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Talkbox

2020 May 23 06:43:43
Cheav Villa: _/\_  _/\_ _/\_

2020 May 22 21:09:34
Johann: May all still continue to spend a blessed New moon Uposatha till break on of a new day (of course good to continue without break). Mudita

2020 May 21 20:16:55
Cheav Villa: _/\_  _/\_ _/\_

2020 May 21 19:30:50
Johann: Nothing more a blessing as to do not cling to a specific Nikaya, since one can easy take the opportunity of doing theUposatha often two days a new. May all always make the best of given possibilities.

2020 May 20 21:19:41
Johann: Sadhu

2020 May 20 20:44:31
Cheav Villa: May Bhante get well soon.  _/\_ _/\_ _/\_

2020 May 20 20:43:13
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 18 14:55:14
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 18 12:17:04
Khemakumara: Upāsikā

2020 May 17 21:21:28
Johann: Nyom Sophorn

2020 May 17 07:36:11
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 17 07:14:16
Khemakumara: Upāsikā

2020 May 17 06:01:03
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2020 May 16 20:42:01
Johann: Bhante

2020 May 15 20:13:51
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 May 15 19:17:25
Johann: A blessed Siladay ending for those who keep(ed) it today.

2020 May 14 09:09:08
Cheav Villa: _/\_  _/\_ _/\_

2020 May 14 06:17:12
Johann: A bl3ssed Sila-day those observing it today.

2020 May 12 21:00:24
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 May 12 19:10:56
Johann: May no one ever, even a moment, forget: "Sole dominion over the earth, going to heaven, lordship over all worlds:    the fruit of stream-entry    excels them."

2020 May 10 15:27:11
Depabhasadhamma: Thank you Johann

2020 May 10 15:26:00
Johann: "stand", taking, holding a stand makes it possible more understandable and fits better to it.

2020 May 10 15:24:35
Johann: Welcome Depabasadhamma, Atma will open a topic on it.

2020 May 10 15:04:51
Depabhasadhamma: I am in need of assistance. I am writing a paper about the Three Marks of Existence. I understand the three marks, however, I am befuddled by the meaning and use of the word "existence." Is this English word the translation of the Pali word thiti? Does the word "existence" imply life, living, consci

2020 May 09 21:15:38
Cheav Villa: _/\_  _/\_ _/\_ :)

2020 May 09 20:48:57
Johann: Apsara in Pali: accharā, translation actually "A Whoo!"

2020 May 09 20:45:38
Johann: "...“Then take joy, Nanda. Take joy! I am your guarantor for getting 500 dove-footed nymphs.”..."

2020 May 09 20:45:17
Johann: "“What do you think, Nanda? Which is lovelier, better looking, more charming: the Sakyan girl, the envy of the countryside, or these 500 dove-footed nymphs?”..."

2020 May 09 20:43:26
Johann: There was a Bhikkhu "who got an email from an ex-co-dweller" and thought he will return to lower life, Nyom: Nanda Sutta

2020 May 09 20:35:41
Johann: It's actually just about the clothes, since his livemode is already a great Samaneras one.

2020 May 09 20:33:48
Cheav Villa: Bhante _/\_ _/\_  _/\_ I kana never heard about the Bhuddha promised..  _/\_ _/\_ _/\_

2020 May 09 20:33:17
Johann: Till end of Vassa maybe?

2020 May 09 20:25:18
Cheav Villa: Master Moritz _/\_ Should try an ordination which in 7days.  _/\_ :)

2020 May 09 20:16:21
Johann: Apsara (dove feet Devatas).

2020 May 09 20:13:19
Johann: Temporary ordination is pretty normal, 3 days, a month, a Vassa... and not to forget that the Buddha promised union with the Asparas, which are beyond being compareable to others...

2020 May 09 19:25:54
Moritz: No no, I really prefer to be a householder, even though not having a house at the moment. I am not much inclined towards nekkhamma...  ^-^
... even though already doing some nekkhamma now, but not hoping to do so for the long term....

2020 May 09 19:24:05
Moritz: Bang Villa _/\_

2020 May 09 19:08:20
Cheav Villa: _/\_  _/\_ _/\_

2020 May 09 19:00:58
Johann: When not working he is already used to where his beige light clean cloth, morning, noon, evening and already good organized.

