Recent Topics

[Today at 03:22:28 AM]

[February 24, 2024, 12:21:28 PM]

[February 23, 2024, 10:05:28 PM]

[February 23, 2024, 09:34:20 PM]

[February 23, 2024, 10:31:11 AM]

[February 21, 2024, 10:45:07 PM]

[February 21, 2024, 09:01:25 PM]

[February 21, 2024, 08:20:46 PM]

[February 17, 2024, 11:56:57 PM]

[February 14, 2024, 07:37:11 PM]

[February 14, 2024, 09:29:03 AM]

[February 08, 2024, 09:59:08 PM]

[February 07, 2024, 09:18:32 PM]

[February 07, 2024, 05:21:11 PM]

[February 02, 2024, 09:09:50 PM]

[February 01, 2024, 10:31:44 PM]

[February 01, 2024, 10:10:09 PM]

[January 29, 2024, 08:51:38 PM]

[January 29, 2024, 08:18:00 PM]

[January 29, 2024, 07:45:14 PM]

[January 29, 2024, 07:39:31 PM]

[January 23, 2024, 10:36:58 PM]

[January 22, 2024, 09:02:36 PM]

[January 22, 2024, 07:58:33 PM]

[January 22, 2024, 07:48:37 PM]

[January 19, 2024, 09:59:37 AM]

[January 16, 2024, 09:51:29 AM]

[January 15, 2024, 02:45:51 PM]

[January 10, 2024, 08:27:52 PM]

[January 10, 2024, 07:47:07 PM]

[January 04, 2024, 04:59:55 PM]

[January 01, 2024, 06:48:40 AM]

[December 29, 2023, 07:59:41 PM]

[December 26, 2023, 01:13:03 AM]

[December 24, 2023, 08:51:53 PM]

[December 22, 2023, 07:01:20 PM]

[December 22, 2023, 02:11:55 AM]

[December 21, 2023, 09:03:30 PM]

[December 19, 2023, 12:32:34 AM]

[December 17, 2023, 08:34:10 PM]

[December 17, 2023, 07:56:03 PM]

[December 16, 2023, 08:14:18 PM]

[December 15, 2023, 11:02:07 PM]

[December 14, 2023, 09:46:57 PM]

[December 13, 2023, 08:30:37 PM]

[December 13, 2023, 05:37:09 PM]

[December 11, 2023, 06:53:17 PM]

[December 11, 2023, 06:36:51 PM]

[December 10, 2023, 08:20:30 PM]

[December 10, 2023, 08:18:58 PM]

[December 10, 2023, 08:03:28 PM]

[December 10, 2023, 03:36:57 AM]

[December 09, 2023, 09:45:01 PM]

[December 08, 2023, 07:51:18 PM]

[December 06, 2023, 09:12:58 PM]

[December 05, 2023, 11:50:32 AM]

[December 01, 2023, 12:07:47 AM]

[November 30, 2023, 10:28:06 PM]

[November 30, 2023, 09:13:43 PM]

[November 30, 2023, 07:40:37 PM]

[November 29, 2023, 07:53:16 PM]

[November 28, 2023, 07:09:11 PM]

[November 27, 2023, 10:11:48 PM]

[November 23, 2023, 09:12:36 PM]

[November 23, 2023, 06:44:45 AM]

[November 21, 2023, 03:35:09 AM]

[November 20, 2023, 06:38:59 PM]

[November 19, 2023, 12:00:58 AM]

[November 18, 2023, 11:53:27 PM]

[November 18, 2023, 12:08:15 AM]

[November 15, 2023, 08:02:21 PM]

[November 14, 2023, 09:08:12 PM]

[November 14, 2023, 08:32:44 PM]

[November 14, 2023, 01:40:29 AM]

[November 09, 2023, 07:25:25 PM]

[November 09, 2023, 06:59:03 PM]

[November 09, 2023, 02:20:39 AM]

[November 07, 2023, 10:35:56 PM]

[November 07, 2023, 01:06:38 AM]

[November 07, 2023, 12:59:26 AM]

[November 06, 2023, 09:39:36 AM]

[November 06, 2023, 09:39:19 AM]

[November 04, 2023, 07:50:04 PM]

[November 04, 2023, 11:12:29 AM]

[November 02, 2023, 10:01:17 PM]

[October 30, 2023, 05:22:26 PM]

[October 23, 2023, 06:36:30 PM]

[October 19, 2023, 08:16:28 PM]

[October 19, 2023, 08:01:55 PM]

[October 18, 2023, 07:01:57 AM]

[October 13, 2023, 09:52:58 PM]

[October 13, 2023, 06:58:03 AM]

[October 12, 2023, 04:52:50 AM]

[October 11, 2023, 07:02:35 AM]

[October 10, 2023, 09:53:17 PM]

[October 10, 2023, 09:40:41 PM]

[October 02, 2023, 10:02:10 PM]

[September 24, 2023, 11:26:15 PM]

[September 23, 2023, 11:06:05 PM]

[September 22, 2023, 06:54:02 AM]

Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2024 Feb 24 06:42:35
Dhammañāṇa: A blessed Māgha Pūjā and Full moon Uposatha with much reason for good recallings of goodness.

2024 Feb 24 01:50:55
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Feb 23 06:39:57
Dhammañāṇa: Nyom

2024 Feb 23 00:19:58
blazer: Taken flu again... at least leg pain has been better managed since many weeks and it's the greatest benefit. Hope Bhante Dhammañāṇa is fine  _/\_ _/\_ _/\_

2024 Feb 18 01:06:43
blazer:  _/\_ _/\_ _/\_

2024 Feb 18 00:02:37
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 17 18:47:31
Dhammañāṇa: A blessed rest of todays Sila-day.

