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Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2024 Mar 18 21:42:50
blazer:  _/\_ _/\_ _/\_

2024 Mar 18 19:43:59
Dhammañāṇa: Mudita, Nyom.

2024 Mar 18 19:36:35
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_ Undertaking this Sila day at my best.

2024 Mar 18 06:17:10
Dhammañāṇa: Those who undertake the Sila day today: may it be of much metta.

2024 Mar 18 02:16:41
blazer:  _/\_ _/\_ _/\_

2024 Mar 17 21:09:31
អរិយវង្ស: 🚬🚬🚬

2024 Mar 17 06:30:53
Dhammañāṇa: Metta-full Sila day, those after it today.

2024 Mar 17 00:02:34
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 11 09:16:04
Dhammañāṇa: Once totally caught by google, AI and machines, every door has been closed for long, long term.

2024 Mar 11 09:14:04
Dhammañāṇa: People at large just wait that another would do his/her duty. Once a slight door to run back, they are gone. By going again just for debts, the wheel of running away turns on.

2024 Mar 10 18:59:10
Dhammañāṇa: Less are those who don't use the higher Dhamma not for defilement-defence, less those who don't throw the basics away and turn back to sensuality "with ease".

2024 Mar 10 06:51:11
Dhammañāṇa: A auspicious new-moon Uposatha for those observing it today.

2024 Mar 09 06:34:39
Dhammañāṇa: A blessed New-moon Uposatha, and birth reminder day of a monarchy of wonders.

2024 Mar 08 21:39:54
Dhammañāṇa: The best way to keep an Ashram silent is to put always duties and Sila high. If wishing it populated, put meditation (eating) on the first place.

2024 Mar 03 21:27:27
Dhammañāṇa: May those undertaking the Sila day today, spend it off in best ways, similar those who go after the days purpose tomorrow.

2024 Feb 25 22:10:33
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 24 06:42:35
Dhammañāṇa: A blessed Māgha Pūjā and Full moon Uposatha with much reason for good recallings of goodness.

2024 Feb 24 01:50:55
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Feb 23 06:39:57
Dhammañāṇa: Nyom

2024 Feb 23 00:19:58
blazer: Taken flu again... at least leg pain has been better managed since many weeks and it's the greatest benefit. Hope Bhante Dhammañāṇa is fine  _/\_ _/\_ _/\_

2024 Feb 18 01:06:43
blazer:  _/\_ _/\_ _/\_

2024 Feb 18 00:02:37
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 17 18:47:31
Dhammañāṇa: A blessed rest of todays Sila-day.

2024 Feb 17 18:46:59
Dhammañāṇa: Chau Marco, chau...

2024 Feb 16 23:32:59
blazer: Just ended important burocratic and medical stuff. I will check for a flight for Cambodia soon  _/\_

2024 Feb 09 16:08:32
blazer:  _/\_ _/\_ _/\_

2024 Feb 09 12:17:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 09 06:42:17
Dhammañāṇa: May all spend a blessed New moon Uposatha and last day of the Chinese year of the rabbit, entering the Year of the Naga wisely.

2024 Feb 02 21:17:28
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 02 19:53:28
Dhammañāṇa: May all have the possibility to spend a pleasing rest of Sila day, having given goodness and spend a faultless day.

2024 Jan 26 14:40:25
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 25 10:02:46
Dhammañāṇa: May all spend a blessed Full moon Uposatha.

2024 Jan 11 06:37:21
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 07 06:31:20
Dhammañāṇa: May many, by skilful deeds,  go for real and lasting independence today

2024 Jan 06 18:00:36
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 04 16:57:17
blazer:  _/\_ _/\_ _/\_

2024 Jan 04 12:33:08
Dhammañāṇa: A blessed Sila-day, full of metta in thoughts, speech and deeds.

2023 Dec 30 20:21:07
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Dec 27 23:18:38
Dhammañāṇa: May the rest of a bright full moon Uposatha serve many as a blessed day of good deeds.

2023 Dec 26 23:12:17
blazer:  _/\_ _/\_ _/\_

2023 Dec 24 16:52:50
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.

2023 Dec 20 21:36:37
blazer:  _/\_ _/\_ _/\_

2023 Dec 20 06:54:09
Dhammañāṇa: A blessed Sila day, by conducting in peacefull manners.

2023 Dec 12 23:45:24
blazer:  _/\_

2023 Dec 12 20:34:26
Dhammañāṇa: choice, yes  :)

2023 Dec 12 13:23:35
blazer: If meaning freedom of choice i understand and agree

2023 Dec 12 12:48:42
blazer:  _/\_ _/\_ _/\_

2023 Dec 12 06:13:23
Dhammañāṇa: May all spend a great New Moon Uposatha, following the conducts of the Arahats.

2023 Dec 10 12:51:16
Dhammañāṇa: The more freedom of joice, the more troubled in regard of what's right, what's wrong. My person does not say that people at large are prepared for freedom of joice even a little.