2020 May 09 18:52:05
Cheav Villa: Kana Bhante _/\_ _/\_ _/\_ :)

2020 May 09 18:39:04
Johann: Nyom has his working dress and his light formal dress. White he might have possible to much troubles, so better to convince him toward robes.  :)

2020 May 09 17:38:39
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_ Master Moritz should wear white clothes.  _/\_ _/\_ _/\_ :)

2020 May 07 15:18:07
Cheav Villa: _/\_  _/\_ _/\_

2020 May 07 10:33:24
Johann: Householder clothes are really no more proper for Upasaka Khemadasa.... good to take him fear of the robes

2020 May 07 10:21:10
Khemakumara: Upāsikā

2020 May 07 10:19:33
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 07 06:02:32
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 May 07 05:46:38
Johann: Sadhu

2020 May 07 03:25:02
Khemakumara: May it be a path-and fruitful vesak Uposatha

2020 May 06 16:07:14
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 May 06 16:02:35
Johann: A blessed Vesaka Puja all, today and tomorrow, in reflection the goodness and qualities of the Sublime Buddha.

2020 May 04 21:25:10
Johann: followed by another overload by huawei-search engines... fixed

2020 May 04 20:31:45
Cheav Villa: _/\_  _/\_ _/\_

2020 May 04 20:25:53
Johann: A MS search engine (Bing) had overloaded the server capacity and might had caused the page not to be reached, but a cave-programmer quickly solved the issue, becoming aware of it. Sadhu

2020 May 03 21:13:46
Cheav Villa: Vandami Bhante Ariyadhammika _/\_ _/\_ _/\_

2020 May 03 20:32:57
Cheav Villa: _/\_  _/\_ _/\_

2020 May 03 19:15:52
Johann: Sokh chomreoun, Nyom.

2020 May 03 15:01:43
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 03 12:53:08
Cheav Villa: Master Moritz _/\_

2020 May 03 12:07:17
Moritz: Bang Villa _/\_

2020 May 03 12:00:57
Cheav Villa: _/\_  _/\_ _/\_

2020 May 03 09:39:36
Johann: ...and the snake hunts the mice...

2020 May 03 09:11:20
Johann: Dwelling like Devas under Devas, peaceful, respectful, careful, harmless

2020 Apr 30 10:05:08
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Apr 29 21:15:43
Moritz: _/\_ _/\_ _/\_

2020 Apr 29 21:08:53
Johann: May all spend a meritful end of Sila-day, those who taking on it today, and maybe continue with those doing so tomorrow.

2020 Apr 29 20:09:39
Johann: Nyom Villa

2020 Apr 29 20:07:29
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 Apr 26 20:26:31
Johann: Nyom Moritz, Nyom Villa

2020 Apr 26 20:23:57
Cheav Villa: and Master Moritz _/\_

2020 Apr 26 20:23:33
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 Apr 26 19:56:30
Moritz: Bang Villa _/\_

2020 Apr 26 19:56:25
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Apr 26 08:18:19
Cheav Villa: _/\_  _/\_ _/\_

2020 Apr 26 07:18:02
Johann: Ādīnava , អដីនវ, As one of ten perceptions: AN 10.60

2020 Apr 26 07:09:32
Johann: May Dukkha be visible for all, so to stay on the path  that leads beyond and liberation.

2020 Apr 25 16:57:34
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 Apr 25 15:54:00
Khemakumara: Upāsikā

2020 Apr 23 18:41:59
Johann: Sadhu for care to report and assist

2020 Apr 23 18:39:44
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_ I kana now not get notification.  _/\_ _/\_ _/\_

2020 Apr 23 15:04:07
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 Apr 23 13:45:57
Khemakumara: Upāsikā

2020 Apr 22 11:17:56
Johann: Sadhu, Sadhu

2020 Apr 22 06:38:01
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_ :)

2020 Apr 22 05:45:37
Khemakumara: karuṇā, corona? which one prefers?   may it a fruit- and pathful Uposatha!

2020 Apr 21 19:53:51
Johann: If Nyom likes to use Atmas tablet and Sim, just pick it up at any time.

2020 Apr 21 19:49:09
Moritz: Smart connection works well.

2020 Apr 21 19:48:53
Moritz: _/\_ _/\_ _/\_ Bhante, mobile hotspot from the cave does not really reach well here. So can be turned off. Thank you. _/\_ _/\_ _/\_

2020 Apr 21 19:48:12
Johann: Making posts work for Nyom without errors?

2020 Apr 21 19:47:18
Cheav Villa: Kana Bhante _/\_ _/\_ _/\_

2020 Apr 21 19:22:08
Johann: So email does not work? Shoutbox sometimes needs longer because of internet connection. Sadhu for feedback.

2020 Apr 21 18:41:22
Cheav Villa: I kana still did not get the notification beceuse of new password. and shout have to write two times.   _/\_ _/\_ _/\_ _/\_ _/\_

2020 Apr 21 18:25:13
Johann: Please let it be know if you meet similar issue.

2020 Apr 21 18:24:37
Johann: It seems as posting is not possible because of errors currently. Nyom Moritz is informed via email.