2024 Feb 17 18:46:59
Dhammañāṇa: Chau Marco, chau...

2024 Feb 16 23:32:59
blazer: Just ended important burocratic and medical stuff. I will check for a flight for Cambodia soon  _/\_

2024 Feb 09 16:08:32
blazer:  _/\_ _/\_ _/\_

2024 Feb 09 12:17:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 09 06:42:17
Dhammañāṇa: May all spend a blessed New moon Uposatha and last day of the Chinese year of the rabbit, entering the Year of the Naga wisely.

2024 Feb 02 21:17:28
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 02 19:53:28
Dhammañāṇa: May all have the possibility to spend a pleasing rest of Sila day, having given goodness and spend a faultless day.

2024 Jan 26 14:40:25
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 25 10:02:46
Dhammañāṇa: May all spend a blessed Full moon Uposatha.

2024 Jan 11 06:37:21
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 07 06:31:20
Dhammañāṇa: May many, by skilful deeds,  go for real and lasting independence today

2024 Jan 06 18:00:36
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 04 16:57:17
blazer:  _/\_ _/\_ _/\_

2024 Jan 04 12:33:08
Dhammañāṇa: A blessed Sila-day, full of metta in thoughts, speech and deeds.

2023 Dec 30 20:21:07
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Dec 27 23:18:38
Dhammañāṇa: May the rest of a bright full moon Uposatha serve many as a blessed day of good deeds.

2023 Dec 26 23:12:17
blazer:  _/\_ _/\_ _/\_

2023 Dec 24 16:52:50
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.

2023 Dec 20 21:36:37
blazer:  _/\_ _/\_ _/\_

2023 Dec 20 06:54:09
Dhammañāṇa: A blessed Sila day, by conducting in peacefull manners.

2023 Dec 12 23:45:24
blazer:  _/\_

2023 Dec 12 20:34:26
Dhammañāṇa: choice, yes  :)

2023 Dec 12 13:23:35
blazer: If meaning freedom of choice i understand and agree

2023 Dec 12 12:48:42
blazer:  _/\_ _/\_ _/\_

2023 Dec 12 06:13:23
Dhammañāṇa: May all spend a great New Moon Uposatha, following the conducts of the Arahats.

2023 Dec 10 12:51:16
Dhammañāṇa: The more freedom of joice, the more troubled in regard of what's right, what's wrong. My person does not say that people at large are prepared for freedom of joice even a little.

2023 Dec 10 10:59:42
blazer: Hope they eat more mindfully than how they talk. It is clear for the gross food, we had more than a talk about this topic. I have put so much effort in mindful eating at the temple, but when i was back i wanted more refined food. I was used to get a choice of more than 10 dishes every day

2023 Dec 10 06:57:44
Dhammañāṇa: A person eating on unskilled thoughts will last defiled, Nyom. Gross food does nothing for purification at all.

2023 Dec 09 21:41:58
blazer: I've had a couple of not nice experiences with monks that were not so pure in my opinion. They surely eat far better than me at temple.

2023 Dec 09 21:41:41
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Dec 09 11:38:36
Dhammañāṇa: Spiritual prostitution, just another way of livelihood.

2023 Dec 05 20:59:38
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 27 14:47:22
អរិយវង្ស:   _/\_ _/\__/\_

2023 Nov 27 05:41:32
Dhammañāṇa: May all spend a blessed Anapanasati- Fullmoon and reflect the goodness of Ven Sāriputta as well today.

2023 Nov 20 19:18:13
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 20 18:20:15
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 20 02:48:24
Moritz: Hello _/\_ Still possible to join: An-other Journey into the East 2023/24

2023 Nov 18 13:55:11
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Nov 12 01:09:01
Dhammañāṇa: Nyom

2023 Nov 12 00:45:21
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 09 19:42:10
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 09 07:17:02
Dhammañāṇa: សិលា​នាំ​ទៅ​រក​ឯករាជ្យ​នៃ​ជាតិ! សូមឱ្យមនុស្សជាច្រើនប្រារព្ធទិវាឯករាជ្យ(ពី)ជាតិ។

2023 Nov 09 07:06:56
Dhammañāṇa: Sila leads to independence of Jati! May many observe a conductive Independence day.

2023 Nov 07 00:54:02
Dhammañāṇa: Nyoum

2023 Nov 07 00:39:55
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 06 15:47:51
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 06 12:21:27
Dhammañāṇa: A blessed Sila observation day today.

2023 Oct 30 15:17:36
Dhammañāṇa: It's common in to give up that what's given to do assist me toward release, common that seeking security in what binds.

2023 Oct 30 13:22:27
អរិយវង្ស: ព្រះអង្គ :) កូណាលុប delta chat ហើយ :D _/\_ _/\_ _/\_

2023 Oct 23 18:56:09
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 22 20:36:01
Dhammañāṇa: May all spend a pleasing rest of this Sila-day.

2023 Oct 19 20:31:12
Dhammañāṇa: Nyom Sreyneang

2023 Oct 15 07:07:01
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 14 06:53:21
Dhammañāṇa: May all spend a New moon Uposatha based on goodwill for all, find seclusion in the middle of family duties.

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Dhammañāṇa: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Dhammañāṇa: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Dhammañāṇa: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Dhammañāṇa: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
អរិយវង្ស:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Dhammañāṇa: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

2023 Sep 01 10:54:43
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Sep 01 09:21:09
Dhammañāṇa:  “This verse was stated by earlier worthy ones, fully self-awakened:    Freedom from disease: the foremost good fortune. Unbinding: the foremost ease. The eightfold: the foremost of paths going to the Deathless, Secure.

