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Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2024 Mar 24 19:07:11
អរិយវង្ស:  _/\_ _/\_ _/\_ 😌

2024 Mar 24 14:13:29
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 24 06:25:25
Dhammañāṇa: A blessed full moon Uposatha by following the conducts of the Arahats.

2024 Mar 23 13:11:16
blazer: Hello everyone  _/\_

2024 Mar 21 01:07:56
Dhammañāṇa: Nyom

2024 Mar 21 00:28:58
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2024 Mar 20 14:25:49
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 20 12:06:29
Dhammañāṇa: Nyom

2024 Mar 20 11:24:06
blazer: Good morning everyone  _/\_

2024 Mar 18 21:42:50
blazer:  _/\_ _/\_ _/\_

2024 Mar 18 19:43:59
Dhammañāṇa: Mudita, Nyom.

2024 Mar 18 19:36:35
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_ Undertaking this Sila day at my best.

2024 Mar 18 06:17:10
Dhammañāṇa: Those who undertake the Sila day today: may it be of much metta.

2024 Mar 18 02:16:41
blazer:  _/\_ _/\_ _/\_

2024 Mar 17 21:09:31
អរិយវង្ស: 🚬🚬🚬

2024 Mar 17 06:30:53
Dhammañāṇa: Metta-full Sila day, those after it today.

2024 Mar 17 00:02:34
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 11 09:16:04
Dhammañāṇa: Once totally caught by google, AI and machines, every door has been closed for long, long term.

2024 Mar 11 09:14:04
Dhammañāṇa: People at large just wait that another would do his/her duty. Once a slight door to run back, they are gone. By going again just for debts, the wheel of running away turns on.

2024 Mar 10 18:59:10
Dhammañāṇa: Less are those who don't use the higher Dhamma not for defilement-defence, less those who don't throw the basics away and turn back to sensuality "with ease".

2024 Mar 10 06:51:11
Dhammañāṇa: A auspicious new-moon Uposatha for those observing it today.

2024 Mar 09 06:34:39
Dhammañāṇa: A blessed New-moon Uposatha, and birth reminder day of a monarchy of wonders.

2024 Mar 08 21:39:54
Dhammañāṇa: The best way to keep an Ashram silent is to put always duties and Sila high. If wishing it populated, put meditation (eating) on the first place.

2024 Mar 03 21:27:27
Dhammañāṇa: May those undertaking the Sila day today, spend it off in best ways, similar those who go after the days purpose tomorrow.

2024 Feb 25 22:10:33
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 24 06:42:35
Dhammañāṇa: A blessed Māgha Pūjā and Full moon Uposatha with much reason for good recallings of goodness.

2024 Feb 24 01:50:55
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Feb 23 06:39:57
Dhammañāṇa: Nyom

2024 Feb 23 00:19:58
blazer: Taken flu again... at least leg pain has been better managed since many weeks and it's the greatest benefit. Hope Bhante Dhammañāṇa is fine  _/\_ _/\_ _/\_

2024 Feb 18 01:06:43
blazer:  _/\_ _/\_ _/\_

2024 Feb 18 00:02:37
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 17 18:47:31
Dhammañāṇa: A blessed rest of todays Sila-day.

2024 Feb 17 18:46:59
Dhammañāṇa: Chau Marco, chau...

2024 Feb 16 23:32:59
blazer: Just ended important burocratic and medical stuff. I will check for a flight for Cambodia soon  _/\_

2024 Feb 09 16:08:32
blazer:  _/\_ _/\_ _/\_

2024 Feb 09 12:17:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 09 06:42:17
Dhammañāṇa: May all spend a blessed New moon Uposatha and last day of the Chinese year of the rabbit, entering the Year of the Naga wisely.

2024 Feb 02 21:17:28
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 02 19:53:28
Dhammañāṇa: May all have the possibility to spend a pleasing rest of Sila day, having given goodness and spend a faultless day.

2024 Jan 26 14:40:25
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 25 10:02:46
Dhammañāṇa: May all spend a blessed Full moon Uposatha.

2024 Jan 11 06:37:21
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 07 06:31:20
Dhammañāṇa: May many, by skilful deeds,  go for real and lasting independence today

2024 Jan 06 18:00:36
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 04 16:57:17
blazer:  _/\_ _/\_ _/\_

2024 Jan 04 12:33:08
Dhammañāṇa: A blessed Sila-day, full of metta in thoughts, speech and deeds.

2023 Dec 30 20:21:07
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Dec 27 23:18:38
Dhammañāṇa: May the rest of a bright full moon Uposatha serve many as a blessed day of good deeds.