2020 Apr 21 17:15:42
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Apr 21 17:02:42
Johann:  May all who observe the Uposatha today have had a blissful undertaking seen by doing so!

2020 Apr 20 20:59:39
Johann: (gave should be grave/gross)

2020 Apr 20 20:58:39
Johann: "We" = no peace at first place. But doing than for oneself and with it share to all others, that is possible, no we (= gave sakkayaditthi, the idea od we)

2020 Apr 20 20:55:50
Johann: No higher principle then Nibbana, peace. Nati santi param sukham. The is no happiness higher them real peace, Nyom.

2020 Apr 20 08:49:30
Mohan Gnanathilake: Mögen wir jemals ein hohes Prinzip haben! Dhamma Grüße aus Sri Lanka!

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Author Topic: [Ashram] Thmo Duk (Schiffsfelsen), Aural, Cambodia, អាស្រម ថ្មទូក ស្រុកឪរ៉ាល់  (Read 123080 times)

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Offline Johann

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Yesterday Stepson did the second stage whil on almsround quick in the cool for-middays. Today, alone, without his son, the last till the top, for about 50 bricks (25 walks up and down). A foundation for bath and water basin has also been made at last time.

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This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Having got the impression of more active fence rebuilding this days, and looking down, seeing a real large excavator working from the place where the neighbor in the south started his fence, south of the near settlement, working toward south, along the street, followed by a smaller machine, it looks like they had started to build a/the road up here into the inner of the still lasting heart of the Aural region.

The days of shadow and pleasant walk while on alms, might be counted, but maybe last a little in the north, since working downward from here, right from the possible future side road to the Ashram along the new fence.

May as many as possible get not harmed, do not lose there dwellings and former possessions while this work. May the Devas protect all as good as possible and may wise people protect the dwellings and shadows not at least for the Devas, but for all when in states of homelessness, seeking for rest, shadow and dwelling on their ways.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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To keep ways pleasant for worthy ones and to leave place for the Devas and shadows for travelers, dwelling for many beings:

It would be good, if not harming anyone, if the old and large and old trees from the middle village, in the old village and up to the north, which are on side of the land of the public street would get protected by those able to, especially not at least the "wild" Bodhitree, marked orange, as mentioned in previous post , if not alread cut away.

If nobody cares, the workers will cut off everything.
« Last Edit: May 31, 2019, 05:14:44 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Having not really someone perceived who could, would, take care of the Bodhitree, Atma took the orange cloth which the Parisa of Wat Arkyum dedicated last new year to wrap the Buddha image, which has grown dirty and has been left over this year, and wrapped it around the tree in the morning, before alms-round, so that people would get aware of it, surrounded by the wild. Also some neighbors and villagers have been informed about it's existence and grow. Most more then pleased to get aware of it, wishing that he might not get victim in the war of conquer, in the destruction leaded in building streets for machines.   

Today morning, as arrived at the street, all trees, young and old, along the old street had been already cut of and no more shadow all along toward south. How ever, the small area around the Bodhi tree still remained untouched till an hour ago.

Also the land, which has fence till today, which Atma used to access to the tiny path upward, has been cleared next the street for about 50m up.

Coming back from alms. two people worked to cut all away on this land. Asking of who they are, if they are the owner of the land. The man said "No". Asked them why they cut the forest here when not being the owner, they told that the owner told them to do so. Asked of who and where the owner is, he pointed to the neighbor north of the land and told that the owner is there to find, that they ordered him to do.

So my person went back to the house of the Brahman who was a follower of the Marxists and scientists, who disregards the monks, Gods and sublime and rejects that there are lower worlds as well. Approaching the house his wife raised up and stand on one side while the Brahman did not rise for his seat and left his feet on the table, asking unpleasing that my person may approach.

My person retold the question and answer-session with the wood cutters, telling them that he told that my person was told that the Brahman and his wife are the owners and now perceiving that this land is no more left over, grasped by the owner, whether it is welcome that my person would cross the land to come and go to the Ashram.
After a for and back that made then clear that he is not the owner and that someone might have informed wrong, my person asked whether he has contact to the owner and he told that the owner is a sibling of him and that my person should not care much and go on to make use. Asking whether it is possible to ask the owner whether it is welcome or not, he said: "No need to care, it's someone else. Go on as before." As it is not proper to make use of what is grasped by others and not joyful given to use by the owner, my person ended the talk with sign that he had heard what he had said and walked on.

Remembering that the owner of the land south of the last land without fence had once given the useof crossing his land, which is done daily after having crossed the free land till the path, my person walked back to Upasaka Chanroths house, asking him whether the owner who had given way last year, has changed his mind or told something that might lead to assume that it is no further welcome. Telling that the owner did not express anything different, my person walked south and approached at the door of the path-owners house. His wife approached my person at the door and my person told her that he was informed last year, that her husband invited to make use of crossing his land to come to the Ashram. Quickly pleased she told that she is well informed, yes, and invited to cross their compound to reach the path.

