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Talkbox

2020 May 30 07:05:43
Cheav Villa: _/\_  _/\_ _/\_

2020 May 30 06:51:35
Johann: Those taking on the Uposatha today: may many follow your encouragement when leading after near and those depending on you.

2020 May 29 20:39:55
Cheav Villa: _/\_  _/\_ _/\_

2020 May 29 19:56:20
Johann: What ever sacrificed toward the Sublime Gems, toward liberation, such is condition for no more flowing back into the world. Mudita

2020 May 29 08:40:16
Cheav Villa: _/\_  _/\_ _/\_

2020 May 29 08:34:50
Johann: [continue] ...kāma-guṇa (sensual giving) , death, alive, increasing the cemeteries in the world. This is why just giving toward the virtuous, those with metta, bears fruits beyond the common, as it's not for further kāma-guṇa that they would use it for, but as base for lessons, for purificatio

2020 May 29 08:33:20
Cheav Villa: _/\_  _/\_ _/\_

2020 May 29 08:27:03
Johann: If one would know or remembering the suffering behind pleasing form, sound, smell, taste, touch, one certain would no more desire after it. But because lof lack of remembering and proper attention, beings go after it, take birth, age, get sick, seperated, die, again and again, keeping the flame of k

2020 May 29 08:15:29
Cheav Villa: _/\_  _/\_ _/\_

2020 May 29 08:15:19
Cheav Villa: _/\_  _/\_ _/\_

2020 May 29 07:42:53
Johann: If ones sacrifices, generosity, isn't protected by a good closed tank, less fruits can be expected. And what is the tank made of? Saddha, Pasada, metta, Sila, intention for own and others independency.

2020 May 29 06:36:24
Johann: A blessed Siladay all who are doing it today

2020 May 28 19:24:28
Johann: Sadhu

2020 May 28 18:32:00
Moritz: Upgrade to SMF 2.0.17 has been completed. Everything running smooth for everybody?

2020 May 23 06:43:43
Cheav Villa: _/\_  _/\_ _/\_

2020 May 22 21:09:34
Johann: May all still continue to spend a blessed New moon Uposatha till break on of a new day (of course good to continue without break). Mudita

2020 May 21 20:16:55
Cheav Villa: _/\_  _/\_ _/\_

2020 May 21 19:30:50
Johann: Nothing more a blessing as to do not cling to a specific Nikaya, since one can easy take the opportunity of doing theUposatha often two days a new. May all always make the best of given possibilities.

2020 May 20 21:19:41
Johann: Sadhu

2020 May 20 20:44:31
Cheav Villa: May Bhante get well soon.  _/\_ _/\_ _/\_

2020 May 20 20:43:13
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 18 14:55:14
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 18 12:17:04
Khemakumara: Upāsikā

2020 May 17 21:21:28
Johann: Nyom Sophorn

2020 May 17 07:36:11
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 17 07:14:16
Khemakumara: Upāsikā

2020 May 17 06:01:03
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2020 May 16 20:42:01
Johann: Bhante

2020 May 15 20:13:51
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 May 15 19:17:25
Johann: A blessed Siladay ending for those who keep(ed) it today.

2020 May 14 09:09:08
Cheav Villa: _/\_  _/\_ _/\_

2020 May 14 06:17:12
Johann: A bl3ssed Sila-day those observing it today.

2020 May 12 21:00:24
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 May 12 19:10:56
Johann: May no one ever, even a moment, forget: "Sole dominion over the earth, going to heaven, lordship over all worlds:    the fruit of stream-entry    excels them."

2020 May 10 15:27:11
Depabhasadhamma: Thank you Johann

2020 May 10 15:26:00
Johann: "stand", taking, holding a stand makes it possible more understandable and fits better to it.

2020 May 10 15:24:35
Johann: Welcome Depabasadhamma, Atma will open a topic on it.

2020 May 10 15:04:51
Depabhasadhamma: I am in need of assistance. I am writing a paper about the Three Marks of Existence. I understand the three marks, however, I am befuddled by the meaning and use of the word "existence." Is this English word the translation of the Pali word thiti? Does the word "existence" imply life, living, consci

2020 May 09 21:15:38
Cheav Villa: _/\_  _/\_ _/\_ :)

2020 May 09 20:48:57
Johann: Apsara in Pali: accharā, translation actually "A Whoo!"

2020 May 09 20:45:38
Johann: "...“Then take joy, Nanda. Take joy! I am your guarantor for getting 500 dove-footed nymphs.”..."

