[km] Evening chanting Dhammayutta Nikaya Khmer - វិធីថ្វាយបង្គំព្រះ បាលី-ប្រែ

[អរិយវង្ស]

Imāni mayaṃ...

en:lib:authors:dhammayut_khmer:2_imani_mayam.mp3

Text missing, unknown.

ឥមានិ យមំ បដិមារូបានិ

តំ ភគវន្តំ ធរមា នកំ វិយ មញ្ញមា នា

ទីបធូបាទិសក្ការេហិ អភិបូជយា ម

សាធុនោ ភន្តេ ភគវា

សុចិរបរិនិព្វតោបិ ឥមំ ទីបធូបាទិសក្ការំ បដិត្តណ្ហតុ

នោ មាតាបិតុគរុអាទីនញ្ចេវ

អម្ហាកញ្ច ទីឃរត្តំ អត្ថាយ ហិតាយ សុខាយ

[Dhammarāgato]

Aramika  

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in Evening chanting Dhammayutta Nikaya Khmer , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!

The new topic (or post/s) here are originaly from Evening chanting Dhammayutta Nikaya Khmer . For eventual additionally information: please visit also the Topic of origin. Anumodana!

[Original post:]


If Bhante Khemakumara feels inspired, Kana could need assistance:

• [kāyagatāsati] Contemplation of the Body seems to be different from the Thai/US version, at the beginning, Khmer misses the brain (had taught once with Bhante Indananno on it shortly), the end part of re-reflection is missing in the Khmer-version. Possible also other parts different.
  
  
• 11 might be another end of the Bodyreflection. Not sure with an no equal text found.
  
  
• Atma adds a transliteration of Pali in the topic in the Vihara. Good if looking if all is transliterated rightly or different pali.

Bhante  _/\_ _/\_ _/\_ Could I Kana write in khmer under english Chanting

Sure Nyom Cheav Villa ! May Nyom never feel limited if inspired (best in the topic ). Atma has stated transliteration (it might have errors). When something strange, that's a good working-topic for it.

 _/\_ _/\_ _/\_

Bhante Johann,

according to the text, When the sublime Buddha gave a talk how to investigate the Body, “brain” is not mentioned there.

Namo tassa bhagavato arahato sammā-sambuddhassa

Furthermore, the monk reflects on this very body from the soles of the feet on up, from the crown of the head on down, surrounded by skin and full of various kinds of unclean things: 'In this body there are head hairs, body hairs, nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart, liver, pleura, spleen, lungs, large intestines, small intestines, gorge, feces, bile, phlegm, pus, blood, sweat, fat, tears, skin-oil, saliva, mucus, fluid in the joints, urine.'

Quote from: http://zugangzureinsicht.org/html/tipitaka/mn/mn.119.than.html

[Dhammañāṇa]

Aramika  

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in Evening chanting Dhammayutta Nikaya Khmer , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!

The new topic (or post/s) here are originaly from Evening chanting Dhammayutta Nikaya Khmer . For eventual additionally information: please visit also the Topic of origin. Anumodana!

[Original post:]


If Bhante Khemakumara feels inspired, Kana could need assistance:

• [kāyagatāsati] Contemplation of the Body seems to be different from the Thai/US version, at the beginning, Khmer misses the brain (had taught once with Bhante Indananno on it shortly), the end part of re-reflection is missing in the Khmer-version. Possible also other parts different.
  
  
• 11 might be another end of the Bodyreflection. Not sure with an no equal text found.
  
  
• Atma adds a transliteration of Pali in the topic in the Vihara. Good if looking if all is transliterated rightly or different pali.

Bhante  _/\_ _/\_ _/\_ Could I Kana write in khmer under english Chanting

Sure Nyom Cheav Villa ! May Nyom never feel limited if inspired (best in the topic ). Atma has stated transliteration (it might have errors). When something strange, that's a good working-topic for it.

 _/\_ _/\_ _/\_

Bhante Johann,

according to the text, When the sublime Buddha gave a talk how to investigate the Body, “brain” is not mentioned there.

Namo tassa bhagavato arahato sammā-sambuddhassa

Furthermore, the monk reflects on this very body from the soles of the feet on up, from the crown of the head on down, surrounded by skin and full of various kinds of unclean things: 'In this body there are head hairs, body hairs, nails, teeth, skin, flesh, tendons, bones, bone marrow, kidneys, heart, liver, pleura, spleen, lungs, large intestines, small intestines, gorge, feces, bile, phlegm, pus, blood, sweat, fat, tears, skin-oil, saliva, mucus, fluid in the joints, urine.'

