from an Ashram told south Speu. After having done he told that after returning from norther monastery, he would came to visit. Having invited him to stay and use the Ashram, he then asked: "Does Ven. like to go up to the mountain with me?". "it depends on why, when and how...  (intention)" and then each walked on.

The fruit was one Atma mentioned to Nyom Chanroth two days before, discussing the special fermented medicine, as being a natural fermented one (tasting like truffle mixed with sugar) stored in a coconut like hard peel on the tree for long), hardly ever to gain here in this area, not see since 4 years. Having a slight alcoholic taste, Atma is only able to consume when sick.

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Ohh those Devas all around  :)

This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann


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Kana just search and see a suprising health benefits of WoodApple or Bel Fruit.

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