2023 Dec 26 23:12:17
blazer:  _/\_ _/\_ _/\_

2023 Dec 24 16:52:50
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.

2023 Dec 20 21:36:37
blazer:  _/\_ _/\_ _/\_

2023 Dec 20 06:54:09
Dhammañāṇa: A blessed Sila day, by conducting in peacefull manners.

2023 Dec 12 23:45:24
blazer:  _/\_

2023 Dec 12 20:34:26
Dhammañāṇa: choice, yes  :)

2023 Dec 12 13:23:35
blazer: If meaning freedom of choice i understand and agree

2023 Dec 12 12:48:42
blazer:  _/\_ _/\_ _/\_

2023 Dec 12 06:13:23
Dhammañāṇa: May all spend a great New Moon Uposatha, following the conducts of the Arahats.

2023 Dec 10 12:51:16
Dhammañāṇa: The more freedom of joice, the more troubled in regard of what's right, what's wrong. My person does not say that people at large are prepared for freedom of joice even a little.

2023 Dec 10 10:59:42
blazer: Hope they eat more mindfully than how they talk. It is clear for the gross food, we had more than a talk about this topic. I have put so much effort in mindful eating at the temple, but when i was back i wanted more refined food. I was used to get a choice of more than 10 dishes every day

2023 Dec 10 06:57:44
Dhammañāṇa: A person eating on unskilled thoughts will last defiled, Nyom. Gross food does nothing for purification at all.

2023 Dec 09 21:41:58
blazer: I've had a couple of not nice experiences with monks that were not so pure in my opinion. They surely eat far better than me at temple.

2023 Dec 09 21:41:41
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Dec 09 11:38:36
Dhammañāṇa: Spiritual prostitution, just another way of livelihood.

2023 Dec 05 20:59:38
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 27 14:47:22
អរិយវង្ស:   _/\_ _/\__/\_

2023 Nov 27 05:41:32
Dhammañāṇa: May all spend a blessed Anapanasati- Fullmoon and reflect the goodness of Ven Sāriputta as well today.

2023 Nov 20 19:18:13
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 20 18:20:15
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 20 02:48:24
Moritz: Hello _/\_ Still possible to join: An-other Journey into the East 2023/24

2023 Nov 18 13:55:11
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Nov 12 01:09:01
Dhammañāṇa: Nyom

2023 Nov 12 00:45:21
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 09 19:42:10
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 09 07:17:02
Dhammañāṇa: សិលា​នាំ​ទៅ​រក​ឯករាជ្យ​នៃ​ជាតិ! សូមឱ្យមនុស្សជាច្រើនប្រារព្ធទិវាឯករាជ្យ(ពី)ជាតិ។

2023 Nov 09 07:06:56
Dhammañāṇa: Sila leads to independence of Jati! May many observe a conductive Independence day.

2023 Nov 07 00:54:02
Dhammañāṇa: Nyoum

2023 Nov 07 00:39:55
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 06 15:47:51
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 06 12:21:27
Dhammañāṇa: A blessed Sila observation day today.

2023 Oct 30 15:17:36
Dhammañāṇa: It's common in to give up that what's given to do assist me toward release, common that seeking security in what binds.

2023 Oct 30 13:22:27
អរិយវង្ស: ព្រះអង្គ :) កូណាលុប delta chat ហើយ :D _/\_ _/\_ _/\_

2023 Oct 23 18:56:09
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 22 20:36:01
Dhammañāṇa: May all spend a pleasing rest of this Sila-day.

2023 Oct 19 20:31:12
Dhammañāṇa: Nyom Sreyneang

2023 Oct 15 07:07:01
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 14 06:53:21
Dhammañāṇa: May all spend a New moon Uposatha based on goodwill for all, find seclusion in the middle of family duties.

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Dhammañāṇa: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Dhammañāṇa: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Dhammañāṇa: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Dhammañāṇa: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
អរិយវង្ស:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Dhammañāṇa: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

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Author Topic: Relay on what and whom?  (Read 2588 times)

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Offline Dhammañāṇa

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  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
Re: Relay on what and whom?
« Reply #45 on: November 23, 2019, 06:01:29 PM »
And just to inform forther: telling a monk: "go and ask" or thinking "if he desires, needs, he can do as well as we common do" isn't really of much merits in all circumstances. Does Nyom think that those near or in the Noble Domain desire of what "householders" hold on, and go after it?

