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Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2024 Mar 24 19:07:11
អរិយវង្ស:  _/\_ _/\_ _/\_ 😌

2024 Mar 24 14:13:29
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 24 06:25:25
Dhammañāṇa: A blessed full moon Uposatha by following the conducts of the Arahats.

2024 Mar 23 13:11:16
blazer: Hello everyone  _/\_

2024 Mar 21 01:07:56
Dhammañāṇa: Nyom

2024 Mar 21 00:28:58
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2024 Mar 20 14:25:49
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 20 12:06:29
Dhammañāṇa: Nyom

2024 Mar 20 11:24:06
blazer: Good morning everyone  _/\_

2024 Mar 18 21:42:50
blazer:  _/\_ _/\_ _/\_

2024 Mar 18 19:43:59
Dhammañāṇa: Mudita, Nyom.

2024 Mar 18 19:36:35
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_ Undertaking this Sila day at my best.

2024 Mar 18 06:17:10
Dhammañāṇa: Those who undertake the Sila day today: may it be of much metta.

2024 Mar 18 02:16:41
blazer:  _/\_ _/\_ _/\_

2024 Mar 17 21:09:31
អរិយវង្ស: 🚬🚬🚬

2024 Mar 17 06:30:53
Dhammañāṇa: Metta-full Sila day, those after it today.

2024 Mar 17 00:02:34
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 11 09:16:04
Dhammañāṇa: Once totally caught by google, AI and machines, every door has been closed for long, long term.

2024 Mar 11 09:14:04
Dhammañāṇa: People at large just wait that another would do his/her duty. Once a slight door to run back, they are gone. By going again just for debts, the wheel of running away turns on.

2024 Mar 10 18:59:10
Dhammañāṇa: Less are those who don't use the higher Dhamma not for defilement-defence, less those who don't throw the basics away and turn back to sensuality "with ease".

2024 Mar 10 06:51:11
Dhammañāṇa: A auspicious new-moon Uposatha for those observing it today.

2024 Mar 09 06:34:39
Dhammañāṇa: A blessed New-moon Uposatha, and birth reminder day of a monarchy of wonders.

2024 Mar 08 21:39:54
Dhammañāṇa: The best way to keep an Ashram silent is to put always duties and Sila high. If wishing it populated, put meditation (eating) on the first place.

2024 Mar 03 21:27:27
Dhammañāṇa: May those undertaking the Sila day today, spend it off in best ways, similar those who go after the days purpose tomorrow.

2024 Feb 25 22:10:33
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 24 06:42:35
Dhammañāṇa: A blessed Māgha Pūjā and Full moon Uposatha with much reason for good recallings of goodness.

2024 Feb 24 01:50:55
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Feb 23 06:39:57
Dhammañāṇa: Nyom

2024 Feb 23 00:19:58
blazer: Taken flu again... at least leg pain has been better managed since many weeks and it's the greatest benefit. Hope Bhante Dhammañāṇa is fine  _/\_ _/\_ _/\_

2024 Feb 18 01:06:43
blazer:  _/\_ _/\_ _/\_

2024 Feb 18 00:02:37
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 17 18:47:31
Dhammañāṇa: A blessed rest of todays Sila-day.

2024 Feb 17 18:46:59
Dhammañāṇa: Chau Marco, chau...

2024 Feb 16 23:32:59
blazer: Just ended important burocratic and medical stuff. I will check for a flight for Cambodia soon  _/\_

2024 Feb 09 16:08:32
blazer:  _/\_ _/\_ _/\_

2024 Feb 09 12:17:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 09 06:42:17
Dhammañāṇa: May all spend a blessed New moon Uposatha and last day of the Chinese year of the rabbit, entering the Year of the Naga wisely.

2024 Feb 02 21:17:28
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 02 19:53:28
Dhammañāṇa: May all have the possibility to spend a pleasing rest of Sila day, having given goodness and spend a faultless day.

2024 Jan 26 14:40:25
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 25 10:02:46
Dhammañāṇa: May all spend a blessed Full moon Uposatha.

2024 Jan 11 06:37:21
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 07 06:31:20
Dhammañāṇa: May many, by skilful deeds,  go for real and lasting independence today

2024 Jan 06 18:00:36
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 04 16:57:17
blazer:  _/\_ _/\_ _/\_

2024 Jan 04 12:33:08
Dhammañāṇa: A blessed Sila-day, full of metta in thoughts, speech and deeds.

2023 Dec 30 20:21:07
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Dec 27 23:18:38
Dhammañāṇa: May the rest of a bright full moon Uposatha serve many as a blessed day of good deeds.