2023 Sep 01 09:19:23
Dhammañāṇa: 'Ārogyaparamā lābhā nibbānaṃ paramaṃ sukhaṃ, Aṭṭhaṅgiko ca maggānaṃ khemaṃ amatagāmina'nti.   អារោគ្យបរមា លាភា និព្ពានំ បរមំ សុខំ អដ្ថងិកោ ច មគ្គានំ ខេមំ អមតគាមិន នតិ។  លាភទាំងឡាយ មានការមិនមានរោគ ដ៏ប្រសើរបំផុត ព្រះនិព្វាន ជាសុខដ៏ឧត្តម មគ្គប្រកបដោយអង្គ៨ ដ៏ក្សេមក្សាន្តជាងមគ្គទាំងឡាយ សម្រាប់ដំណើរ ទៅកាន់​ព្រះនិព្វាន ឈ្មោះអមតៈ។

2023 Aug 31 06:30:11
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 31 06:08:15
Dhammañāṇa: A blessed Fullmoon Uposatha, following the Arahats conducts.

2023 Aug 30 20:19:25
Dhammañāṇa: Nyom

2023 Aug 30 18:39:38
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Aug 24 19:56:43
Dhammañāṇa: Sadhu, Sadhu and mudita

2023 Aug 24 19:45:08
អរិយវង្ស: កូណា បាននាំគ្រួសាររក្សាសីល8ក្នុងថ្ងៃនេះ _/\_ _/\_ _/\_😌

2023 Aug 24 18:31:04
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 24 18:08:32
Dhammañāṇa: Message in the morning didn't arise... so a later: blessed rest of a good conducted Sila day.

2023 Aug 16 10:26:38
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 16 06:39:11
Dhammañāṇa: A blessed, peaceful, New Moon Uposatha, caused by metta-Citta.

2023 Aug 09 10:02:14
អរិយវង្ស: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 09 06:08:53
Dhammañāṇa: May all spend a blessed Sila day by observing the conducts of the Arahats.

2023 Aug 02 19:15:32
Dhammañāṇa: May all Venerables have found a. suitable place for this Vassa, conductive for the sake of the deathless, and may all dwell conflictless, supported by admirable friends.

2023 Aug 01 13:39:35
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Aug 01 07:03:18
Dhammañāṇa: A blesser Asalha-Puja, Dhamma day Full moon Uposatha. May all Venerables have found, find, a perfect place for their victorious Vassa. May all spend a blessend Uposatha and nobody get hurt on the lanes of rushing travels.

2023 Jul 26 18:11:11
Dhammañāṇa: May all spend a blessed rest of Sila-day today.

2023 Jul 24 18:01:06
blazer: For sure it would be! I've found good of having allayed the pain and being able to move

2023 Jul 23 17:40:26
Dhammañāṇa: A finally good news would be declaring of patgs and fruit attainments, with Arahataphalla as peak.

2023 Jul 23 17:39:09
Dhammañāṇa: Finally?  :)

2023 Jul 23 09:44:43
blazer: Thanks Ven. Johann  _/\_ _/\_ _/\_ Finally i have a few good news. Will write about tomorrow

2023 Jul 22 19:41:41
Dhammañāṇa: A good time, and so a good morning, Nyom.

2023 Jul 22 09:12:47
blazer: Good morning everyone  _/\_ _/\_ _/\_

Tipitaka Khmer

 Please feel welcome to join the transcription project of the Tipitaka translation in khmer, and share one of your favorite Sutta or more. Simply click here or visit the Forum: 

Search ATI on ZzE

Zugang zur Einsicht - Schriften aus der Theravada Tradition



Access to Insight / Zugang zur Einsicht: Dhamma-Suche auf mehr als 4000 Webseiten (deutsch / english) - ohne zu googeln, andere Ressourcen zu nehmen, weltliche Verpflichtungen einzugehen. Sie sind für den Zugang zur Einsicht herzlich eingeladen diese Möglichkeit zu nutzen. (Info)

Random Sutta
Random Article
Random Jataka

Zufälliges Sutta
Zufälliger Artikel
Zufälliges Jataka


Arbeits/Work Forum ZzE

"Dhammatalks.org":
[logo dhammatalks.org]
Random Talk
[pic 30]

Chaṭṭha Saṅgāyana Tipitaka

Dear Visitor!

Herzlich Willkommen auf sangham.net! Welcome to sangham.net!
Ehrenwerter Gast, fühlen sie sich willkommen!

Sie können sich gerne auch unangemeldet an jeder Diskussion beteiligen und eine Antwort posten. Auch ist es Ihnen möglich, ein Post oder ein Thema an die Moderatoren zu melden, sei es nun, um ein Lob auszusprechen oder um zu tadeln. Beides ist willkommen, wenn es gut gemeint und umsichtig ist. Lesen Sie mehr dazu im Beitrag: Melden/Kommentieren von Postings für Gäste
Sie können sich aber auch jederzeit anmelden oder sich via Email einladen und anmelden lassen oder als "Visitor" einloggen, und damit stehen Ihnen noch viel mehr Möglichkeiten frei. Nutzen Sie auch die Möglichkeit einen Segen auszusprechen oder ein Räucherstäbchen anzuzünden und wir freuen uns, wenn Sie sich auch als Besucher kurz vorstellen oder Hallo sagen .
Wir wünschen viel Freude beim Nutzen und Entdecken des Forums mit all seinen nützlichen Möglichkeiten .
 
Wählen Sie Ihre bevorzugte Sprache rechts oben neben dem Suchfenster.

