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Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2024 Feb 23 06:39:57
Dhammañāṇa: Nyom

2024 Feb 23 00:19:58
blazer: Taken flu again... at least leg pain has been better managed since many weeks and it's the greatest benefit. Hope Bhante Dhammañāṇa is fine  _/\_ _/\_ _/\_

2024 Feb 18 01:06:43
blazer:  _/\_ _/\_ _/\_

2024 Feb 18 00:02:37
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 17 18:47:31
Dhammañāṇa: A blessed rest of todays Sila-day.

2024 Feb 17 18:46:59
Dhammañāṇa: Chau Marco, chau...

2024 Feb 16 23:32:59
blazer: Just ended important burocratic and medical stuff. I will check for a flight for Cambodia soon  _/\_

2024 Feb 09 16:08:32
blazer:  _/\_ _/\_ _/\_

2024 Feb 09 12:17:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 09 06:42:17
Dhammañāṇa: May all spend a blessed New moon Uposatha and last day of the Chinese year of the rabbit, entering the Year of the Naga wisely.

2024 Feb 02 21:17:28
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 02 19:53:28
Dhammañāṇa: May all have the possibility to spend a pleasing rest of Sila day, having given goodness and spend a faultless day.

2024 Jan 26 14:40:25
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 25 10:02:46
Dhammañāṇa: May all spend a blessed Full moon Uposatha.

2024 Jan 11 06:37:21
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 07 06:31:20
Dhammañāṇa: May many, by skilful deeds,  go for real and lasting independence today

2024 Jan 06 18:00:36
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 04 16:57:17
blazer:  _/\_ _/\_ _/\_

2024 Jan 04 12:33:08
Dhammañāṇa: A blessed Sila-day, full of metta in thoughts, speech and deeds.

2023 Dec 30 20:21:07
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Dec 27 23:18:38
Dhammañāṇa: May the rest of a bright full moon Uposatha serve many as a blessed day of good deeds.

2023 Dec 26 23:12:17
blazer:  _/\_ _/\_ _/\_

2023 Dec 24 16:52:50
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.

2023 Dec 20 21:36:37
blazer:  _/\_ _/\_ _/\_

2023 Dec 20 06:54:09
Dhammañāṇa: A blessed Sila day, by conducting in peacefull manners.

2023 Dec 12 23:45:24
blazer:  _/\_

2023 Dec 12 20:34:26
Dhammañāṇa: choice, yes  :)

2023 Dec 12 13:23:35
blazer: If meaning freedom of choice i understand and agree

2023 Dec 12 12:48:42
blazer:  _/\_ _/\_ _/\_

2023 Dec 12 06:13:23
Dhammañāṇa: May all spend a great New Moon Uposatha, following the conducts of the Arahats.

2023 Dec 10 12:51:16
Dhammañāṇa: The more freedom of joice, the more troubled in regard of what's right, what's wrong. My person does not say that people at large are prepared for freedom of joice even a little.

2023 Dec 10 10:59:42
blazer: Hope they eat more mindfully than how they talk. It is clear for the gross food, we had more than a talk about this topic. I have put so much effort in mindful eating at the temple, but when i was back i wanted more refined food. I was used to get a choice of more than 10 dishes every day

2023 Dec 10 06:57:44
Dhammañāṇa: A person eating on unskilled thoughts will last defiled, Nyom. Gross food does nothing for purification at all.

2023 Dec 09 21:41:58
blazer: I've had a couple of not nice experiences with monks that were not so pure in my opinion. They surely eat far better than me at temple.

2023 Dec 09 21:41:41
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Dec 09 11:38:36
Dhammañāṇa: Spiritual prostitution, just another way of livelihood.

2023 Dec 05 20:59:38
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 27 14:47:22
អរិយវង្ស:   _/\_ _/\__/\_

2023 Nov 27 05:41:32
Dhammañāṇa: May all spend a blessed Anapanasati- Fullmoon and reflect the goodness of Ven Sāriputta as well today.