2023 Dec 10 10:59:42
blazer: Hope they eat more mindfully than how they talk. It is clear for the gross food, we had more than a talk about this topic. I have put so much effort in mindful eating at the temple, but when i was back i wanted more refined food. I was used to get a choice of more than 10 dishes every day

2023 Dec 10 06:57:44
Dhammañāṇa: A person eating on unskilled thoughts will last defiled, Nyom. Gross food does nothing for purification at all.

2023 Dec 09 21:41:58
blazer: I've had a couple of not nice experiences with monks that were not so pure in my opinion. They surely eat far better than me at temple.

2023 Dec 09 21:41:41
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Dec 09 11:38:36
Dhammañāṇa: Spiritual prostitution, just another way of livelihood.

2023 Dec 05 20:59:38
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 27 14:47:22
អរិយវង្ស:   _/\_ _/\__/\_

2023 Nov 27 05:41:32
Dhammañāṇa: May all spend a blessed Anapanasati- Fullmoon and reflect the goodness of Ven Sāriputta as well today.

2023 Nov 20 19:18:13
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 20 18:20:15
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 20 02:48:24
Moritz: Hello _/\_ Still possible to join: An-other Journey into the East 2023/24

2023 Nov 18 13:55:11
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Nov 12 01:09:01
Dhammañāṇa: Nyom

2023 Nov 12 00:45:21
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 09 19:42:10
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 09 07:17:02
Dhammañāṇa: សិលា​នាំ​ទៅ​រក​ឯករាជ្យ​នៃ​ជាតិ! សូមឱ្យមនុស្សជាច្រើនប្រារព្ធទិវាឯករាជ្យ(ពី)ជាតិ។

2023 Nov 09 07:06:56
Dhammañāṇa: Sila leads to independence of Jati! May many observe a conductive Independence day.

2023 Nov 07 00:54:02
Dhammañāṇa: Nyoum

2023 Nov 07 00:39:55
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 06 15:47:51
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 06 12:21:27
Dhammañāṇa: A blessed Sila observation day today.

2023 Oct 30 15:17:36
Dhammañāṇa: It's common in to give up that what's given to do assist me toward release, common that seeking security in what binds.

2023 Oct 30 13:22:27
អរិយវង្ស: ព្រះអង្គ :) កូណាលុប delta chat ហើយ :D _/\_ _/\_ _/\_

2023 Oct 23 18:56:09
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 22 20:36:01
Dhammañāṇa: May all spend a pleasing rest of this Sila-day.

2023 Oct 19 20:31:12
Dhammañāṇa: Nyom Sreyneang

2023 Oct 15 07:07:01
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 14 06:53:21
Dhammañāṇa: May all spend a New moon Uposatha based on goodwill for all, find seclusion in the middle of family duties.

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Dhammañāṇa: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Dhammañāṇa: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Dhammañāṇa: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Dhammañāṇa: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
អរិយវង្ស:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Dhammañāṇa: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

2023 Sep 01 10:54:43
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Sep 01 09:21:09
Dhammañāṇa:  “This verse was stated by earlier worthy ones, fully self-awakened:    Freedom from disease: the foremost good fortune. Unbinding: the foremost ease. The eightfold: the foremost of paths going to the Deathless, Secure.

2023 Sep 01 09:19:23
Dhammañāṇa: 'Ārogyaparamā lābhā nibbānaṃ paramaṃ sukhaṃ, Aṭṭhaṅgiko ca maggānaṃ khemaṃ amatagāmina'nti.   អារោគ្យបរមា លាភា និព្ពានំ បរមំ សុខំ អដ្ថងិកោ ច មគ្គានំ ខេមំ អមតគាមិន នតិ។  លាភទាំងឡាយ មានការមិនមានរោគ ដ៏ប្រសើរបំផុត ព្រះនិព្វាន ជាសុខដ៏ឧត្តម មគ្គប្រកបដោយអង្គ៨ ដ៏ក្សេមក្សាន្តជាងមគ្គទាំងឡាយ សម្រាប់ដំណើរ ទៅកាន់​ព្រះនិព្វាន ឈ្មោះអមតៈ។

2023 Aug 31 06:30:11
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 31 06:08:15
Dhammañāṇa: A blessed Fullmoon Uposatha, following the Arahats conducts.

2023 Aug 30 20:19:25
Dhammañāṇa: Nyom

2023 Aug 30 18:39:38
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Aug 24 19:56:43
Dhammañāṇa: Sadhu, Sadhu and mudita

2023 Aug 24 19:45:08
អរិយវង្ស: កូណា បាននាំគ្រួសាររក្សាសីល8ក្នុងថ្ងៃនេះ _/\_ _/\_ _/\_😌

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Author Topic: Assimilating of Bhante Samahita's death, decay of beloved  (Read 895 times)

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Offline Dhammañāṇa

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  • (Samana Johann)
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Re: Assimilating of Bhante Samahita's death, decay of beloved
« Reply #30 on: March 13, 2020, 12:46:25 PM »
Good then, and no problem the delay (what would come was already clear).

