Bhnom Nāgarāja Vihāra Sāmaggī - សាមគ្គី ភ្នំ នាគរាជ វិហារ

[Vilā]

 

កូណាព្រះអង្គ

កូណាចង់បបួលញាតិមិត្ត ធ្វើបុណ្យសាមគ្គីកសាង ជណ្តើរឡើងទៅលើភ្នំ
តាមផ្លូវដែលកាប់ឈើ និងសុំឲ្យមេភូមិ ប្រមូលអ្នកភូមិ ដែលកាប់ឈើ
មកជាកម្មករធ្វើជណ្តើរវិញ និងជូនដំនឹងទៅឃុំ ស្រុកឲ្យដឹងលឺនឹងធ្វើជាអ្នកផ្តើម
បុណ្យ។

   

[Johann]

Atma didn't went for alms today, let Bhante Khemakumara know which houses not proper to receive alms for now, as working for lose and not-dwelling of monks, not seeing faults in taking from Kings, fathers, gone forth's remote dwelling.

After short time he returned and Upasaka Hong and wife came up as well, giving some tonics, having also filled his bowl.

After taking meal, Nyom Chanroth , wife and son came up as well. Boy, the dog, currently very sick, after a fight, and very weak, suffering deathly pains, just send his girlfriend, who just go first children.

Nyom Hong asked to visit the mountain hill, having seemingly organized a larger meeting of village chief, ranger, military police and those interested in good protective undertaking to work for peace at the heart of the Khmer-children, on the protective mountain west of Mount Oral.

Leading him up, still some cutted and transported wood, but soon silent for the first time. The visit of ranger couldn't stop the hunter and cutter yesterday.

Half way his wife stopped as more difficult to walk. Reaching the near top and the "stone Vihara" under the peak, he was most impressed of the larg suffering the people take on to carry heave logs for fence post, even if having lost a leg already. One 50-80 kg, normal people could not even lift of what they carry up and down the difficult way.

Thought to be maybe able to encourage to make a pleasing stairway up and to build a Brasat dedicated to the Nagadevaking and ancestory, while at same time protecting the most beautiful remote mountain area in the heart of the 1993 sacrificed Wild life protection park, which leaded to peace at this time for the whole country, he let Atma know about their inspiration.

Encouraged to always give the leader and parents support and to never split communities by supporting individual interest within families children, to see Sila as the cause of peace, they joyfully exchange of whom not to forget, including the Village priest and clansman who has direct bonds to the villages wifes, as woman are the real chiefs, back to Neang Soma.

Before leaving Upasaka Hung asked Atma not to leave and stay, of what Atma can followalways as long as it neither would require to take part on corruption, to dwell in areas where people aren't happy to have not corrupt dwell, and as long as there is faith and wish of all around, no cause of split or unskilful burden for any.

Informed that it's good and required to care about one's community, a matter of duty, as well informed that there is nothing to worry about monks, as they have feets and an alms bowl, and should never nourish conflict in communities they have left already.

Joyfully they then returned, to meet each other down in the land.


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A small Submit in the heart of old culture while large ASEAN might also peacefully take place.

[Vilā]

មុទិតា

[Vilā]

 

Informed that it's good and required to care about one's community, a matter of duty, as well informed that there is nothing to worry about monks, as they have feets and an alms bowl, and should never nourish conflict in communities they have left already.

កូណាព្រះអង្គ

ការព្យាយាមដល់កាងារសង្គមនេះ ដើម្បីព្រះសង្ឃគង់នៅបានយូរអង្វែង
បើមិនពាក់ពន្ធ័ដល់សង្ឃ កូណាក៏អត់ខ្វល់ខ្វាយដែរ។

[Johann]

Just reading Suttas two higher rangers approached at the Ashram. Venerated, they informed that they are looking for the ways people use to transport wood down to the village, wishing to find the tracks by them self.
Informed about the various ways, they offered to also directly contact in cases wood cutting appears. Appreciated the care and offer, Atma told them that it wouldn't be really proper for monks to do "police", but that it is good if all help each other toward good ways for real prosperity.

Atma told them also that Buddhaparisada look for "win-win" ways, to possible give work and livelihood by building up a stairway on the old wood track and a temple when people are willing to go after good alternatives. As well about the soon danger from the deforested mountain next the houses and soil, rock and land slights soon to arise.

They then left, taken a look around, telling to look further for themselves with their unit.

Today possible the first day of no cutting and no wood transport around the Naga mountain.


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[Vilā]

 

[Johann]

Just as the Dhammik guardians gained a small victory over themselves instead of seeking to "help", having left up, a unit of ranger appeared from the Ashram.


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Having venerated, exchanged greatings, they informed that they just made their way through the village to encourage all stopping to cut wood on the Naga mountain.

Further, their leader, asked Atma, to call him as soon as sound of chain saws are heard. Approving the intention of the offering Atma explained them that it wouldn't be proper for one gone forth doing "police" nor to take on refuge or rights.

Understood that there is, was, never any harm at the Ashram and that all highly respect the place and practice, that it's about their own communities welfare to look after last refuge places of extinction facing being, small and huge, Devas Gods, Sublime, after taking some pictures, nevertheless saved the number in the tablet of the place, asking again, they then, encouraged to help each other in good ways and never harm each other, rejoicing and exhausted, they returned down.


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Atma will share the number and gift toward the civil Guardians of the valley, mountain place.

[Vilā]

 

[Johann]

After good two weeks huge effort of many Devas, to provide a pleasing dwelling, people had started to cut a transport way from the north side up the mountain peak the last days, from the north stream cross, and are now, since three days again on cutting the top of the Naga mountain off.

So the leader of the ranger wished to get informed whenever chain saw noise is heard, Atma told Upasaka, Upasika, about the case, and Nyom had forwarded the case yesterday.

[Vilā]

 

https://sangham.net/km/tipitaka/sut/kn/dhp/sut.kn.dhp.131

[Johann]

https://sangham.net/km/tipitaka/sut/kn/dhp/sut.kn.dhp.131

Sadhu Sadhu

[Johann]

While it's of course always possible that things change again, as nothing is for sure, the over all amount of destruction and logging has a strong downward tendency, compared 6,7 years ago and now.

Of course it has to do with the fact that the most valuable trees had been cut away, meaning that it will take minimum 50 years again, for such havest. Important is to take care on the "children" not burning them away and using off, because thinking no more luxury wood in this world. When the though of such arises, "No sages in this world", then those still present, but unseen, young, will be disappearing in the burning off of all merits.

Higher authorities haven't blocked anything, yet might have put on proves. It's good the build dwelling for Gods and ask them to stay, not to speak of Noble Ones or even Arahats.

The is still lot to do till reaching up to the place of the old Nāgarājadeva - Vihāra, the dwelling of the Protector of the host of Brahmas in this world of wonders.