2023 Nov 20 19:18:13
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 20 18:20:15
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 20 02:48:24
Moritz: Hello _/\_ Still possible to join: An-other Journey into the East 2023/24

2023 Nov 18 13:55:11
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Nov 12 01:09:01
Dhammañāṇa: Nyom

2023 Nov 12 00:45:21
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 09 19:42:10
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 09 07:17:02
Dhammañāṇa: សិលា​នាំ​ទៅ​រក​ឯករាជ្យ​នៃ​ជាតិ! សូមឱ្យមនុស្សជាច្រើនប្រារព្ធទិវាឯករាជ្យ(ពី)ជាតិ។

2023 Nov 09 07:06:56
Dhammañāṇa: Sila leads to independence of Jati! May many observe a conductive Independence day.

2023 Nov 07 00:54:02
Dhammañāṇa: Nyoum

2023 Nov 07 00:39:55
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 06 15:47:51
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 06 12:21:27
Dhammañāṇa: A blessed Sila observation day today.

2023 Oct 30 15:17:36
Dhammañāṇa: It's common in to give up that what's given to do assist me toward release, common that seeking security in what binds.

2023 Oct 30 13:22:27
អរិយវង្ស: ព្រះអង្គ :) កូណាលុប delta chat ហើយ :D _/\_ _/\_ _/\_

2023 Oct 23 18:56:09
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 22 20:36:01
Dhammañāṇa: May all spend a pleasing rest of this Sila-day.

2023 Oct 19 20:31:12
Dhammañāṇa: Nyom Sreyneang

2023 Oct 15 07:07:01
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 14 06:53:21
Dhammañāṇa: May all spend a New moon Uposatha based on goodwill for all, find seclusion in the middle of family duties.

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Dhammañāṇa: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Dhammañāṇa: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Dhammañāṇa: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Dhammañāṇa: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
អរិយវង្ស:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Dhammañāṇa: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

2023 Sep 01 10:54:43
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Sep 01 09:21:09
Dhammañāṇa:  “This verse was stated by earlier worthy ones, fully self-awakened:    Freedom from disease: the foremost good fortune. Unbinding: the foremost ease. The eightfold: the foremost of paths going to the Deathless, Secure.

2023 Sep 01 09:19:23
Dhammañāṇa: 'Ārogyaparamā lābhā nibbānaṃ paramaṃ sukhaṃ, Aṭṭhaṅgiko ca maggānaṃ khemaṃ amatagāmina'nti.   អារោគ្យបរមា លាភា និព្ពានំ បរមំ សុខំ អដ្ថងិកោ ច មគ្គានំ ខេមំ អមតគាមិន នតិ។  លាភទាំងឡាយ មានការមិនមានរោគ ដ៏ប្រសើរបំផុត ព្រះនិព្វាន ជាសុខដ៏ឧត្តម មគ្គប្រកបដោយអង្គ៨ ដ៏ក្សេមក្សាន្តជាងមគ្គទាំងឡាយ សម្រាប់ដំណើរ ទៅកាន់​ព្រះនិព្វាន ឈ្មោះអមតៈ។

2023 Aug 31 06:30:11
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 31 06:08:15
Dhammañāṇa: A blessed Fullmoon Uposatha, following the Arahats conducts.

2023 Aug 30 20:19:25
Dhammañāṇa: Nyom

2023 Aug 30 18:39:38
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Aug 24 19:56:43
Dhammañāṇa: Sadhu, Sadhu and mudita

2023 Aug 24 19:45:08
អរិយវង្ស: កូណា បាននាំគ្រួសាររក្សាសីល8ក្នុងថ្ងៃនេះ _/\_ _/\_ _/\_😌

2023 Aug 24 18:31:04
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 24 18:08:32
Dhammañāṇa: Message in the morning didn't arise... so a later: blessed rest of a good conducted Sila day.

2023 Aug 16 10:26:38
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 16 06:39:11
Dhammañāṇa: A blessed, peaceful, New Moon Uposatha, caused by metta-Citta.

2023 Aug 09 10:02:14
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 09 06:08:53
Dhammañāṇa: May all spend a blessed Sila day by observing the conducts of the Arahats.

