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Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2024 Mar 24 19:07:11
អរិយវង្ស:  _/\_ _/\_ _/\_ 😌

2024 Mar 24 14:13:29
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 24 06:25:25
Dhammañāṇa: A blessed full moon Uposatha by following the conducts of the Arahats.

2024 Mar 23 13:11:16
blazer: Hello everyone  _/\_

2024 Mar 21 01:07:56
Dhammañāṇa: Nyom

2024 Mar 21 00:28:58
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2024 Mar 20 14:25:49
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 20 12:06:29
Dhammañāṇa: Nyom

2024 Mar 20 11:24:06
blazer: Good morning everyone  _/\_

2024 Mar 18 21:42:50
blazer:  _/\_ _/\_ _/\_

2024 Mar 18 19:43:59
Dhammañāṇa: Mudita, Nyom.

2024 Mar 18 19:36:35
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_ Undertaking this Sila day at my best.

2024 Mar 18 06:17:10
Dhammañāṇa: Those who undertake the Sila day today: may it be of much metta.

2024 Mar 18 02:16:41
blazer:  _/\_ _/\_ _/\_

2024 Mar 17 21:09:31
អរិយវង្ស: 🚬🚬🚬

2024 Mar 17 06:30:53
Dhammañāṇa: Metta-full Sila day, those after it today.

2024 Mar 17 00:02:34
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 11 09:16:04
Dhammañāṇa: Once totally caught by google, AI and machines, every door has been closed for long, long term.

2024 Mar 11 09:14:04
Dhammañāṇa: People at large just wait that another would do his/her duty. Once a slight door to run back, they are gone. By going again just for debts, the wheel of running away turns on.

2024 Mar 10 18:59:10
Dhammañāṇa: Less are those who don't use the higher Dhamma not for defilement-defence, less those who don't throw the basics away and turn back to sensuality "with ease".

2024 Mar 10 06:51:11
Dhammañāṇa: A auspicious new-moon Uposatha for those observing it today.

2024 Mar 09 06:34:39
Dhammañāṇa: A blessed New-moon Uposatha, and birth reminder day of a monarchy of wonders.

2024 Mar 08 21:39:54
Dhammañāṇa: The best way to keep an Ashram silent is to put always duties and Sila high. If wishing it populated, put meditation (eating) on the first place.

2024 Mar 03 21:27:27
Dhammañāṇa: May those undertaking the Sila day today, spend it off in best ways, similar those who go after the days purpose tomorrow.

2024 Feb 25 22:10:33
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 24 06:42:35
Dhammañāṇa: A blessed Māgha Pūjā and Full moon Uposatha with much reason for good recallings of goodness.

2024 Feb 24 01:50:55
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Feb 23 06:39:57
Dhammañāṇa: Nyom

2024 Feb 23 00:19:58
blazer: Taken flu again... at least leg pain has been better managed since many weeks and it's the greatest benefit. Hope Bhante Dhammañāṇa is fine  _/\_ _/\_ _/\_

2024 Feb 18 01:06:43
blazer:  _/\_ _/\_ _/\_

2024 Feb 18 00:02:37
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 17 18:47:31
Dhammañāṇa: A blessed rest of todays Sila-day.

2024 Feb 17 18:46:59
Dhammañāṇa: Chau Marco, chau...

2024 Feb 16 23:32:59
blazer: Just ended important burocratic and medical stuff. I will check for a flight for Cambodia soon  _/\_

2024 Feb 09 16:08:32
blazer:  _/\_ _/\_ _/\_

2024 Feb 09 12:17:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 09 06:42:17
Dhammañāṇa: May all spend a blessed New moon Uposatha and last day of the Chinese year of the rabbit, entering the Year of the Naga wisely.

2024 Feb 02 21:17:28
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 02 19:53:28
Dhammañāṇa: May all have the possibility to spend a pleasing rest of Sila day, having given goodness and spend a faultless day.

2024 Jan 26 14:40:25
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 25 10:02:46
Dhammañāṇa: May all spend a blessed Full moon Uposatha.