2023 Dec 26 23:12:17
blazer:  _/\_ _/\_ _/\_

2023 Dec 24 16:52:50
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.

2023 Dec 20 21:36:37
blazer:  _/\_ _/\_ _/\_

2023 Dec 20 06:54:09
Dhammañāṇa: A blessed Sila day, by conducting in peacefull manners.

2023 Dec 12 23:45:24
blazer:  _/\_

2023 Dec 12 20:34:26
Dhammañāṇa: choice, yes  :)

2023 Dec 12 13:23:35
blazer: If meaning freedom of choice i understand and agree

2023 Dec 12 12:48:42
blazer:  _/\_ _/\_ _/\_

2023 Dec 12 06:13:23
Dhammañāṇa: May all spend a great New Moon Uposatha, following the conducts of the Arahats.

2023 Dec 10 12:51:16
Dhammañāṇa: The more freedom of joice, the more troubled in regard of what's right, what's wrong. My person does not say that people at large are prepared for freedom of joice even a little.

2023 Dec 10 10:59:42
blazer: Hope they eat more mindfully than how they talk. It is clear for the gross food, we had more than a talk about this topic. I have put so much effort in mindful eating at the temple, but when i was back i wanted more refined food. I was used to get a choice of more than 10 dishes every day

2023 Dec 10 06:57:44
Dhammañāṇa: A person eating on unskilled thoughts will last defiled, Nyom. Gross food does nothing for purification at all.

2023 Dec 09 21:41:58
blazer: I've had a couple of not nice experiences with monks that were not so pure in my opinion. They surely eat far better than me at temple.

2023 Dec 09 21:41:41
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Dec 09 11:38:36
Dhammañāṇa: Spiritual prostitution, just another way of livelihood.

2023 Dec 05 20:59:38
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 27 14:47:22
អរិយវង្ស:   _/\_ _/\__/\_

2023 Nov 27 05:41:32
Dhammañāṇa: May all spend a blessed Anapanasati- Fullmoon and reflect the goodness of Ven Sāriputta as well today.

2023 Nov 20 19:18:13
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 20 18:20:15
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 20 02:48:24
Moritz: Hello _/\_ Still possible to join: An-other Journey into the East 2023/24

2023 Nov 18 13:55:11
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Nov 12 01:09:01
Dhammañāṇa: Nyom

2023 Nov 12 00:45:21
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 09 19:42:10
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 09 07:17:02
Dhammañāṇa: សិលា​នាំ​ទៅ​រក​ឯករាជ្យ​នៃ​ជាតិ! សូមឱ្យមនុស្សជាច្រើនប្រារព្ធទិវាឯករាជ្យ(ពី)ជាតិ។

2023 Nov 09 07:06:56
Dhammañāṇa: Sila leads to independence of Jati! May many observe a conductive Independence day.

2023 Nov 07 00:54:02
Dhammañāṇa: Nyoum

2023 Nov 07 00:39:55
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 06 15:47:51
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 06 12:21:27
Dhammañāṇa: A blessed Sila observation day today.

2023 Oct 30 15:17:36
Dhammañāṇa: It's common in to give up that what's given to do assist me toward release, common that seeking security in what binds.

2023 Oct 30 13:22:27
អរិយវង្ស: ព្រះអង្គ :) កូណាលុប delta chat ហើយ :D _/\_ _/\_ _/\_

2023 Oct 23 18:56:09
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 22 20:36:01
Dhammañāṇa: May all spend a pleasing rest of this Sila-day.

2023 Oct 19 20:31:12
Dhammañāṇa: Nyom Sreyneang

2023 Oct 15 07:07:01
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 14 06:53:21
Dhammañāṇa: May all spend a New moon Uposatha based on goodwill for all, find seclusion in the middle of family duties.

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Dhammañāṇa: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Dhammañāṇa: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Dhammañāṇa: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Dhammañāṇa: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
អរិយវង្ស:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Dhammañāṇa: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

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Author Topic: Herrschende Gesetzmäßigkeiten - Governing Principles  (Read 1211 times)

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Offline Dhammañāṇa

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Herrschende Gesetzmäßigkeiten - Governing Principles
« on: April 24, 2015, 02:53:42 PM »

Namo tassa bhagavato arahato sammā-sambuddhassa

Adhipateyya Sutta: Herrschende Gesetzmäßigkeiten



"Da sind diese drei herrschenden Gesetzmäßigkeiten. Welche drei? Das Selbst als eine herrschende Gesetzmäßigkeit, der Kosmos als eine herrschende Gesetzmäßigkeit und das Dhamma als eine herrschende Gesetzmäßigkeit.

