Is the khmer tipitaka translated from pali? Do you know who translated it? Do khmer have their own pali version as well?
Leave this place, orphan punk child, and thieve around anywhere out there. Or do you think people gave effort, time, means, many sacrifices to let ungrateful and ignorant grow on the base of what's thought for Noble ones and toward them?
There is no hope for people with grave wrong view and thinking "i have a right". That's how they are not dear to kill and eat mother and father, invade and justify all other deeds. Go on, spend there together with the other degenerated folk.
There is no amount of space to get fool out of there helllane, stop stupidy and one can just encourgare to seek never getting in touch.
It's because of this grave amount of wrong view, grave amount of wrong doing, that such people, even if gaining Dhamma, even if stealing off the whole heritage and walk in robes, are not only without any Nissaya, not able for any good prosperity.
There conceit and wrong view is so strong developed, the amount of wrong so huge, that they would certain fall into the stronges pains if they only consider for a moments, that their stupid ideas of free taking are totally found in the heart of evil.
And it's not that one gains stupidy by birth, yet be association with fools, approving unrightous, and being raised without obligation toward giving but only for murders of cultur and thieves: bond to holocaust and war.
And one should not think that it isn't the same case with the root texts the thieves use, or with the Burmese version. Thieved and let it be thieved, encouraged the fools to misdeeds.
Sujato, Yuttodhamma, Brahmali, the degendered punk Nuns.... they are all well known to hold strong wrong view, do not even understand right view and the base of gratitude: doing a living on plunder, do a living of affecting the lowest kind of individuals, by turning them against their parents, leader and people of goodness.
This approch alone bear so clear the truth that most would not understand: no way to give outsider dependency, going forth, in this Sasana, as such is like adopting sure cancer. As it saddly happened, it's already growing to it's end state.
Not only are they naturally "enemies" toward the Gems, but also of any state build on this religion, right view, as long as not overtaken.
And, as sad it sounds, is only a matter of short time left, till total end of any good any notion of right view, gratitude, respect and holding on obligations.
Nobody can stop people wishing toward evil to don't get after it. Nobody can stop anybody who desires to go after another one's body, take what's not given, yet those with Nissaya are able to step back with metta, turn away toward the Brahma Viharas.
Plunder has it's end in total destruction and voidness of any refuge, food: burning dry desserts without shadow, hunger, thirst, cold, disease, parent-cannibalism, forests without any tree. Animals, there offsprings, hardly feel ever obligated, and if follow their mother, father unknown, they just follow for hunts or care feeding AIs, feeding machines.