Recent Topics

[Today at 03:22:28 AM]

[February 24, 2024, 12:21:28 PM]

[February 23, 2024, 10:05:28 PM]

[February 23, 2024, 09:34:20 PM]

[February 23, 2024, 10:31:11 AM]

[February 21, 2024, 10:45:07 PM]

[February 21, 2024, 09:01:25 PM]

[February 21, 2024, 08:20:46 PM]

[February 17, 2024, 11:56:57 PM]

[February 14, 2024, 07:37:11 PM]

[February 14, 2024, 09:29:03 AM]

[February 08, 2024, 09:59:08 PM]

[February 07, 2024, 09:18:32 PM]

[February 07, 2024, 05:21:11 PM]

[February 02, 2024, 09:09:50 PM]

[February 01, 2024, 10:31:44 PM]

[February 01, 2024, 10:10:09 PM]

[January 29, 2024, 08:51:38 PM]

[January 29, 2024, 08:18:00 PM]

[January 29, 2024, 07:45:14 PM]

[January 29, 2024, 07:39:31 PM]

[January 23, 2024, 10:36:58 PM]

[January 22, 2024, 09:02:36 PM]

[January 22, 2024, 07:58:33 PM]

[January 22, 2024, 07:48:37 PM]

[January 19, 2024, 09:59:37 AM]

[January 16, 2024, 09:51:29 AM]

[January 15, 2024, 02:45:51 PM]

[January 10, 2024, 08:27:52 PM]

[January 10, 2024, 07:47:07 PM]

[January 04, 2024, 04:59:55 PM]

[January 01, 2024, 06:48:40 AM]

[December 29, 2023, 07:59:41 PM]

[December 26, 2023, 01:13:03 AM]

[December 24, 2023, 08:51:53 PM]

[December 22, 2023, 07:01:20 PM]

[December 22, 2023, 02:11:55 AM]

[December 21, 2023, 09:03:30 PM]

[December 19, 2023, 12:32:34 AM]

[December 17, 2023, 08:34:10 PM]

[December 17, 2023, 07:56:03 PM]

[December 16, 2023, 08:14:18 PM]

[December 15, 2023, 11:02:07 PM]

[December 14, 2023, 09:46:57 PM]

[December 13, 2023, 08:30:37 PM]

[December 13, 2023, 05:37:09 PM]

[December 11, 2023, 06:53:17 PM]

[December 11, 2023, 06:36:51 PM]

[December 10, 2023, 08:20:30 PM]

[December 10, 2023, 08:18:58 PM]

[December 10, 2023, 08:03:28 PM]

[December 10, 2023, 03:36:57 AM]

[December 09, 2023, 09:45:01 PM]

[December 08, 2023, 07:51:18 PM]

[December 06, 2023, 09:12:58 PM]

[December 05, 2023, 11:50:32 AM]

[December 01, 2023, 12:07:47 AM]

[November 30, 2023, 10:28:06 PM]

[November 30, 2023, 09:13:43 PM]

[November 30, 2023, 07:40:37 PM]

[November 29, 2023, 07:53:16 PM]

[November 28, 2023, 07:09:11 PM]

[November 27, 2023, 10:11:48 PM]

[November 23, 2023, 09:12:36 PM]

[November 23, 2023, 06:44:45 AM]

[November 21, 2023, 03:35:09 AM]

[November 20, 2023, 06:38:59 PM]

[November 19, 2023, 12:00:58 AM]

[November 18, 2023, 11:53:27 PM]

[November 18, 2023, 12:08:15 AM]

[November 15, 2023, 08:02:21 PM]

[November 14, 2023, 09:08:12 PM]

[November 14, 2023, 08:32:44 PM]

[November 14, 2023, 01:40:29 AM]

[November 09, 2023, 07:25:25 PM]

[November 09, 2023, 06:59:03 PM]

[November 09, 2023, 02:20:39 AM]

[November 07, 2023, 10:35:56 PM]

[November 07, 2023, 01:06:38 AM]

[November 07, 2023, 12:59:26 AM]

[November 06, 2023, 09:39:36 AM]

[November 06, 2023, 09:39:19 AM]

[November 04, 2023, 07:50:04 PM]

[November 04, 2023, 11:12:29 AM]

[November 02, 2023, 10:01:17 PM]

[October 30, 2023, 05:22:26 PM]

[October 23, 2023, 06:36:30 PM]

[October 19, 2023, 08:16:28 PM]

[October 19, 2023, 08:01:55 PM]

[October 18, 2023, 07:01:57 AM]

[October 13, 2023, 09:52:58 PM]

[October 13, 2023, 06:58:03 AM]

[October 12, 2023, 04:52:50 AM]

[October 11, 2023, 07:02:35 AM]

[October 10, 2023, 09:53:17 PM]

[October 10, 2023, 09:40:41 PM]

[October 02, 2023, 10:02:10 PM]

[September 24, 2023, 11:26:15 PM]

[September 23, 2023, 11:06:05 PM]

[September 22, 2023, 06:54:02 AM]

Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2024 Feb 24 06:42:35
Dhammañāṇa: A blessed Māgha Pūjā and Full moon Uposatha with much reason for good recallings of goodness.

2024 Feb 24 01:50:55
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Feb 23 06:39:57
Dhammañāṇa: Nyom

2024 Feb 23 00:19:58
blazer: Taken flu again... at least leg pain has been better managed since many weeks and it's the greatest benefit. Hope Bhante Dhammañāṇa is fine  _/\_ _/\_ _/\_

2024 Feb 18 01:06:43
blazer:  _/\_ _/\_ _/\_

2024 Feb 18 00:02:37
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 17 18:47:31
Dhammañāṇa: A blessed rest of todays Sila-day.