"Und was, wenn das Selbst eine herrschende Gesetzmäßigkeit ist? Da ist der Fall, in dem ein Bhikkhu, in die Wildnis gegangen, zum Fuße eines Baumes oder zu einer leeren Unterkunft, und jenes wiederbesinnt: 'Es ist nicht der Roben zuliebe, daß ich aus dem Hausleben, hinaus in die Hauslosigkeit gezogen bin; es ist nicht der Almosenspeise zuliebe, daß ich aus dem Hausleben, hinaus in die Hauslosigkeit gezogen bin; es ist nicht der Unterkunft zuliebe, daß ich aus dem Hausleben, hinaus in die Hauslosigkeit gezogen bin, oder zuliebe dieses oder jenem Zustand des [zukünftigen] Werdens, daß ich aus dem Hausleben, hinaus in die Hauslosigkeit gezogen bin. Einzig, weil ich von Geburt, Altern und dem Tod belagert bin; von Kummer, Wehklage, Schmerz, Elend und Trennung; belagert von Streß, überkommen von Streß, [und ich hoffe]: "Vielleicht ist das Ende von der gesamten Masse des Leidens zu erkennen!" Nun, wenn ich daran wäre, die selben Sinnesvergnügen zu suchen, die ich mit dem Fortschritt aus dem Hausleben in das Leben der Hauslosigkeit abgeworfen habe, oder gar eine schlimmer Art, würde dies nicht für mich passend sein.' So wiederbesinnt er über dies: 'Meine Beharrlichkeit soll aufgekommen sein und nicht lässig; meine Achtsamkeit gefestigt und nicht verwirrt; mein Körper beruhigt und nicht aufgerührt; mein Geist zentriert und geeint.' Sich selbst zu seiner herrschenden Gesetzmäßigkeit gemacht, legt er still was ungeschickt ist, entwickelt was geschickt, legt still was des Tadels würdig, entwickeln was tadellos und sorgt für sich selbst in einer reinen Art. Dies wird das Selbst als eine herrschende Gesetzmäßigkeit genannt.

"Und was ist der Kosmos als eine herrschende Gesetzmäßigkeit? Da ist der Fall, in dem ein Bhikkhu, in die Wildnis gegangen, zum Fuße eines Baumes oder zu einer leeren Unterkunft, und jenes wiederbesinnt: 'Es ist nicht der Roben zuliebe, daß ich aus dem Hausleben, hinaus in die Hauslosigkeit gezogen bin; es ist nicht der Almosenspeise zuliebe, daß ich aus dem Hausleben, hinaus in die Hauslosigkeit gezogen bin; es ist nicht der Unterkunft zuliebe, daß ich aus dem Hausleben, hinaus in die Hauslosigkeit gezogen bin, oder zuliebe dieses oder jenem Zustand des [zukünftigen] Werdens, daß ich aus dem Hausleben, hinaus in die Hauslosigkeit gezogen bin. Einzig, weil ich von Geburt, Altern und dem Tod belagert bin; von Kummer, Wehklage, Schmerz, Elend und Trennung; belagert von Streß, überkommen von Streß, [und ich hoffe]: "Vielleicht ist das Ende von der gesamten Masse des Leidens zu erkennen!" Nun, wenn ich, der ich fortgeschritten bin, Gedanken von Sinnlichkeit hegen wurde, Gedanken von Böswilligkeit oder Gedanken des Verletzens: Groß ist die Gemeinschaft dieses Kosmos. Und in dieser großen Gemeinschaft dieses Kosmos, Brahmanen wären und Besinnliche, bestückt mit mentalen Kräften, Hellsichtig, geschickt [im Lesen] der Gedanken anderer. Diese sehen dies selbst aus der Ferne. Selbst nebenan, sind sie unsichtbar. Mit deren Wesen, kennen sie den Geist anderer. Sie würden von mir wissen: "Sieh, mein Freund, auf dieses Stammesmitglied, das, auch wenn er in guten Glauben aus dem Hausleben in das Leben der Hauslosigkeit fortgeschritten ist, eingenommen von Bösem, in ungeschickten Geisteszuständen verbleibt." Auch sind da Devas, bestückt mit mentalen Kräften, Hellsichtig, geschickt [in Lesen] der Gedanken anderer. Diese sehen dies selbst aus der Ferne. Selbst nebenan, sind sie unsichtbar. Mit deren Wesen, kennen sie den Geist anderer. Sie würden von mir wissen: "Sieh, mein Freund, auf dieses Stammesmitglied, das, auch wenn er in guten Glauben aus dem Hausleben in das Leben der Hauslosigkeit fortgeschritten ist, eingenommen von Bösem, in ungeschickten Geisteszuständen verbleibt." So wiederbesinnt er über dies: 'Meine Beharrlichkeit soll aufgekommen sein und nicht lässig; meine Achtsamkeit gefestigt und nicht verwirrt; mein Körper beruhigt und nicht aufgerührt; mein Geist zentriert und geeint.' Den Kosmos zu seiner herrschenden Gesetzmäßigkeit gemacht, legt er still was ungeschickt ist, entwickelt was geschickt, legt still was des Tadels würdig, entwickeln was tadellos und sorgt für sich selbst in einer reinen Art. Dies wird der Kosmos als eine herrschende Gesetzmäßigkeit genannt.

