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Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .

2023 Nov 27 14:47:22
No Name:   _/\_ _/\__/\_

2023 Nov 27 05:41:32
Johann: May all spend a blessed Anapanasati- Fullmoon and reflect the goodness of Ven Sāriputta as well today.

2023 Nov 20 19:18:13
No Name:  _/\_ _/\_ _/\_

2023 Nov 20 18:20:15
Johann: May all spend a pleasing rest of Sila-day.

2023 Nov 20 02:48:24
Moritz: Hello _/\_ Still possible to join: An-other Journey into the East 2023/24

2023 Nov 18 13:55:11
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Nov 12 01:09:01
Johann: Nyom

2023 Nov 12 00:45:21
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 09 19:42:10
No Name:  _/\_ _/\_ _/\_

2023 Nov 09 07:17:02
Johann: សិលា​នាំ​ទៅ​រក​ឯករាជ្យ​នៃ​ជាតិ! សូមឱ្យមនុស្សជាច្រើនប្រារព្ធទិវាឯករាជ្យ(ពី)ជាតិ។

2023 Nov 09 07:06:56
Johann: Sila leads to independence of Jati! May many observe a conductive Independence day.

2023 Nov 07 00:54:02
Johann: Nyoum

2023 Nov 07 00:39:55
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 06 15:47:51
No Name:  _/\_ _/\_ _/\_

2023 Nov 06 12:21:27
Johann: A blessed Sila observation day today.

2023 Oct 30 15:17:36
Johann: It's common in to give up that what's given to do assist me toward release, common that seeking security in what binds.

2023 Oct 30 13:22:27
No Name: ព្រះអង្គ :) កូណាលុប delta chat ហើយ :D _/\_ _/\_ _/\_

2023 Oct 23 18:56:09
No Name:  _/\_ _/\_ _/\_

2023 Oct 22 20:36:01
Johann: May all spend a pleasing rest of this Sila-day.

2023 Oct 19 20:31:12
Johann: Nyom Sreyneang

2023 Oct 15 07:07:01
No Name:  _/\_ _/\_ _/\_

2023 Oct 14 06:53:21
Johann: May all spend a New moon Uposatha based on goodwill for all, find seclusion in the middle of family duties.

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
No Name:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Johann: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Johann: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
No Name:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Johann: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
No Name:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Johann: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
No Name:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Johann: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Johann: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Johann: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

2023 Sep 01 10:54:43
No Name: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Sep 01 09:21:09
Johann:  “This verse was stated by earlier worthy ones, fully self-awakened:    Freedom from disease: the foremost good fortune. Unbinding: the foremost ease. The eightfold: the foremost of paths going to the Deathless, Secure.

2023 Sep 01 09:19:23
Johann: 'Ārogyaparamā lābhā nibbānaṃ paramaṃ sukhaṃ, Aṭṭhaṅgiko ca maggānaṃ khemaṃ amatagāmina'nti.   អារោគ្យបរមា លាភា និព្ពានំ បរមំ សុខំ អដ្ថងិកោ ច មគ្គានំ ខេមំ អមតគាមិន នតិ។  លាភទាំងឡាយ មានការមិនមានរោគ ដ៏ប្រសើរបំផុត ព្រះនិព្វាន ជាសុខដ៏ឧត្តម មគ្គប្រកបដោយអង្គ៨ ដ៏ក្សេមក្សាន្តជាងមគ្គទាំងឡាយ សម្រាប់ដំណើរ ទៅកាន់​ព្រះនិព្វាន ឈ្មោះអមតៈ។

2023 Aug 31 06:30:11
No Name: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 31 06:08:15
Johann: A blessed Fullmoon Uposatha, following the Arahats conducts.

2023 Aug 30 20:19:25
Johann: Nyom

2023 Aug 30 18:39:38
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Aug 24 19:56:43
Johann: Sadhu, Sadhu and mudita

2023 Aug 24 19:45:08
No Name: កូណា បាននាំគ្រួសាររក្សាសីល8ក្នុងថ្ងៃនេះ _/\_ _/\_ _/\_😌

2023 Aug 24 18:31:04
No Name: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 24 18:08:32
Johann: Message in the morning didn't arise... so a later: blessed rest of a good conducted Sila day.

2023 Aug 16 10:26:38
No Name: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 16 06:39:11
Johann: A blessed, peaceful, New Moon Uposatha, caused by metta-Citta.

2023 Aug 09 10:02:14
No Name: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 09 06:08:53
Johann: May all spend a blessed Sila day by observing the conducts of the Arahats.

2023 Aug 02 19:15:32
Johann: May all Venerables have found a. suitable place for this Vassa, conductive for the sake of the deathless, and may all dwell conflictless, supported by admirable friends.

2023 Aug 01 13:39:35
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Aug 01 07:03:18
Johann: A blesser Asalha-Puja, Dhamma day Full moon Uposatha. May all Venerables have found, find, a perfect place for their victorious Vassa. May all spend a blessend Uposatha and nobody get hurt on the lanes of rushing travels.

2023 Jul 26 18:11:11
Johann: May all spend a blessed rest of Sila-day today.

2023 Jul 24 18:01:06
blazer: For sure it would be! I've found good of having allayed the pain and being able to move

2023 Jul 23 17:40:26
Johann: A finally good news would be declaring of patgs and fruit attainments, with Arahataphalla as peak.

2023 Jul 23 17:39:09
Johann: Finally?  :)

2023 Jul 23 09:44:43
blazer: Thanks Ven. Johann  _/\_ _/\_ _/\_ Finally i have a few good news. Will write about tomorrow

2023 Jul 22 19:41:41
Johann: A good time, and so a good morning, Nyom.

2023 Jul 22 09:12:47
blazer: Good morning everyone  _/\_ _/\_ _/\_

2023 Jul 20 20:20:43
Johann: Any further open doubts and questions?

2023 Jul 17 21:48:01
Johann: Periodicaly again the urge to do not relay on social medias and to concentrate doing the tasks very bodily on the earth, avoiding the lure of debtless consume and seek to know goodness and just take on what's personal given for good purpose, away from hidden trades and traps. People denying goodness and/or don't know how to pay back and toward whom, simple run crazy and after a while into all kinds of amok.

2023 Jul 17 06:10:00
Johann: A blesed New-moon Uposatha today.

2023 Jul 11 22:05:20
Johann: A blessed rest of Sila-Day today.

2023 Jul 10 23:09:42
blazer: Bhante Johann  _/\_ _/\_ _/\_

2023 Jul 10 16:32:58
Johann: Mudita

2023 Jul 10 03:32:09
blazer: I'm going to contact the forest monastery soon

2023 Jul 04 19:13:24
blazer:  _/\_ _/\_ _/\_

2023 Jul 03 06:27:07
Johann: Likewise those observing the Uposatha today.

2023 Jul 02 05:55:14
Johann: A blessed full-moon Uposatha, by observing the nine-fold Uposath, starting with Metta.

2023 Jul 01 17:27:14
Jieshi Shan: Starlink has just passed over my head

2023 Jun 26 13:25:42
Johann: Nyom

2023 Jun 26 11:33:47
blazer: Good morning  _/\_ _/\_ _/\_

2023 Jun 26 06:23:22
Johann: And those conducting the observance today: may it be well done.

2023 Jun 25 11:16:30
No Name:  _/\_ _/\_ _/\_

2023 Jun 25 09:03:52
Johann: A blessed Sila day, those conducting it today.

2023 Jun 23 08:50:50
blazer: Good morning everyone  _/\_ _/\_ _/\_

2023 Jun 21 14:32:05
blazer: It is hard to practice here. I'm in a place where i can get virtually anything in just a few minutes. And ads and distractions are everywhere. And people are so defiled so i have to carefully calibrate social interactions.

2023 Jun 21 13:44:56
Johann: It's not possible to gain Dhamma as long holding stand, home. Once elevating above sensuality, clearance can be gained.

2023 Jun 21 13:20:27
blazer: I'm sorry but i'm not understanding perfectly. How can i ask him for the best further way if he is not reachable directly? And what is meant by "best further way"?  _/\_ _/\_ _/\_

2023 Jun 21 13:19:05
blazer: Bhante Johann  _/\_ _/\_ _/\_

2023 Jun 20 17:42:55
Johann: Btw., if your Noble teacher might be no more in reach directly, once you make an effort toward the Brahmas, devoted to the Gems, you might get the chance to ask him about the best further way (note that an Noble Brahma, of cource, would serve lazy or not serious approaches).

2023 Jun 20 17:16:43
Johann: Some may wonder why the Sublime Buddha heavily rebuked monks when they teached the Dhamma of the Ariya, to those not prepeared yet... Once people have gained this Dhamma in wrong way or at wrong time, without favor toward renouncing and or Samvega, they are hardly ever able to gain it right, mostly closed up the door by their unwise ways and approach.

2023 Jun 18 15:32:24
blazer: Good afternoon  _/\_ _/\_ _/\_

2023 Jun 18 05:55:13
Johann: Likewise, a blessed Uposatha those who observe it today.

2023 Jun 18 00:45:56
blazer: Good to remember, greediness of results becomes a problem in these situations. Thank you  _/\_ _/\_ _/\_

2023 Jun 17 21:22:34
Johann: See how close he is!

2023 Jun 17 13:04:43
blazer: How can i find such a teacher or an admirable friend right now?

2023 Jun 17 13:00:41
blazer: was not going out since a week because pain, wanted to give a try.

2023 Jun 17 13:00:01
blazer: im very in pain. Went out yesterday evening.

2023 Jun 17 12:51:01
Johann: Nyom, seek to live next a teacher, next admirable friends.

2023 Jun 17 12:27:12
blazer: obviously related to the last post

2023 Jun 17 12:14:49
blazer: I gone out in the evening after a week at home and i'm very hungry, it can be an impedment now and  later. Had to eat yogurt. Should i avoid solid food for good concentration?

2023 Jun 17 12:10:26
blazer: Please may Ven. Johann, if there, answer soon my new post  _/\_ _/\_ _/\_

2023 Jun 17 12:08:02
blazer: Good morning everyone  _/\_ _/\_ _/\_ good news today

2023 Jun 17 06:21:43
Johann: A blessed New-moon Uposatha, based on metta, all who observe it today.

2023 Jun 11 21:47:12
blazer:  _/\_ _/\_ _/\_

2023 Jun 11 20:42:00
Johann: A blessed rest of Sila day, by observing metta toward all beings, by thoughts and deeds.

2023 Jun 11 20:00:38
Johann: Nyom

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Author Topic: The horrible effects of intoxication អំពី​ផល​ប៉ះពាល់​ដ៏​អាក្រក់​នៃ​ការ​ផឹក​ស្រា។  (Read 161 times)

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Offline Johann

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  • Date of ordination/Datum der Ordination.: 20140527

Namo tassa bhagavato arahato sammā-sambuddhassa


“Who art thou,” etc.

This story the Master, while dwelling at Jetavana, told concerning five hundred women, friends of Visākhā, who were drinkers of strong drink. Now the story goes that a drinking festival was proclaimed at Sāvatthi, and these five hundred women, after providing fiery drink for their masters, at the end of the festival thought, “We too will keep the feast,” and they all went to Visākhā and said, “Friend, we will keep the feast.” She replied, “This is a drinking festival. I will drink no strong drink.” They said, “Do you then give an offering to the supreme Buddha: we will keep the feast.” She readily assented and sent them away. And after entertaining the Master, and making him a large offering, set out at eventide for Jetavana, with many a scented wreath in her hand, to hear the preaching of the Law, attended by these Women. Now they were eager for drink, when they started with her, and, when they stood in the gabled chamber, they took strong drink, and then accompanied °° Visākhā into the presence of the Master. Visākhā saluted the Master and sat respectfully on one side. Some of the other women danced even before the Master; some sang; others made improper movements with their hands and feet; others quarrelled. The Master, in order to give them a shock, emitted a ray of light from his eyebrow; and this was followed by blinding darkness. These women were terrified and frightened with the fear of death, and so the effect of the strong drink wore off The Master, disappearing from the throne on which he was seated, took his stand on the top of Mount Sineru, and emitted a ray of light from the hairs between his eyebrows (3), like as if it had been the rising of a thousand moons. The Master, just as he stood there, to produce a sensation amongst these women, spoke this stanza:

 (4)No place for laughter here, no room for joy,
The flames of passion suffering worlds destroy.
Why overwhelmed in darkest night, I pray,
Seek ye no torch to light you on your way?

At the end of the stanza all the five hundred women were established in the fruition of the First Path. The Master came and sat down on the Buddha seat, in the shade of the Perfumed Chamber. Then Visākhā saluted him and asked, “Holy sir, whence has arisen this drinking of strong drink, that does violence to a man's honour and to a tender conscience?” And telling her he related a story of the past.

[12] Once upon a time when Brahmadatta was ruling in Benares, a forester, named Sura, who dwelt in the kingdom of Kāsi, went to the Himalayas, to seek for articles of merchandise. There was a certain tree there that sprang up to the height of a man with his arms extended over his head, and then divided into three parts. In the midst of its three forks was a hole as big as a wine jar, and when it rained this hole was filled with water. Round about it grew two myrobalan (5) plants and a pepper shrub; and the ripe fruits from these, when they were cut down, fell into the hole. Not far from this tree was some self-sown paddy. The parrots would pluck the heads of rice and eat them, perched on this tree. And while they were eating, the paddy and the husked rice fell there. So the water, fermenting through the sun's heat, assumed a blood-red colour. In the hot season flocks of birds, being thirsty, drank of it, and becoming intoxicated fell down at the foot of the tree, and after sleeping awhile flew away, chirping merrily. And the same thing happened in the case of wild dogs, monkeys and other creatures. The forester, on seeing this, said, “If this were poison they would die, but after a short sleep they go away as they list; it is no poison.” And he himself drank of it, and becoming intoxicated he felt a desire to eat flesh, and then making a fire he killed the partridges and cocks that fell down at the foot of the tree, and roasted their flesh on the live coals, and gesticulating with one hand, and eating flesh with the other, he remained one or two days in the same °° spot. Now not far from here lived an ascetic, named Varuṇa. The forester at other times also used to visit him, and the thought now struck him, “I will drink this liquor with the ascetic.” So he filled a reed-pipe with it, and taking it together with some roast meat he came to the hut of leaves and said, “Holy sir, [13] taste this liquor,” and they both drank it and ate the meat. So from the fact of this drink having been discovered by Sura and Varuṇa, it was called by their names (surā and vāruṇī). They both thought, “This is the way to manage it,” and they filled their reed-pipes, and taking it on a carrying-pole they came to a neighbouring village, and sent a message to the king that some wine merchants had come. The king sent for them and they offered him the drink. The king drank it two or three times and got intoxicated. This lasted him only one or two days. Then he asked them if there was any more. “Yes, sir,” they said. “Where?” “In the Himalayas, sir.” “Then bring it here.” They went and fetched it two or three times. Then thinking, “We can't always be going there,” they took note of all the constituent parts, and, beginning with the bark of the tree, they threw in all the other ingredients, and made the drink in the city. The men of the city drank it and became idle wretches. And the place became like a deserted city. Then these wine merchants fled from it and came to Benares, and sent a message to the king, to announce their arrival. The king sent for them and paid them money, and they made wine there too. And that city also perished in the same way. Thence they fled to Sāketa, and from Sāketa they came to Sāvatthi. At that time there was a king named Sabbamitta in Sāvatthi. He shewed favour to these men and asked them what they wanted. When they said, “We want the chief ingredients and ground rice and five hundred jars,” he gave them everything they asked for. So they stored the liquor in the five hundred jars, and, to guard them, they bound cats, one to each jar. And, when the liquor fermented and began to escape, the cats drank the strong drink that flowed from the inside of the jars, and getting intoxicated they lay down to sleep; and rats came and bit off the cats' ears, noses, teeth and tails. The king's officers came and told the king, “The cats have died from drinking the liquor.” [14] The king said, “Surely these men must be makers of poison,” and he ordered them both to be beheaded and they died, crying out, “Give us strong drink, give us mead (6).” The king, after putting the men to death, gave orders that the jars should be broken. But the cats, when the effect of the liquor wore off, got up and walked about and played. When they saw this, they told the king. The king said, “If it were poison, they would have died; it must be mead; we will drink it.” So he had the city decorated, and set up a pavilion in the palace yard and taking his seat in this splendid pavilion on a royal throne with a white umbrella raised over it, and surrounded by °° his courtiers, he began to drink. Then Sakka, the king of heaven, said, “Who are there that in the duty of service to mother and the like diligently fulfil the three kinds of right conduct?” And, looking upon the world, he saw the king seated to drink strong drink and he thought, “If he shall drink strong drink, all India will perish: I will see that he shall not drink it.” So, placing a jar full of the liquor in the palm of his hand, he went, disguised as a brahmin, and stood in the air, in the presence of the king, and cried, “Buy this jar, buy this jar.” King Sabbamitta, on seeing him standing in the air and speaking after this manner, said, “Whence can this brahmin come?” and conversing with him he repeated three stanzas:

Who art thou, Being from on high,
Whose form emits bright rays of light,
Like levin flash athwart the sky,
Or moon illuming darkest night?
To ride the pathless air upon,
To move or stand in silent space —
Real is the power that thou hast won,
And proves thou art of godlike race.
Then, brahmin, who thou art declare,
And what within thy jar may be,
[15] That thus appearing in mid air,
Thou fain wouldst sell thy wares to me.

Then Sakka said, “Hearken then to me,” and, expounding the evil qualities of strong drink, he said:

This jar nor oil nor ghee doth hold,
No honey or molasses here,
But vices more than can be told
Are stored within its rounded sphere.
Who drinks will fall, poor silly fool,
Into some hole or pit impure,
Or headlong sink in loathsome pool
And eat what he would fain abjure.
Buy then, O king, this jar of mine,
Full to the brim of strongest wine.
Who drinks, with wits distracted quite,
Like grazing ox that loves to stray,
[16] Wanders in mind, a helpless wight,
And sings and dances all the day.
Buy then …
Who drinks will run all shamelessly,
Like nude ascetic thro’ the town,
And late take rest —so dazed is he —
Forgetting when to lay him down.
Buy then …
Who drinks, like one moved with alarm,
Totters, as tho’ he could not stand,
And trembling shakes his head and arm,
Like wooden puppet worked by hand.
Buy then …


Who drink are burned to death in bed,
Or else a prey to jackals fall,
To bondage or to death are led,
And suffer loss of goods withal.
Buy then …
Who drinks is lost to decency
And talks of things that are obscene,
Will sit undressed in company,
Is sick and every way unclean.
Buy then …
Uplifted is the man that drinks,
His vision is by no means clear,
The world is all my own, he thinks,
I own no earthly lord as peer.
Buy then …
Wine is a thing of boastful pride,
An ugly, naked, cowardly imp,
To strife and calumny allied,
A home to shelter thief and pimp.
Buy then …
Tho’ families may wealthy be,
And countless treasures may enjoy,
Holding earth's richest gifts in fee,
This will their heritage destroy.
Buy then …
Silver and gold and household gear,
Oxen and fields and stores of grain —
All, all is lost: strong drink, I fear,
Has proved of wealthy home the bane.
Buy then …
[17] The man that drinks is filled with pride,
And his own parents will revile,
Or, ties of blood and kin defied,
Will dare the marriage bed defile.
Buy then …
She too that drinks will in her pride
Her husband and his sire revile,
And, dignity of race defied,
A slave to folly will beguile.
Buy then …
The man that drinks will dare to slay
A righteous priest or brahmin true,
And then in suffering worlds for aye
The sinful deed will have to rue.
Buy then …
Who drink will sin in triple wise,
In word, in action, and in thought,
Then sink to Hell, to agonize
For all the evil they have wrought.
Buy then …
The man from whom men beg in vain,
E’en at the cost of heaps of gold,
From him when drunk their point they gain
And readily the lie is told.
Buy then …


Should one that drinks a message bear
And lo! some great emergency
Should suddenly arise, he'll swear
The thing has slipped his memory.
Buy then …
E’en modest folk, intoxicate
With wine, will most indecent be,
And wisest men, when drunk, will prate
And babble very foolishly.
Buy then …
Thro’ drink men, fasting, lie about,
The hard bare ground their resting place,
Huddled like swine, a shameless rout,
They undergo most foul disgrace.
Buy then …
Like oxen smitten to the ground

“(7)Collapsing, in a heap they lie;
[18] Such fire is in strong liquor found,
No power of man with it can vie.
Buy then …
When all men, as from deadly snake,
In terror from the poison shrink,
What hero bold enough to slake
His thirst from such a fatal drink?
Buy then …
’Twas after drinking this, I ween,
The  (8)Andhakas and Vṛishṇi race,
Roaming along the shore, were seen
To fall, each by his kinsman's mace.
Buy then …
Angels infatuate with wine
Fell from eternal heaven, O king,
With all their magic power divine:
Then who would taste the accursed thing?
Buy then …
Nor curds nor honey sweet is here,
But evermore remembering
What's stored within this rounded sphere,
Buy, prithee, buy my jar, O king.

[19] On hearing this the king, recognizing the misery caused by drink, was so pleased with Sakka that he sang his praises in two stanzas:


No parents had I sage to teach, like thee,
But thou art kind and merciful, I see;
A seeker of the Highest Truth alway;
Therefore I will obey thy words to-day.
Lo! five choice villages I own are thine,
Twice fifty handmaids, seven hundred kine,
And these ten cars with steeds of purest blood,
For thou hast counselled me to mine own good.

°° Sakka on hearing this revealed his godhead Next: (1) and made himself known, and standing in the air he repeated two stanzas:

These hundred slaves, O king, may still be thine,
And eke the villages and herds of kine;
No chariots yoked to high-bred steeds I claim;
Sakka, chief god of Thirty Three, my name.
Enjoy thy ghee, rice, milk and sodden meat,
Still be content thy honey cakes to eat.
Thus, king, delighting in the Truths I've preached,
Pursue thy blameless path, till Heaven is reached.

Thus did Sakka admonish him and then returned to his abode in Heaven. And the king, abstaining from strong drink, ordered the drinking vessels to be broken. And undertaking to keep the precepts and dispensing alms, he became destined to Heaven. But the drinking of strong drink gradually developed in India.

The Master here ended his lesson and identified the Birth: “At that time Ānanda was the king, and I myself was Sakka.” | ភាគទី ៦០

(៥១២. កុម្ភជាតកំ (២))

[៤២១] (ព្រះបាទសព្វមិត្ត ត្រាស់សួរថា) អ្នកជាអ្វី មកប្រាកដ​អំពីភព​តាវត្តិង្ស (ប្រតិស្ឋាន) លើ​អាកាសនេះ រស្មី​ទាំងឡាយ​របស់អ្នក ផ្សាយ​ចេញអំពី​ខ្លួន ដូចព្រះចន្ទ ភ្លឺស្វាង​ក្នុងវេលា​យប់ ឬដូច​ផ្លេកបន្ទោរ ឆ្វៀលឆ្វាត់ឰដ៏​អាកាស។ អ្នកឯង​ដើរទៅ​មិនមាន​ខ្យល់ ឰដ៏អាកាស អ្នកដើរក្តី ឈរក្តី ឰដ៏អាកាស ឫទ្ធិរបស់​ពួកទេវតា ដែលមិន​បាច់ដើរ​ទៅកាន់​ផ្លូវឆ្ងាយ (ដោយជើង) អ្នក​បានធ្វើ​ឲ្យដូច​ជាទីដំកល់ ចំរើនល្អ។ អ្នកឋិតនៅ ព្រោះ​អាស្រ័យ​នូវការ​ទៅឰដ៏អាកាស តើអ្នកជាអ្វី (អ្នកនិយាយ) នូវសេចក្តី​ណាថា អ្នក​ទាំងឡាយ ចូរទិញ​ឆ្នាំងចុះ ដូច្នេះ តើឆ្នាំង​នេះសម្រាប់​ធ្វើអ្វី ម្នាល​ព្រាហ្មណ៍ អ្នកចូរ​ប្រាប់សេចក្តី​នុ៎ះ​ដល់ខ្ញុំ។

[៤២២] (ព្រះឥន្ទ្រាធិរាជតបថា) នេះមិនមែនជា​ក្អមសប្បិ​ទេ មិនមែន​ជាក្អម​ប្រេងទេ មិនមែន​ជាក្អម​ស្ករអំពៅ​ទេ មិនមែន​ជាក្អម​ទឹកឃ្មុំទេ ទោស​របស់​ក្អមមានច្រើន សូមព្រះអង្គ​ទ្រង់​ព្រះសណ្តាប់​នូវទោស​ដ៏ច្រើន ដែលតាំង​នៅក្នុង​ក្អមចុះ។ បុគ្គល​ដើរភ្លាត់​ធ្លាក់ជ្រោះ​រណ្តៅ គុហា អណ្តូងជ្រាំ រណ្តៅជ្រាំ ទាំង​បរិភោគ​នូវរបស់​ដែល​មិនគួរ​បរិភោគ​ដ៏ច្រើន ព្រោះផឹក​នូវសុរាណា សូមព្រះអង្គ​ទិញនូវ​ក្អម​នេះ ដ៏ពេញ​ដោយ​សុរានោះចុះ។ បុគ្គល​មិនជា​ធំក្នុងចិត្ត តែងដើរ​ចប្រប់ ដូចគោ​ស៊ីនូវ​បាយ សុរា ជាអ្នក​មិនមាន​ទីពឹង តែងចូល​ទៅច្រៀង ឬរាំ ព្រោះផឹក​នូវ​សុរាណា សូមព្រះអង្គ​ទិញនូវ​ក្អមនេះ ដ៏ពេញ​ដោយ​សុរា​នោះចុះ។ បុគ្គល​អាក្រាត ដូចជា​ពួកអចេលកៈ ដើរទៅ​កាន់ចន្លោះ​ថ្នល់ ក្នុង​ស្រុក មានចិត្ត​វង្វេង ដេកហួស​វេលា ព្រោះផឹក​នូវសុរា​ណា សូមព្រះអង្គ​ទិញ​នូវក្អមនេះ ដ៏ពេញ​ដោយ​សុរានោះ​ចុះ។ បុគ្គលក្រោក​ឡើង​ទេ្រតទ្រោត ញ័រក្បាល ញ័រ​ដើមដៃ បុគ្គល​នោះ រាំដូច​ជារូបយន្ត​ដែលធ្វើ​ដោយឈើ ព្រោះ​ផឹកនូវ​សុរាណា សូមព្រះអង្គ​ទិញ​ក្អមនេះ ដ៏ពេញ​ដោយសុរា​នោះចុះ។ ជន​ទាំងឡាយ ត្រូវភ្លើងឆេះ រមែង​ដេកនៅ ឬត្រូវ​ពួកចចក​ខាំស៊ី បានដល់​នូវ​ទោសត្រូវ​គេចង គេសម្លាប់ ទាំងសាប​សូន្យនូវ​ភោគៈ ព្រោះ​តែផឹកនូវ​សុរាណា សូមព្រះអង្គ​ទិញនូវ​ក្អមនេះ ដ៏ពេញ​ដោយសុរា​នោះចុះ។ បុគ្គល​និយាយ​នូវពាក្យ ដែលគេ​មិនគួរ​និយាយ អង្គុយ​ក្នុងទីប្រជុំ របូតសំពត់​ស្លៀក ​ប្រឡាក់​ប្រឡូស ដេកជ្រមុជ​ក្នុងកំអួត ដល់នូវ​សេចក្តី​វិនាស​ព្រោះ​ផឹកសុរាណា សូមព្រះអង្គ​ទិញ​ក្អមនេះ ដ៏ពេញ​ដោយសុរា​នោះចុះ។ បុគ្គល​លើកកំពស់ មានភ្នែក​ក្រហម សំគាល់ថា ផែនដី​ទាំងមូល​សុទ្ធតែ​ជារបស់អញ សូម្បី​ស្តេចជា​ធំលើ​ផែនដី មាន​សមុទ្រ​ទាំង ៤ ជាទីបំផុត ក៏​មិនស្មើ​នឹងអញដែរ ព្រោះផឹក​នូវសុរាណា សូម​ព្រះអង្គ​ទិញ​ក្អម​នេះ ដ៏ពេញ​ដោយសុរា​នោះចុះ។ សុរាណា ដែលនាំ​ឲ្យកើត​មានះ និងការ​មើលងាយ នាំ​ឲ្យឈ្លោះ​ប្រកែក នាំ​ឲ្យញុះញង់ នាំ​ឲ្យមាន​ពណ៌សម្បុរ​អាក្រក់ នាំ​ឲ្យ​អាក្រាត​សំពត់ ឲ្យ​រត់​​ផ្តេសផ្តាស ជាគតិ ជាលំនៅ​របស់ពួក​អ្នក​លេងជាន់​ចាស់ សូម​ព្រះអង្គ​ទិញ​ក្អមនេះ ដ៏​ពេញ​ដោយសុរា​នោះចុះ។ ត្រកូល​ទាំងឡាយ​ស្តុកស្តម្ភ សាយភាយ (ដោយសំពត់ និង​ទ្រព្យ​សម្បត្តិ) មានទ្រព្យ​ច្រើនពាន់ ត្រូវ​សុរានេះ ធ្វើ​កេរ្តិ៍មត៌ក ឲ្យដាច់​សូន្យក្នុង​លោក សូម​ព្រះអង្គ​ទិញ​ក្អមនេះ ដ៏ពេញ​ដោយ​សុរានោះ​ចុះ។ ជនទាំង​ឡាយ ញ៉ាំទ្រព្យ​សម្បត្តិ ប្រាក់​មាស ស្រែចម្ការ និងគោក្របី ឲ្យវិនាស​អស់ ព្រោះតែ​សុរាណា (ម្យ៉ាងទៀត សុរា​ណា) ផ្តាច់បង់​នូវត្រកូល​អ្នកមាន​ទ្រព្យ​ទាំងឡាយ សូម​ព្រះអង្គ​ទិញ​នូវក្អម​នេះ ដ៏ពេញ​ដោយ​​សុរានោះ​ចុះ។ បុរសមាន​សភាព​ភ្លើតភ្លើន តែងជេរ​នូវមាតា និងបិតា ទាំងចាប់​ទោស​​ម្តាយក្មេក ឬចាប់​ទោស​កូនប្រសាស្រី ព្រោះផឹក​សុរាណា សូមព្រះអង្គ​ទិញនូវ​ក្អម​នេះ ដ៏ពេញ​ដោយ​សុរា​នោះចុះ។ ស្រីមាន​សភាព​ភ្លើតភ្លើន តែងជេរ​នូវ​ឪពុកក្មេក និង​ប្តី ចាប់​ទោស​ខ្ញុំប្រុស ចាប់ទោស​អ្នកបំរើ ព្រោះ​តែផឹក​សុរាណា សូមព្រះ​អង្គ​ទិញនូវក្អម​នេះ ដ៏​ពេញ​ដោយសុរា​នោះចុះ។ បុគ្គល​បៀតបៀន​សមណៈ ឬព្រាហ្មណ៍​ដែលតាំង​នៅក្នុង​ធម៌ តែងទៅ​កាន់អបាយ ដែល​មាន​សេចក្តី​បៀតបៀន​នោះជា​ហេតុ ព្រោះ​ផឹកសុរា​ណា សូម​ព្រះអង្គ​ទិញ​នូវ​ក្អមនេះ ដ៏ពេញ​ដោយសុរា​នោះចុះ។ ជនទាំងឡាយ​ប្រពឹត្តអាក្រក់ ដោយ​កាយ វាចា និងចិត្ត លុះប្រព្រឹត្ត​អាក្រក់​ហើយ ទៅកាន់​នរក ព្រោះ​ផឹកសុរា​ណា សូម​ព្រះអង្គ​ទិញនូវ​ក្អមនេះ ដ៏ពេញ​ដោយសុរា​នោះចុះ។ ជន​ទាំងឡាយ​សូម្បីចំណាយ​ប្រាក់​ដ៏ច្រើន អង្វរ​មិនបាន​នូវ​បុរសណា (ដែលមិន​ទាន់ផឹកសុរា) ក្នុងកាល​មុនថា (អ្នកចូរ​ពោលមុសាវាទ) បុរសនោះ លុះ​ផឹកនូវ​សុរានោះ​រួចហើយ ក៏ពោល​នូវពាក្យ​មុសាវាទ​បាន សូម​ព្រះអង្គទិញ​នូវក្អមនេះ ដ៏ពេញ​ដោយសុរា​នោះចុះ។ កាលបើ​កិច្ចប្រញាប់​កើតហើយ បុគ្គលនោះ​គេបញ្ជូន​ទៅក្នុង​ការបម្រើ ត្រូវគេ​សួរថា (អ្នកឯង​មករកអ្វី) រមែង​មិនដឹង​សេចក្តី (ដែល​គេសួរ) ព្រោះផឹក​នូវសុរាណា សូម​ព្រះអង្គ​ទិញ​នូវក្អមនេះ ដ៏ពេញ​ដោយ​សុរា​​នោះចុះ។ ពួកជន​មានចិត្ត​ប្រកប​ដោយ​សេចក្តី​អៀនខ្មាស ធ្វើនូវភាព​ជាអ្នក​មិន​អៀនខ្មាស​ឲ្យប្រាកដ​ក្តី ពួក​ជនជា​អ្នកប្រាជ្ញ មានចិត្ត​ស្ងប់រម្ងាប់ ទៅជា​អ្នកប្រមាទ​ដោយ​សេចក្តី​ស្រវឹង ហើយ​និយាយ​ពាក្យច្រើន​ក្តី ព្រោះផឹក​នូវសុរា​ណា សូមព្រះអង្គ​ទិញនូវក្អម​នេះ ដ៏ពេញ​ដោយ​សុរានោះ​ចុះ។ ពួកជន​ដេកប្រគរ​គ្នា (ដូចជា​កូនជ្រូក) មិន​ស៊ីបាយ ដល់​នូវ​​ការដេក​ជាទុក្ខលើ​ផែនដី​ផង ដល់នូវ​ភាពជា​អ្នកមាន​សម្បុរ​អាក្រក់ផង ដល់នូវ​ដំណិះដំនៀល​ផង ព្រោះផឹក​នូវ​សុរាណា សូម​ព្រះអង្គ​ទិញនូវក្អម​នេះ ដ៏ពេញ​ដោយ​សុរា​នោះចុះ។ ពួកជន​ដេកធ្លាក់ក​ទន់​រងៀក ដូចជាគោ​ដែលគេ​សំពង​នឹងញញួរ កម្លាំង​នៃ​សុរា មិនមែន​នរជន គ្របសង្កត់​បានដោយ​ងាយទេ ព្រោះផឹក​នូវសុរាណា សូម​ព្រះអង្គ​​ទិញនូវក្អម​នេះ ដ៏ពេញ​ដោយ​សុរានោះ​ចុះ។ ពួកមនុស្ស វៀរបង់​នូវសុរា​ណា ដូច​ជា​​វៀរនូវពស់ ដែលមាន​ពិសដ៏ពន្លឹក នរជន​ណា គួរផឹក​នូវសុរា​នោះ ដែល​មានពិស ស្មើដោយ​ថ្នាំពិស​ក្នុងលោក សូម​ព្រះអង្គ​ទិញនូវ​ក្អមនេះ ដ៏ពេញ​ដោយសុរា​នោះចុះ។ ព្រះរាជបុត្ត​របស់​ព្រះបាទអន្ធកវេណ្ឌៈ (ជា​បងប្អូន​គ្នា) បានយាង​ទៅក្បែរ​ឆ្នេរសមុទ្រ ក៏​ប្រហារ​គ្នាទៅ​វិញទៅមក​ដោយ​អង្រែ​ទាំងឡាយ ព្រោះផឹក​នូវសុរា​ណា សូម​ព្រះអង្គ​ទិញ​នូវក្អម​នេះ ដ៏ពេញ​ដោយសុរា​នោះចុះ។ ពួកអសុរ​ជាអ្នកស្រវឹង ហើយ​ច្យុតចាក​តាវត្តិង្ស​ទេវលោក ដែល​ទៀងទាត់ (ដោយ​អាយុ) ព្រមទាំង​មាយា (របស់​អសុរ) ព្រោះផឹក​នូវ​សុរា​ណា បពិត្រ​មហារាជ អ្នកប្រាជ្ញ​កាលដឹង​នូវទឹក​ស្រវឹង​នេះថា ជារបស់​ឥត​ប្រយោជន៍ ប្រាកដ​​ដូច្នោះ តើគួរ​ផឹកនូវ​ទឹក​ស្រវឹងនោះ​ដូចម្តេច​កើត។ ទឹកដោះជូរ ឬទឹកឃ្មុំ មិនមាន​ក្នុង​ក្អម​នោះទេ បពិត្រ​ព្រះរាជា ព្រះនាម​សព្វមិត្រ ព្រះអង្គ​ជ្រាបច្បាស់​យ៉ាងនេះ​ហើយ សូម​​ព្រះអង្គ​ទិញ​នូវសុរា​ក្នុងក្អមនេះ ដែល​ខ្ញុំព្រះអង្គ​កា្របទូល​តាម​សភាវៈ​យ៉ាងនេះ​ចុះ។

[៤២៣] (ព្រះរាជា…) លោកមិនមែនជាឪពុក ឬម្តាយ​របស់ខ្ញុំទេ ជាបុគ្គល​ទីទៃពីគ្នា តែ​ជាអ្នក​សង្គ្រោះ​ដោយ​ប្រយោជន៍ លោកបា្រថ្នា​នូវប្រយោជន៍​ដ៏ឧត្តម ខ្ញុំនោះ​នឹងធ្វើ​តាម​ពាក្យ​លោកក្នុង​ថ្ងៃនេះ។ ខ្ញុំនឹង​ឲ្យនូវ​ស្រុកសួយ ៥ ផង ខ្ញុំស្រី ១០០ ផង គោ ៧០០ ផង រាជរថ ១០ ទឹមដោយ​សេះ​អាជានេយ្យ​ទាំងនេះ​ផង ដល់​លោក ៗជាអាចារ្យ ជាអ្នក​ប្រាថ្នា​នូវ​​ប្រយោជន៍​ដល់ខ្ញុំ។

[៤២៤] (ព្រះឥន្រ្ទ…) បពិត្រព្រះរាជា ខ្ញុំស្រី ១០០ ចូរជារបស់​ព្រះអង្គ​វិញចុះ ស្រុក​សួយ និងគោ​ទាំងឡាយ ចូរជា​របស់ព្រះអង្គ​វិញចុះ រាជរថ​ទាំងឡាយ ដែល​ទឹម​ដោយ​​សេះ​អាជានេយ្យ ចូរជា​របស់​ព្រះអង្គ​វិញដែរ ខ្ញុំជា​ព្រះឥន្ទ្រ ជាធំជាង​ទេវតា​ជាន់​តាវត្តិង្ស។ សូម​ព្រះអង្គ​សោយនូវ​ក្រយាស្ងោយ ដែល​លាយដោយ​សាច់ផង នូវបាយាស​ដែលលាយ​ដោយ​​សប្បិផង សូម​ព្រះអង្គ​សោយ​នូវនំសណ្តែក​ទាំងឡាយ​ដ៏ផ្អែមផង បពិត្រ​ព្រះជនិន្ទ សូម​​ព្រះអង្គ​ត្រេកអរ​ក្នុងធម៌​យ៉ាងនេះ អ្នកផង​មិនតិះដៀល​ទេ ទៅកើត​ក្នុង​ឋានសួគ៌​ចុះ។

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