2024 Feb 17 18:46:59
Dhammañāṇa: Chau Marco, chau...

2024 Feb 16 23:32:59
blazer: Just ended important burocratic and medical stuff. I will check for a flight for Cambodia soon  _/\_

2024 Feb 09 16:08:32
blazer:  _/\_ _/\_ _/\_

2024 Feb 09 12:17:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 09 06:42:17
Dhammañāṇa: May all spend a blessed New moon Uposatha and last day of the Chinese year of the rabbit, entering the Year of the Naga wisely.

2024 Feb 02 21:17:28
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 02 19:53:28
Dhammañāṇa: May all have the possibility to spend a pleasing rest of Sila day, having given goodness and spend a faultless day.

2024 Jan 26 14:40:25
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 25 10:02:46
Dhammañāṇa: May all spend a blessed Full moon Uposatha.

2024 Jan 11 06:37:21
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 07 06:31:20
Dhammañāṇa: May many, by skilful deeds,  go for real and lasting independence today

2024 Jan 06 18:00:36
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 04 16:57:17
blazer:  _/\_ _/\_ _/\_

2024 Jan 04 12:33:08
Dhammañāṇa: A blessed Sila-day, full of metta in thoughts, speech and deeds.

2023 Dec 30 20:21:07
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Dec 27 23:18:38
Dhammañāṇa: May the rest of a bright full moon Uposatha serve many as a blessed day of good deeds.

2023 Dec 26 23:12:17
blazer:  _/\_ _/\_ _/\_

2023 Dec 24 16:52:50
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.

2023 Dec 20 21:36:37
blazer:  _/\_ _/\_ _/\_

2023 Dec 20 06:54:09
Dhammañāṇa: A blessed Sila day, by conducting in peacefull manners.

2023 Dec 12 23:45:24
blazer:  _/\_

2023 Dec 12 20:34:26
Dhammañāṇa: choice, yes  :)

2023 Dec 12 13:23:35
blazer: If meaning freedom of choice i understand and agree

2023 Dec 12 12:48:42
blazer:  _/\_ _/\_ _/\_

2023 Dec 12 06:13:23
Dhammañāṇa: May all spend a great New Moon Uposatha, following the conducts of the Arahats.

2023 Dec 10 12:51:16
Dhammañāṇa: The more freedom of joice, the more troubled in regard of what's right, what's wrong. My person does not say that people at large are prepared for freedom of joice even a little.

2023 Dec 10 10:59:42
blazer: Hope they eat more mindfully than how they talk. It is clear for the gross food, we had more than a talk about this topic. I have put so much effort in mindful eating at the temple, but when i was back i wanted more refined food. I was used to get a choice of more than 10 dishes every day

2023 Dec 10 06:57:44
Dhammañāṇa: A person eating on unskilled thoughts will last defiled, Nyom. Gross food does nothing for purification at all.

2023 Dec 09 21:41:58
blazer: I've had a couple of not nice experiences with monks that were not so pure in my opinion. They surely eat far better than me at temple.

2023 Dec 09 21:41:41
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Dec 09 11:38:36
Dhammañāṇa: Spiritual prostitution, just another way of livelihood.

2023 Dec 05 20:59:38
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 27 14:47:22
អរិយវង្ស:   _/\_ _/\__/\_

2023 Nov 27 05:41:32
Dhammañāṇa: May all spend a blessed Anapanasati- Fullmoon and reflect the goodness of Ven Sāriputta as well today.

2023 Nov 20 19:18:13
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 20 18:20:15
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 20 02:48:24
Moritz: Hello _/\_ Still possible to join: An-other Journey into the East 2023/24

2023 Nov 18 13:55:11
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Nov 12 01:09:01
Dhammañāṇa: Nyom

2023 Nov 12 00:45:21
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 09 19:42:10
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 09 07:17:02
Dhammañāṇa: សិលា​នាំ​ទៅ​រក​ឯករាជ្យ​នៃ​ជាតិ! សូមឱ្យមនុស្សជាច្រើនប្រារព្ធទិវាឯករាជ្យ(ពី)ជាតិ។

2023 Nov 09 07:06:56
Dhammañāṇa: Sila leads to independence of Jati! May many observe a conductive Independence day.

2023 Nov 07 00:54:02
Dhammañāṇa: Nyoum

2023 Nov 07 00:39:55
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 06 15:47:51
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 06 12:21:27
Dhammañāṇa: A blessed Sila observation day today.

2023 Oct 30 15:17:36
Dhammañāṇa: It's common in to give up that what's given to do assist me toward release, common that seeking security in what binds.

2023 Oct 30 13:22:27
អរិយវង្ស: ព្រះអង្គ :) កូណាលុប delta chat ហើយ :D _/\_ _/\_ _/\_

2023 Oct 23 18:56:09
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 22 20:36:01
Dhammañāṇa: May all spend a pleasing rest of this Sila-day.

2023 Oct 19 20:31:12
Dhammañāṇa: Nyom Sreyneang

2023 Oct 15 07:07:01
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 14 06:53:21
Dhammañāṇa: May all spend a New moon Uposatha based on goodwill for all, find seclusion in the middle of family duties.

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Dhammañāṇa: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Dhammañāṇa: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Dhammañāṇa: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Dhammañāṇa: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
អរិយវង្ស:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Dhammañāṇa: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

2023 Sep 01 10:54:43
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Sep 01 09:21:09
Dhammañāṇa:  “This verse was stated by earlier worthy ones, fully self-awakened:    Freedom from disease: the foremost good fortune. Unbinding: the foremost ease. The eightfold: the foremost of paths going to the Deathless, Secure.

2023 Sep 01 09:19:23
Dhammañāṇa: 'Ārogyaparamā lābhā nibbānaṃ paramaṃ sukhaṃ, Aṭṭhaṅgiko ca maggānaṃ khemaṃ amatagāmina'nti.   អារោគ្យបរមា លាភា និព្ពានំ បរមំ សុខំ អដ្ថងិកោ ច មគ្គានំ ខេមំ អមតគាមិន នតិ។  លាភទាំងឡាយ មានការមិនមានរោគ ដ៏ប្រសើរបំផុត ព្រះនិព្វាន ជាសុខដ៏ឧត្តម មគ្គប្រកបដោយអង្គ៨ ដ៏ក្សេមក្សាន្តជាងមគ្គទាំងឡាយ សម្រាប់ដំណើរ ទៅកាន់​ព្រះនិព្វាន ឈ្មោះអមតៈ។

2023 Aug 31 06:30:11
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 31 06:08:15
Dhammañāṇa: A blessed Fullmoon Uposatha, following the Arahats conducts.

