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Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2024 Mar 24 19:07:11
អរិយវង្ស:  _/\_ _/\_ _/\_ 😌

2024 Mar 24 14:13:29
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 24 06:25:25
Dhammañāṇa: A blessed full moon Uposatha by following the conducts of the Arahats.

2024 Mar 23 13:11:16
blazer: Hello everyone  _/\_

2024 Mar 21 01:07:56
Dhammañāṇa: Nyom

2024 Mar 21 00:28:58
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2024 Mar 20 14:25:49
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 20 12:06:29
Dhammañāṇa: Nyom

2024 Mar 20 11:24:06
blazer: Good morning everyone  _/\_

2024 Mar 18 21:42:50
blazer:  _/\_ _/\_ _/\_

2024 Mar 18 19:43:59
Dhammañāṇa: Mudita, Nyom.

2024 Mar 18 19:36:35
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_ Undertaking this Sila day at my best.

2024 Mar 18 06:17:10
Dhammañāṇa: Those who undertake the Sila day today: may it be of much metta.

2024 Mar 18 02:16:41
blazer:  _/\_ _/\_ _/\_

2024 Mar 17 21:09:31
អរិយវង្ស: 🚬🚬🚬

2024 Mar 17 06:30:53
Dhammañāṇa: Metta-full Sila day, those after it today.

2024 Mar 17 00:02:34
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Mar 11 09:16:04
Dhammañāṇa: Once totally caught by google, AI and machines, every door has been closed for long, long term.

2024 Mar 11 09:14:04
Dhammañāṇa: People at large just wait that another would do his/her duty. Once a slight door to run back, they are gone. By going again just for debts, the wheel of running away turns on.

2024 Mar 10 18:59:10
Dhammañāṇa: Less are those who don't use the higher Dhamma not for defilement-defence, less those who don't throw the basics away and turn back to sensuality "with ease".

2024 Mar 10 06:51:11
Dhammañāṇa: A auspicious new-moon Uposatha for those observing it today.

2024 Mar 09 06:34:39
Dhammañāṇa: A blessed New-moon Uposatha, and birth reminder day of a monarchy of wonders.

2024 Mar 08 21:39:54
Dhammañāṇa: The best way to keep an Ashram silent is to put always duties and Sila high. If wishing it populated, put meditation (eating) on the first place.

2024 Mar 03 21:27:27
Dhammañāṇa: May those undertaking the Sila day today, spend it off in best ways, similar those who go after the days purpose tomorrow.

2024 Feb 25 22:10:33
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 24 06:42:35
Dhammañāṇa: A blessed Māgha Pūjā and Full moon Uposatha with much reason for good recallings of goodness.

2024 Feb 24 01:50:55
blazer: Bhante Dhammañāṇa  _/\_ _/\_ _/\_

2024 Feb 23 06:39:57
Dhammañāṇa: Nyom

2024 Feb 23 00:19:58
blazer: Taken flu again... at least leg pain has been better managed since many weeks and it's the greatest benefit. Hope Bhante Dhammañāṇa is fine  _/\_ _/\_ _/\_

2024 Feb 18 01:06:43
blazer:  _/\_ _/\_ _/\_

2024 Feb 18 00:02:37
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 17 18:47:31
Dhammañāṇa: A blessed rest of todays Sila-day.

2024 Feb 17 18:46:59
Dhammañāṇa: Chau Marco, chau...

2024 Feb 16 23:32:59
blazer: Just ended important burocratic and medical stuff. I will check for a flight for Cambodia soon  _/\_

2024 Feb 09 16:08:32
blazer:  _/\_ _/\_ _/\_

2024 Feb 09 12:17:31
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 09 06:42:17
Dhammañāṇa: May all spend a blessed New moon Uposatha and last day of the Chinese year of the rabbit, entering the Year of the Naga wisely.

2024 Feb 02 21:17:28
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Feb 02 19:53:28
Dhammañāṇa: May all have the possibility to spend a pleasing rest of Sila day, having given goodness and spend a faultless day.