2020 May 09 20:45:17
Johann: "“What do you think, Nanda? Which is lovelier, better looking, more charming: the Sakyan girl, the envy of the countryside, or these 500 dove-footed nymphs?”..."

2020 May 09 20:43:26
Johann: There was a Bhikkhu "who got an email from an ex-co-dweller" and thought he will return to lower life, Nyom: Nanda Sutta

2020 May 09 20:35:41
Johann: It's actually just about the clothes, since his livemode is already a great Samaneras one.

2020 May 09 20:33:48
Cheav Villa: Bhante _/\_ _/\_  _/\_ I kana never heard about the Bhuddha promised..  _/\_ _/\_ _/\_

2020 May 09 20:33:17
Johann: Till end of Vassa maybe?

2020 May 09 20:25:18
Cheav Villa: Master Moritz _/\_ Should try an ordination which in 7days.  _/\_ :)

2020 May 09 20:16:21
Johann: Apsara (dove feet Devatas).

2020 May 09 20:13:19
Johann: Temporary ordination is pretty normal, 3 days, a month, a Vassa... and not to forget that the Buddha promised union with the Asparas, which are beyond being compareable to others...

2020 May 09 19:25:54
Moritz: No no, I really prefer to be a householder, even though not having a house at the moment. I am not much inclined towards nekkhamma...  ^-^
... even though already doing some nekkhamma now, but not hoping to do so for the long term....

2020 May 09 19:24:05
Moritz: Bang Villa _/\_

2020 May 09 19:08:20
Cheav Villa: _/\_  _/\_ _/\_

2020 May 09 19:00:58
Johann: When not working he is already used to where his beige light clean cloth, morning, noon, evening and already good organized.

2020 May 09 18:52:05
Cheav Villa: Kana Bhante _/\_ _/\_ _/\_ :)

2020 May 09 18:39:04
Johann: Nyom has his working dress and his light formal dress. White he might have possible to much troubles, so better to convince him toward robes.  :)

2020 May 09 17:38:39
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_ Master Moritz should wear white clothes.  _/\_ _/\_ _/\_ :)

2020 May 07 15:18:07
Cheav Villa: _/\_  _/\_ _/\_

2020 May 07 10:33:24
Johann: Householder clothes are really no more proper for Upasaka Khemadasa.... good to take him fear of the robes

2020 May 07 10:21:10
Khemakumara: Upāsikā

2020 May 07 10:19:33
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 07 06:02:32
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 May 07 05:46:38
Johann: Sadhu

2020 May 07 03:25:02
Khemakumara: May it be a path-and fruitful vesak Uposatha

2020 May 06 16:07:14
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 May 06 16:02:35
Johann: A blessed Vesaka Puja all, today and tomorrow, in reflection the goodness and qualities of the Sublime Buddha.

2020 May 04 21:25:10
Johann: followed by another overload by huawei-search engines... fixed

2020 May 04 20:31:45
Cheav Villa: _/\_  _/\_ _/\_

2020 May 04 20:25:53
Johann: A MS search engine (Bing) had overloaded the server capacity and might had caused the page not to be reached, but a cave-programmer quickly solved the issue, becoming aware of it. Sadhu

2020 May 03 21:13:46
Cheav Villa: Vandami Bhante Ariyadhammika _/\_ _/\_ _/\_

2020 May 03 20:32:57
Cheav Villa: _/\_  _/\_ _/\_

2020 May 03 19:15:52
Johann: Sokh chomreoun, Nyom.

2020 May 03 15:01:43
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 03 12:53:08
Cheav Villa: Master Moritz _/\_

2020 May 03 12:07:17
Moritz: Bang Villa _/\_

2020 May 03 12:00:57
Cheav Villa: _/\_  _/\_ _/\_

2020 May 03 09:39:36
Johann: ...and the snake hunts the mice...

2020 May 03 09:11:20
Johann: Dwelling like Devas under Devas, peaceful, respectful, careful, harmless

2020 Apr 30 10:05:08
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Apr 29 21:15:43
Moritz: _/\_ _/\_ _/\_

2020 Apr 29 21:08:53
Johann: May all spend a meritful end of Sila-day, those who taking on it today, and maybe continue with those doing so tomorrow.

