Sadhu
Sīlena sugatiṃ yanti.
Through virtue they go to a good bourn.
Sīlena bhoga-sampadā.
Through virtue is wealth attained.
Sīlena nibbutiṃ yanti.
Through virtue they go to Liberation.
Tasmā sīlaṃ visodhaye.
Therefore we should purify our virtue.
And in regard of gifts, to be not more burdened then gain release, by performing such:
Kaladana Sutta: Seasonable Gifts
"There are these five seasonable gifts. Which five? One gives to a newcomer. One gives to one going away. One gives to one who is ill. One gives in time of famine. One sets the first fruits of field & orchard in front of those who are virtuous. These are the five seasonable gifts."
In the proper season they give —
those with discernment,
responsive, free from stinginess.
Having been given in proper season,
with hearts inspired by the Noble Ones
— straightened, Such —
their offering bears an abundance.
Those who rejoice in that gift
or give assistance,
they, too, have a share of the merit,
and the offering isn't depleted by that.
So, with an unhesitant mind,
one should give where the gift bears great fruit.
Merit is what establishes
living beings in the next life.
because both sides render the Quality and possibility of purification of gifts which are above those proper in ones relation and above act compassion for those behind one:
In confidence given into, reformulated from the Pali, by the means supplied by and given by the stream of goodness, back to the Sublime Buddha, by Grandfather
Varado :
When a virtuous person gives a righteously obtained gift to an immoral person with a serene mind, believing that the fruit of karma is great, the giver’s virtue purifies the offering.
When an immoral person gives an unrighteously obtained gift to a virtuous person with an agitated mind a gift, not believing that the fruit of karma is great, the receiver’s virtue purifies the offering.
When an immoral person gives an unrighteously obtained gift to an immoral person with an agitated mind a gift, not believing that the fruit of karma is great, neither's virtue purifies the offering.
When a virtuous person gives a righteously obtained gift to a virtuous person with a serene mind, believing that the fruit of karma is great, that gift, I say, will have abundant karmic fruit.
When a person free of attachment gives a righteously obtained gift to a person free of attachment with a serene mind, believing that the fruit of karma is great, that gift, I say, is the greatest of worldly gifts.