2024 Jan 26 14:40:25
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 25 10:02:46
Dhammañāṇa: May all spend a blessed Full moon Uposatha.

2024 Jan 11 06:37:21
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 07 06:31:20
Dhammañāṇa: May many, by skilful deeds,  go for real and lasting independence today

2024 Jan 06 18:00:36
អរិយវង្ស:  _/\_ _/\_ _/\_

2024 Jan 04 16:57:17
blazer:  _/\_ _/\_ _/\_

2024 Jan 04 12:33:08
Dhammañāṇa: A blessed Sila-day, full of metta in thoughts, speech and deeds.

2023 Dec 30 20:21:07
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Dec 27 23:18:38
Dhammañāṇa: May the rest of a bright full moon Uposatha serve many as a blessed day of good deeds.

2023 Dec 26 23:12:17
blazer:  _/\_ _/\_ _/\_

2023 Dec 24 16:52:50
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.

2023 Dec 20 21:36:37
blazer:  _/\_ _/\_ _/\_

2023 Dec 20 06:54:09
Dhammañāṇa: A blessed Sila day, by conducting in peacefull manners.

2023 Dec 12 23:45:24
blazer:  _/\_

2023 Dec 12 20:34:26
Dhammañāṇa: choice, yes  :)

2023 Dec 12 13:23:35
blazer: If meaning freedom of choice i understand and agree

2023 Dec 12 12:48:42
blazer:  _/\_ _/\_ _/\_

2023 Dec 12 06:13:23
Dhammañāṇa: May all spend a great New Moon Uposatha, following the conducts of the Arahats.

2023 Dec 10 12:51:16
Dhammañāṇa: The more freedom of joice, the more troubled in regard of what's right, what's wrong. My person does not say that people at large are prepared for freedom of joice even a little.

2023 Dec 10 10:59:42
blazer: Hope they eat more mindfully than how they talk. It is clear for the gross food, we had more than a talk about this topic. I have put so much effort in mindful eating at the temple, but when i was back i wanted more refined food. I was used to get a choice of more than 10 dishes every day

2023 Dec 10 06:57:44
Dhammañāṇa: A person eating on unskilled thoughts will last defiled, Nyom. Gross food does nothing for purification at all.

2023 Dec 09 21:41:58
blazer: I've had a couple of not nice experiences with monks that were not so pure in my opinion. They surely eat far better than me at temple.

2023 Dec 09 21:41:41
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Dec 09 11:38:36
Dhammañāṇa: Spiritual prostitution, just another way of livelihood.

2023 Dec 05 20:59:38
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 27 14:47:22
អរិយវង្ស:   _/\_ _/\__/\_

2023 Nov 27 05:41:32
Dhammañāṇa: May all spend a blessed Anapanasati- Fullmoon and reflect the goodness of Ven Sāriputta as well today.

2023 Nov 20 19:18:13
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 20 18:20:15
Dhammañāṇa: May all spend a pleasing rest of Sila-day.

2023 Nov 20 02:48:24
Moritz: Hello _/\_ Still possible to join: An-other Journey into the East 2023/24

2023 Nov 18 13:55:11
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Nov 12 01:09:01
Dhammañāṇa: Nyom

2023 Nov 12 00:45:21
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 09 19:42:10
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 09 07:17:02
Dhammañāṇa: សិលា​នាំ​ទៅ​រក​ឯករាជ្យ​នៃ​ជាតិ! សូមឱ្យមនុស្សជាច្រើនប្រារព្ធទិវាឯករាជ្យ(ពី)ជាតិ។

2023 Nov 09 07:06:56
Dhammañāṇa: Sila leads to independence of Jati! May many observe a conductive Independence day.

2023 Nov 07 00:54:02
Dhammañāṇa: Nyoum

2023 Nov 07 00:39:55
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Nov 06 15:47:51
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Nov 06 12:21:27
Dhammañāṇa: A blessed Sila observation day today.

2023 Oct 30 15:17:36
Dhammañāṇa: It's common in to give up that what's given to do assist me toward release, common that seeking security in what binds.