2020 Apr 29 20:09:39
Johann: Nyom Villa

2020 Apr 29 20:07:29
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 Apr 26 20:26:31
Johann: Nyom Moritz, Nyom Villa

2020 Apr 26 20:23:57
Cheav Villa: and Master Moritz _/\_

2020 Apr 26 20:23:33
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 Apr 26 19:56:30
Moritz: Bang Villa _/\_

2020 Apr 26 19:56:25
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Apr 26 08:18:19
Cheav Villa: _/\_  _/\_ _/\_

2020 Apr 26 07:18:02
Johann: Ādīnava , អដីនវ, As one of ten perceptions: AN 10.60

2020 Apr 26 07:09:32
Johann: May Dukkha be visible for all, so to stay on the path  that leads beyond and liberation.

2020 Apr 25 16:57:34
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 Apr 25 15:54:00
Khemakumara: Upāsikā

2020 Apr 23 18:41:59
Johann: Sadhu for care to report and assist

2020 Apr 23 18:39:44
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_ I kana now not get notification.  _/\_ _/\_ _/\_

2020 Apr 23 15:04:07
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 Apr 23 13:45:57
Khemakumara: Upāsikā

2020 Apr 22 11:17:56
Johann: Sadhu, Sadhu

2020 Apr 22 06:38:01
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_ :)

2020 Apr 22 05:45:37
Khemakumara: karuṇā, corona? which one prefers?   may it a fruit- and pathful Uposatha!

2020 Apr 21 19:53:51
Johann: If Nyom likes to use Atmas tablet and Sim, just pick it up at any time.

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Author Topic: Where and what to practice - Was und wo ausüben?  (Read 3456 times)

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Offline Johann

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Where and what to practice - Was und wo ausüben?
« on: October 08, 2018, 06:39:40 AM »
[⇧Language/Sprache]

„Dhamma ist einfach wie dies hier: erklären in Parabeln, da das Dhamma nichts an sich hat. Es ist weder rund, noch hat es Ecken. Es gibt keinen Weg, mit ihm bekannt zu werden, außer durch Vergleiche wie diese hier. Wenn du das hier verstehst, verstehst du das Dhamma.“

„Denke nicht, dass das Dhamma weit weg von dir ist. Es ist in dir drinnen; es handelt von dir. Sieh nur: Eine Minute fröhlich, die nächste Minute traurig, zufrieden, verärgert über diese Person, dann jene Person hassend: Das alles ist Dhamma…“
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Re: Where and what to practice - Was und wo ausüben?
« Reply #1 on: October 08, 2018, 06:46:54 AM »
[⇧Language/Sprache]

RÄUDE

Buddha sagte: „Mönche, habt ihr nicht jeden Abend den Schakal hier herumlaufen sehen? Habt ihr ihn nicht gesehen? Still stehend leidet er. Herumlaufend leidet er. Sich setzend leidet er. Wenn er sich hinlegt, leidet er. Wenn er in die Spalte eines Baumes kriecht, leidet er. Sich in eine Höhle zurückziehend, fühlt er sich krank wie stets. Er leidet seiner Gedanken wegen, 'Hier stehen ist nicht gut‘, 'Sitzen ist nicht gut‘, 'Hinlegen ist nicht gut‘, 'Dieser Busch ist nicht gut‘, 'Dieser Baumspalt ist nicht gut‘, 'Diese Höhle ist nicht gut‘. So bleibt er die ganze Zeit am Laufen. In Wahrheit hat der Schakal die Räude. Sein Unwohlsein kommt nicht von dem Busch oder der Baumspalte, oder der Höhle, dem Sitzen, dem Stehen oder Hinlegen. Es kommt von der Räude.“