So out of compassion and not a sample to follow, as well, here:

Let my person ask now for Nyom gvg s next meeting with her trusted Monks:

* whether the senior Bhikkhus, in the case my person would be a Bhikkhu, did a transgression in as far as they told about a fault of another Bhikkhu toward a lay person, unless they are not given by the Sangha to do so

* whether they did even a more grave transgression, in the case the younger Monk isn't a "Bhikkhu".

* whether intention plays a role in regard of the transgression.

* whether it's given to talk with woman on such matters in even extended form, possible alone.

* What the kammical consequences for someone would be who criticises an even Noble Fellow (or monk) possible wrongly.

Then, as they lead Nyom right into the sphere of hell (as my person has no contact of this gain-desiring monks, doing favours for angry laywoman), ask them about the results if criticising wrongly, or even criticising (as such could be the case as well) a Noble One. For it is simply foolish and how ever old they might be, the Venerables have to be called fools, to tell a lay person that there is nothing wrong in criticising a monk, categorically.

As told already, there is nothing more dangerous as to associate with fools.

And then let my person add that an undertaking of wishing to split the Sangha, although just as a lay person, if touching case Noble ones, could also easy lead to a downfall transgression, one of the six kammas which lead straight to hell and hinder from what ever attaining upwardly in this existence.  That was told for the case in which one might not have asked honestly but with certain deceitful intentions and then carries things in between.

So again, it's total foolish to believe that critic is bad and praise is good, but depends on sacca. Hopefully Nyom can see the hypotactic within all that and may she gives what ever good causes to get never in association with fools.

And yes, it's important to reflect that there are monks who can read mind and know actually well what will be next, is hidden, can be changed at this time, in this circumstances.

At least, best Greetings to the Venerables and good to tell them, that if letting go of desire for gain, it's easier to associate with monks, doesn't need improper dependency and association with lay people and would be not only for the own welfare but also for a long lasting of the Sangha. But if monks are hanging like calves on the breast of a cow, fear of lacking nutrition through lack of doing favours, that it's difficult for them, inwardly and outwardly as well.

As the Sublime Buddha also often accounted, even for ones disciples, when they act very foolish, the teacher(s) have to be called fools, because they didn't taught well.

Just for the case the Venerables would seek for solving transgressions and might not know: important for confessing a transgression is to find someone pure in this regard (not with same transgression) and it's total fine if finding a very youngster to do so. And it's also good not to receive an amend, if having actually the same fault carry with oneself, since such would then possible not really purify the one who makes confession or increases his wrong views.

And good of course if Nyom, rather than to run hidden around and make possible unskillful undertakings by breaking peoples apart, would be if she tries to lay out a bridge and tell the Venerables that they are more then welcome to make use of all possibilities here. Sure, such could be of cause strong again ones personal interests, could it? But there would lie a big change for grow.

And to give the most "funny" info, since Nyom said "I will not investigate in detail", the critic toward the late Bhikkhu was made by a formal lay person at this time, who invited a Bhikkhu, translated his teachings and, to take care on law and his reputation, removed stolen pictures in the translations, was therefore rebuked by him, aside that he criticised his wish to share teachings foremost to older and lonely people, since that would bring the best results and gains...

It's really foolish to act in such ways, Nyom, and it's even more foolish to take not only side but side with fools and what is called "notorious wrong does, not able to be corrected".

Whether it's a blessing to associate with fools or get disappointed of what is good to gain disappointment, that lies in the sphere of Nyoms judgement and ability to see through the net of defilements and desires.

For those who could gain health:

Namo tassa bhagavato arahato sammā-sambuddhassa

Avannaraha Sutta: Dispraise

“Bhikkhus, one possessing four qualities is deposited in hell as if brought there. What four? (1) Without investigating and scrutinizing, one speaks praise of one who deserves dispraise. (2) Without investigating and scrutinizing, one speaks dispraise of one who deserves praise. (3) Without investigating and scrutinizing, one believes a matter that merits suspicion. (4) Without investigating and scrutinizing, one is suspicious about a matter that merits belief. Possessing these four qualities one is deposited in hell as if brought there.

“Bhikkhus, one possessing four [other] qualities is deposited in heaven as if brought there. What four? (1) Having investigated and scrutinized, one speaks dispraise of one who deserves dispraise. (2) Having investigated and scrutinized, one speaks praise of one who deserves praise. (3) Having investigated and scrutinized, one is suspicious about a matter that merits suspicion. (4) Having investigated and scrutinized, one believes a matter that merits belief. Possessing these four qualities one is deposited in heaven as if brought there.”