2023 Oct 30 13:22:27
អរិយវង្ស: ព្រះអង្គ :) កូណាលុប delta chat ហើយ :D _/\_ _/\_ _/\_

2023 Oct 23 18:56:09
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 22 20:36:01
Dhammañāṇa: May all spend a pleasing rest of this Sila-day.

2023 Oct 19 20:31:12
Dhammañāṇa: Nyom Sreyneang

2023 Oct 15 07:07:01
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Oct 14 06:53:21
Dhammañāṇa: May all spend a New moon Uposatha based on goodwill for all, find seclusion in the middle of family duties.

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Dhammañāṇa: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Dhammañāṇa: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Dhammañāṇa: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
អរិយវង្ស:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Dhammañāṇa: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
អរិយវង្ស:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Dhammañāṇa: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Dhammañāṇa: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

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Author Topic: Bhnom Nāgarāja Vihāra Sāmaggī - សាមគ្គី ភ្នំ នាគរាជ វិហារ  (Read 951 times)

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Offline Dhammañāṇa

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  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110

Aramika   *

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in Ānāpānasati Day 2022 ថ្ងៃ អានាបានសតិ/អកអំបុក , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!

Bhnom Nāgarāja Vihāra Sāmaggī, the mountain west of modern "Mount Meru ", the sphere of the Naga-Kings protecting the Dwelling of the Devas and Brahmas, Bhnom Oral.


[Original post:]


Nyom Nimol asked for leave yesterady evening and guided visiting Monk generously toward decided destiny early in the morning, assisted by Nyom Chanroth.

Upasaka Sukhavipula followed another time on alms round, after talk on Dhamma in the morning. Back, Atma walked another time into the village to collect thrown away leaf parts of coconut trees so to make brooms. Also done a short visit at Village chef's house to inform about the dangers of massive cutting on the house near mountain.

Upasika Villa s children carried the selected up and the assisted in broom making. As a stranger wood cutter suddenly died in the village, Nyom, Nyom, after some painting works, went down to join the merits of the funeral fest.

Evening longer talk on Dhamma and at least encouragement to make the outwardly gift of a pleasing, silent, shiny night to an auspicious one by developing the path.

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« Last Edit: November 12, 2022, 11:44:55 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Dhammañāṇa

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Upasika Villa and Vilana spended the night outside on the rock as well a Bhante spended the night on Anapanasati in the forest.

A talk on Dhamma in the morning, back from alms, Atma thought good to go up the montain to see how the villagers spend the day of the Rabbit in the moon, when once the Bodhisatta sacrificed his own body to give it toan ascetic dwelling in the forest...

In the last days they had cut down around 100-200 trees on the montain above the Ashram which they sell as fence post, one maybe 2$... next to having set a lot of traps to catch deers and other animals.

Atma thinks it's possible time towalk on and leave all behind, as people just like to go after demerits and would just do more if dwelling next shameless people, not fearing any evil deeds.

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user:johann:gallery:archiv2022:vid_20221110_01.mp4


Bhante Khemananda and Nyom Sukhavipula lost the trach after Atma and the Upasika on the way down and maybe got lost somewhere, still not returned yet.
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Atma, after back, thought good to go down to visit the village chief and to tell him that it would not be proper for a disciple of the Buddha to live knowingly on alms from people who are stealing wood and animals from the King and his minister.

Upasika Villa wished to follow. Short visiting the "Deva-family" as village chef wasn't seen, he later arrived at his home.

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Wood at the village.

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Speaking very clear and open, he stressed out to be not a little involved and does not like to know anything about the huge wood stealing in his area. He also told that he has no power at all in that regard, even not for protecting the houses or anything on the foot of the mountain.

Telling Nyom that certain officers are in charge of such and telling her to tell them, he later, as he had seen the pictures of the villagers, all relatives, told: "No, as I know who does, having seen the pictures, I have to go right now and tell them to stop."

While sitting there about, in only 10min about 10 motor cows full will stolen wood crossed in front of his house. "Here see, what should I do?", he told. "they sell it down in the south..."