2023 Aug 30 20:19:25
Dhammañāṇa: Nyom

2023 Aug 30 18:39:38
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Aug 24 19:56:43
Dhammañāṇa: Sadhu, Sadhu and mudita

2023 Aug 24 19:45:08
អរិយវង្ស: កូណា បាននាំគ្រួសាររក្សាសីល8ក្នុងថ្ងៃនេះ _/\_ _/\_ _/\_😌

2023 Aug 24 18:31:04
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 24 18:08:32
Dhammañāṇa: Message in the morning didn't arise... so a later: blessed rest of a good conducted Sila day.

2023 Aug 16 10:26:38
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 16 06:39:11
Dhammañāṇa: A blessed, peaceful, New Moon Uposatha, caused by metta-Citta.

2023 Aug 09 10:02:14
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 09 06:08:53
Dhammañāṇa: May all spend a blessed Sila day by observing the conducts of the Arahats.

2023 Aug 02 19:15:32
Dhammañāṇa: May all Venerables have found a. suitable place for this Vassa, conductive for the sake of the deathless, and may all dwell conflictless, supported by admirable friends.

2023 Aug 01 13:39:35
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Aug 01 07:03:18
Dhammañāṇa: A blesser Asalha-Puja, Dhamma day Full moon Uposatha. May all Venerables have found, find, a perfect place for their victorious Vassa. May all spend a blessend Uposatha and nobody get hurt on the lanes of rushing travels.

2023 Jul 26 18:11:11
Dhammañāṇa: May all spend a blessed rest of Sila-day today.

2023 Jul 24 18:01:06
blazer: For sure it would be! I've found good of having allayed the pain and being able to move

2023 Jul 23 17:40:26
Dhammañāṇa: A finally good news would be declaring of patgs and fruit attainments, with Arahataphalla as peak.

2023 Jul 23 17:39:09
Dhammañāṇa: Finally?  :)

2023 Jul 23 09:44:43
blazer: Thanks Ven. Johann  _/\_ _/\_ _/\_ Finally i have a few good news. Will write about tomorrow

2023 Jul 22 19:41:41
Dhammañāṇa: A good time, and so a good morning, Nyom.

2023 Jul 22 09:12:47
blazer: Good morning everyone  _/\_ _/\_ _/\_

Tipitaka Khmer

 Please feel welcome to join the transcription project of the Tipitaka translation in khmer, and share one of your favorite Sutta or more. Simply click here or visit the Forum: 

Search ATI on ZzE

Zugang zur Einsicht - Schriften aus der Theravada Tradition



Access to Insight / Zugang zur Einsicht: Dhamma-Suche auf mehr als 4000 Webseiten (deutsch / english) - ohne zu googeln, andere Ressourcen zu nehmen, weltliche Verpflichtungen einzugehen. Sie sind für den Zugang zur Einsicht herzlich eingeladen diese Möglichkeit zu nutzen. (Info)

Random Sutta
Random Article
Random Jataka

Zufälliges Sutta
Zufälliger Artikel
Zufälliges Jataka


Arbeits/Work Forum ZzE

"Dhammatalks.org":
[logo dhammatalks.org]
Random Talk
[pic 30]

Chaṭṭha Saṅgāyana Tipitaka

Dear Visitor!

Herzlich Willkommen auf sangham.net! Welcome to sangham.net!
Ehrenwerter Gast, fühlen sie sich willkommen!

Sie können sich gerne auch unangemeldet an jeder Diskussion beteiligen und eine Antwort posten. Auch ist es Ihnen möglich, ein Post oder ein Thema an die Moderatoren zu melden, sei es nun, um ein Lob auszusprechen oder um zu tadeln. Beides ist willkommen, wenn es gut gemeint und umsichtig ist. Lesen Sie mehr dazu im Beitrag: Melden/Kommentieren von Postings für Gäste
Sie können sich aber auch jederzeit anmelden oder sich via Email einladen und anmelden lassen oder als "Visitor" einloggen, und damit stehen Ihnen noch viel mehr Möglichkeiten frei. Nutzen Sie auch die Möglichkeit einen Segen auszusprechen oder ein Räucherstäbchen anzuzünden und wir freuen uns, wenn Sie sich auch als Besucher kurz vorstellen oder Hallo sagen .
Wir wünschen viel Freude beim Nutzen und Entdecken des Forums mit all seinen nützlichen Möglichkeiten .
 
Wählen Sie Ihre bevorzugte Sprache rechts oben neben dem Suchfenster.

Wähle Sprache / Choose Language / เลือก ภาษา / ជ្រើសយកភាសា: ^ ^
 Venerated Visitor, feel heartily welcome!
You are able to participate in discussions and post even without registration. You are also able to report a post or topic to the moderators, may it be praise or a rebuke. Both is welcome if it is meant with good will and care. Read more about it within the post: Report/comment posts for guests
But you can also register any time or get invited and registered in the way to request via Email , or log in as "Visitor". If you are logged in you will have more additional possibilities. Please feel free to use the possibility to  give a blessing or light an incent stick and we are honored if you introduce yourself or say "Hello" even if you are on a short visit.
We wish you much joy in using and exploring the forum with all its useful possibilities  
Choose your preferred language on the right top corner next to the search window!
A message and email solution for Venerable's Sangha, your Parisa or Upasaka's community in Dhamma: May one make use of the given "Sangha-messager": Download app here . More infos see here . មិនទាន់មានកម្មវិធីផ្ញើសារទេ? ទាញយកសារហារីសង្ឃ

Author Topic: Question and anwer pipeline between monastic and lay communities on internet  (Read 15274 times)

0 Members and 1 Guest are viewing this topic.

Offline Dhammañāṇa

  • Bhikkhu
  • Very Engaged Member
  • *
  • Sadhu! or +416/-0
  • Gender: Male
  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
**************************************

Atma, my person, has started to specifically ask particular communities about the question, but also invites and asks you directly:


Would it be of interest to get answers from Monks and Nuns?