2024 Jan 11 06:37:21
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 07 06:31:20
Dhammañāṇa: May many, by skilful deeds,  go for real and lasting independence today

2024 Jan 06 18:00:36
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 04 16:57:17
blazer:  _/\_ _/\_ _/\_

2024 Jan 04 12:33:08
Dhammañāṇa: A blessed Sila-day, full of metta in thoughts, speech and deeds.

2023 Dec 30 20:21:07
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Dec 27 23:18:38
Dhammañāṇa: May the rest of a bright full moon Uposatha serve many as a blessed day of good deeds.

2023 Dec 26 23:12:17
blazer:  _/\_ _/\_ _/\_

2023 Dec 24 16:52:50
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.

2023 Dec 20 21:36:37
blazer:  _/\_ _/\_ _/\_

2023 Dec 20 06:54:09
Dhammañāṇa: A blessed Sila day, by conducting in peacefull manners.

2023 Dec 12 23:45:24
blazer:  _/\_

2023 Dec 12 20:34:26
Dhammañāṇa: choice, yes  :)

2023 Dec 12 13:23:35
blazer: If meaning freedom of choice i understand and agree

2023 Dec 12 12:48:42
blazer:  _/\_ _/\_ _/\_

2023 Dec 12 06:13:23
Dhammañāṇa: May all spend a great New Moon Uposatha, following the conducts of the Arahats.

2023 Dec 10 12:51:16
Dhammañāṇa: The more freedom of joice, the more troubled in regard of what's right, what's wrong. My person does not say that people at large are prepared for freedom of joice even a little.

2023 Dec 10 10:59:42
blazer: Hope they eat more mindfully than how they talk. It is clear for the gross food, we had more than a talk about this topic. I have put so much effort in mindful eating at the temple, but when i was back i wanted more refined food. I was used to get a choice of more than 10 dishes every day

2023 Dec 10 06:57:44
Dhammañāṇa: A person eating on unskilled thoughts will last defiled, Nyom. Gross food does nothing for purification at all.

2023 Dec 09 21:41:58
blazer: I've had a couple of not nice experiences with monks that were not so pure in my opinion. They surely eat far better than me at temple.

2023 Dec 09 21:41:41
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Dec 09 11:38:36
Dhammañāṇa: Spiritual prostitution, just another way of livelihood.

2023 Dec 05 20:59:38
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 27 14:47:22
អរិយវង្ស:   _/\_ _/\__/\_

2023 Nov 27 05:41:32
Dhammañāṇa: May all spend a blessed Anapanasati- Fullmoon and reflect the goodness of Ven Sāriputta as well today.

2023 Nov 20 19:18:13
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 20 18:20:15
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 20 02:48:24
Moritz: Hello _/\_ Still possible to join: An-other Journey into the East 2023/24

2023 Nov 18 13:55:11
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Nov 12 01:09:01
Dhammañāṇa: Nyom

2023 Nov 12 00:45:21
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 09 19:42:10
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 09 07:17:02
Dhammañāṇa: សិលា​នាំ​ទៅ​រក​ឯករាជ្យ​នៃ​ជាតិ! សូមឱ្យមនុស្សជាច្រើនប្រារព្ធទិវាឯករាជ្យ(ពី)ជាតិ។

2023 Nov 09 07:06:56
Dhammañāṇa: Sila leads to independence of Jati! May many observe a conductive Independence day.

2023 Nov 07 00:54:02
Dhammañāṇa: Nyoum

2023 Nov 07 00:39:55
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 06 15:47:51
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 06 12:21:27
Dhammañāṇa: A blessed Sila observation day today.

2023 Oct 30 15:17:36
Dhammañāṇa: It's common in to give up that what's given to do assist me toward release, common that seeking security in what binds.

2023 Oct 30 13:22:27
អរិយវង្ស: ព្រះអង្គ :) កូណាលុប delta chat ហើយ :D _/\_ _/\_ _/\_

2023 Oct 23 18:56:09
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 22 20:36:01
Dhammañāṇa: May all spend a pleasing rest of this Sila-day.

