Drinks and material, dedicated for the Sangha

[No Name]

Aramika  

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in Nhoem En បាន​មកដល់! សូមស្វាគមន៍! ...arrived! Welcome! ...ist angekommen! Willkommen! , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!

The new topic (or post/s) here are originaly from Nhoem En បាន​មកដល់! សូមស្វាគមន៍! ...arrived! Welcome! ...ist angekommen! Willkommen! . For eventual additionally information: please visit also the Topic of origin. Anumodana!

[Original post:]

Vandami Bhante 

I kana just inform that Upasaka Nhoem En he had a Sacrified toward the Sangha,
and transfered Paccaya 250$ via Bank to me, kana, and He wants to Support on some drinking, and some materials..

He and his friend want to join. I kana travelling to Visit Aural as soon as possible.

 

[Johann]

Sadhu, Sadhu, Upasaka Nhoem En , Upasika Cheav Villa

Generosity, support in undertakings, sharing merits, not only does such support oneself, but marks the fouth person, of four kinds, the one who does for ones own benefit and that of all others as well.

Namo tassa bhagavato arahato sammā-sambuddhassa

This was said by the Blessed One, said by the Arahant, so I have heard: “I am a brahman, responsive to requests, open-handed, bearing my last body, an unsurpassed doctor & surgeon. You are my children, my sons, born from my mouth, born of the Dhamma, created by the Dhamma, heirs to the Dhamma, not heirs in material things.

“There are these two kinds of gifts: a gift of material things & a gift of the Dhamma. Of the two, this is supreme: a gift of the Dhamma.

“There are these two kinds of sharing: sharing of material things & sharing of the Dhamma. Of the two, this is supreme: sharing of the Dhamma.

“There are these two kinds of assistance: assistance with material things & assistance with the Dhamma. Of the two, this is supreme: help with the Dhamma.

“There are these two kinds of mass-donations: a mass-donation of material things & a mass-donation of the Dhamma. Of the two, this is supreme: a mass-donation of the Dhamma.”

He who, unstinting,
made the mass-donation of Dhamma,
the Tathagata,
sympathetic to all beings:
   to one of that sort
— the best of beings, human & divine —
living beings pay homage —
   to one gone
   to the beyond
   of becoming.

ព្រាហ្មណធម្មយាគសុត្តំ

[១០២] ខ្ញុំ​បាន​ស្តាប់​មក​ថា ពាក្យ​នុ៎ះ ព្រះ​មាន​ព្រះ​ភាគ ទ្រង់​ត្រាស់​ហើយ ព្រះ​អរហន្ត​សំដែង​ហើយ។ ម្នាល​ភិក្ខុ​ទាំង​ឡាយ តថាគត​ជា​ព្រាហ្មណ៍ គួរ​គេ​សូម​បាន មានដៃ​លាង​ស្អាត​គ្រប់​កាល ទ្រទ្រង់​នូវ​អត្តភាព​ជា​ទី​បំផុត ជា​ពេទ្យ​វះ​កាត់​យ៉ាង​ប្រសើរ អ្នក​ទាំង​ឡាយ ជា​បុត្ត ជា​ឱរស កើត​អំពី​មាត់​តថាគត កើត​អំពី​ធម៌ មាន​ធម៌​តាក់​តែង​ហើយ មាន​ធម៌​ជា​មត៌ក មិន​មាន​អាមិសៈ​ជា​មត៌ក​ឡើយ។ ម្នាល​ភិក្ខុ​ទាំង​ឡាយ ទាន​នេះ​មាន ២ គឺ​អាមិសទាន ១ ធម្មទាន ១ ម្នាល​ភិក្ខុ​ទាំង​ឡាយ បណ្តា​ទាន​ទាំង ២ នេះ ធម្មទាន​ប្រសើរ​ជាង។ ម្នាល​ភិក្ខុ​ទាំង​ឡាយ ការ​ចែក​នេះ​មាន ២ គឺ​ការ​ចែក​អាមិសៈ ១ ការ​ចែក​ធម៌ ១ ម្នាល​ភិក្ខុ​ទាំង​ឡាយ បណ្តា​ការ​ចែក​ទាំង ២ នេះ ការ​ចែក​ធម៌​ប្រសើរ​ជាង។ ម្នាល​ភិក្ខុ​ទាំង​ឡាយ ការ​អនុគ្រោះ​នេះ មាន ២ គឺ​ការ​អនុគ្រោះ​ដោយ​អាមិសៈ ១ ការ​អនុគ្រោះ​ដោយ​ធម៌ ១ ​ម្នាល​ភិក្ខុ​ទាំង​ឡាយ បណ្តា​ការ​អនុគ្រោះ ទាំង ២ នេះ ការ​អនុគ្រោះ​ដោយ​ធម៌ ប្រសើរ​ជាង។ ម្នាល​ភិក្ខុ​ទាំង​ឡាយ ការ​បូជា​នេះ មាន ២ គឺ​ការ​បូជា​ដោយ​អាមិស ១ ការ​បូជា​ដោយ​ធម៌ ១ ម្នាល​ភិក្ខុ​ទាំង​ឡាយ បណ្តា​ការ​បូជា​ទាំង ២ នេះ ការ​បូជា​ដោយ​ធម៌ ប្រសើរ​ជាង។