Your are welcome to make use of it directly also now, just click the link and ask your question (no registration necessary): 


Ask a question to the Ven. members of the Sangha

And invites and request also Guest, as you come in contact with this invitation and request, weather your person has to be regarded as generous and willing Venerable member of the Sangha or a maybe a inspired lay person or interested visitor, to feel touched by this question personally and also to share and raise this question, forward it, with in your community.

Would Ven. Sir or valued Sister have the compassion to answer questions in regard of Dhamma Vinaya and let others assist that such could be made possible for particular communities independent here with our possibilities?

The following invitations have to been seen as samples and are directed in Ven./valued Guest's direction as well. Please feel also invited to let your share and forwarding be known if you like and to use this topic also for improvements of the possible process and discussion on it (if they are to meta or principle, please feel free to open a new topic as well on it).
***************************************

Atma, meine Person hat begonnen gewisse einzelen Gemeinschaften zu fragen, aber ladet sie auch direkt ein und fragt:


Wäre es von interesse Antworten von Mönchen und Nonnen zu bekommen?

Sie sind herzlich eingeladen hier direkt und jetzt davon gebrauch zu machen. Folgen Sie einfach dem Link und stellen Sie Ihre Frage (keine Registierung erforderlich): 


Stelle eine Frage an die Ehrenwerten Mitglieder der Sangha

Auch Sie, ehrenwerte(r)/werte(r) Guest, so Sie hier in Kontakt mit dieser Einaldung und Nachfrage gekommen sind, gleich ob Sie als mitfühlendes und bereitwilliges Ehrenwertes Mitglied der Sangha anzusehen sind, oder eine inspierierte Laienperson, oder ein interesierter Besucher, sind, mögen sich von dieser Frage personlich berührt fühlen und diese gerne auch weiter teilen und diese Frage stellen, sie weiter leiten und Ihrer Gemeindschaft (oder Sozialen Netzwerk) teilen.

Mag Ehrw. Herr oder werte Schwester das Mitgefühl haben und Fragen hier im Bezug auf Dhamma Vinaya beantworten und andere dabei unterstützen lassen, daß solche für gewisse Gemeindschaften unabhängig hier mit unserem Möglichkeiten ermöglicht werden kann?

Die folgende Einladung sollte als Beispiel angesehen werden und ist auch Sie, Ehrenw./werte(r) Guest gerichtet. Bitte fühlen Sie sich ebenfalls herzlich eingeladen, Ihr Teilen und Weiterleiten wissen zu lassen, wenn Sie möchten. Sie können das Thema gerne auch für Verbesserungen des möglichen Ablaufes oder zur Diskussion darüber verwenden (wenn diese zu "meta" bzw. prinzipiell sind, fühlen Sie sich bitte frei auch ein neues Thema zu eröffnen.).

Quote from: Would it be of interest to get answers from Monks and Nuns? question raised on SE-Buddhism
Venerable visiting members of the monastic Sangha,
 Valued lay community, Upasaka, Upasika,
 Dear visitors and Bodhisattas, 
As it just this thought just came to my mind:
 
  • Would it be of interest to get answers from Monks and Nuns, for the community and its members of SE-Buddhism?
  • Would it be of interest, as a community or for individual people, to assist a rendering of such?
[Possibly in any language, translation could be provided by those willing to do a service.]
Please, in the case of Ven. monastic members, this question can also be seen in regard of you, Ven. Sir or Sister:
 
  • Would Ven. Sir, valued Sister be willing to give answer in this here suggested way?"
    Please feel heartily invited to contact my personal in which ever way you would prefer. Also valued Upasakas and Upasikas are heartily invited to forward it to their community and monastic teacher.


Background and Details:
Atma aware of the divergence in the ways of asking and answering questions: between today's common or usual way, and the proper rendering, in regard of addressing monks and nun; and gave this problem long-time thoughts and it's not easy to solve.
While in countries where Buddhism is a common culture, there would be always such as lay priests who watch and assist lay people in addressing monks properly, so that both would not have problems or objectionable situations, however such a culture does not exist in modern world.
Since the problem is twofold, that means on one hand there are few trained lay people who would assist and explain, and many monks and nuns sadly adopt the common way to give lay people a flavor (which in return does not motivate lay people to assist); and abandon several of their rules by doing that. It's a matter hard to overcome, but still not giving up this issue, Atma continues to find solutions for maybe a possible step by step change.
Its also common that against the reality of effects of stinginess those colored ways of thinking is very dominant and so the thoughts of sadly both lay people and monastics are mostly in regard of how to maintain and nourish the own family, gains, status and the Dhamma. It's of course a matter of strong bhava-tanha (desire for being and becoming).
The grain of the world is strong and of course it would be naively to think that such could be changed in large. How ever, it could touch in any case those who have certain kammic grounding and Nissaya with each other and general (some say paramis or "foreordination" to such).
 