Quote from: http://zugangzureinsicht.org/html/tipitaka/mn/mn.119.than.html

Sadhu, yes. In all sutttas in DN, MN, SN likewise. Brain is mentioned in the Khuddaka Nikaya on more places, like the famous Khuddakapatha and in the Abhidhamma. So probably later compiled in addition. How ever, it's just thought to 1. use the Khmer chanting foremost here but also give explainings (foot notes). If Bhante therefore would like to compair the text in detail, it would be good. There are also other parts of the reflection which are different. As told, at the beginning, in between some words, and the end. Also not to forget that the whole chanting are later compiled and so interesting that this part is very old.

There are also missing text where ever there is only a number as header.

[Dhammañāṇa]

Sadhu!

Atma had seen that Bhante Khemakumara  had added two texts

Devatādipattidāna Gāthā Dedication of Merit to the Devas & Others and Bhavatu sabba-maṅgalaṃ and Bahuṁ ve saraṇaṁ yanti .

If the other missing are available in Khmer for him, maybe typing of sharing a picture of the text is possible, if inspired and not hindering other work.

[Dhammarāgato]

 

Bhante Johann,

Kana attached pictures of the Pali-Khmer texts.   

The text “Bhavatu sabba-maṅgalaṃ Rakkhantu sabba-devatā.
May there be every blessing. May all the devas protect you.”
Is not usually part of a “Evening Chanting”.

Kana hear monks recite this text for example when there was an offering after an funeral.

Kana was reciting it in a situation of illness, as an possibility to investigate to overcome illness. So this “chanting” might be different to a “standard” Evening Chanting.

[Dhammañāṇa]

It's included in the "Sublime Attitudes", Brahmavihara, in the chantings of Wat Metta, if remember right, Bhante. Btw. the picture might be got lost on the way.

[Dhammañāṇa]

Oh, Kana saw that Bhante Khemakumara had attached the pictures of his avaliable book in the origin topic.

* Johann : and another time, seeing that he relays on an old version, my person can nothing but rebuke the monks for their carelessness in regard of monks and focus on gain work and do favors for householder instead.

[Dhammañāṇa]

And Nyom Cheav Villa had started to add Khmer, Sadhu.

Maybe it's possible that a little usefull booklet comes into being, knowing the hardship to gain even that much by lack of emphatic and care of "wealthy" people.

[Dhammañāṇa]

Namo...   seems to have wrong pages attached, right?

[អរិយវង្ស]

And Nyom Cheav Villa had started to add Khmer, Sadhu.

Maybe it's possible that a little usefull booklet comes into being, knowing the hardship to gain even that much by lack of emphatic and care of "wealthy" people.

 

[អរិយវង្ស]

Namo...   seems to have wrong pages attached, right?

Kana Bhante

Still right.. Namo.. as below.
 

[Dhammañāṇa]

Namo...   seems to have wrong pages attached, right?

Kana Bhante

Still right.. Namo.. as below.
 

Atma could find the right pages now, yes, but further. It's all a little mixed up.

[Dhammañāṇa]

Aramika  

Ein oder mehrer Beiträge wurden hier im Thema abgeschnitten und damit in neues Thema "On giving Dhamma (back) to the heir and owner, the Sangha " eröffnet, dem angehäng.

One or more posts have been cut out of this topic here. A new topic, based on it, has been created as "On giving Dhamma (back) to the heir and owner, the Sangha " or attached there.

[Dhammañāṇa]

Question to [Svākkhātatā...] Verses in Celebration of the Dhamma  

Bhante Khemakumara, Bhante chanted this part similar like the roman transcription

Vandām'ahaṃ tama-haraṃ vara-dhammam-etaṃ.
I revere that foremost Dhamma, the destroyer of darkness.

វន្ទាមហំ តមហរំ វរធម្មមេតំ (vara-dhammam-etaṃ?)។
ខ្ញុំក្រាបថ្វាយបង្គំនូវព្រះធម៌ដ៏ប្រសើរនោះ ជាធម៌កំចាត់បង់នូវងងឹត។

Transcription in Khmer, as well as book, doesn't have it. How do the elder monks of Vatta Akyum chant this part?

Everything fine and complete. Kana missreaded.