He actually was very nervous, yet, of course without any real power, fearinga lot his reputation, especially in regard that somebody whould tell he does not like to have monks dwelling.

It was certain not pleasing for all, yet as he himselft told as well: "If you don't stop them right now, they wouldn't listen and go on even further."

May the village fathers children be able to follow the goodness and advices of their parents. Yet surely, it might be that most even more stop to do alms, as some might have had the thought "If giving alms to monks, then it would be ok to steal and hunt animals". do intentional harmfull and endanger themselves...

For now Atma turns over the bowl at the houses known as stealing wood and hunt animals, as far as he knows, has seen and knows that not seeing a fault, wishing for non-resistance of those abstaining from harm but prefer to destroy the habit, burn all down.

So it's good possible, yet not for sure, haven as well received again the invitation of the Village chief to resist, wether people will turn to good or not, and yes, of course, will prefer to walk on if there is no base of goodness but just greed and un-virtues left.

How ever, it was good to make that clear and tell to possible leave if there is no change. May people that seek in what ever left behind material happiness they like and/or give it to those who prefer to live on trade, maybe helping them cutting and deposit stolen things, like most monks and monasteries live under such agreement...

But that isn't right at all and better to even starve as to receive impure and binding gifts, trade, at least walk on then, which doesn't mean to limit any of the huge generosity done for many years, about 10.000 times giving into alms bowls, seldom to be found any where in this world.

Sadhu and mudita

Nevetheless, two years ago, they still followed the tradition of the Rabbit in the moon, but now it's all gone, the culture destroyed by marxism and anarchy, where all think "I have a right", no need to make sacrifice, better to take before other take.

Soon they will have lost everything, and if lucky working on the field of big companies, without land, without culture, having just low entertainments and drugs as their last refuge.

« Last Edit: November 10, 2022, 03:30:40 PM by Johann »
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Indeed unique the uprightness and fearlessness of Upasika Villa , not to speek of sacrifices toward the Gems.

Following the advice of the village chief, Nyom stopped at the head office of the ranger (environment-protection unite) where every singe load of wood crosses daily, to report the matter of cutting the forest on the Naga-mountain above the Ashram.

The officers, so told, where very surprised to hear about such (the whole stuff there usually very happy to do sacrifices when ever Atma crosses on alms), and told that they will look after it quickly.

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May all rejoice with their merits done all around.

May people get most support to change their livelihhods into harmlessness, turn to virtue and gain heavens, long live, beauty, happiness and strength by following the Khema, safe, secure path, soon, before no more chances anymore left.
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Namo tassa bhagavato arahato sammā-sambuddhassa



km:tipitaka:sut:kn:snp:sut.kn.snp.4.06.mp4


ជរាសុត្តំ

[១០០] ជីវិតនេះ មានប្រមាណតិចហ្ន៎ សត្វតែងស្លាប់ថយអំពី ១០០ ឆ្នាំ ប្រសិនបើរស់ហួសពី ១០០ ឆ្នាំ សត្វនោះ នឹងស្លាប់ដោយជរាជាប្រាកដ។ ជនទាំងឡាយតែងសោក ព្រោះវត្ថុដែលប្រកាន់ថា របស់យើង សេចក្តីប្រកាន់ជារបស់ទៀងទាត់មិនមានឡើយ ជីវិតនេះ មានការព្រាត់ប្រាសចាករបស់ដែលមានជាធម្មតា អ្នកប្រាជ្ញលុះឃើញដូច្នេះហើយ រមែងមិននៅគ្រប់គ្រងផ្ទះឡើយ។ បុរសសំគាល់របស់ណាថា នេះជារបស់អញ រមែងលះរបស់នោះដោយមរណៈ ឯអ្នកប្រាជ្ញរាប់អានព្រះរតនត្រ័យ ជ្រាបច្បាស់នូវទោសនុ៎ះ ហើយមិនបង្អោន (ចិត្ត) ទៅដើម្បីសេចក្តីប្រកាន់ថា របស់យើងឡើយ។ បុរសអ្នកភ្ញាក់ (ពីដេក) រមែងមិនឃើញរូបារម្មណ៍ជាដើម ដែលមកជួបប្រទះ ដោយយល់សប្តិ យ៉ាងណាមិញ បុគ្គលមិនឃើញជនជាទីស្រឡាញ់ ដែលធ្វើកាលកិរិយាទៅកាន់លោកខាងមុខ ក៏យ៉ាងនោះដែរ។ ជនទាំងនោះ ដែលគេឃើញហើយ ឮហើយ គេតែងហៅឈ្មោះ កាលលះលោកនេះទៅ នៅសល់តែឈ្មោះសម្រាប់ហៅប៉ុណ្ណោះ។ ពួកសត្វមានសេចក្តីលោភ តែងមិនលះបង់នូវសេចក្តីសោកខ្សឹកខ្សួល និងសេចក្តីកំណាញ់ ក្នុងវត្ថុដែលជាទីរាប់អានបានឡើយ ព្រោះហេតុនោះ អ្នកប្រាជ្ញទាំងឡាយ ដែលឃើញព្រះនិព្វាន ថាជាទីក្សេមហើយ រមែងលះបង់សេចក្តីប្រកាន់បាន។ ភិក្ខុណាមិនសំដែងខ្លួនក្នុងភព (ថ្មីទៀត) អ្នកប្រាជ្ញទាំងឡាយ ហៅអំពើនោះ របស់ភិក្ខុនោះ អ្នកប្រព្រឹត្តរួញរា អ្នកភប់ប្រសព្វអាសនៈស្ងាត់ ថាជាសភាពសមរម្យហើយ។ អ្នកប្រាជ្ញមិនបានអាស្រ័យក្នុងអាយតនៈទាំងអស់ឡើយ មិនធ្វើសត្វ និងសង្ខារឲ្យជាទីស្រឡាញ់ ទាំងមិនធ្វើសត្វ និងសង្ខារឲ្យមិនជាទីស្រឡាញ់ សេចក្តីខ្សឹកខ្សួល និងសេចក្តីកំណាញ់ មិនជាប់ក្នុងសន្តានរបស់ព្រះខីណាស្រពនោះ ដូចទឹកមិនប្រឡាក់លើស្លឹកឈូកដូច្នោះដែរ។ តំណក់ទឹកមិនដក់នៅលើស្លឹកឈូក ដូចម្តេចក្តី ទឹកមិនទទឹកនាផ្កាឈូកដូចម្តេចក្តី អ្នកប្រាជ្ញមិនជាប់នៅក្នុងអារម្មណ៍នីមួយ សូម្បីអារម្មណ៍បានឃើញ បានប៉ះពាល់ ក៏ដូច្នោះដែរ។ មួយទៀត ព្រះអរហន្ត មិនសំគាល់ក្នុងអារម្មណ៍នីមួយ សូម្បីអារម្មណ៍ដែលឃើញ ដែលឮ ដែលប៉ះពាល់ដោយវត្ថុនោះ ៗ ឡើយ ទាំងមិនប្រាថ្នាការស្អាតដោយវត្ថុដទៃទេ ព្រោះព្រះអរហន្តនោះ មិនត្រេកត្រអាល មិនប្រាសតម្រេក (ដូចកល្យាណបុថុជ្ជន និងសេក្ខៈ)។

ចប់ ជរាសូត្រ ទី៦។

Jara Sutta: Old Age

How short this life!
You die this side of a century,
but even if you live past,
   you die of old age.

People grieve
for what they see as mine,
for    nothing possessed is constant,
   nothing is constantly possessed.[1]
Seeing this separation
   simply as it is,
one shouldn't follow the household life.

At death a person abandons
what he construes as mine.
Realizing this, the wise
shouldn't incline
to be devoted to mine.

Just as a man doesn't see,
   on awakening,
what he met in a dream,
even so he doesn't see,
when they are dead
   — their time done —
those he held dear.