Having given the environment and members of the community here a lot of investigation, and must say that it is technical (members' motivation to participate, and the structure of the way it is done, aside of background purposes of the whole thing) one of the most proper renderings Atma has ever personal seen in a larger form, Atma thought to raise the question (thinking with regard of serial approaches that there is certain interest and especially a great willingness for improvement) if the main serving community here, or even particular members would be interested in rendering such a service and assistance for both (that means also Atma takes it in trust that such a question is wished and would request to conform it or please reject it!).
Of course there are certain objectives which should be considered and it should be in no way cause especially holders of places like this any harm or disadvantage in their original purpose (thinking of gain of traffic, members, status and what ever). On the other had the objectives in regard of Dhamma Vinaya should be not overstepped.
A short sketch of how it could be done:
To give it a good ground of estimation maybe here a short sketch of how it could be done here:
 
  • People are informed that they could consciously raise the question (also) to the members of the Sangha.
  • They would mark it of make that known within their question
  • Either monastic or, even better, lay assistance would prepare the raised question properly (the use of the discussion section like used now would be totally great to figure out certain necessary adjustments) and then forward it (either registered or unregistered) into the monastery by simply making a new thread
  • The question will be received there generally or forwarded to particular monks and nuns who are willing to answer the question.
  • Having prepared and answer, they would be able to post it either personally or let the deliver place it there.
  • After that, the assistant of the community could either write a summary with a link of origination and/or post a simply a link to the answer, which would have been given in the Dhammatalks [dhamma desanā] forum public.
  • If further questions arise, it could either be improved in the same way or simply be worked out by raising a new question here on SE and following the same way.
Maybe useful renderings in regard of usual of discussions on the answers:
 
  • It would be good to keep it open for simply acknowledgements (like Sadhu or thanks.
  • It maybe good, since SE does not have much wish to discuss much and maintain the discussion, to start such in a particular form on sangham if such arises, with just a link from SE to that discussion.
It could be made either in the existing forum but it would be also possible to maintain a special forum within there, for particular communities of questions with certain moderation and administration possibilities and/or the community would get an own community account ("SE-Buddhism" for example, which would be hold by certain moderators here). Of course also particular individual persons are always invited to take on such a task, which could be also independent of certain community agreements and purposes. To get the needed assistance and possibilities on sangham.net, which actually would not have much limits should be no problem.
 

The benefits of such:
For this particular community and its members:
 
  • Increasing quality answers form the best possible source
  • No special change of TOS or general usual are needed
  • Getting more in contact with the Sangha
  • Does not fear the weakening and disadvantage for certain of its own purposes, such as losing being frequented or losing members.
  • Not so great danger of getting answers which are giving possibilities to be corrupted.
  • Since naturally the presence and sayings of members of the Sangha have certain authority and but also indirect pressure, such would not disturb communities of lay people and such with with merely worldly purposes and put no unpleasant pressures on them. Keep them go their ways. 
  • No need to learn much about the function of other systems while benefiting also form other communities
  • No skipping of the own community and know system needed and so no additional time spend if not wanted.
  • Most objective and serious answers because of their community independent rendering and no possible deals and favors with it.
For the Sangha, particular monks and nuns:
 
  • No compromises in regard of their rules are required
  • No need of danger to participate in a maybe improper way on certain lay community (no danger of corruption)
  • A permanent internet presence and involvement would be not necessary, and there would be no requirement to put too much time of maintaining one's door and existence into the world of internet.
  • Possible tuning and certain etiquette within the Sangha could be rendered without troubling other and confuse faith in certain ways (sangham.net has certain areas for Bhikkhus and Bhikkhunis, which are off of publicity and not full ordinate members to carry out possible issues)
  • Certain support to be not in the danger of misinterpretation of the Buddha and his Dhamma
  • The reputation of the Sangha and particular members
  • No struggle with technology, availability, presents, maintaining and so more or same independency as before
  • Most possible care by lay people and monastic attendants
  • No worldly involvement and participation necessary
  • Email account and other access, if necessary can be provided by sangham.net as Dana in the frame of its given possibilities. As told, it's not an easy and usual way since many things go against the grain, and there are of course reasons and forces who do not like to have such ways, and the reasons can all be found in the Saṅghabhedaka Sutta , which holds of course for both parts of the Buddhas fourfold community which is actually interdependent. That means both parts are able to change to a better is one part has fallen into wrong ways and that such appears depends on the tendency of both.
Which art least brings Atma to the last point, to the benefit of the particular assistant:
 
  • Simply measureless possibilities of practice on field and for sure a sublime field of merits in the way of:
     
    • Rendering assistance (Veyyāvaca)
    • Sharing the Dhamma (Iti 100 ), and
    • Uniting the Sangha and preventing the real Dhamma (which leads to heaven in any case).
Note: Of course it would be also good (and even perfect), even maybe not seen as necessary, to get certain acknowledgement also from the owner and holder of this environment personally (although one could just justify it by interpreting already given regulations) since such is the more proper way and one feels much more light and free knowing that things are really given without any even subtle doubt that one would cause somebody things he/she does not like to give.
Since Atma never make something strategical or tactical such as to prepare things in the background out of the range of publicity and in secret arrangements, a certain topic on Sangham has be opened as well: (Question and anwer pipeline between monastic and lay communities on internet ). That has of course its disadvantage, since it is totally open to being opposed it by those who have "reason" to oppose it. How ever, it's never a battle, but possible for others to change ways to a good, and totally given to the actions of each individual including the effects for them. So in no way, even if it would be strategical wiser for a purpose, does Atma fall into the use of means, people with "reasons" are used to use. Just to let you know that this offering does not carry any dependency which could give ways to corrupt the Dhamma and totally depends on personal actions and will to give and skillful actions, one after the other.
If certain additional questions arise, please do not hesitate to ask where ever you feel that it is proper and good. If any renderings would be necessary or certain doubts or demur arises, do not fear any disadvantage when expressing such and be most critical, open and give and assume susceptibly.
As told before, this question is addressed to the community as a whole and also to the individual visitors and members. As for the community views and considerations, answers are best placed here. As for individual aspirations and answers, they could be placed in the forum as well. Even Atma prefers publicity (out of protection for all), but one can of course also send an email to samana.johann@sangham.net if there are certain fears or reasons why not using this or that public place.
Please let your answer be known, what you would be able and willing to give to make it possible.