"Und was ist das Dhamma als eine herrschende Gesetzmäßigkeit? Da ist der Fall, in dem ein Bhikkhu, in die Wildnis gegangen, zum Fuße eines Baumes oder zu einer leeren Unterkunft, und jenes wiederbesinnt: 'Es ist nicht der Roben zuliebe, daß ich aus dem Hausleben, hinaus in die Hauslosigkeit gezogen bin; es ist nicht der Almosenspeise zuliebe, daß ich aus dem Hausleben, hinaus in die Hauslosigkeit gezogen bin; es ist nicht der Unterkunft zuliebe, daß ich aus dem Hausleben, hinaus in die Hauslosigkeit gezogen bin, oder zuliebe dieses oder jenem Zustand des [zukünftigen] Werdens, daß ich aus dem Hausleben, hinaus in die Hauslosigkeit gezogen bin. Einzig, weil ich von Geburt, Altern und dem Tod belagert bin; von Kummer, Wehklage, Schmerz, Elend und Trennung; belagert von Streß, überkommen von Streß, [und ich hoffe]: "Vielleicht ist das Ende von der gesamten Masse des Leidens zu erkennen!" Nun, das Dhamma ist gut gelehrt vom Befreiten, zu sehen hier und jetzt, zeitlos, alle einladend zu kommen und es zu sehen. Wenn ich, der ich fort in diese gut gelehrte Dhamma-Vinaya gezogen bin, nachlässig und kopflos verbleiben würde, dies würde für mich nicht passend sein.' So wiederbesinnt er über dies: 'Meine Beharrlichkeit soll aufgekommen sein und nicht lässig; meine Achtsamkeit gefestigt und nicht verwirrt; mein Körper beruhigt und nicht aufgerührt; mein Geist zentriert und geeint.' Das Dhamma zu seiner herrschenden Gesetzmäßigkeit gemacht, legt er still was ungeschickt ist, entwickelt was geschickt, legt still was des Tadels würdig, entwickeln was tadellos und sorgt für sich selbst in einer reinen Art. Dies wird das Dhamma als eine herrschende Gesetzmäßigkeit genannt.

"Dies sind die drei herrschenden Gesetzmäßigkeiten."

Da ist
in dem Kosmos
         kein
         sicherer
         Platz
für einen
der getan
         eine
         böse
         Tat.

Du für dich selbst weißt, mein guter Mann,
ob du nun richtig
         oder falsch.
Du unterschätzt den feinen Zeugen
   der du selber bist,
du mit Bösem
   in dir,
das du dann versteckst.

Die Devas und Tathagatas sehen den Dummkopf,
   wie er vorgeht,
   aus dem Einklang mit dem Kosmos entfernt.

So sollst du vorgehen
selbstbeherrscht,
         achtsam;
beherrscht vom Kosmos,
         meisterhaft,
         vertieft in Jhana;
beherrscht vom Dhamma,
         handelnd im Einklang
         mit dem Dhamma.

Der Weise der eine Anstrengung
      in Wahrheit macht
      fällt nicht zurück.

Wer immer durch Streben
   - Mara bewältigt,
   die Beender besiegt -
das Aufhören der Geburt berührt,
ist      So,
      ein Kenner des Kosmos,
      weise,
ein Held
      unverfärbt
      im Bezug auf alle Dinge.


Adhipateyya Sutta: Governing Principles



"There are these three governing principles. Which three? The self as a governing principle, the cosmos as a governing principle, and the Dhamma as a governing principle.