Ihr Mönche seid genau so. Euer Unwohlsein kommt von euren falschen Sichtweisen. Ihr haltet an Ideen fest, die giftig sind, und deshalb seid ihr gequält. Ihr strengt euch nicht an, Herr über eure Sinne zu werden, und kritisiert lieber andere Dinge. Ihr wisst nicht, was in euch selbst vorgeht. Wenn ihr hier in Wat Nong Pah Pong seid, leidet ihr. Ihr geht nach Amerika und leidet. Ihr geht nach London und leidet. Ihr geht ins Wat Bung Wai und leidet. Ihr geht in irgend ein anders Kloster und leidet. Wo immer ihr hingeht, leidet ihr. Das kommt von der falschen Sichtweise, die noch immer in euch ruht. Eure Sichtweisen sind falsch und ihr haltet an Ideen fest, die Gift für eure Herzen sind. Wo immer ihr hingeht, leidet ihr. Ihr seid wie der Schakal.

Jedoch einmal von der Räude geheilt, könnt ihr entspannt sein, wo immer ihr hingeht: Entspannt in der Ferne, entspannt in der Wildnis. Ich denke sehr oft an das und bleibe daran, euch dies zu lehren, weil dieser Punkt des Dhammas ein sehr nützlicher ist.

MADEN

Wenn wir rechte Sichtweise in unserem Herzen gedeihen lassen, können wir entspannt sein, wo immer wir sind. Es liegt daran, dass wir immer noch falsche Sichtweisen haben, immer noch an Gedanken festhalten, die giftig sind, dass wir nicht zur Entspannung kommen. In solch einer Weise festzuhalten, ist wie eine Made zu sein. Dort, wo sie lebt, ist es schmutzig; ihre Nahrung ist schmutzig. Ihre Nahrung würden wir nicht als Nahrung bezeichnen, aber es scheint passend für eine Made zu sein. Versuch es, nimm einen Stock und schubse sie aus den Exkrementen, an denen sie sich nährt, und beobachte, was passiert. Sie windet sich und windet sich, voller Streben, den Haufen Exkremente, an dem sie zuvor war, wieder zu erreichen. Nur dann fühlt sie sich recht.

Das ist dasselbe mit euch Mönchen und Novizen. Ihr habt nach wie vor falsche Sichtweisen. Lehrer kommen und geben euch Anweisungen, wie man zu rechten Sichtweisen kommt, aber es fühlt sich für euch nicht recht an. Ihr fahrt damit fort, zu euren Exkrementhaufen zurück zu gelangen. Rechte Sichtweise scheint nicht recht zu sein, da ihr an euren alten Haufen Exkremente gewöhnt seid. So lange die Made den Schmutz nicht sieht, in dem sie lebt, kann sie nicht entkommen. Dasselbe ist mit uns. So lange wir die Gefahren in den Dingen nicht erkennen, können wir ihnen nicht entkommen. Das macht es schwierig, zu praktizieren.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Re: Where and what to practice - Was und wo ausüben?
« Reply #2 on: October 08, 2018, 07:05:06 AM »
[⇧ Language/Sprache]

When ever you have found a borderland (puñña vatthu), stay in it. No matter how much others seems to try to send you away. No matter how much your defilments argue to leaf, no matter how much Mara tries to confess you that you gained the Noble domain.

If it happens, that you fall appart, put all effort into entering again.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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Re: Where and what to practice - Was und wo ausüben?
« Reply #3 on: October 08, 2018, 02:34:16 PM »
What is a boarderland, how to recognice?

A monastery, traditional Wat (pi: vatta) is an outwardly Boarderland, sometimes called Wat-Aram, (derived from ārammaṇa). Vatta means tradition or duty, so a place of practicing traditional/fulfill duties (in this case like the wise praise). Ārāma could be explained as means area, space, and Ārammaṇa als "living, or existence place", where certain identification gets space, where the mind can dwell. One could "translate" it as "tradition awarness".

If wishing to find a Wat, monastery, an area which can be used as boderland outwardly, it has to start inwardly by having faith into certain factors and characteristics a borderland, outwardly by form and signs (speech by sound and gesture), and inwardly by remembering them.

There are three main-indices which pointing toward borderlands. Boderlands can be also understood as "access-concentration".