Possible proper Ways to render it
  • As a community usual: Community gains an owns a community account and passes questions directly into the [Open-Vihara forum](http://forum.sangham.net/index.php/board,35.0.html) on sangham.net and also repost the link and maybe a summary here as soon as the answer appears in the Dhammatalk-Forum (notification would be through automatically email by mentioning the account-user). "Venerable Members of the monastic Sangha. The community of SE has been confronted with this and that question. It would be good it the Ven. Members of the Sangha have the compassion to answer this question so that possible doubt and uncleanly could be erased..."

     
  • Individual user asks on behave of the community: (either as guest or taking a given account on sangham) same process but ways of notification would be useful when posting as guest. "Venerable Members of the monastic Sangha. In our community was asked this question... It would be good it the Ven. Members of the Sangha have the compassion to answer this question so that possible doubt and uncleanly could be erased..." (as a sample) 

     
  • As a Individual person having seen a question here on SE and willing to seek an answer by him self so that he/she could even share it here later. Same process, either as guest or having taken a given account on sangham. "Venerable Members of the monastic Sangha. Here an there I have seen this and that question and discussion. It would be good it the Ven. Members of the Sangha have the compassion to answer this question so that possible doubt and uncleanly could be erased..." (as a sample)
Possible alternative ways which need to have certain

  • The community invites to take on particular marked questions by monks, nuns or in this case maybe sangham.net to forward and answer it. The notification might be problematic. Also a certain agreement with the owner of this page seems to be necessary. It also would require some own effort by the answer or those who manage it outside of your community here and is maybe not so good served since it does not show so  much effort by the questioner.

  • Personally Inviting Monks or Nuns (best maybe Samaneras) to take on the delivering which would need certain exceptions of particular TOS here and also an invitation of the holder and owner of this site. It also is very dependent on the effort and discrimination of the person who acts and also shows more limited effort. Much involvement technical and others is needed by members of the Sangha.
**Usual improper ways**
  • Monks or nuns taking an account on trust (which knowingly or unknowingly) and act as they wish like lay people do in this or takt community which would go moslty against "taking what is not given" or "taking from the forest like villager do" or is open to critic as such; is mostly on unspoken agreements which are even against the TOS of the owner and does not bring much shine the reputation of the Sangha. Furthermore its not clear if the questioner even wishes such and if there are certain interests of socialization between members such a kind of going in between with an answer would be like disturbing husband and wife in there house which is also not proper and also a fault.

Informations about sangham.net:
The place was given by a certain lay person as a gift for the Sangha and has started its development when Atma was still a "anagarika" or wanderer with the purpose to make the internet accessible for monks and nuns who like to stick to Vinaya seriously and give them also a place to come together and use it as a social place in community issues. At this time Atma had no thought of ever joining the Sangha himself. It also is though to be a place of practice all 10 meritious deeds for lay people and make merits but not thought as a simply social platform where socializing is the main focus. Its also meant to make Sangha accessible for people who live outside of areas where Dhamma is practiced and borderlands.
Now Atma looks after it in behavior of the Sangha of the four direction but needs to be seen as simply a kind of monastic house keeper. The environment is placed on an Eco-server in Germany and the worldly ownership of it as well as the financial support to maintain this place is given by particular laypeople and those things are totally out of the range of the monastics. So generally there is no and never such as money or fundraising involved and hardly avoided. The rendering of its possibilities allow a use in according to the Vinaya if there is certain support on the side of the interface possibility of the individual monks and nuns, also the structure of the forum is generally laid out so that it can function like a real monastery. The Sangham - Dhamma Vinaya monastery is not associated with any particular school or tradition aside of the Buddhas Sangha of the four directions and its objectives are to stick in what ever possible way to Dhamma and Vinaya. There is also no such as censure or background systems. Even there are parts of the forum which are not open for everyone in advance, everything is actually transparent. Of course certain needed intimacy for ever particular group is maintained. Some Objectives can be seen here . The place, since it is a working and concentration place is a everlasting building side and not a static "it must be like that, that is it", so open for all generosity in improvement for everyone in his responsibility and inspiration. It's also not meant as a 'here and no where-else place', and is also done to give others certain ideas of how things can be made, so no exclusivity and like all things since the Buddha free to adopt and copy them if wholesome things are seen.
The possibilities are far more as now visible and nearly without limitations.
You should also know that sangham.net, or better Atma is not most beloved broadly since there is no such as censuring or taking part on this or that side and also speaks and discusses issues which are not beloved and go against the common grain.
 

[Note in regard of the post here: Since Atma has not possibility to give it direct to a particular moderator to handle the given possibility with it as he wishes or to post in "meta", Atma putted it here. Although it could be good hold as a normal question, there should be no problem to bring it into the meta area. Sorry for eventual caused burdens and trouble with it anyway]
 

[possible corrections and translation into German as well as renderings for your particular use are always welcome and you are invited to share your initiatives here as well

* New Version incl. grammar, spelling and layout improvements has been generously given by Upasaka ChrisW on SE (for old versions please click last edit link
* "Possible Ways" in addition]
« Last Edit: January 23, 2016, 08:18:04 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Dhammañāṇa

  • Bhikkhu
  • Very Engaged Member
  • *
  • Sadhu! or +416/-0
  • Gender: Male
  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
Re-shared a generously improved version, edited to reddit/theravada:

Venerable visiting members of the monastic Sangha,
 Valued lay community, Upasaka, Upasika,
 Dear visitors and Bodhisattas, 
As ithis thought just came to my mind today morning and also remembering you current "conflicts" and maybe new things to considerate:
 
  • Would it be of interest to get answers from Monks and Nuns, for the community and its members of reddit/Theravada and maybe reddit/Buddhism?
  • Would it be of interest, as a community or for individual people, to assist a rendering of such?
[Possibly in any language, translation could be provided by those willing to do a service.]
Please, in the case of Ven. monastic members, this question can also be seen in regard of you, Ven. Sir or Sister:
 
  • Would Ven. Sir, valued Sister be willing to give answer in this here suggested way?"
    Please feel heartily invited to contact my personal in which ever way you would prefer. Also valued Upasakas and Upasikas are heartily invited to forward it to their community and monastic teacher.