So my person walked the some 80 meters through the pathless wild of their land next the street, to reach the path up to the Ashram without making use of the land without fence.

As it looks for now, people may not have any given way to come by bike or by motor-cow up to thee foot of the hill. How ever, one may make use to access the path by entering the young neighbors entrance, after having informed him about it and the reason.
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Offline Johann

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Atma made a short round walk east-south and back. Very pleasing this days, silent, remote and a pleasing thornless forest. It seems as if the plantage neighbor had left an entrance possible at the level of the village priests daughters land, leading a path to the stone people common regard as Thmo Tuk, about 100m south east from the Ashram, behind the place the Upasikas desired to build a small hall, next the smaller hill which might be suitable for female recluses to dwell.

No wood cutter, no villagers, no visitors,, not even cows, children and buffaloes or what ever collector since a good time. Very pleasing, very remote and suitable this days.

If not familar, if not knowing the directions, even if 20m next the Ashram, one would not find it in this time and easy get lost in the forest around.

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This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Although some faithful older Upasikas had tried to protect the Bodhi-Tree (as reported), such a tank-driver wouldn't stop on account of "low"-people, even drive over them in their delusion, the Tree has been uprooted and is gone, like many other dwellings, shadows and lives...

Atma had to think on the huge amount of akusala kamma the many tank-driver accumulate in their livelihood, not to speak of them who order them and those rejoicing in "development" of materialism.

It's not so that the Sangha and good get cut off from needed things, but people following the illusion of productivity cut them off from any way to escape for a long, long time.

Karuna
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Offline Cheav Villa

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Offline Johann

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Vandāmi bhante cetiyaṃ, sabbaṃ sabbattha ṭhāne, supatiṭṭhitaṃ sārīraṅka-dhātuṃ, mahā-bodhiṃ buddha-rūpaṃ, sakkāratthaṃ.

I revere every stupa established in every place, every Relic of the Buddha's body, every Great Bodhi tree, every Buddha image that is an object of veneration.

Namo tassa bhagavato arahato sammā-sambuddhassa

Conditions of a Nation's (communities) Welfare

..."What have you heard, Ananda: do the Vajjis show respect, honor, esteem, and veneration towards their elders and think it worthwhile to listen to them?"

"I have heard, Lord, that they do."

"So long, Ananda, as this is the case, the growth of the Vajjis is to be expected, not their decline.

...

"What have you heard, Ananda: do the Vajjis show respect, honor, esteem, and veneration towards their shrines, both those within the city and those outside it, and do not deprive them of the due offerings as given and made to them formerly?"

"I have heard, Lord, that they do venerate their shrines, and that they do not deprive them of their offerings."

"So long, Ananda, as this is the case, the growth of the Vajjis is to be expected, not their decline.

Namo tassa bhagavato arahato sammā-sambuddhassa

Kalingabodhi-Jataka (Kāliṅgabodhijātakaṃ)

..."This monastery, Sir, is left unprovided while the Tathāgata goes on pilgrimage, and there is no place for the people to do reverence by offering fragrant wreaths and garlands. Will you be so kind, Sir, as to tell the Tathāgata of this matter, and learn from him whether or no it is possible to find a place for this purpose." The other, nothing loth, did so, asking, "How many shrines are there?" —"Three, Ānanda." —"Which are they?" —"Shrines for a relic of the body, a relic of use or wear, a relic of memorial [202]" —"Can a shrine be made, Sir, during your life?" —"No, Ānanda, not a body-shrine; that kind is made when a Buddha enters Nirvāna. A shrine of memorial is improper because the connection depends on the imagination only. But the great bo-tree used by the Buddhas is fit for a shrine, be they alive or be they dead." —"Sir, while you are away on pilgrimage the great monastery of Jetavana °° is unprotected, and the people have no place where they can show their reverence. Shall I plant a seed of the great bo-tree before the gateway of Jetavana?" —"By all means so do, Ānanda, and that shall be as it were an abiding place for me."...
« Last Edit: June 03, 2019, 10:42:18 AM by Johann »
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Offline Cheav Villa

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Offline Johann

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Some days ago Nyom Stepson brouth up some logs he collected in the deforestration-area on the hills foot. Today, before noon, both spend some hours to prepare for further brickworks on the upper future vihara/kuti.

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This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann



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Next working in the evening the geckos would practice gecko-samadhi...

Some 4 days ago Buddha-parisata finished the last window implication.

Large streets are build now, east and west of the river till the foot of mount Aural. And the small Bodhi grows slowly in his hidden place.

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This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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