Wähle Sprache / Choose Language / เลือก ภาษา / ជ្រើសយកភាសា: ^ ^
 Venerated Visitor, feel heartily welcome!
You are able to participate in discussions and post even without registration. You are also able to report a post or topic to the moderators, may it be praise or a rebuke. Both is welcome if it is meant with good will and care. Read more about it within the post: Report/comment posts for guests
But you can also register any time or get invited and registered in the way to request via Email , or log in as "Visitor". If you are logged in you will have more additional possibilities. Please feel free to use the possibility to  give a blessing or light an incent stick and we are honored if you introduce yourself or say "Hello" even if you are on a short visit.
We wish you much joy in using and exploring the forum with all its useful possibilities  
Choose your preferred language on the right top corner next to the search window!
A message and email solution for Venerable's Sangha, your Parisa or Upasaka's community in Dhamma: May one make use of the given "Sangha-messager": Download app here . More infos see here . មិនទាន់មានកម្មវិធីផ្ញើសារទេ? ទាញយកសារហារីសង្ឃ

Author Topic: Association with pets - Associated rebith?  (Read 8194 times)

0 Members and 1 Guest are viewing this topic.

Offline Danilo

  • Aramika
  • Full Member / Vollmitglied
  • *
  • Sadhu! or +19/-0
  • Gender: Male
Re: Association with pets - Associated rebith?
« Reply #15 on: April 03, 2018, 01:26:29 AM »
Althought it seems that there is actually not much interest to listen and read but merely the wish to gain the favor of an audience, my person will answer nevertheless, Nyom Danilo.

I've brought here the suttas in which my view was based for the purpose of, if wishing so, Bhante could address to it in order to make his point more clear. It happens that the range and possible application of right view is relatively broad and your line of reason in this matter comes from a unfamiliar interpretation, oriented to a very specific situation and it was presented in a diluted and disperse way in the previous posts amongst much additional information, but this last post was succint and straightfoward. It made things more clear.

Offline Dhammañāṇa

  • Bhikkhu
  • Very Engaged Member
  • *
  • Sadhu! or +416/-0
  • Gender: Male
  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
Re: Association with pets - Associated rebith?
« Reply #16 on: April 03, 2018, 07:35:34 AM »
Nyom Danilo , is it so far clear now, that it:

* it does not require to break Silas to fall into a state of animals (yet not common). If for example, one believing in kamma, and addopts the behaviour of lower one.

* even if not breaking Silas, dependent on the grad of wrong view, and one inclination, such can lead even to fall into the state of common animals.

* if behavior like a pet, an existence like a pet can be expected, if associate with pets in inproper way, it's a matter of nature to addopt their ways. If wishing, thinking "pets-life is desireable", there are all ways to gain it.

Either is speaking about the danger of falling into lower realms, nor to make clear that especially broad modern behavior of a consumer world beloved or even "political correct", e.g. would not bring any favor exept wise people. And since the topic is such, the Buddha did not want to answer at first, as it can give a lot of disappointment, having often ap-pointed one focus on that.

Danilo, others then those in Europe or in other countries in the north, can, could, easily obsere the different states of dog lifes, and the different states of human conditions, yet still living next each other, "owner"/"lords" and their "pets".

So for the sake of gaining right view and possible path and fruit, the sooner one accepts this matter, and sees modern broad missconcepts, the better.

My person does not it is easy, but knows that time is running, as well as too many lure everywhere, makes it difficult and seldom to receive straight words.

"We", at least my person, is not here to fondle defilments, or keep pets, for the sake of winning a favor for any wordly gain.

How ever, since my words are often not pleasant, and one could say "oh he keeps no pets, he does not like them", maybe Nyom Binocular, as living in probably near association with many pets, likes to risks to analyze the topic and if not already knowing, after that, help with more pleasant approaches to make the importand meaning, behind just this or that stand, more visible.

Since people seldom understand that there could be those who had worn all kinds of shoes and those have been abound, and it's not a matter that not wearing shoes means not knowing them.

So sometimes a smoker, seeing the danger, but not yet able to abound, can give motivation to seek for those who know how to get ride. What do you think, Nyom Binoclar, in association and bound to pets, here and there? In favor of certain pets? Maybe cats? The look so smart and independent and have a fondling behaviour.  :)

Quote from: Danilo
I've brought here the suttas in which my view was based for the purpose of, if wishing so, Bhante could address to it in order to make his point more clear.

It should be clear, that one who cares about his duties, cares about those bound to one, is not something bad, but praiseworthy to this regard. Not to speak of rightly abound merely common duties and take on higher. How ever, the problem of getting bound has it's reason as well to get ride of it. Given, that from the Buddhas point of view, leaving behind beloved, and seek, if possible, the way for liberation as homeless, abounding not only beloved sensuality but also those provinding for it, it would be not proper to praise such general. It's of course possible to gain even the highest path and fruits, if still living near and in certain association with pets (defilements), like if bound to parents, childs, master... but at the highest fruit, life from association with such, is impossible.

It's not proper to compare abounding of partner, children or even parents with abounding pet, now looking at this, seeing a monk keeping pets and care for them, what would you think? Or keeping behind ones children and care later about other young men, seek favor and association, yet not tend to seek for higher, but common, just for approval of their ways and views?

That is something worthy to think of, of what is the different of goodness and goodness and general hierarchy in regard of duties. If not taking care of ones parents but for pets, for example, or leaving behind good to serve worse and unvirtuose... such, even common, would be not really honest, or?

It may happen, that having abound all, certain beings, out of nissaya, upanissaya, may live near one, in what ever intent they might have and seek for. If they don't get of what they are up to, they would not stay long.

Beings with similar tendency gather together and seldom is it that "families" are changed, even to the ancestor ship of the Noble one.

Maybe also worthy to point out, that at Buddhas time, like today still in country areas, there have been not such strange broad association with pets as they clearly had only the purpose to gain from them, today not so clear, and therefore, normal undesirable becomes even desirable at large.
« Last Edit: April 03, 2018, 08:19:49 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Dhammañāṇa

  • Bhikkhu
  • Very Engaged Member
  • *
  • Sadhu! or +416/-0
  • Gender: Male
  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
Re: Association with pets - Associated rebith?
« Reply #17 on: April 03, 2018, 06:11:07 PM »

My person really ask you, near or far, associate and seek for people of integrity, who leave you opening for doubt. Don't waste time in much enjoying this or that when work should and can be done, here or there. Don't watch pets unwisily or even play with them around but try to increase samvega, that it is even not common to gain a pets existence. No, or not easy, merits can be made in this state.