Background and Details:
Atma aware of the divergence in the ways of asking and answering questions: between today's common or usual way, and the proper rendering, in regard of addressing monks and nun; and gave this problem long-time thoughts and it's not easy to solve.
While in countries where Buddhism is a common culture, there would be always such as lay priests who watch and assist lay people in addressing monks properly, so that both would not have problems or objectionable situations, however such a culture does not exist in modern world.
Since the problem is twofold, that means on one hand there are few trained lay people who would assist and explain, and many monks and nuns sadly adopt the common way to give lay people a flavor (which in return does not motivate lay people to assist); and abandon several of their rules by doing that. It's a matter hard to overcome, but still not giving up this issue, Atma continues to find solutions for maybe a possible step by step change.
Its also common that against the reality of effects of stinginess those colored ways of thinking is very dominant and so the thoughts of sadly both lay people and monastics are mostly in regard of how to maintain and nourish the own family, gains, status and the Dhamma. It's of course a matter of strong bhava-tanha (desire for being and becoming).
The grain of the world is strong and of course it would be naively to think that such could be changed in large. How ever, it could touch in any case those who have certain kammic grounding and Nissaya with each other and general (some say paramis or "foreordination" to such).
 

Having given the environment and members of the community here a some of investigation, and must say that it is technical (members' motivation to participate, and the structure of the way it is done, aside of background purposes of the whole thing) one of the not so good situated Atma has ever personal seen in a larger form, Atma thought to raise the question (thinking with regard of serial approaches that there is certain interest and especially a great willingness for improvement) if the main serving community here, or even particular members would be interested in rendering such a service and assistance for both (that means also Atma takes it in trust that such a question is wished and would request to conform it or please reject it!).
Of course there are certain objectives which should be considered and it should be in no way cause especially holders of places like this any harm or disadvantage in their original purpose (thinking of gain of traffic, members, status and what ever). On the other had the objectives in regard of Dhamma Vinaya should be not overstepped.
A short sketch of how it could be done:
To give it a good ground of estimation maybe here a short sketch of how it could be done here:
 
  • People are informed that they could consciously raise the question (also) to the members of the Sangha.
  • They would mark it of make that known within their question as a question that is directed to the Ven. members of the monastic Sangha.
  • Either monastic or, even better, lay assistance would prepare the raised question properly (by maybe using the possibility to discuss on one string improvement string) and then forward it (either registered or unregistered) into the monastery by simply making a new thread
  • The question will be received there generally or forwarded to particular monks and nuns who are willing to answer the question.
  • Having prepared and answer, they would be able to post it either personally or let the deliver place it there.
  • After that, the assistant of the here community could either write a summary with a link of origination and/or post a simply a link to the answer, which would have been given in the Dhammatalks [dhamma desanā] forum public.
  • If further questions arise, it could either be improved in the same way or simply be worked out by raising a new question here on reddit and following the same way.
Maybe useful renderings in regard of usual of discussions on the answers:
 
  • It would be good to keep it open for simply acknowledgements (like Sadhu or thanks) maybe make a particular discussion string.
It could be made either in the existing forum but it would be also possible to maintain a special forum within there, for particular communities of questions with certain moderation and administration possibilities and/or the community would get an own community account ("reddit-theravada-community" for example, which would be hold by certain moderators here). Of course also particular individual persons are always invited to take on such a task, which could be also independent of certain community agreements and purposes. To get the needed assistance and possibilities on sangham.net, which actually would not have much limits should be no problem.
 

The benefits of such:
For this particular community and its members:
 
  • Increasing quality answers form the best possible source
  • No special change of TOS or general usual are needed
  • Getting more in contact with the Sangha
  • Does not fear the weakening and disadvantage for certain of its own purposes, such as losing being frequented or losing members.
  • Not so great danger of getting answers which are giving possibilities to be corrupted.
  • Since naturally the presence and sayings of members of the Sangha have certain authority and but also indirect pressure, such would not disturb communities of lay people and such with with merely worldly purposes and put no unpleasant pressures on them. Keep them go their ways.
  • No need to learn much about the function of other systems while benefiting also form other communities
  • No skipping of the own community and know system needed and so no additional time spend if not wanted.
  • Most objective and serious answers because of their community independent rendering and no possible deals and favors with it.
For the Sangha, particular monks and nuns:
 
  • No compromises in regard of their rules are required
  • No need of danger to participate in a maybe improper way on certain lay community (no danger of corruption)
  • A permanent internet presence and involvement would be not necessary, and there would be no requirement to put too much time of maintaining one's door and existence into the world of internet.
  • Possible tuning and certain etiquette within the Sangha could be rendered without troubling other and confuse faith in certain ways (sangham.net has certain areas for Bhikkhus and Bhikkhunis, which are off of publicity and not full ordinate members to carry out possible issues)
  • Certain support to be not in the danger of misinterpretation of the Buddha and his Dhamma
  • The reputation of the Sangha and particular members
  • No struggle with technology, availability, presents, maintaining and so more or same independency as before
  • Most possible care by lay people and monastic attendants
  • No worldly involvement and participation necessary
  • Email account and other access, if necessary can be provided by sangham.net as Dana in the frame of its given possibilities.
As told, it's not an easy and usual way since many things go against the grain, and there are of course reasons and forces who do not like to have such ways, and the reasons can all be found in the Saṅghabhedaka Sutta , which holds of course for both parts of the Buddhas fourfold community which is actually interdependent. That means both parts are able to change to a better is one part has fallen into wrong ways and that such appears depends on the tendency of both.
Which art least brings Atma to the last point, to the benefit of the particular assistant:
 