លុះ​ព្រះ​មាន​ព្រះ​ភាគ ទ្រង់​សំដែង​សេចក្តី​នុ៎ះ​ហើយ។ ទ្រង់​ត្រាស់​គាថា​ព័ន្ធ​នេះ ក្នុង​សូត្រ​នោះ​ថា ទ. ១៣៤
ព្រះ​តថាគត​អង្គ​ណា មិន​មាន​ព្រះ​ទ័យ​កំណាញ់ មាន​ការ​អនុគ្រោះ​ដល់​សព្វ​សត្វ បាន​ប្រោស​ប្រទាន​ធម៌ សត្វ​ទាំង​ឡាយ តែង​នមស្ការ​ព្រះ​តថាគត​នោះ ប្រាកដ​ដូ​ច្នោះ ព្រះ​អង្គ​ប្រសើរ​ជាង​ទេវតា និង​មនុស្ស ទ្រង់​ដល់​នូវ​ត្រើយ​នៃ​ភព។

ខ្ញុំ​បាន​ស្តាប់​មក​ហើយ​ថា សេចក្តី​នេះ​ឯង ព្រះ​មាន​ព្រះ​ភាគ ទ្រង់​ត្រាស់​ទុក​ហើយ។

Quote from: english: https://sangham.net/en/tipitaka/sut/kn/iti/iti.4.100-112.than , Khmer: https://sangham.net/km/tipitaka/sut/kn/iti/sut.kn.iti.100

[No Name]

Sadhu Sadhu Sadhu 

[Moritz]

Sadhu, Sadhu, Sadhu

[No Name]

Vandami Buante   

I kana, my Son and Upasaka Nhoem En, his friend plan to go to Aural
on Saturday early morning wish to give on alms.

    

[Johann]

May Nyom and all have a safe and careful travel, and strong wishes, after them, neither cramping nor stopping, careful to keep a clear and peaceful mind, may manifest also outwardly accordingly.

[No Name]

 

[No Name]

Vandami Bhante

A friend of Upasaka Nhoem En who want to joins Aural on Saturday,
now he is sick and not sure both can go together.
How ever his friend also sent Paccaya 100$ to I kana ABA bank. The sacrified toward the Sangha.

 

[Johann]

Sadhu

Also not sure, but that good intentions and deeds bring pleasant experiences, that's something good to trust, even if effects may not follow right after.

He, in "all" cases, would have possibility to join here and no raw paccaya, but much refined effort, sati and concentration, are required.

Sila, based on Maha metta, right view, is the case of health, cause of longlife, vause of wealth, Sukha and the cause to go beyond.

Please let no one focus or stay on the level of bribery, because higher sacrifies, beyond generosity, really lead to freedom.

Maybe Nyom likes to share a story on sharing and taking part on merits, my person likes to share further, as good means to fight Mara-Kilesa.

...The same is even more true with demeritorious fabrications, thoughts of doing evil. Simply thinking evil is enough to get in the way of our goodness. When thoughts of this kind arise in the mind, even though we haven't yet acted on them, even though we haven't yet spoken under their influence, the simple fact of having a bad intention in the mind is enough to prevent us from reaching the noble paths and fruitions.

An example of this is the story of two villagers, two friends, on the Buddhist sabbath. Early in the morning, the people in the village heard the sound of the bell and gong in the local temple, so they got up before daylight and got ready to go give food and listen to a sermon at the temple. One of the friends thought to himself, "If I go make merit at the temple, then when I get back home I won't have anything to eat. I'd better go fishing instead." So he cooked some rice and prepared the food for the other friend to take to the temple.

As for the friend who went to the temple: while he was placing food in the monks' bowls, taking the precepts, and listening to the sermon, all he could think was evil thoughts: "Will my friend catch any fish for us to eat this evening, I wonder." As he thought about this, he developed a strong desire to eat fish curry, made from the fish his friend was out killing in the stream. That's all he could think about as he was putting food in the monks' bowls and listening to the sermon. He wasn't thinking about the killing. He simply thought, "If my friend catches some fish, I'll get to eat." As for the friend who was out catching fish, all he could think about was, "I wonder if my friend has put food in the monks' bowls yet... By now, he's probably taken the precepts... By now he's probably listening to the sermon and getting lots and lots of merit." That's all he could think about. Now, through the strong meritorious power of his thinking, not a single fish got caught in his net. Every time he heard the gong being struck at the temple, he'd put down his net, raise his hands, and say, "Sadhu!" — all day until darkness fell. Because his thoughts were so lost in doing good, his efforts to do evil didn't succeed.

As for the friend who went to make merit in the temple, his thoughts were lost in eating fish with his friend, so he ended up getting hardly any merit at all. The returns on his merit weren't worth all the time and effort that had gone into fixing food for the monks, taking the precepts, and listening to the sermon with his hands folded in respect. In other words, his state of mind canceled out his goodness, so he ended up no match for his friend who was out doing evil without really wanting to. Thus his state of mind turned into a demon and harmed him in two ways: The first was that he wanted to eat fish but didn't get a single bite. The second was that even though he did gain some merit from the donations he had made to the monks, it was only a little bit. He simply went through the motions of putting food in the monks' bowls, taking the precepts, listening to the sermon, but his mind was focused on eating murrel-fish curry with his friend. So he didn't get any of the good results that he should have from his actions. This is why it's said that evil thoughts cancel out our goodness. Even if we're doing good, thoughts of this sort cut off our goodness, like a palm tree or a coconut tree with its crown cut off.

Vipassana goes on right there, what ever engaged, what ever meeting in the raw world of experiances first.

Mudita

[No Name]

Kana Bhante

[No Name]

Vandami Bhante

I kana got a message of Upasaka Nhoem En this morning.
He cannot go on Saturday, and Looking forward to the next opportunity.

 

ជម្រាបសួរប្អូនស្រីនិងសូមក្រាបថ្វាយបង្គំព្រះគុណម្ចាស់ដែលទ្រទ្រង់ធុតង្គគុណពីចម្ងាយដោយសេចក្ដីជ្រះថ្លា ខ្ញុំ/ខ្ញុំព្រះករុណាមិនទាន់បានទៅថ្វាយបង្គំនិងស្ដាប់ឱវាទពីព្រះគុណម្ចាស់នៅក្នុងពេលឆាប់ៗភ្លាមៗដូចចិត្តដែលបានប៉ង់ទេ
តែខ្ញុំព្រះករុណានិងរកមើលឱកាសសមគួរមួយក្នុងថ្ងៃខាងមុខដើម្បីបានស្ដាប់ព្រះធម្ម តាមរយៈព្រះគុណម្ចាស់ហើយខ្ញុំករុណាសូមអរព្រះគុណចំពោះទឹកព្រះទយ័ដ៏បរិសុទ្ធក្នុងការទទួលបច្ចយ័បួនពីខ្ញុំករុណាដើម្បីជាប្រយោជន៍និងសេចក្ដីសុខដល់ខ្ញុំករុណាព្រមទាំងមិត្តរបស់ខ្ញុំអស់កាលជាអង្វែង។សូមព្រះអង្គគង់ជាសុខក្នុងសុខវិហារធម្មជានិរន្ត!

[Johann]

No problem. Time of course, is something one must take, not something one does not have.

It's not easy to leave even temporary home, even if having actually always the possibility.

And Sadhu for care, Nyom. Best wishes to both, and may the delay be of equal or higher benefit.

[No Name]