What ever can be used as boderland, whether outwardly (place, room, country, single person, group, society) and inwardly, ways of thinking and perceptions upholds and praises:

signs of

The Sublime Buddha (representing the Noble Domain, teacher toward it)

The Sublime well-gone/following Sangha of Bhikkhus (the following temporary or fully have left home)

The Sublime Dhamma (the teaching of what should be done/associated with and what should be avoided to do/assosociate with it, to reach/stay in boarderlands and to reach and remain in Noble Domain)

  • Sila (abstaining from taking existence of beings, abstaining of taking what is not given, abstaining from abuse for sensuality, abstaining from speaking {incl. giving outward order or approve by gesture, signs, letters...} what is not true, abstaining from indulgence of nurishing on what causes heedlessness)
  • Generosity (giving, gross (material, physical) or fine (e.g. mental, intelectual, time, skills...)
  • Going forth (into homeless state, meaning leaving what ever kind of trade behind to maintain ones identity)
  • Rendering help for parents (respecting those having prepared ones coming into being and recognizing the goodness and fulfilling the duties toward them; this incl. teacher, leader, gods, priests, contemplatives, according to ones dependency/society one feeds of/got/gets feeded for good way forward)


If such a boarderland, and it's importand to maintain, gain access and association outwardly as long no foodhold in the Noble domain, is not traceable around one, one should not waste time even a minute to go on searching for it and focus on getting free of debts to be able to get closer or even totally change ones dwelling in such borderlands, where right views is uphold and no topic to doubt it.

Again, what is right view:

Namo tassa bhagavato arahato sammā-sambuddhassa

He has right view and is not warped in the way he sees things: 'There is what is given, what is offered, what is sacrificed. There are fruits & results of good & bad actions. There is this world & the next world. There is mother & father. There are spontaneously reborn beings; there are brahmans & contemplatives who, faring rightly & practicing rightly, proclaim this world & the next after having directly known & realized it for themselves.'

A "boarderland" is a "state" between home and homelessness, outer lands and noble domain, outwardly and inwardly. Remember the 10 anussati or reflections. As one might understand, to remember something, it requires to have seen it, to have erected it previously. So for the most this perceptions are still defilet.

To get probably best perceptions of what moral (sīla), generosity (dāna), and the virtuos equal that of Devas are, they need to be practiced. If having not performed, developed this areas around boarderlands, if not having done merits, in times where cut of current existence and change into new, one can get totaly lost, and may no more find borderlands at all for a long long time.

Be clear that it a matter of strong condition causes, to be touched by such, yet where possible dwelling in the middle out outer lands. And it's because one has cut himself totally off, that even when getting in contact, even if touched, will not take it serious and remains on his sinking island, made of pride and conceit, woven by defilements, feeling total secure where his mind resist, where he/she dwells in and on.

May you and all beings be touched by it on whatever small rest of upanissaya, lasting previous and current conditions toward heal and liberation. May the Devas forward this possibility to "catch awarness", "catch" this "vatta-ārammaṇa" and by dwelling in it rejoice having accessed a boarderland here and now for oneself.

Anumodana (take part on) puñña (the merits/rejoicment/delightment) kusala (in what is skilfull/good/conductive for long term happiness!)
[/en]
« Last Edit: October 08, 2018, 02:47:32 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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Re: Where and what to practice - Was und wo ausüben?
« Reply #4 on: January 25, 2019, 10:20:50 PM »
សាធុ _/\_ _/\_ _/\_
កូណាជាញឹកញាប់ រលឹកឃើញ មរណានុស្សតិ តាំងពីនៅរៀនថ្នាក់ទី9 _/\_


Sadhu

I, Brah Karuṇa, have qickly gathered together (re-collected my mind), invisioning maraṇānussati (reflexion on death), (like I did) when I was still learning at the 9th grade.


* Johann : translation draft added.
« Last Edit: January 25, 2019, 10:37:25 PM by Johann »

Offline Johann

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Re: Where and what to practice - Was und wo ausüben?
« Reply #5 on: January 25, 2019, 10:52:12 PM »
* Johann : That's, this share, has (possible be caused by) absence (requires absence) from Lābha macchariya - stinginess of ones gains/acquisition (here mental). Sadhu
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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