2023 Oct 19 20:31:12
Dhammañāṇa: Nyom Sreyneang

2023 Oct 15 07:07:01
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 14 06:53:21
Dhammañāṇa: May all spend a New moon Uposatha based on goodwill for all, find seclusion in the middle of family duties.

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Dhammañāṇa: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Dhammañāṇa: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Dhammañāṇa: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Dhammañāṇa: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
អរិយវង្ស:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Dhammañāṇa: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

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Author Topic: Khmer Chhankitek Calendar - ប្រតិទិន​ចន្ទគតិ​ខ្មែរ - Upo  (Read 14101 times)

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Offline Dhammañāṇa

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Not only for Cambodians, but generally interessting and used in the Dhamma - Vinaya Tradition which is common nearly forgotten or simply unknown. Very needed in regard of counting the Uposatha days.
Simple methods known by the elders till today.





Cambodians use two types of calendars: the international calendar for civil purposes and the traditional calendar for religious purposes. Although called Chhankitek, which means lunar calendar, Khmer traditional calendar is a lunisolar calendar similar to some of the Hindu calendars and the Chinese calendar.

The goal of this research is to create a create a computer program that can display the Khmer calendar for different years. With the recently published Khmer books on Khmer calendar by Mr. Kim Soeun Roath (ksroath@yahoo.com) (ប្រតិទិនសុរិយគតិ-ចន្ទគតិ ពីគ.ស១៩០០ ដល់ គ.ស១៩៩៩ និង គ.ស២០០០ ដល់ គ.ស២០៩៩ ដោយ លោក រាត់ គឹមសឿន), the mechanics of the Khmer calendar system can be unveiled. The book "អត្តាឡើងស័កនិងមហាសង្ក្រាន្ត" by the same author also shows the calculation of the Khmer new year songkran.



Khmer Date Utility: Acient Way of Counting Age
Find animal year from your age:

The 12 orange dots are the different positions used in this method. The animal years are positioned for the year of Roka (2005). This varies from year to year. The current animal year starts at brown arrow (second knuckle of your pointing finger) and counts clockwise to the successive years. The green flower star is where you start if the age is at least 10 years old or else start at the blue star marked as 1 going counter clockwise.

    Start counting from the tip of the pointing finger (green flower star) clockwise every second position. You count just the multiple of ten such as 10, 20, 30, and 40 until it reaches the ten digit of a specific age. As an example, for 35, I would count 10, 20, and then 30.
    If the age is a multiple of ten, that was your final position. Or else continue from the current position by counting backward (counter clockwise) one position at a time until it reaches a specific age. So for the 35, from my early position, I count counter clockwise 31, 32, 33, 34, and then 35 arriving at the dot marked 11 Jor.
    The last step is to determine what animal belongs to that final position. Start counting the current year animal at the brown arrow *. Count clockwise until it reaches your final position. That is the birth animal year for that age.

*Notes: This method has been modified. The original method is to start positioning the year at the blue star (lowest point of your pointing finger). But this missed by one year; so to make it works I move the start position up to the brown arrow.



Find your age from the animal year:

Age  Count

10   10
20   8
30   6
40   4
50   2
60   12
70   10
80   8
90   6
100  4

This assumes that you have some idea of how old you are in a range of 10 years. Use the table on the right to determine how many count to use for a specific age.

    Use your multiple of ten of your age to determine the count. Example, for the age around 30, the count is 6.
    Start from your animal year and count to the successive animal year for the number of time found in step 1. Example, assume I was born on the year of Dog (Jor) and I am around 30. So I would count 6 times as Kaor, Jute, Chlov, Karl, Thos, and Rorng. Notice I didn't count Jor as 1 but count Koar, the next year instead.
    Now use your finger to keep track of the count, and continue until you reach the current year. The final count is added to your multiple of ten of your age. Example: Continue from step 2, I would count, Masagn as 1, Momee as 2, Momay as 3, Voke as 4, and Roka as 5. If the current year is Roka, then I stop here. There so I am 30 + 5 or 35 years old.