"And what is the self as a governing principle? There is the case where a monk, having gone to a wilderness, to the foot of a tree, or to an empty dwelling, reflects on this: 'It is not for the sake of robes that I have gone forth from the home life into homelessness; it is not for the sake of almsfood, for the sake of lodgings, or for the sake of this or that state of [future] becoming that I have gone forth from the home life into homelessness. Simply that I am beset by birth, aging, & death; by sorrows, lamentations, pains, distresses, & despairs; beset by stress, overcome with stress, [and I hope,] "Perhaps the end of this entire mass of suffering & stress might be known!" Now, if I were to seek the same sort of sensual pleasures that I abandoned in going forth from home into homelessness — or a worse sort — that would not be fitting for me.' So he reflects on this: 'My persistence will be aroused & not lax; my mindfulness established & not confused; my body calm & not aroused; my mind centered & unified.' Having made himself his governing principle, he abandons what is unskillful, develops what is skillful, abandons what is blameworthy, develops what is unblameworthy, and looks after himself in a pure way. This is called the self as a governing principle.

"And what is the cosmos as a governing principle? There is the case where a monk, having gone to a wilderness, to the foot of a tree, or to an empty dwelling, reflects on this: 'It is not for the sake of robes that I have gone forth from the home life into homelessness; it is not for the sake of almsfood, for the sake of lodgings, or for the sake of this or that state of [future] becoming that I have gone forth from the home life into homelessness. Simply that I am beset by birth, aging, & death; by sorrows, lamentations, pains, distresses, & despairs; beset by stress, overcome with stress, [and I hope,] "Perhaps the end of this entire mass of suffering & stress might be known!" Now if I, having gone forth, were to think thoughts of sensuality, thoughts of ill will, or thoughts of harmfulness: great is the community of this cosmos. And in the great community of this cosmos there are brahmans & contemplatives endowed with psychic power, clairvoyant, skilled [in reading] the minds of others. They can see even from afar. Even up close, they are invisible. With their awareness they know the minds of others. They would know this of me: "Look, my friends, at this clansman who — though he has in good faith gone forth from the home life into homelessness — remains overcome with evil, unskillful mental qualities." There are also devas endowed with psychic power, clairvoyant, skilled [in reading] the minds of others. They can see even from afar. Even up close, they are invisible. With their awareness they know the minds of others. They would know this of me: "Look, my friends, at this clansman who — though he has in good faith gone forth from the home life into homelessness — remains overcome with evil, unskillful mental qualities."' So he reflects on this: 'My persistence will be aroused & not lax; my mindfulness established & not confused; my body calm & not aroused; my mind centered & unified.' Having made the cosmos his governing principle, he abandons what is unskillful, develops what is skillful, abandons what is blameworthy, develops what is unblameworthy, and looks after himself in a pure way. This is called the cosmos as a governing principle.

"And what is the Dhamma as a governing principle? There is the case where a monk, having gone to a wilderness, to the foot of a tree, or to an empty dwelling, reflects on this: 'It is not for the sake of robes that I have gone forth from the home life into homelessness; it is not for the sake of almsfood, for the sake of lodgings, or for the sake of this or that state of [future] becoming that I have gone forth from the home life into homelessness. Simply that I am beset by birth, aging, & death; by sorrows, lamentations, pains, distresses, & despairs; beset by stress, overcome with stress, [and I hope,] "Perhaps the end of this entire mass of suffering & stress might be known!" Now, the Dhamma is well-taught by the Blessed One, to be seen here & now, timeless, inviting all to come & see, pertinent, to be seen by the wise for themselves. There are fellow practitioners of the chaste life who dwell knowing & seeing it. If I — having gone forth in this well-taught Dhamma & Vinaya — were to remain lazy & heedless, that would not be fitting for me.' So he reflects on this: 'My persistence will be aroused & not lax; my mindfulness established & not confused; my body calm & not aroused; my mind centered & unified.' Having made the Dhamma his governing principle, he abandons what is unskillful, develops what is skillful, abandons what is blameworthy, develops what is unblameworthy, and looks after himself in a pure way. This is called the Dhamma as a governing principle.

"These are the three governing principles."

There is
in the cosmos
          no
          secret
          place
for one
who has done
          an
          evil
          deed.

Your own self knows, my good man,
whether you are true
          or false.
You underestimate the fine witness
   that is yourself,
you with evil
   in yourself
that then you hide.

The devas & Tathagatas see the fool
   who goes about
   out of tune with the cosmos.

Thus you should go about
self-governed,
          mindful;
governed by the cosmos,
          masterful,
          absorbed in jhana;
governed by the Dhamma,
          acting in line
          with the Dhamma.

The sage who makes an effort
      in truth
      doesn't fall back.

Whoever through striving
   —  overpowering Mara,
   conquering the Ender  —
touches the stopping of birth,
is      Such,
      a knower of the cosmos,
      wise,
a sage
      unfashioned
      with regard to all things.

This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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