(Pchum Pen) Bhcham Piṇ(ḍa) retreat ការលះបង់នៅ ភ្ជុំបិណ្ឌ

[Johann]

Aramika  

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in [Ashram] Thmo Duk (Schiffsfelsen), Aural, Cambodia, អាស្រម ថ្មទូក ស្រុកឪរ៉ាល់ , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!

The new topic (or post/s) here are originaly from [Ashram] Thmo Duk (Schiffsfelsen), Aural, Cambodia, អាស្រម ថ្មទូក ស្រុកឪរ៉ាល់ . For eventual additionally information: please visit also the Topic of origin. Anumodana!

[Original post:]

Two of youtube teacher Upasaka Munis disciples approached in the evening, wishing to stay the fest time here and listen to Dhamma.


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Gotten, after some talk, the access land kuti to dwell the night, they had been send down to do all needed before dark.

[No Name]

 

[Johann]

On alms the two yogis waited at Upasaka Chanroth s house to give alms.

Going up, having taken meal, Nyom, Nyom came up, as well as Upasaka Vithou with daughter and friend.

Hearing that other lay people head toward Ashram to spend some days practice, Atma told Bhante Khemanaga to take resistance at Nun's hill, so thatAtma could use upper Kuti and the Ashram can serve as resting place for the Yogis.

Nyom, Nyom cleared the path to the Nuns hill kuti and the Bhante went on their working places.

Upasaka Vithous daughter asked a lot questions, learned how to venerate the Gems, heard the teaching on how to get happiness, long life, good health, by metta and Sila and became today Upasika who observes the Silas.


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Having lend a book about Ven. Rahula and saw that even young girls cut their hair and go forth, much thoughts about why people seek the monks, nuns life.

[No Name]

មុទិតា

[Johann]

How they came into the Oral land this day, already strong floods and soon no more bridge.


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[No Name]

 

[Vithou]

  Bhante, my daugther completely change today after visit Ashram and talk to Bhante  . Hope she can find the great path 

[No Name]

 កូណាព្រះអង្គ

រូប និងវីដេអូ ពីឧបាសក វិធូរ តាមតេលេក្រាម


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[Johann]

Shared the thoughts and merits of young Upasika Neary today, who wanted to make merits today and followed father Vithou to the Ashram, meeting the Sasana actually for the first time (again)

1-) អត់ខ្លាចពេលដេីរឆ្លងស្ពាន ទឹកហូរខ្លាំង និង ជ្រៅ
Not afraid to gross the flooded bridge
2-) ចូលចិត្ត អាស្រម អត់ទា មកផ្ទះ  សុំបីតែមួយម៉ាត់
Like the Ashram, does not like to go back, not asked even once to return.
3-) និយាយថាយល់  កេីតចាស់ ឈឺ ស្លាប់. មាន អារម្មណ៍  ថារស់នៅមានទុក្ខ . គាត់ថាបេីស្លាប់ហេីយមិនចង់កេីត
Understands birth, aging, sickness, death, has the feeling that living means suffering. She told that if she dies, she doesn't like become another time.
4-) ចង់ទៅអាស្រមទៀតម្តងទៀត
wants again visiting the Ashram
5-) ចង់ទៅមេីលកន្លែង មានស្រីស្រីបួស( វត្តបញ្ញាធំ )
Likes to see the place where there are woman who went forth (Wat Panna)
6-) ដូរចរិកមកស្រងូតស្រងាត់ ម៉ត់ចត់
Grew more and more serious in her speech, ways.
  7-)និយាយថា 2 ឆ្នាំទៀតបួស ហេីយចង់ទៅប្រាប់ និង នៅជាមួយលោកតា
Tells that in 2 more years she will ordain, like it to be known, and like then stay with the Venerable Grandfather.

ពីឧបាសក វិធូរ
reported by Vithou

It's that, "easy",that  fast, that even a child of 9 years can reach Sotāpattimagga...

[Johann]

In the afternoon one of the two fist Yogis came up, seemingly used to meditate in groups, but then nevertheless left alone, going back later, they come back later afternoon and again listened to the Dhamma. Not so used to all, they then nevertheless looked to reach out for Bhante Khemanaga, who stayed a little far in the forest by rain, to give tonic drink, so that he would be not required to seek back to the Ashram.
Both took on the eight precepts form this evening on.

Though dark already, that the other two fest day yogis might maybe have changed their minds, they then came up guided by Nyom Chanroth and co-worker (who had already certain different spirits smiles in their faces, as fest days are no-restrain days in the village).

Both got, like most, a frontal lesson on disenchantment, starting, as they are both long term Goenka disciples, with the different between going for refuge in householder modified traditions and going for refuge under the Gems, by Dukkha, it's cause, it's ending, and the path, the depending-co-disappearings chain of the path.

No found them alone in dark around forest and encouraged to maintain metta and mindfulness on breathing eager, as when the lose it, and a Tiger comes alone, they would have trouble, but not if.


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[Johann]

Devas are indeed eager to make all most pleasing, but Mara is their boss. And so the "Yogis" got easy caught, forgetting themselves totally.

In the morning some talks on the importance of Samvega, Dukkha, urgency, maybe getting the message. Then they all went down to go after their meal and desire to prepear alms, but the monks went another direction.

Back from alms, taken meal, the four yogis came up and further talks on the base, Dukkha and Saddha, right view continued. Seeing that the large hindrance is manly in the area of ingratitude, "i have a right", swithing to the todays fest, of which they thought that it's merely tradition and not something for the path.

Speaking on the importance of the duties toward ancestor, of gratitude and knowing goodness right after they started to worry how to get meal, people from the village came up to "feed the petas". Now from an other angle the talk toward those following the basics, toward Sila.

Maybe some ideas about the importance of right view and seeing dependency on each other could be gained.

Right then, leaving, as focus turned toward food, rains started to occupy the Oral womb.


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[Vithou]

 

[Johann]

Devas love the Ashram... going down early afternoon, thought to look whether some encouraging is required, the teachings on Samvega didn't bear much fruits and not so interested in upholding mindfulness, they prever to follow there usual ways: unrestrained and then meeting together instead of seclution, to meditate before an image. Fitness-dhamma-practice.

Atma doesn't think that any of those former disciples of modern householder movements have much sphere of getting the lane left.

There are monksmore familar with modern people, often call them Hungry ghosts of the Monasteries and meditation centers.

And there is no doubt that given to the death, hungry ghosts, good placed, reaches them, like water the ozean.

Yet a huge particular effort anyway, seldom to find, at least outside of the Sugati-Devas and Nagas of various kinds.


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Mudita

[No Name]

មុទិតា 

កូណា បានលឺពីម្តាយព្រះអង្គខេមានន្ទ តាមផ្លូវពេលត្រឡប់មកផ្ទះវិញ
ហេតុដែលអ្នកសមាធិ មិនអង្គុយ តែម្នាក់ឯង ព្រោះគ្រូបាន ប្រាប់ថា
អ្នកអង្គុយយូរៗ ច្រើនតែបែកឈាន អាចគ្រោះថ្នាក់ ឬអមនុស្សមកធ្វើបាប។

សមាធិប្លែកៗ ខ្លះថាមាន សមាធិដែលជាប់ខ្យល់ជាដើម...
(កូណាលឺពីបងពេជ្រ) មានជំនឿផ្សេងៗច្រើន។

[Johann]

Share of merits by Upasika Villa and Upasaka Sukhavipula , starting early in the morning to do merits at Oral:


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