MN 75 has actually less openings to speculate with nice "endings" anyway.

For one, having firm and strong faith, that eye and it's objects, ear and it's objects... intellect and it's objects, are not real, not lasting, suffering and no refuge, even if not seeing for himself as it is, for now, such person tends away from delight in sensuality, doing so, till he reaches the path, is no more able to fall down.

The more one who investigated intellectual, and one who has seen as it is, is a person having entered the stream, has a immeasurable mass of suffering behind, no more destinated for an animal womb and lower realms, heeded toward final awakening.

Namo tassa bhagavato arahato sammā-sambuddhassa

"In the same way, Magandiya, if I were to teach you the Dhamma — 'This is that freedom from Disease; this is that Unbinding' — and you on your part were to know that freedom from Disease and see that Unbinding, then together with the arising of your eyesight you would abandon whatever passion & delight you felt with regard for the five clinging-aggregates. And it would occur to you, 'My gosh, how long have I been fooled, cheated, & deceived by this mind! For in clinging, it was just form that I was clinging to... it was just feeling... just perception... just fabrications... just consciousness that I was clinging to. With my clinging as a requisite condition, there arises becoming... birth... aging & death... sorrow, lamentation, pains, distresses, & despairs. And thus is the origin of this entire mass of stress.'"

"I'm convinced, master Gotama, that you can teach me the Dhamma in such a way that I might rise up from this seat cured of my blindness."

"In that case, Magandiya, associate with men of integrity. When you associate with men of integrity, you will hear the true Dhamma. When you hear the true Dhamma, you will practice the Dhamma in accordance with the Dhamma. When you practice the Dhamma in accordance with the Dhamma, you will know & see for yourself: 'These things are diseases, cancers, arrows. And here is where diseases, cancers, & arrows cease without trace. With the cessation of my clinging comes the cessation of becoming. With the cessation of becoming comes the cessation of birth. With the cessation of birth then aging & death, sorrow, lamentation, pain, distress, & despair all cease. Such is the cessation of this entire mass of suffering & stress."

So, for now my person will step a little away here and pardons for often stressing with a tune of urgency and hard words not easy to take, it's already malaria and many disease time here and the own ways are good urged when dukkha is near and truth approaches more sense-able.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Visitor

  • Prober
  • Full Member / Vollmitglied
  • *
  • Sadhu! or +3/-0
Re: Association with pets - Associated rebith?
« Reply #18 on: April 04, 2018, 12:03:40 AM »
Bhante, all,


Since I've been repeatedly asked to say something about this --

I'm speaking here as someone helping to take care of eight cats.
To begin with, this is how we came to have eight cats: At first we had only one. Before we adopted her, she was a stray cat that was wandering around the neighborhood, and we took her in out of mercy. The other seven are a mother and her six children (two litters, each of three). The mother of six was a stray cat who had kittens in our shed. At first, we wanted to give them to an animal shelter, but shelters here are full, they don't accept new animals. We also tried to find them a new home in some other way, but nobody wanted them. We also considered that even if an animal shelter were to accept them, they would most likely not be adopted by anyone, because they are too shy and not used to living indoors only. The animal shelter kills the cats that nobody adopts within one to three months. We didn't want this to happen. So we later adopted them. We sterilized all the females (five), and we plan to sterilize the males as well, so as to not produce more unwanted cats.
We live in the countryside, with a big garden, so it's not so crowded despite so many cats. Also, in my family, we've always had cats; it's always been normal to have cats.

Here in the countryside, there would normally be no stray cats, because all the cats would live on farms, and the farmers would kill the cats they don't want. The main reason why there are stray cats here is because people from the city abandon them. When they don't want to have a cat anymore, they take it to the countryside, throw it out of the car, and then we who live in the countryside have to take care of them. Also, one of the cats is black. Many people here have prejudice against black cats and don't want them and treat them very badly, and that was another reason we took her in.

A monk living in Thailand said that in Thailand, when people have cats they don't want, they bring them to the monastery, while in many other countries, people kill unwanted cats. So this is how there are sometimes many cats living in a monastery. A monk is appointed to look after them.

I think there are many reasons why people have cats, or pets in general. In the countryside, on farms, cats are usually kept to catch mice. Beyond that, I think that for many people, having a pet is the closest to experiencing unconditional love. For many people, having a pet is the main or the only source of gentleness and kindness in their lives. Some people feel that the animal is the only being for whom they can safely have affection.

Then there are dysfunctional families where the pet is a kind of psychological safe haven for the people, and a safe topic to talk about with other family members. In such families, even though the people don't care much about eachother, or are afraid of eachother, or distant to one another, they can still all care for the animal. Caring for the animal together like that can make life in such a family more bearable.

In my opinion, the people who have purebred cats and dogs as pets often see them as status symbols. They don't really care about the animal itself, they care just about the social status that having a particular breed of a purebred cat or dog implies. (The business with purebreds is brutal. Many kittens and puppies of purebred parents are killed; either because of some minor "flaw" or to artificially keep the price of the breed high.)

As for individual monks who keep animals as pets: I wonder about that too. Like I said above, some monks living in monasteries are assigned the duty to look after the monastery cats. Some monks seem to have deliberately adopted a pet. Of course, it's also possible that the animal sought out the monk, in the hope to be adopted by him. Perhaps the monk, out of mercy, gave the animal some food, and that was enough for the animal to want to stay with him.

Personally, one of the main reasons why I'm still interested in Buddhism despite all the difficulties, are the cats. I do care about them, and I feel responsible for them, not just in the ordinary worldly sense, but in religious terms as well. I have already outlived several cats, I have seen them die. I was there when they were tiny kittens, and then when they grew up, and eventually grew old and died from old age. This has been a sobering experience.  I don't know if there is rebirth. But if there is, I feel it is my responsibility that I do everything in my power to make sure that those beings that are currently our cats, get a good rebirth. I don't know how all this works, or how to come to know the truth about it, but mainly because of the cats, I feel responsible to learn and realize these things.