2023 Aug 02 19:15:32
Dhammañāṇa: May all Venerables have found a. suitable place for this Vassa, conductive for the sake of the deathless, and may all dwell conflictless, supported by admirable friends.

2023 Aug 01 13:39:35
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Aug 01 07:03:18
Dhammañāṇa: A blesser Asalha-Puja, Dhamma day Full moon Uposatha. May all Venerables have found, find, a perfect place for their victorious Vassa. May all spend a blessend Uposatha and nobody get hurt on the lanes of rushing travels.

2023 Jul 26 18:11:11
Dhammañāṇa: May all spend a blessed rest of Sila-day today.

2023 Jul 24 18:01:06
blazer: For sure it would be! I've found good of having allayed the pain and being able to move

2023 Jul 23 17:40:26
Dhammañāṇa: A finally good news would be declaring of patgs and fruit attainments, with Arahataphalla as peak.

2023 Jul 23 17:39:09
Dhammañāṇa: Finally?  :)

2023 Jul 23 09:44:43
blazer: Thanks Ven. Johann  _/\_ _/\_ _/\_ Finally i have a few good news. Will write about tomorrow

2023 Jul 22 19:41:41
Dhammañāṇa: A good time, and so a good morning, Nyom.

2023 Jul 22 09:12:47
blazer: Good morning everyone  _/\_ _/\_ _/\_

2023 Jul 20 20:20:43
Dhammañāṇa: Any further open doubts and questions?

2023 Jul 17 21:48:01
Dhammañāṇa: Periodicaly again the urge to do not relay on social medias and to concentrate doing the tasks very bodily on the earth, avoiding the lure of debtless consume and seek to know goodness and just take on what's personal given for good purpose, away from hidden trades and traps. People denying goodness and/or don't know how to pay back and toward whom, simple run crazy and after a while into all kinds of amok.

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Author Topic: On Being of Noble birth - Stream winner reborn as human  (Read 1311 times)

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Offline Dhammañāṇa

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On Being of Noble birth - Stream winner reborn as human
« on: June 17, 2017, 04:55:38 PM »

Aramika   *

Dieses neue Thema wurde  aus abgetrennten Beiträgen, ursprünglich in Noble Wiedergeburt - Noble rebirth ,  hier zu einem neuen eröffnen. Für ev. ergänzende Informationen zur Herkunft, sehen Sie bitte das Ursprugsthema ein. Anumodana!

The new topic here is made from one or more post from there Noble Wiedergeburt - Noble rebirth . For eventual additionally information to this new Topic, please visit also the Topic of origin. Anumodana!

[Original post:]


Stream winner reborn as human

Stream winner reborn as human[

someone enters the stream and becomes a sotapanna (stream winner), then he would have at most, seven lifetimes left. What the stream is, is defined in this answer as:

This noble eightfold path — right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration — is the stream. (SN 55.5)


Thanissaro Bhikku further comments here that:

The coming-together of these factors is called the stream because it leads inevitably to two things, just as the current of a tributary will lead inevitably to a major river and then to the sea. In the immediate present, the stream leads directly to the arising of the Dhamma eye, the vision that actually constitutes this first awakening. Over time, the stream ensures that — in no more than seven lifetimes — one will be totally unbound.


The Dhamma eye is explained as the ability to see firsthand and experientially, the impermanence of the five aggregates and dependent origination.

My questions are (for rebirths as a human):
  • 1. How does a reborn stream-winner know that he or she is one?
  • 2. Does being a stream-winner in a previous lifetime, mean that one would be reborn into a devout Buddhist family in this lifetime or would definitely be led to the Dhamma eventually?
  • 3. Is the reborn stream-winner's Dhamma eye open immediately at birth, or only after he or she encounters the Dhamma and returns back to the Noble Eightfold Path?
  • 4. How is it guaranteed that the reborn stream-winner would not choose another path or another teacher, and drop out of the stream, considering that we do not remember previous lifetimes?
  • 5. Please provide any info from the canon regarding this.