When they are seen & heard,
people are called by this name or that,
but only the name remains
to be pointed to
   when they are dead.

Grief, lamentation, & selfishness
   are not let go
   by those greedy for mine,
so sages
   letting go of possessions,
   seeing the Secure,
      go wandering forth.

A monk, living       withdrawn,
enjoying a dwelling    secluded:
   they say it's congenial for him
   he who wouldn't, in any realm,
      display self.

Everywhere
   the sage
      independent
holds nothing dear or undear.

   In him
lamentation & selfishness,
like water on a white lotus,
   do not adhere.

As a water bead on a lotus leaf,
as water on a red lily,
   does not adhere,

   so the sage
   does not adhere
to the seen, the heard, or the sensed;

   for, cleansed,
   he doesn't construe
   in connection
with the seen, the heard, or the sensed.

   In no other way
does he wish for purity,
for he neither takes on passion
   nor puts it away.[2]

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សូមឲ្យសត្វទាំងឡាយបានសុខ និងរកផ្លូវចេញពីសេចក្តីទុក្ខ បាននាពេលខាងមុខ។

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Instead of the last deer around, vistiting the Linga a mouth ot two ago visited , luckily just Atma stepped into on of possible many layed out traps...
The villager already lost one foot, but still prefers to work on losing the second as well by cutting it of himself, with chain-saws and traps... people don't see cause and effects when eating their hunts, gains in a self-destructing way.

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The place in July:

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« Last Edit: November 10, 2022, 07:45:51 PM by Johann »
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[img]
user:johann:gallery:archiv2022:20221110_43.jpg

Proper to let the Nagarajadeva-Vihara be build by virtuous people of the village and Srok, and a walking path, stairway, replanted trees along, up from the Vissakamma (Siva) -image at the village hall.
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 សាធុ សាធុ មុទិតា _/\_ _/\_ _/\_ :)

Offline Dhammañāṇa

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  • Very Engaged Member
  • *
  • Sadhu! or +417/-0
  • Gender: Male
  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
There is no way to use alms - giving with the idea of bribery, but corrupted families might think so, or do it like sacrifices toward pigs.

As there is no regard for parents, father, leader of the clan, rejecting ofany authority aside of Mara, no more faith in virtue and generosity, no regard for Brahmans and Samanas, but preference to further steel for the Gods, preference to sell off old culture, Nissaya does no more exist, fallen away from the lineage, following the world and coomon low, Atma will finish the rest of works not finished, the next 1-3 days and then go on the path.

The village chief had been informed about the leave and that villagers can take what ever they think that it was their investment then, or 'hire', buy one child pig giving blessings and receives bribery to use it as stall.

It's also improper to receive alms in the wild occupied by robbers and thieves, and direct neighbor. Yet still some good gone forth might have possibility to dwell short for those making use of lasting Upanissaya.

Otherwise all of the high merits would be wasted, if looking after degenerated children. May they find the way to lasting happiness by themselves with ease.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Dhammañāṇa

  • Bhikkhu
  • Very Engaged Member
  • *
  • Sadhu! or +417/-0
  • Gender: Male
  • (Samana Johann)
  • Date of ordination/Datum der Ordination.: 20140527 Upasampadā 20240110
Half an hour ago two young inexperienced rangers, new here, came up, rather fearfull, and asked where there is cutting of forest, asking way.

Atma told them thats good for the community to care, but no need at all for the monks and the shrine, as just on finishing and walking on.
Then guiding them up till the paths of the hunter and cutter, so that they now can follow the noise of chain saws, Atma left them go on as they feel fine, to return to left work.

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Again, there is no need to hold on, no need to dispute, no need to limite the huge merits done by so many deeds everywhere, just time to go on, once seeing it's a path back.

All what was left over, sacificed, isn't gone and let one those after gain, go after it, of which one does no more hold on.

(Nyom Panna leading them to the Ashram)

[img]
user:johann:gallery:share_merits:cv_20221111_01.jpg
« Last Edit: November 12, 2022, 07:42:35 AM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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