Offline Danilo

  • Aramika
  • Full Member / Vollmitglied
  • *
  • Sadhu! or +19/-0
  • Gender: Male
Re: Association with pets - Associated rebith?
« Reply #19 on: April 04, 2018, 01:55:50 AM »
Whould modern person generally call house pet a sad and poor existence?

I've never found a person, in contemporary world, who seriously thinks that life as a animal would be really a good thing. Some may see as a good thing a life without responsabilities (a aspect of a pet's life), but overall, usually nobody would say that to be a animal is more advantageous than to be a human for obvious reasons. There is a gap between these two things.

If associating with being without virtue, lazy, without gratitude, without idea of ownership, with being just eating and sleeping, no idea of
making merits, selfish and only when a stranger enters, making "roof, roof, roof", sniffing the back... e.g. approving the pets duty, more
and more... it's clear that one will land there.

Knowing this, even seeing this, one should be clear, that pets, living in near association, in dependency of one, have strong Upanissaya to one,
are dear old relatives, and so should tread them dutyfull and nice like a family member, but in no way approve a pets behaviour or even, like
may, play with the thought "ohh, what a comfortable live". It's like if my person sees the "owner and pets"-family of Sutta central. Brahmas
and their Devas, trade, consume and wasting off possibilities, owner and slaves.

Apply the same strict value judgment to animals as it is applied to humans doesn't seems reasonable to me. After all, animals are... ...animals!
People tend to be more complacent towards animal's behavior simply because we all know that they are not endowed with the same intellect and discerniment as humans are. So I don't see the point of apply the same criterias of judgment to them as if they are humans. What would be a approvement of pet's behavior? Is plain complacency (taking their unfortunate condition in consideration) a approvement?


if behavior like a pet, an existence like a pet can be expected, if associate with pets in inproper way, it's a matter of nature to addopt
their ways. If wishing, thinking "pets-life is desireable", there are all ways to gain it.

Why/how a sane person would behave like his pet?


Pets do not make merits, and it's because someone gives them food easy avaliable, they will stay there and waste their time off...

Ok, but what else are they suppose to do other than this? and how? As mentioned before, they are deprived of intellect and discernment falcuties, how domestic animals would not rely on humans?

It's of course possible to gain even the highest path and fruits, if still living near and in certain association with pets (defilements), like if bound to parents,
childs, master... but at the highest fruit, life from association with such, is impossible.

There is a contradiction here. Is it possible or not?
highest fruit is nibbana?

Offline Dhammañāṇa

  • Bhikkhu
  • Very Engaged Member
  • *
  • Sadhu! or +416/-0
  • Gender: Male
  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
Re: Association with pets - Associated rebith?
« Reply #20 on: April 04, 2018, 06:23:29 AM »
Bhante, all,


Since I've been repeatedly asked to say something about this --

I'm speaking here as someone helping to take care of eight cats.
To begin with, this is how we came to have eight cats: At first we had only one. Before we adopted her, she was a stray cat that was wandering around the neighborhood, and we took her in out of mercy. The other seven are a mother and her six children (two litters, each of three). The mother of six was a stray cat who had kittens in our shed. At first, we wanted to give them to an animal shelter, but shelters here are full, they don't accept new animals. We also tried to find them a new home in some other way, but nobody wanted them. We also considered that even if an animal shelter were to accept them, they would most likely not be adopted by anyone, because they are too shy and not used to living indoors only. The animal shelter kills the cats that nobody adopts within one to three months. We didn't want this to happen. So we later adopted them. We sterilized all the females (five), and we plan to sterilize the males as well, so as to not produce more unwanted cats.
We live in the countryside, with a big garden, so it's not so crowded despite so many cats. Also, in my family, we've always had cats; it's always been normal to have cats.

Here in the countryside, there would normally be no stray cats, because all the cats would live on farms, and the farmers would kill the cats they don't want. The main reason why there are stray cats here is because people from the city abandon them. When they don't want to have a cat anymore, they take it to the countryside, throw it out of the car, and then we who live in the countryside have to take care of them. Also, one of the cats is black. Many people here have prejudice against black cats and don't want them and treat them very badly, and that was another reason we took her in.

A monk living in Thailand said that in Thailand, when people have cats they don't want, they bring them to the monastery, while in many other countries, people kill unwanted cats. So this is how there are sometimes many cats living in a monastery. A monk is appointed to look after them.

I think there are many reasons why people have cats, or pets in general. In the countryside, on farms, cats are usually kept to catch mice. Beyond that, I think that for many people, having a pet is the closest to experiencing unconditional love. For many people, having a pet is the main or the only source of gentleness and kindness in their lives. Some people feel that the animal is the only being for whom they can safely have affection.

Then there are dysfunctional families where the pet is a kind of psychological safe haven for the people, and a safe topic to talk about with other family members. In such families, even though the people don't care much about eachother, or are afraid of eachother, or distant to one another, they can still all care for the animal. Caring for the animal together like that can make life in such a family more bearable.

In my opinion, the people who have purebred cats and dogs as pets often see them as status symbols. They don't really care about the animal itself, they care just about the social status that having a particular breed of a purebred cat or dog implies. (The business with purebreds is brutal. Many kittens and puppies of purebred parents are killed; either because of some minor "flaw" or to artificially keep the price of the breed high.)

As for individual monks who keep animals as pets: I wonder about that too. Like I said above, some monks living in monasteries are assigned the duty to look after the monastery cats. Some monks seem to have deliberately adopted a pet. Of course, it's also possible that the animal sought out the monk, in the hope to be adopted by him. Perhaps the monk, out of mercy, gave the animal some food, and that was enough for the animal to want to stay with him.