The following is a list of Khmer lunar months and the number of days:



 Since a lunar month is about 29.5 days, one lunar year is 354 days, which is shorter than the solar year by 11 days. Adjusting for this discrepancy, an extra month is added every two to three years. An extra day is also added to a particular year to maintain the synchronization.

A leap year can have an extra month or an extra day.

    A year with an extra day is called Chhantrea Thimeas (ចន្ទ្រាធិមាស) or Adhikavereak (អធិកវារៈ). This year has 355 days.
    A year with an extra month is called Adhikameas (អធិកមាស). This year has 384 days.

The extra leap-day occurs in the month of Jays (ជេស្ឋ) which has 30 days instead of the normal 29 days.

Unlike the Indian and Chinese calendar where any month can become leap months, Khmer leap month is always in the month of Ashad. Adhikameas has two months of Ashad (អាសាធ). The first month of Ashad is called Badhamasad (បឋមាសាធ) and the second month is called Thutiyasad (ទុតិយាសាធ). In the year of Adhikameas both Badhamasad and Thutiyasad months have 30 days making the number of days in that year totaling 384 days. Only one type of leap year can occur at a time. There is no year with both an extra day and an extra month as in the case for the Chinese calendar.

Day

Khmer lunisolar calendar counts the day by using Keit (កើត) and Roaj (រោច). Keit signifies that the moon is in its waxing phase. Keit is counted from a new moon to a full moon. The number is counted from one to fifteen incrementally. So the new moon is one Keit and the full moon is fifteen Keit. Then it continues with one Roaj. Roaj indicates that the moon is in its waning phase going from full moon to new moon. Depending on the number of days in that month, Roaj can go from one to fourteen for a 29-day month or one to fifteen for a 30-day month.

This counting system occurs consistently throughout each month and differs from the Indian lunisolar calendar where the date or tithi can skip a day depending on the moon phase. In both the Indian and Chinese calendar, the number of days per month varies from year to year.
« Last Edit: April 09, 2013, 08:40:29 PM by Johann »
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Offline Dhammañāṇa

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As the site is done and not longer maintained, yet very useful, Atma started to reconstruct the previous gift here:

https://sangham.net/en/calender/khmer_chhankitek

Not sure if the calender tool can be integrated as well, as it was long time source for the Uposathas. Maybe Nyom Moritz has an eye on it.

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Not sure if the calender tool can be integrated as well, as it was long time source for the Uposathas. Maybe Nyom Moritz has an eye on it.

I will take a look at it. Should be not too difficult to fill the forum calendar with the Uposatha days by this method automatically.  :)

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* Moritz currently in Romania on vacation, with the goal of finding enough seclusion here to read a meditation manual written by Upasaka Dmytro, and planning to continue for a short visit to Kyiv in three days.

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Atma saw that Nyom Moritz generously edited a little and on it, Atma came to mind "maybe the generous share" by Bhante Ariyadhammika , especialy the mathematics by Bhante Gambhiro , might help, even surely a if different pattern (methods) of determination of Uposathas, at least for ideas of astro-datas, in case of undertakings here.

https://forum.sangham.net/index.php?topic=971.msg20656#msg20656
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Thanks for the hint, Bhante.
I am still reading the text and trying to follow it.

I do not know which shares of explanations about Uposatha days by Bhante Ariyadhammika and Bhante Gambhiro Bhante is referring to.
But it would be surely interesting for me to look at it as well.

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Bhante had shared some works, also by Bhante Hasapanno here (maybe more scientific that traditional) here attached (not brought into library yet): https://forum.sangham.net/index.php?topic=971.msg20781#msg20781 , Nyom Moritz , remembering that Bhante Gambhiro used many algorithms.
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Thanks Bhante. That is a lot to look at.
May take some time until I am clear about everything.

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Thanks Bhante. That is a lot to look at.
May take some time until I am clear about everything.
As much as investigations make joy and release from lower one, Nyom.
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As nearly another year, Atma thought to go on to prepare it manually again.
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I am sorry that I forgot about this.
My mind is too crowded with other stuff and I don't know how to clean it up anymore.

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