It's hard to give more then this for ones long term happiness and not sure if another is capable to take and grow with it.
« Last Edit: March 13, 2020, 01:17:32 PM by Johann »
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Offline Dhammañāṇa

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Re: Assimilating of Bhante Samahita's death, decay of beloved
« Reply #31 on: March 13, 2020, 01:40:06 PM »
So, this story answer your question when you asked me if I was not afraid of criticizing a monk because you also didn't like it to be criticized by a lay person.

And this, just to address it, would be a total wrong perception, for one who dislikes critic such is indeed a fool (for a Bhikkhu it would be an offence if disrespecting critic by lay people). And Nyom has in no way to fear any disadvantages from my persons side, whether her acting was actually foolish or not. Atma isn't capable to bear things like even ill-will and beings do wrong simply out of not-knowing of which they wouldn't if they know. Nevertheless, such wouldn't not protect from kammic consequences and that is the most important matter here: investigating what actually dives one and not out of reason the topic is called "Assimilating of Bhante Samahita's death, decay of beloved" since such, if done wrong, leads only to more suffering and to really foolish actions.
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Re: Assimilating of Bhante Samahita's death, decay of beloved
« Reply #32 on: March 13, 2020, 03:12:30 PM »
There arose recently a question on another place, Nyom gvg , which might be good to consider here as well, since wisdom should always be put above "right and wrong":

Quote from: Johann
Quote from: Erik Kaplun on BSE
Should any monastic be considered a noble one?



Should every monastic unconditionally be considered a noble one, and treated as such, to abstain from bad kamma at the very least? or are lay people, and other monastics, free to use personal judgement based on the personal qualities, or lack thereof, of a given monastic?

If the latter, then am I free to verbally express my concern/blame, without producing excessively bad kamma? For example due to not agreeing with the way the Dhamma is presented, or timing thereof, or not agreeing with the arrogant attitude of the monk, or pointing out flaws in the behavior/methods/views of that monk?

Taken that a good friend would give you advices to abstain from things which could harm you or of bad results, what advices would you give, being in such a possition, knowing that cause and effect isn't a democratical thing, or a "liberal"? Would you send him in an easy fatal lost "war" to win his favor, give into possible defilements?

While it is a very seldom gift of being well-wished adviced, even if disliking, think on you as a child and your parents, it's not something you are obligated to and so worthy to think clear why wishing to do, honest.

Just a sample, not to present something, but to have a possibility to think maybe more from outside, as life actually runs different as thought, as just one to give: Assimilating of Bhante Samahita's death, decay of beloved

For on ordinary person it's really hard to keep preoccupations, feeling... separated, not to speak of understanding of what possible just known from far.

So it's really not an easy issue if serious wishing to build up Nissay with those headed toward liberation, not even if after good, firm, intellectual understanding.

May all take care and often remember their parents hardship to even letting have grown till here.

For all that reason, since the old, people are adviced to focus their dedications toward the Sangha and others then the most think, the Buddha gave also to householders advices of how to react on "troublesome" monks, since thinks aren't for sure! And the Buddha knew his Pappenheimer:

Namo tassa bhagavato arahato sammā-sambuddhassa

    ...Anāthapiṇḍika the householder heard that, “They say that the Kosambī monks, quarrelsome, makers of strife, makers of disputes, makers of rumors, makers of issues in the Saṅgha, are coming to Sāvatthī.”

    Then Anāthapiṇḍika the householder went to the Blessed One and, on arrival, having bowed down to him, sat to one side. As he was sitting there, he said to the Blessed One, “Lord, they say that the Kosambī monks, quarrelsome, makers of strife, makers of disputes, makers of rumors, makers of issues in the Saṅgha, are coming to Sāvatthī. How am I to behave with regard to these monks?”...The Discussion of the Eighteen Grounds

Old lay people in tradition countries, wouldn't advice or support one, nearly generally, especially if having been monks, but of course they had no google and suttacentral-monks, which might be useful or will most eternal cut of the stream of those rest heading already outward. So again, right critic leads to heaven (even if just by ones thought) and wrong likewise to hell. So the proverbs of binding a knot into your tongue aren't out of reason, one can be sure, and for good deeds one does not need to become a "killer", not even one who struggles outwardly long. In both directions, and the rest stays open for real compassion and seldom left paramis one could have.

And to add an important issue, kamma, and that's what the most here is about, doesn't care whether you then tell wrong just your friend, spread it secretly or anonymously... a larg bypass downstairs as well, by especially "smart".

There should be no issue better to simply direct the case direct, and if no "success", one can deside to left another off for one self, not even just at least.

(Note that this isn't given for trade, exchange, stacks or what ever binds, but for freedom from it.)

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