May Bhante forgive me if my offer to provide Bhante contact information was offensive. Bhante mentioned that Bhante already asked BPS. I was just pointing out to Bhante that BPS are the wrong owners to ask, and only wished to point Bhante to the right owners if Bhante was still interested in asking.

Nothing to ask for pardon if with good intention. And no demands on possible given. But, as Nyom thinks to know possible ways well: How could a monk, without fault, without reason for remorse, approach an householder, even a trader, and ask for his goods? And how does it looks for the world when Monks ask for Dhamma in householder Domain? Good to forget common ways if wishing to understand the Noble Domain. Yet good as well for Nyom to get sure that being given, still able, still in different spheres, for making progress toward a more refine, if wishing so.

It's not custom in this tradition, not even in good areas, to approach neighbors in the afternoon and consume uninvited.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline saddhamma

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Re: Relay on what and whom?
« Reply #46 on: November 23, 2019, 06:18:30 PM »
Thanks for forgiving Bhante.  _/\_ _/\_ _/\_

And thanks for adding Cunda the smith sutta (Snp 1.5) on this thread. It is such a delectable discourse, a real ambrosia, nourishing and refreshing!

Offline Dhammañāṇa

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Re: Relay on what and whom?
« Reply #47 on: November 23, 2019, 06:35:31 PM »
Thanks for forgiving Bhante.  _/\_ _/\_ _/\_

And thanks for adding Cunda the smith sutta (Snp 1.5) on this thread. It is such a delectable discourse, a real ambrosia, nourishing and refreshing!

Even this Dhamma, if having wrong perceptions and not further explained, if received in wrong circumstances, can be of more harm then help for a not so wise and just feeding his defilement, Nyom. Can be additional food for rebel.

It's in as far "badly" translated, as "Any householder" speaks actually of Noble Ones, such relativations, soft and even more, are usual in Dhamma-giving for doing a favor, for trade.

So maybe good if answering the topic "Relay on what and whom?" in short, after the many food for thoughts:

One, seeking for long term happiness, should relay on unrelated to world bonds, real giver, and on what is given by this goodness, to gain the liberal Domain for oneself. Relaying on given for release and abstain from different.

Sīlena sugatiṃ yanti.

Through virtue they go to a good bourn.

Sīlena bhoga-sampadā.

Through virtue is wealth attained.

Sīlena nibbutiṃ yanti.

Through virtue they go to Liberation.

Tasmā sīlaṃ visodhaye.

Therefore we should purify our virtue.


This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline saddhamma

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Re: Relay on what and whom?
« Reply #48 on: November 24, 2019, 03:59:50 AM »
Sīlena sugatiṃ yanti.

Through virtue they go to a good bourn.

Sīlena bhoga-sampadā.

Through virtue is wealth attained.

Sīlena nibbutiṃ yanti.

Through virtue they go to Liberation.

Tasmā sīlaṃ visodhaye.

Therefore we should purify our virtue.


Sadhu, sadhu, sadhu Bhante for bringing in the topic of virtue, so relevant to this discussion on public donations usage. This dhamma quote that Bhante has provided is another ambrosia of the saddhamma on the benefits of noble virtue, so nourishing and refreshing.

I am sure Bhante already know that for one to possess the aggregate of noble virtue which lead to noble right liberation, noble right view must come first. Virtue defiled by the three lower fetters is susceptible to fueling extreme views based on virtue. A good example is the view that Bhante has formed about the tradition of the Noble Ones being against making proper use of public donations, although the Buddha has not laid down such a rule. Such a view is beset with suffering, leading to stabbing others who are not of the same view with verbal daggers. Even with examples in the vinayapitaka showing precedence for monastic usage of public donations, Bhante still insists on a view that overshoots what is considered to be proper usage in the world.

Perhaps the Gaṇikā sutta from Udana 6.8 can help Bhante to see the danger in the extremes that relying on virtue without noble right view can lead to.

Here I offer a translation of the udana 6.8 verses only.  _/\_ _/\_ _/\_

yañca pattaṃ yañca pattabbaṃ
That which is attained and that which should be attained,

ubayametaṃ rajānukiṇṇaṃ āturassānusikkhato.
both these are strewn with stain by the miserable one in [wrong] training.       

ye ca sikkhāsārā,
Those for whom the training rules is the essence,

sīlabbatajīvitabrahmacariyaupaṭṭhānasārā,
[taking] virtue and observances, life of celibacy, and service as the essence,   

ayameko anto.
this is one extreme.

ye ca evaṃvādino: 'natthi kāmesu doso'ti
And those who say this: 'there is no fault in sensual pleasures',

ayaṃ dutiyo anto.
this is the second extreme.