Venerable members of the Sangha,
walking in front Fellows in leading the holly life.

 _/\_  _/\_  _/\_

In Respect of the Triple Gems, Buddha, Dhamma and Sangha, in Respect of the Elders of the community _/\_ , my person tries to answer this question. Please, may all knowledgeable Venerables and Dhammika, out of compassion, correct my person, if something is not correct and fill also graps, if something is missing.

Valued Upasaka, Upasika, Aramika(inis),
dear Readers and Visitors,

 *sgift*

(This is a maybe modified and expanded answer of the "original" - which also could have been changed by third person - that can be found here . )


- Namo tassa bhagavato arahato sammā-sambuddhassa -

Homage to the Blessed One, the Worthy One, the Rightly Self-awakened One.

Ruben2020, and who ever might be interested in answers of you question:

Begin a time where the matter of "what makes one a stream-winner" seems to interest many and maybe because many "Noble-Born" are currently remind, meting they reminder, on their old path they have already gone, it's maybe worthy to recollect the teachings informations about this matter in a good manner and everybody should be encouraged here to point out possible mistakes and missing points.


➨ 1. How does a reborn stream-winner know that he or she is one?

Acutally in the frame set of the questions it would be unlikely the first, since why would one raise such a question if maybe not even aware of such as "steam-winner.

How ever, lets look what are the atributes that a Streamwinner "possesses". Of what we know about what the Buddha said, being answered the question, "How does one know if having won the Stream or not?", the properly most similar question and most direct answer is found in the Maha-parinibbana Sutta , in an conversation mit Ven. Ananda Thera, the Bhikkhus have been used to ask for the attainments of others the Lord Buddha an he giving them a mirror to use to look for oneself:
 

Namo tassa bhagavato arahato sammā-sambuddhassa

The Mirror of the Dhamma

Ananda, I will give you the teaching called the Mirror of the Dhamma, possessing which the noble disciple, should he so desire, can declare of himself: 'There is no more rebirth for me in hell, nor as an animal or ghost, nor in any realm of woe. A stream-enterer am I, safe from falling into the states of misery, assured am I and bound for Enlightenment.'"

"And what, Ananda, is that teaching called the Mirror of Dhamma, possessing which the noble disciple may thus declare of himself?

"In this case, Ananda, the noble disciple possesses unwavering faith in the Buddha thus: 'The Blessed One is an Arahant, the Fully Enlightened One, perfect in knowledge and conduct, the Happy One, the knower of the world, the paramount trainer of beings, the teacher of gods and men, the Enlightened One, the Blessed One.'

"He possesses unwavering faith in the Dhamma thus: 'Well propounded by the Blessed One is the Dhamma, evident, timeless, [18] inviting investigation, leading to emancipation, to be comprehended by the wise, each for himself.'

"He possesses unwavering faith in the Blessed One's Order of Disciples thus: 'Well faring is the Blessed One's Order of Disciples, righteously, wisely, and dutifully: that is to say, the four pairs of men, the eight classes of persons. The Blessed One's Order of Disciples is worthy of honor, of hospitality, of offerings, of veneration — the supreme field for meritorious deeds in the world.'

"And he possesses virtues that are dear to the Noble Ones, complete and perfect, spotless and pure, which are liberating, praised by the wise, uninfluenced (by worldly concerns), and favorable to concentration of mind.

"This, Ananda, is the teaching called the Mirror of the Dhamma, whereby the noble disciple may thus know of himself: 'There is no more rebirth for me in hell, nor as an animal or ghost, nor in any realm of woe. A stream-enterer am I, safe from falling into the states of misery, assured am I and bound for Enlightenment.'"

There are other Suttas as well, which describe the attributs of a Streamwinner like in the Samyutta Nikaya, the SN 22.109: Sotaapanno Sutta — The Sotaapanna (' Stream-winner') or the Okkanta-samyutta — Entering

 
In this samyutta the Buddha explains the kinds of conviction and understanding that are required for the attainment of stream-entry. These short suttas share an identical structure, with each one focusing on a different aspect of experience (including the six senses, the six elements (dhatu), and the five aggregates). See also the Study Guides on stream-entry .


