Dānaṃ (1. Sanghavatthu):
១)- ការឱ្យជាទេយ្យវត្ថុ: បណ្តាទានទាំងឡាយ ទានដែលប្រសើរបំផុតនុ៎ះ គឺធម្មទានAs it is already known, what ever giving of material things, those things are based on the suffering of many and if even taking to give, it's not of help at all, for nobody. But if one is able to give the gift leading to the deathless or assisting with it, such is indeed a help that can be of long even lasting peace.
In the
Sangarava Sutta (
សង្គារវសូត្រ ), Ananda tried to convince a Brahman in regard of walking the path at it's full is not selfish but actually excels what ever engagement in worldly manner.
The Buddha seeing that he stucks, turned the talk into "gain" direction, explaining that one able of the miracle of teaching is the most exalted and this the Brahman could understand.
Aside of the highest giving, and that again always first toward the virtuous, one does not fail when striktly follow the5 proper times of giving. All aside this, increase problems, attachments and bonds to the world, as already talked
here .
People everywhere teaching helping, giving, eldom teaching what the Buddha really taught but use it like the Brahman and actually every being, to justify ones livelihood with it at least, reasons why not leaving home and walk the path if possible (e.g. 8, 10, all Silas). Thats also a protection that ones giving never falls against ones way for liberation and is based on the right means.