  • Simply measureless possibilities of practice on field and for sure a sublime field of merits in the way of:
  • Rendering assistance (Veyyāvaca)
  • Sharing the Dhamma (Iti 100 ), and
  • Uniting the Sangha and preventing the real Dhamma (which leads to heaven in any case).
Note: Of course it would be also good (and even perfect), even maybe not seen as necessary, to get certain acknowledgement also from the owner and holder of this environment personally (although one could just justify it by interpreting already given regulations) since such is the more proper way and one feels much more light and free knowing that things are really given without any even subtle doubt that one would cause somebody things he/she does not like to give.
Since Atma never make something strategical or tactical such as to prepare things in the background out of the range of publicity and in secret arrangements, a certain topic on Sangham has be opened as well: (Question and anwer pipeline between monastic and lay communities on internet ). That has of course its disadvantage, since it is totally open to being opposed it by those who have "reason" to oppose it. How ever, it's never a battle, but possible for others to change ways to a good, and totally given to the actions of each individual including the effects for them. So in no way, even if it would be strategical wiser for a purpose, does Atma fall into the use of means, people with "reasons" are used to use. Just to let you know that this offering does not carry any dependency which could give ways to corrupt the Dhamma and totally depends on personal actions and will to give and skillful actions, one after the other.
If certain additional questions arise, please do not hesitate to ask where ever you feel that it is proper and good. If any renderings would be necessary or certain doubts or demur arises, do not fear any disadvantage when expressing such and be most critical, open and give and assume susceptibly.
As told before, this question is addressed to the community as a whole and also to the individual visitors and members. As for the community views and considerations, answers are best placed here. As for individual aspirations and answers, they could be placed in the forum as well. Even Atma prefers publicity (out of protection for all), but one can of course also send an email to samana.johann@sangham.net if there are certain fears or reasons why not using this or that public place.
Please let your answer be known, what you would be able and willing to give to make it possible.
 

Informations about sangham.net:
The place was given by a certain lay person as a gift for the Sangha and has started its development when Atma was still a "anagarika" or wanderer with the purpose to make the internet accessible for monks and nuns who like to stick to Vinaya seriously and give them also a place to come together and use it as a social place in community issues. At this time Atma had no thought of ever joining the Sangha himself. It also is though to be a place of practice all 10 meritious deeds for lay people and make merits but not thought as a simply social platform where socializing is the main focus. Its also meant to make Sangha accessible for people who live outside of areas where Dhamma is practiced and borderlands.
Now Atma looks after it in behavior of the Sangha of the four direction but needs to be seen as simply a kind of monastic house keeper. The environment is placed on an Eco-server in Germany and the worldly ownership of it as well as the financial support to maintain this place is given by particular laypeople and those things are totally out of the range of the monastics. So generally there is no and never such as money or fundraising involved and hardly avoided. The rendering of its possibilities allow a use in according to the Vinaya if there is certain support on the side of the interface possibility of the individual monks and nuns, also the structure of the forum is generally laid out so that it can function like a real monastery. The Sangham - Dhamma Vinaya monastery is not associated with any particular school or tradition aside of the Buddhas Sangha of the four directions and its objectives are to stick in what ever possible way to Dhamma and Vinaya. There is also no such as censure or background systems. Even there are parts of the forum which are not open for everyone in advance, everything is actually transparent. Of course certain needed intimacy for ever particular group is maintained. Some Objectives can be seen here . The place, since it is a working and concentration place is a everlasting building side and not a static "it must be like that, that is it", so open for all generosity in improvement for everyone in his responsibility and inspiration. It's also not meant as a 'here and no where-else place', and is also done to give others certain ideas of how things can be made, so no exclusivity and like all things since the Buddha free to adopt and copy them if wholesome things are seen.
The possibilities are far more as now visible and nearly without limitations.
You should also know that sangham.net, or better Atma is not most beloved broadly since there is no such as censuring or taking part on this or that side and also speaks and discusses issues which are not beloved and go against the common grain.
 

[Note in regard of the post here: Atma didn't gave it direct to a particular moderator to handle the given possibility here. Atma putted it here. Although it could be good hold as a normal question, there should be no problem to bring it into any meta area or even out of publicity if so wished. Sorry for eventual caused burdens and trouble with it anyway Source: The current layout and rendering of prove-read and layout improvement was generously given by Upasaka ChrisW of the Buddhist Community on Stack-Exchange here and rendered a little to fit to this particular community here. Sadhu and Anumodana!]
 
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Dhammañāṇa

  • Bhikkhu
  • Very Engaged Member
  • *
  • Sadhu! or +416/-0
  • Gender: Male
  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
reddit-theravada community
« Reply #2 on: January 25, 2016, 03:48:06 PM »

Aramika   *

Ein oder mehrer Beiträge wurden hier im Thema abgeschnitten und damit in neues Thema "reddit-theravada community " eröffnet. Bitte scheuen Sie nicht davor zurück, etwaigen Rat oder Kritik dazu mitzuteilen.  Viel Freude und Inspiration auch im neuen Thema. Anumodana!

One or more posts have been cut out of this topic here. A new topic, based on it, has been created as "reddit-theravada community " . Please do not hesitate to claim or give supporting hints.  Much joy and inspiration also in the new Topic. Anumodana!
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Dhammañāṇa

  • Bhikkhu
  • Very Engaged Member
  • *
  • Sadhu! or +416/-0
  • Gender: Male
  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
[DD] Buddhism-StakeExchange - Question and Answer community
« Reply #3 on: February 10, 2016, 02:06:04 PM »

Aramika   *

Ein oder mehrer Beiträge wurden hier im Thema abgeschnitten und damit in neues Thema "[DD] Buddhism-StakeExchange - Question and Answer community " eröffnet. Bitte scheuen Sie nicht davor zurück, etwaigen Rat oder Kritik dazu mitzuteilen.  Viel Freude und Inspiration auch im neuen Thema. Anumodana!

One or more posts have been cut out of this topic here. A new topic, based on it, has been created as "[DD] Buddhism-StakeExchange - Question and Answer community " . Please do not hesitate to claim or give supporting hints.  Much joy and inspiration also in the new Topic. Anumodana!
« Last Edit: February 10, 2016, 05:03:46 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Tags: