...tell that one, having found good teacher, to seek out for other...
...tell that no strong faith is required to learn...
...tell that strong "love" toward one's teacher is wrong...
...tell that no strong bond in a disciple-teacher relation is required...
...tell that to be taught, teaching, is for free, free, does not bind...
...have no firm faith in the Gems, but relay on other teacher and what they call "common sense"...
...don't make their living independent form their disciples...
...use not given third part means and power to share...
...make use and take what's not given to them...
...are after agendas in the world...
...have no shame in wrong doing...
...are not able to abound useless views and stands...
...think in terms of rights...
...avoid to let one know all of their ways and habits...
...seek privacy...
...have no gratitude toward goodness, but just toward gains...
...like to appear equal or lower...
...offer, suggest, that they will do your work...
...encourage one to seek ways to do not fulfill one's duties...
...don't praise generosity, service for people of goodness, going forth...
...suggest one to be "free and independent" where one isn't, being "worthy" where one isn't...
...make one fear firm dependency toward the Gems, giving up common refuge...
...call out for ingratitude and revolt...
...instead of Sublime Dhamma, relay on science, trends, common views...
...don't give leave when asked for...
...don't eager encourage one to abstain from unwise...
...fear lose of disciple (and disadvantages by it) more then wrong ways of disciple...
...accept wrong for gains...
...encourage to think like thieves...
...because once one has traded into a relation pleasing for defilements, like the unshakable bond toward real goodness, it's hardly ever possible to change, even if wishing, one owes debts to what one desired to be feed with.
May one not buy into lure of Mara, and such "Krabat" are common, where Mara, together with allNivaranas, appears as liberator, as common sees the low as high and the higher as low, total bind toward the unbound.