Personally, one of the main reasons why I'm still interested in Buddhism despite all the difficulties, are the cats. I do care about them, and I feel responsible for them, not just in the ordinary worldly sense, but in religious terms as well. I have already outlived several cats, I have seen them die. I was there when they were tiny kittens, and then when they grew up, and eventually grew old and died from old age. This has been a sobering experience.  I don't know if there is rebirth. But if there is, I feel it is my responsibility that I do everything in my power to make sure that those beings that are currently our cats, get a good rebirth. I don't know how all this works, or how to come to know the truth about it, but mainly because of the cats, I feel responsible to learn and realize these things.

Nyom Binocular,
as the origin of this topic, it is clear seen, that "love" binds to either the cats at home or "pets" DW. Nevertheless, the message here stands. What ever tend and devoted to, to that one falls.

And, if not done yet, don't ever sterilize, approve or order. Let being be there way. Wish to control and "love" is for all the reason for even harder pain at least.

And monks are neither appointable to do so, nor allowed to take on such task. They just fear, if not seeking socialization direct with animals, favor and livelihood. Fools.

May Nyom reflect this topic and by it really deep into Dhamma. Sozial disfunction, gender problems, no children, pets behavior, all modern issues... they have causes in a pets world.

Don't sacrifice downward. Duties are good if fulfilled, but nothing more.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Dhammañāṇa

  • Bhikkhu
  • Very Engaged Member
  • *
  • Sadhu! or +416/-0
  • Gender: Male
  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
Re: Association with pets - Associated rebith?
« Reply #21 on: April 04, 2018, 06:32:51 AM »
Whould modern person generally call house pet a sad and poor existence?

I've never found a person, in contemporary world, who seriously thinks that life as a animal would be really a good thing. Some may see as a good thing a life without responsabilities (a aspect of a pet's life), but overall, usually nobody would say that to be a animal is more advantageous than to be a human for obvious reasons. There is a gap between these two things.
[/quote]
It seems to be clear that Nyom does not know much obout the world and lifes of beings but is merely informed by new media. So it's good to travel much, get known beings and their lifes.

Quote
If associating with being without virtue, lazy, without gratitude, without idea of ownership, with being just eating and sleeping, no idea of
making merits, selfish and only when a stranger enters, making "roof, roof, roof", sniffing the back... e.g. approving the pets duty, more
and more... it's clear that one will land there.

Knowing this, even seeing this, one should be clear, that pets, living in near association, in dependency of one, have strong Upanissaya to one,
are dear old relatives, and so should tread them dutyfull and nice like a family member, but in no way approve a pets behaviour or even, like
may, play with the thought "ohh, what a comfortable live". It's like if my person sees the "owner and pets"-family of Sutta central. Brahmas
and their Devas, trade, consume and wasting off possibilities, owner and slaves.

Apply the same strict value judgment to animals as it is applied to humans doesn't seems reasonable to me. After all, animals are... ...animals!
People tend to be more complacent towards animal's behavior simply because we all know that they are not endowed with the same intellect and discerniment as humans are. So I don't see the point of apply the same criterias of judgment to them as if they are humans. What would be a approvement of pet's behavior? Is plain complacency (taking their unfortunate condition in consideration) a approvement?
Mind and body are two things. While it is difficult to change body kammas effects, on mind ones existence can be changed. If finding that barking is not proper, it would be possible to abound dog-like behaviour.

Quote
if behavior like a pet, an existence like a pet can be expected, if associate with pets in inproper way, it's a matter of nature to addopt
their ways. If wishing, thinking "pets-life is desireable", there are all ways to gain it.

Why/how a sane person would behave like his pet?
There are less not really sane people behaviour like dogs or other animals, starting greed.
Quote
Pets do not make merits, and it's because someone gives them food easy avaliable, they will stay there and waste their time off...

Ok, but what else are they suppose to do other than this? and how? As mentioned before, they are deprived of intellect and discernment falcuties, how domestic animals would not rely on humans?
Even if in a human state (body), many are (had deprived them) deprived of intellect and discernment, and as domestic beings relay on humans... or socialism... iat places where pets-like being is dominant.
Quote
It's of course possible to gain even the highest path and fruits, if still living near and in certain association with pets (defilements), like if bound to parents,
childs, master... but at the highest fruit, life from association with such, is impossible.

There is a contradiction here. Is it possible or not?
highest fruit is nibbana?
No "it is possible that one may obtain...". Yes Nibbana is the highest fruit.

Nyom Danilo , you may think as you like. My person sees no usefull point here and aside of doubt and search for excuses is not found. It is merely a useless debate. But as told, maybe to less patient by my person, sure you even do not know malaria. You wouldn't understand anything at the right place for now. But there is less not possible with proper faith and urged effort.
« Last Edit: April 04, 2018, 07:02:54 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Dhammañāṇa

  • Bhikkhu
  • Very Engaged Member
  • *
  • Sadhu! or +416/-0
  • Gender: Male
  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
Sterilization - Castration, a matter of compassion or just unskilfull?
« Reply #22 on: April 07, 2018, 09:51:14 PM »
* Johann : Since this matter is actually a serious, and as it is actually astry the topic here, a cut was made, hopefully at a line that leaves both important topics in modern times alive to keep on investigation aside of common usual ways. Both are very "political incorrect" approaches in a very wired modern world, and of cource not easy to bear, or better penetrate. It's good to try to find the reasons and release here and there, totally against the grain.