iccete ubho antā kaṭasivaḍḍhanā.
Thus both these extremes swell the cemeteries.

kaṭasiyo diṭṭhiṃ vaḍḍhenti.
And the cemeteries keep wrong view in motion.

ete te ubho ante anabiññāya
For those who have no direct knowledge of both these extremes,

oliyanti eke atidhāvanti eko.
some lag behind and some go too far.
                                                               
ye ca kho te abhiññāya
But they for whom there is direct knowledge,
                                                               
tatra ca nāhesuṃ tena ca na maññiṃsu.
there does not come to be that-by-which there, and no conceiving therein.       
                                                               
vaṭṭaṃ tesaṃ natthi paññāpanāyā ti.
For those there is no round for designation.

« Last Edit: November 24, 2019, 04:11:03 AM by saddhamma »

Offline Dhammañāṇa

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Re: Relay on what and whom?
« Reply #49 on: November 24, 2019, 06:34:55 AM »
It's not possible to receive things of which are strong reasons that the giver hasn't obtained the gift in proper ways, given by the real owner, but origins popossible out of the sphere of concealment of stolen goods. Perceiving so, receiving would be a transgression. And also the aspect of told relation between disciple and teacher, in regard of use from outside the relation is something to consider, if wishing to maintain a relation build on trust and loyalty.

Relation is voluntary, yet love without marriage doesn't work for a good.

Good householder from Ghana, Nyom Ebo, calling himself saddhamma without having been given possible by what ever parents, says correct that my person often uses strong language of which can possible hurt if of less trust and faith, strong annoying for fools, caught in much conceit, and often hard to digest. Yet he also does not encourage to follow, since if in dependency could limit ones relations, wealth an honor.

May Nyom be sure, that modern views and communism arent in the frame of right and grasping the snake on the tail will hurt.

And even my person often engages in burdensome talks on generosity with people without, virtue with people without... it also has it's limits when no slight qualities are seen, basic right view is missed. May Nyom follow the modern ideas and productivity and consume over the path and Noble Domain.

And just to get known, should a Monk rest and dwell in anothers domain without given, without having asked the owner, he conducts a fault. Also when he would leave it, without saying anything. It's not possible to pull the Noble Domain, real liberal, into Villages and their binding conducts for consume and ideas of purify by means of food.

The are significat differents between "beggar" and "social benefit fraud/benefit scrounger", even between virtues trader (householder) and "benefit scrounger", who, even if not in need, prefer to take not really given then to lighten their bonds and debt. Neither of glory nor of shine, the Uposatha of the cow-boys and faceless (Jains). The secound is called thief.

Certain domain, when get oc-copy-ed with strong wrong degenerating tendencies, doesn't change, it simply disappears, is no more present in this world build from conceit, and batched by bones.
« Last Edit: November 24, 2019, 10:02:36 AM by Johann »
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Offline Vivek

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Re: Relay on what and whom?
« Reply #50 on: November 24, 2019, 08:49:38 AM »
Metta to Everyone.
thanks for discussion.
Now I am taking leave from sangham.net.

Be Happy, Take care,
Be Happy,
🙂

Offline Dhammañāṇa

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Re: Relay on what and whom?
« Reply #51 on: November 24, 2019, 09:30:52 AM »
May Wanderer Vivek have a successful journey and arrives there what seeking for. May he also keep in mind that taking refuge is always possible as long this domain remains in it's original purpose.
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Offline Dhammañāṇa

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Re: Relay on what and whom?
« Reply #52 on: November 24, 2019, 10:13:04 AM »
It's by the means of perceiving the Gems as Sublime by good householders, that they are capable to use reflecting on them for cleansing the mind and reach borderlands, but there are also those who use them to cover their dirt up and to gain some beauty for better dealling with their weak stands while staying in outer lands. Using them as makeup for low trades and to try to make their confused views shine.

There is no security if abounding right view and virtue, thinking already dwell amoung highered path. Even Arahat do not abound what is the safe bet for those not knowing not seeing yet.

Adding since possible useful for clear understanding on the matter "not given"

Namo tassa bhagavato arahato sammā-sambuddhassa

...[224] Bhikkhus, endowed with forty things as though led and lain is in hell. What forty?

Here, bhikkhus, a certain one destroys living things, rouses others to destroy living things gives permission to destroy living things and praises the destruction of living things. Takes the not given rouses others to take the not given, gives permission to take the not given and praises taking the not given....
« Last Edit: November 24, 2019, 08:51:23 PM by Johann »
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