Aramika
...Later in the afternoon, foots already hard to move, no good place for spending the night seen yet along the desertlike highway a voice called from behind as the thoughts about dwelling came up. Not usual to either turn back nor to react on far voices, my person walked on. After some times the heavy breath and steps of a older seeming woman came more near and at a certain point a 60, 70 years old woman stood in front: "Lok machas, lok machas (Ven. Sir), may Lok Macchas accept to come into my house, may he spend propably the night as our guest. May Lok Machas accept this offer.
Having accepted the offer, my person went the 200m back, receiving kindly welcome by the Upasikas female family members near, including here niece, visiting a night.
After having been asked in skilled ways from the young Upasika, semingly well learned behind artifact modesty "oh, a Buddh Sovung disciple", the thought, my person soon spoke of the faults and dangers of learning without leaving house, letting go (practicing, putting the talks into action), at least of the hindrence the increasing pride would manifest.
Short after she declared to seemingly being a very near student/assistant of the beloved teacher Buddh Sovung, but did then leave after having conducted what is proper to do. They organized soon a younger male to assist and attend the talks soon, having remembered on hints.
The inviting Upasika had a very proper and seperate small dwelling place for monks behind their house and it was a pleasure for all to provide such devotions also toward my person.
Before leaving in the morning, having spend a comfortable night in the backyards open, my person asked about the address of a Vinaya monastery, the young Upasika mentioned. Short spoken of the undertaking of transcription of the Tipitaka by Upasika Norum and my persons receiving, she told that the Bhikkhunis of Maha Panna currently organize to have the Bhikkhuni Vibanga new translated, now by a Mahavihara near member of the Mahanikayan Sect ... "but that is all a matter of personal freedom in ones choices of the individual", she ended, trying to transport hereby that such is not very supported by the Buddh Sovung/Mahavihara hardliners.
The tought arose that the Dhammayut monastery next the airport, my person thought to use as entering point into the capital, would not be far from the monastery and if occasions appear, possible good to visit, properply a good time...