For example:

 

Namo tassa bhagavato arahato sammā-sambuddhassa

At Savatthi. "Monks, the eye is inconstant, changeable, alterable. The ear... The nose... The tongue... The body... The mind is inconstant, changeable, alterable.

"One who has conviction & belief that these phenomena are this way is called a faith-follower: one who has entered the orderliness of rightness, entered the plane of people of integrity, transcended the plane of the run-of-the-mill. He is incapable of doing any deed by which he might be reborn in hell, in the animal womb, or in the realm of hungry shades. He is incapable of passing away until he has realized the fruit of stream-entry.

"One who, after pondering with a modicum of discernment, has accepted that these phenomena are this way is called a Dhamma-follower: one who has entered the orderliness of rightness, entered the plane of people of integrity, transcended the plane of the run-of-the-mill. He is incapable of doing any deed by which he might be reborn in hell, in the animal womb, or in the realm of hungry shades. He is incapable of passing away until he has realized the fruit of stream-entry.

"One who knows and sees that these phenomena are this way is called a stream-enterer, steadfast, never again destined for states of woe, headed for self-awakening."

Itks maybe worthy to keep in mind that one needs to be very honest and proof very in detail all corners and dismantel any kind of quickly made judgement in its seriousity. That, how ever, requires to know, heaving heard the good teachings and understand clearly their meaning.

In regard of the fetters, a stream-winner has abounded the first three lower fetters of the ten fetters :

  • Self-identity views (sakkāya-diṭṭhi), identifying either the clinging-aggragats, or some, or one, or the sense-groups and their objects, some, or one, as being an lasting personality.

     
  • Uncertainty or doubt (vicikiccha), meaning that one does no more seek for other teachers and teaching than the Buddha and his Dhamma, transported by the Savaka-Sangha.

     
  • Grasping at (wrong) precepts & practices (sīlabbata-parāmāsa), which are not conductive for the path and naturally follow conductive ones, relaying merely on the judgement of the own mind in regard of what is skillful and unskilful and no more need of authority be given precepts & practices in the judgements sphere of speech (verbalication) and bodily acts. With other words, deeds (in mind, speech and body) are now "controlled" in an inwardly manner and no more just and outwardly evaluation, in a ways of outwardly comparing appearances but by relaying on mindstates, e.g intention (cetana), not to mix with purpose) for it. While the wordling act merely fixed on the gain of certain fruit (vipāka), the Noble Ones view has turned to the quality of the action (kamma) when deciding what and how to do.
In regard of the virue of a streamwinner there are many views and disputes of which, how and if a streamwinner can break the basic four precepts and missconuct in consuming means which cause heedlessness.

Since the virtue of a Noble person of first degree is based on gained right view, he/she is not able to act strong unskillful deliberated. It might be that faulty acts happen in "affect", but even done he/she does not hidde such a fault and has a natural desire to confess it immediately.

How ever, he/she is in any case incapable to performing acts out of niyata micca ditthi, evil wrong view , and therefore incapable:

Quote from: Commentar to Sn 2.1

  • matricide, 2 patricide,
  • the murder of arahants (the Consummate Ones),
  • the shedding of the Buddha's blood,
  • causing schism in the Sangha, and 6.pernicious false beliefs (niyata micca ditthi).

In reagard of more detail of the virtue, my person gave recently some words on it in a discussion: Can there be Non-Attachment without Virtue?

In regard of recognition by others (and in the case one seeks for prove by others), is needed to know, that only a "person on integrity (e.g. a Noble One)" can know of anothers persons integrity (MN 110 ). The Sutta Paṭisalla Sutta: Seclusion contains also explainings here that:

 
It's through living together that a person's virtue... It's through trading with a person that his purity... It's through adversity that a person's endurance... It's through discussion that a person's discernment may be known, and then only after a long period, not a short period; by one who is attentive, not by one who is inattentive; by one who is discerning, not by one who is not discerning.


My person will end here in regard of the first question.


➨ 2. Does being a stream-winner in a previous lifetime, mean that one would be reborn into a devout Buddhist family in this lifetime or would definitely be led to the Dhamma eventually?

No, there are certain kinds mentioned and about the "leding", he she would definitly. On how: see answer question 3.

A steam-winner will be born
  • mostly 7 more times in the realm of the Devas (sensual world is no hight path is gained) or human world, here:
  • reborn in a good family
  • one-seeder
See AN 9.12 (Bhikkhu Bodhi):

... With the utter destruction of three fetters, this person is a one-seed attainer who, after being reborn once more as a human being, makes an end of suffering.

... With the utter destruction of three fetters, this person is a family-to-family attainer who, after roaming and wandering on among good families two or three times, makes an end of suffering.

...With the utter destruction of three fetters, this person is a seven times-at-most attainer who, after roaming and wandering on among devas and humans seven times at most, makes an end of suffering. ...



➨ 3. Is the reborn stream-winner's Dhamma eye open immediately at birth, or only after he or she encounters the Dhamma and returns back to the Noble Eightfold Path?

He/She maybe not conscious about having the " Dhamma-eye but like answered to question 4. is not in a strong danger to follow wrong teacher, in an amout that is not in the frame of the conduct and way of thinking of a Noble One.

Becoming aware about the Dhamma is also answered under question 4, which can have four general typs of reminder:


➨ 4. How is it guaranteed that the reborn stream-winner would not choose another path or another teacher, and drop out of the stream, considering that we do not remember previous lifetimes?

AN 4.191 indicates that one (here a previous monk appearing under Devas), if not reminding him-/herselves ("dies with a muddled mind") either is remembered by
  • comming in contact by him-/herself
  • a monk with special power
  • a Deva
  • a "familary" spirit

One is incapable to "fall out" or "follow other Paths", since - like in the 1. question answered - the fetter "doubt" is abounded. Now it might be possible that he/she trains within another religion als long and in so far, the views and practices contain the factors of the noble eightfold path. It's so possible, that if one maintains a "mystic" approach in regard of "God", it could be that one practices as Christian, or better under Christians, till one meets the good Dhamma, for example, or in certain other sects, but will maybe oppose certain things there naturally.

So it is guaranteed by or through his/her previous deeds, the fullfilement of bringing together all pathfactors and the hearing of the good Dhamma with proper attention in advanced.


➨ 5. Please provide any info from the canon regarding this.

The answers should already countain the sources. One of the best collection of Suttas might be the Studyguiden Into the Stream - A Study Guide on the First Stage of Awakening , by Bhante Thanissaro, which will provide many additional informations and teachings, not only for gifted "Noble-Born's" but also for Dhamma-, Faith- and most suggested for those "with little faith" for now, to not only gain more of it, but also put all means into practice and finish a task so less are capable, bringing behind the most of all burdens to be for ever behind.

 

* Association with people of integrity is a factor for stream-entry.

* Listening to the true Dhamma is a factor for stream-entry.

* Appropriate attention is a factor for stream-entry.

* Practice in accordance with the Dhamma is a factor for stream-entry.

— SN 55.5


May all beings have share of the merits here done with the support and sacrifies of many and may the Devas inform those not having seen or heard yet.

Anumodana!

(Note: This is a gift of Dhamma, came into being by goodness received and gratitude and so given by goodness and gratitude, and not meant for commercial purpose and trade in the world, or any wordily gain.)
« Last Edit: June 17, 2017, 04:57:40 PM by Johann »
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Re: On Being of Noble birth - Stream winner reborn as human
« Reply #1 on: February 06, 2023, 09:30:04 PM »
Nyom Lal shared word for such as a "born as Ariya": jāti Sōtapanna, endowed with Patisambhidhā Ñāna (understanding meaning and context of the Dhamma).

And a related topic: Noble Wiedergeburt - Noble rebirth
« Last Edit: February 06, 2023, 09:46:09 PM by Johann »
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