Aramika   *

Ein oder mehrer Beiträge wurden hier im Thema abgeschnitten und damit in neues Thema "Sterilization - Castration, a matter of compassion or just unskilfull? " eröffnet, dem angehäng.
« Last Edit: April 07, 2018, 10:01:20 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Dhammañāṇa

  • Bhikkhu
  • Very Engaged Member
  • *
  • Sadhu! or +416/-0
  • Gender: Male
  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
Re: Association with pets - Associated rebith?
« Reply #23 on: April 07, 2018, 10:19:05 PM »
Why does one sacrifices downward? Does it make one feel better with actually less real sacrifices? Isn't it not all but food for conceit?
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Dhammañāṇa

  • Bhikkhu
  • Very Engaged Member
  • *
  • Sadhu! or +416/-0
  • Gender: Male
  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
Re: Association with pets - Associated rebith?
« Reply #24 on: May 26, 2018, 01:07:52 PM »
If seeking for other western Ajahn Chah monks devoted to pets-duty practice, of cause you match them in relation of Brahm in the sugar-mountain (zuckerberg) realms:

What a nonsens and leading people to gain pets rebirth...
http://forum.sangham.net/index.php/topic,8467.0.html

How poor must one be in heart to be of such corruption and low politic for poor becoming... of cause Brahm would neither check nor see his tail. That is why the Buddha didn't left it to your own judgment in regard of defilements but to seek for admirable friend, not pets or pets keeper. Seeking after right livelihood and holly live rather to make a living in pets entertaining and sharing crackers...

It's possible time to finish this "emergency" visit of the realms of pets and hungry ghost like existence and put left fuel into worthy
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Dhammañāṇa

  • Bhikkhu
  • Very Engaged Member
  • *
  • Sadhu! or +416/-0
  • Gender: Male
  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
Re: Association with pets - Associated rebith?
« Reply #25 on: January 29, 2019, 11:42:45 AM »
The "sad" reality of not grasping the Dhamma and not even respecting Vinaya... the animal heritage: how pleasant... this touching and calling it Brahmacariya



Suidide Monk worshipping, and "The man and the mountains "-romantic...

http://www.hillsidehermitage.org/

It's known told that animals at monasteries are used to have been monks and nuns, not so really observing the Vinaya and engaged in lower sense pleasure.

Namo tassa bhagavato arahato sammā-sambuddhassa

This was said by the Blessed One, said by the Arahant, so I have heard: "It is in accordance with their properties that beings come together & associate with one another. Beings of low dispositions come together & associate with beings of low dispositions. Beings of admirable dispositions come together & associate with beings of admirable dispositions. In the past, it was in accordance with their properties that beings came together & associated with one another... In the future, it will be in accordance with their properties that beings will come together & associate with one another... And now at present, it is in accordance with their properties that beings come together & associate with one another. Beings of low dispositions come together & associate with beings of low dispositions. Beings of admirable dispositions come together & associate with beings of admirable dispositions."


The underbrush born
of association
is cut away
by non-association.
Just as one riding
a small wooden plank
   would sink
in the great sea,
so does even one of right living
   sink,
associating with the lazy.

So avoid the lazy,
those with low persistence.
Live with the noble ones —
secluded, resolute, absorbed in jhana,
their persistence constantly aroused
         : the wise.

This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Dhammañāṇa

  • Bhikkhu
  • Very Engaged Member
  • *
  • Sadhu! or +416/-0
  • Gender: Male
  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
Re: Association with pets - Associated rebith?
« Reply #26 on: April 01, 2023, 11:52:25 AM »
People at large don't understand that identification with animal binds, leads to related birth. In pseudo-liberal societies who like the view that all are equal, every moral shame decays.

Animal are not capable to restrain in regard of sensual misconduct. As nice as they may come about, they do not only steal but also kill.

Animal (like) are incapable to grow in Dhamma and so some very sensible and authority areas aren't given to them to avoid dangers for many. Not able to distinguish the different between skilful and desire, a society that has started to focus and sacrifice downwardly is on the road of decay and every righteous person loses all inspiration to give into a society heading towardcanimal states.

Years ago my person asked of what LBGT freaks will approve next, as stilling sensual desires and degeneration knows no end: marriage with and under children? Sex between animals and human. Marriage between animals and human.

It's normal that animals do their joy on village roads, and no good society would feel aversive and punish them, except if a bad neighbors dog jumps on beloves own beauty dog...

While one in "free world" might be able to sue a dog-owner for having let his dog make his dog pregnant, it's to assume that many have nomore chances to get their beloved protected from degenerating tendencies, give up encouragement for efforts to try to work to gain footing in a peaceful and "ordained" society with it's peace also with co-existing border sociaties an different realms.

Stealing, no shame of misconduct and try to copy of what's not at all given, that are outcomes of pseudo-liberal leaders attracting the weak with making "incapacity to a virtue". What one approves, nourishes, grows for one, will be one's chosen slayer.

Metta leaves them on their own, isn't an approve or attachment, love, toward tendencies leading toward bonds and upward. Metta might tell about ways one decides to take, but let them leave the sphere of one's share of food for such. "may yor find the way to happiness by right decisions by yourself". With metta one can leave them behind.

If one wishes to force, to take on control, it would just turn into harming. At least yourself, like a man sitting on a river wishing it flowing upwardly, as he desired to reach higher land with pleasing common support.

https://www.dailymail.co.uk/news/article-10523529/Bidens-pick-nuclear-waste-job-Southern-Baptists-son-turned-drag-queen-Sister-Ray-Dee-OActive.html

Just because people think that giving into pride on low, and equality for the sake of consume, isn't a fatal destructive root.

Growth to more sublime, to liberation, isn't something in common sphere, isn't in the sphere of unrestrained and very strict discrimination between right and wrong, bond strongly to real right way, not a corrupt right or left.

If wishing the favor of bind people, people with animal-equanimity, than you might stay bond right with them and their habits, pleasures and onturning suffering and pain.

Don't one think that those deluded could dwell peacefully with countless and dangerous being in the forests, or unprotected areas with no rights at all, resist only on goodness, or even not.

Immoral defending is an endless, ever ongoing dog and ox-duty practice.
« Last Edit: April 01, 2023, 11:59:16 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Tags: