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Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .

2023 Sep 29 07:35:30
blazer:  _/\_ _/\_ _/\_

2023 Sep 29 07:23:47
No Name:  _/\_ _/\_ _/\_

2023 Sep 29 07:03:11
Johann: A blessed full moon Uposatha and begin of the ancestor weeks by lived metta and virtue: lived gratitude toward all being, toward one self.

2023 Sep 22 22:07:43
Johann: If no rush turn toward reducing sensuality and make Silas the top of priority, it's to fear that an Atomic conflic will be chosen soon, in the battle of control of the "drugs".

2023 Sep 22 14:59:39
No Name:  _/\_ _/\_ _/\_

2023 Sep 22 06:35:51
Johann: A blessed Uposatha Observance on this Sila-day, by conducting similar the Arahats.

2023 Sep 16 19:29:27
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Sep 16 19:29:13
blazer: Hello everyone! I've just come back home. I had a long trip and no sleep for more than 30 hours, but currently feel quite good. I've had a good experience, i'm happy. I've found out much inspiration and many ideas about the training and the holy life. I'll recollect and write about them as soon as i've taken some rest. Hope to find you all well and in good health  _/\_ _/\_ _/\_

2023 Sep 15 05:25:24
No Name:  _/\_ _/\_ _/\_

2023 Sep 14 21:09:49
Johann: A blessed rest of New moon Uposatha today (later as no connection before).

2023 Sep 10 01:55:47
No Name:  _/\_ _/\_ _/\_?

2023 Sep 09 18:52:54
Johann: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 09 18:52:28
Johann: No existence, no 'way of life', can excel the finally journey, just 'busy' in given away all of what ever made one's own. A total remorse-less existence. May many go for it, and see the way toward the deathless, no more worry of past, future and present as well.

2023 Sep 08 06:19:20
Johann: A blessed Sila day, by maintaining goodwill toward all, not only by deeds and speech, but with nine factors, incl. a mind full of metta.

2023 Sep 01 10:54:43
No Name: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Sep 01 09:21:09
Johann:  “This verse was stated by earlier worthy ones, fully self-awakened:    Freedom from disease: the foremost good fortune. Unbinding: the foremost ease. The eightfold: the foremost of paths going to the Deathless, Secure.

2023 Sep 01 09:19:23
Johann: 'Ārogyaparamā lābhā nibbānaṃ paramaṃ sukhaṃ, Aṭṭhaṅgiko ca maggānaṃ khemaṃ amatagāmina'nti.   អារោគ្យបរមា លាភា និព្ពានំ បរមំ សុខំ អដ្ថងិកោ ច មគ្គានំ ខេមំ អមតគាមិន នតិ។  លាភទាំងឡាយ មានការមិនមានរោគ ដ៏ប្រសើរបំផុត ព្រះនិព្វាន ជាសុខដ៏ឧត្តម មគ្គប្រកបដោយអង្គ៨ ដ៏ក្សេមក្សាន្តជាងមគ្គទាំងឡាយ សម្រាប់ដំណើរ ទៅកាន់​ព្រះនិព្វាន ឈ្មោះអមតៈ។

2023 Aug 31 06:30:11
No Name: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 31 06:08:15
Johann: A blessed Fullmoon Uposatha, following the Arahats conducts.

2023 Aug 30 20:19:25
Johann: Nyom

2023 Aug 30 18:39:38
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Aug 24 19:56:43
Johann: Sadhu, Sadhu and mudita

2023 Aug 24 19:45:08
No Name: កូណា បាននាំគ្រួសាររក្សាសីល8ក្នុងថ្ងៃនេះ _/\_ _/\_ _/\_😌

2023 Aug 24 18:31:04
No Name: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 24 18:08:32
Johann: Message in the morning didn't arise... so a later: blessed rest of a good conducted Sila day.

2023 Aug 16 10:26:38
No Name: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 16 06:39:11
Johann: A blessed, peaceful, New Moon Uposatha, caused by metta-Citta.

2023 Aug 09 10:02:14
No Name: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Aug 09 06:08:53
Johann: May all spend a blessed Sila day by observing the conducts of the Arahats.

2023 Aug 02 19:15:32
Johann: May all Venerables have found a. suitable place for this Vassa, conductive for the sake of the deathless, and may all dwell conflictless, supported by admirable friends.

2023 Aug 01 13:39:35
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Aug 01 07:03:18
Johann: A blesser Asalha-Puja, Dhamma day Full moon Uposatha. May all Venerables have found, find, a perfect place for their victorious Vassa. May all spend a blessend Uposatha and nobody get hurt on the lanes of rushing travels.

2023 Jul 26 18:11:11
Johann: May all spend a blessed rest of Sila-day today.

2023 Jul 24 18:01:06
blazer: For sure it would be! I've found good of having allayed the pain and being able to move

2023 Jul 23 17:40:26
Johann: A finally good news would be declaring of patgs and fruit attainments, with Arahataphalla as peak.

2023 Jul 23 17:39:09
Johann: Finally?  :)

2023 Jul 23 09:44:43
blazer: Thanks Ven. Johann  _/\_ _/\_ _/\_ Finally i have a few good news. Will write about tomorrow

2023 Jul 22 19:41:41
Johann: A good time, and so a good morning, Nyom.

2023 Jul 22 09:12:47
blazer: Good morning everyone  _/\_ _/\_ _/\_

2023 Jul 20 20:20:43
Johann: Any further open doubts and questions?

2023 Jul 17 21:48:01
Johann: Periodicaly again the urge to do not relay on social medias and to concentrate doing the tasks very bodily on the earth, avoiding the lure of debtless consume and seek to know goodness and just take on what's personal given for good purpose, away from hidden trades and traps. People denying goodness and/or don't know how to pay back and toward whom, simple run crazy and after a while into all kinds of amok.

2023 Jul 17 06:10:00
Johann: A blesed New-moon Uposatha today.

2023 Jul 11 22:05:20
Johann: A blessed rest of Sila-Day today.

2023 Jul 10 23:09:42
blazer: Bhante Johann  _/\_ _/\_ _/\_

2023 Jul 10 16:32:58
Johann: Mudita

2023 Jul 10 03:32:09
blazer: I'm going to contact the forest monastery soon

2023 Jul 04 19:13:24
blazer:  _/\_ _/\_ _/\_

2023 Jul 03 06:27:07
Johann: Likewise those observing the Uposatha today.

2023 Jul 02 05:55:14
Johann: A blessed full-moon Uposatha, by observing the nine-fold Uposath, starting with Metta.

2023 Jul 01 17:27:14
Jieshi Shan: Starlink has just passed over my head

2023 Jun 26 13:25:42
Johann: Nyom

2023 Jun 26 11:33:47
blazer: Good morning  _/\_ _/\_ _/\_

2023 Jun 26 06:23:22
Johann: And those conducting the observance today: may it be well done.

2023 Jun 25 11:16:30
No Name:  _/\_ _/\_ _/\_

2023 Jun 25 09:03:52
Johann: A blessed Sila day, those conducting it today.

2023 Jun 23 08:50:50
blazer: Good morning everyone  _/\_ _/\_ _/\_

2023 Jun 21 14:32:05
blazer: It is hard to practice here. I'm in a place where i can get virtually anything in just a few minutes. And ads and distractions are everywhere. And people are so defiled so i have to carefully calibrate social interactions.

2023 Jun 21 13:44:56
Johann: It's not possible to gain Dhamma as long holding stand, home. Once elevating above sensuality, clearance can be gained.

2023 Jun 21 13:20:27
blazer: I'm sorry but i'm not understanding perfectly. How can i ask him for the best further way if he is not reachable directly? And what is meant by "best further way"?  _/\_ _/\_ _/\_

2023 Jun 21 13:19:05
blazer: Bhante Johann  _/\_ _/\_ _/\_

2023 Jun 20 17:42:55
Johann: Btw., if your Noble teacher might be no more in reach directly, once you make an effort toward the Brahmas, devoted to the Gems, you might get the chance to ask him about the best further way (note that an Noble Brahma, of cource, would serve lazy or not serious approaches).

2023 Jun 20 17:16:43
Johann: Some may wonder why the Sublime Buddha heavily rebuked monks when they teached the Dhamma of the Ariya, to those not prepeared yet... Once people have gained this Dhamma in wrong way or at wrong time, without favor toward renouncing and or Samvega, they are hardly ever able to gain it right, mostly closed up the door by their unwise ways and approach.

2023 Jun 18 15:32:24
blazer: Good afternoon  _/\_ _/\_ _/\_

2023 Jun 18 05:55:13
Johann: Likewise, a blessed Uposatha those who observe it today.

2023 Jun 18 00:45:56
blazer: Good to remember, greediness of results becomes a problem in these situations. Thank you  _/\_ _/\_ _/\_

2023 Jun 17 21:22:34
Johann: See how close he is!

2023 Jun 17 13:04:43
blazer: How can i find such a teacher or an admirable friend right now?

2023 Jun 17 13:00:41
blazer: was not going out since a week because pain, wanted to give a try.

2023 Jun 17 13:00:01
blazer: im very in pain. Went out yesterday evening.

2023 Jun 17 12:51:01
Johann: Nyom, seek to live next a teacher, next admirable friends.

2023 Jun 17 12:27:12
blazer: obviously related to the last post

2023 Jun 17 12:14:49
blazer: I gone out in the evening after a week at home and i'm very hungry, it can be an impedment now and  later. Had to eat yogurt. Should i avoid solid food for good concentration?

2023 Jun 17 12:10:26
blazer: Please may Ven. Johann, if there, answer soon my new post  _/\_ _/\_ _/\_

2023 Jun 17 12:08:02
blazer: Good morning everyone  _/\_ _/\_ _/\_ good news today

2023 Jun 17 06:21:43
Johann: A blessed New-moon Uposatha, based on metta, all who observe it today.

2023 Jun 11 21:47:12
blazer:  _/\_ _/\_ _/\_

2023 Jun 11 20:42:00
Johann: A blessed rest of Sila day, by observing metta toward all beings, by thoughts and deeds.

2023 Jun 11 20:00:38
Johann: Nyom

2023 Jun 11 17:02:02
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 Jun 11 16:12:49
Johann: There isn't anyone who wouldn't be invited "to come and see" once willing to leave stand, home. For non it wouldn't be of much benefit to give even just a little toward the Gems. Yet less would take on occasion, preferring collecting for a stand, house, when ever access and feeling 'worthy' of it.

2023 Jun 10 20:22:50
Moritz: Best wishes to everyone _/\_ _/\_ _/\_

2023 Jun 09 11:29:00
blazer: Hello everyone  _/\_ _/\_ _/\_

2023 Jun 08 20:13:52
{removed name}1: Johann,why not invite your wife and children to join the forum?

2023 Jun 08 14:23:34
blazer: Hello  _/\_ _/\_ _/\_

2023 Jun 08 14:19:07
Moritz: Hello _/\_

2023 Jun 07 16:39:04
blazer: Bhante Johann, very happy to read you  _/\_ _/\_ _/\_

2023 Jun 07 16:35:51
{removed name}1: Whoever is defiled And devoid of self-control and truth, Yet wears the saffron robe, Is unworthy of the saffron robe.

2023 Jun 07 16:30:42
{removed name}1: Rain in Vienna... Any plans to go back to homecountry?

2023 Jun 07 16:29:17
{removed name}1: Hello Atma how are you doing today? Enjoying your holiday in Cambodia?

2023 Jun 07 16:20:57
{removed name}1: Not by shaven head does a man who is indisciplined and untruthful become a monk

2023 Jun 07 16:17:56
{removed name}1: One is not a monk just because one begs from others. Nor does one become a monk by taking on domestic ways.

2023 Jun 07 16:13:41
{removed name}1: Happy 6th industrial revolution everyone🙏

2023 Jun 07 15:27:16
Johann: Else: Atma can only encourage to move the domain back into khema areas of as well as one self, for there in is no future for this people of grave wrong view and wouldn't like anybody to have burdens with lost fools. One can just leave them up to their fixed destination.

2023 Jun 07 15:14:45
Johann: ញោម "Nyom", ñoma - Ursprung bzw. Bedeutung , maybe of help, Nyom, Nyom.

2023 Jun 05 12:44:17
blazer: Hello everyone  _/\_

2023 Jun 03 16:27:58
blazer: Checked time ago, i've seen somewhere translated as a person which is kind of equanimous, or something similar, as far as i can remember. Not finding the webpage right now

2023 Jun 03 15:28:13
Moritz: I think it's related to k'nyom (speaking out the "k" here), which means "I" and is used in normal colloquial language to speak of oneself. So not really sure how this relates to "former relative" etymologically.

2023 Jun 03 15:25:56
Moritz: I think "nyom" means something like "former relative", generally used by monks to address laypeople. Not really sure about the meaning in detail and where it could else be used. :)

2023 Jun 03 15:15:41
blazer: Good day to you Nyom Moritz  _/\_ _/\_ _/\_

2023 Jun 03 14:57:17
Moritz: Good day, Mr. blazer _/\_

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Offline Johann

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  • Date of ordination/Datum der Ordination.: 20140527

Namo tassa bhagavato arahato sammā-sambuddhassa

Whoever, with a rod,
   harasses an innocent man, unarmed,
   quickly falls into any of ten things:

harsh pains, devastation, a broken body, grave illness,
mental derangement, trouble with the government,
violent slander, relatives lost, property dissolved,
houses burned down.

   At the break-up of the body
   this one with no discernment,
   reappears in

បុគ្គលណា ប្រទូស្តដោយអាជ្ញា ចំពោះបុគ្គលទាំងឡាយ ដែលមិនមានអាជ្ញា មិនប្រទូស្ត បុគ្គលនោះ រមែងដល់នូវហេតុនៃសេចក្តីទុក្ខណាមួយ ក្នុងហេតុ ១០យ៉ាង ដោយទាន់ហន់ គឺគប្បីដល់នូវវេទនាដ៏អាក្រក់ ១ សេចក្តីវិនាសទ្រព្យ ១ បែកធ្លាយសរីរៈ ១ អាពាធជាទម្ងន់ ១ ក្រឡកចិត្ត (ឆ្កួត) ១ រឹបជាន់អំពីស្តេច ១ ពោលពាក្យបង្កាច់ដ៏អាក្រក់ ១ អស់ពួកញាតិរលីង ១ ពុកផុយភោគសម្បត្តិទាំងឡាយ ១ ទាំងភ្លើងនឹងឆេះបំផ្លាញនូវផ្ទះរបស់បុគ្គលនោះ ១ បុគ្គលមិនមានប្រាជ្ញានោះ លុះបែកធ្លាយរាងកាយ រមែងទៅកើតក្នុងនរក។

Namo tassa bhagavato arahato sammā-sambuddhassa

Dahara Sutta: Young

I have heard that on one occasion the Blessed One was staying near Savatthi in Jeta's Grove, Anathapindika's monastery. Then King Pasenadi Kosala went to the Blessed One and, on arrival, exchanged courteous greetings with him. After this exchange of friendly greetings & courtesies, he sat to one side. As he was sitting there he said to the Blessed One: “Now then, does Master Gotama claim, 'I have awakened to the unexcelled right self-awakening'?”

“If, great king, one speaking rightly could say of anyone, 'He has awakened to the unexcelled right self-awakening,' one could rightly say that of me. For I, great king, have awakened to the unexcelled right self-awakening.”

“But Master Gotama, those brahmans & contemplatives each with his group, each with his community, each the teacher of his group, an honored leader, well-regarded by people at large — i.e., Purana Kassapa, Makkhali Gosala, Ajita Kesakambalin, Pakudha Kaccayana, Sañjaya Belatthaputta, and the Nigantha Nathaputta: even they, when I asked them whether they claimed to have awakened to the unexcelled right self-awakening, didn't make that claim. So who is Master Gotama to do so when he is still young & newly gone-forth?”

“There are these four things, great king, that shouldn't be despised & disparaged for being young. Which four? A noble warrior, great king, shouldn't be despised & disparaged for being young. A snake… A fire… And a monk shouldn't be despised & disparaged for being young. These are the four things that shouldn't be despised & disparaged for being young.”

That is what the Blessed One said. Having said that, the One Well-Gone, the Teacher, said further:

You shouldn't look down on
   — for being young —
a noble warrior of consummate birth,
a high-born prince of great status.
A person shouldn't disparage him.

   For it's possible
that this lord of human beings,
this noble warrior,
will gain the throne
and, angered at that disparagement,
come down harshly
with his royal might.
So, guarding your life,
   avoid him.

You shouldn't look down on
   — for being young —
a serpent you meet
in village or wilderness:
A person shouldn't disparage it.

As that potent snake slithers along
   with vibrant colors,
it may someday burn the fool,
whether woman or man.
So, guarding your life,
   avoid it.

You shouldn't look down on
   — for being young —
a blaze that feeds on many things,
a flame with its blackened trail:
A person shouldn't disparage it.

For if it gains sustenance,
becoming a great mass of flame,
it may someday burn the fool,
whether woman or man.
So, guarding your life,
   avoid it.

When a fire burns down a forest
— that flame with its blackened trail —
   the shoots there
   take birth once more
with the passage of days & nights.
   But if a monk,
his virtue consummate,
burns you with his potency,[1]
you won't acquire sons or cattle
nor will your heirs enjoy wealth.
They become    barren,
like palm tree stumps.

So a person who's wise,
out of regard for his own good,
should always show due respect
for    a serpent,
   a fire,
   a noble warrior with high status,
&    a monk, his virtue consummate.

When this was said, King Pasenadi Kosala said to the Blessed One: “Magnificent, lord! Magnificent! Just as if he were to place upright what was overturned, to reveal what was hidden, to show the way to one who was lost, or to carry a lamp into the dark so that those with eyes could see forms, in the same way has the Blessed One — through many lines of reasoning — made the Dhamma clear. I go to the Blessed One for refuge, to the Dhamma, and to the Community of monks. May the Blessed One remember me as a lay follower who has gone to him for refuge, from this day forward, for life.”


 [៣២៦] ខ្ញុំបានស្តាប់មកយ៉ាងនេះ។ សម័យមួយ ព្រះមានព្រះភាគ ទ្រង់គង់ក្នុងវត្តជេតពន របស់អនាថបិណ្ឌិកសេដ្ឋី ជិតក្រុងសាវត្ថី។ គ្រានោះ ព្រះបាទបសេនទិកោសល ចូលទៅគាល់ព្រះមានព្រះភាគ លុះចូលទៅដល់ហើយ ក៏ធ្វើនូវសេចក្តីរីករាយ ជាមួយនឹងព្រះមានព្រះភាគ លុះបញ្ចប់ពាក្យ ដែលគួររីករាយ និងពាក្យដែលគួររឭកហើយ ក៏គង់នៅក្នុងទីសមគួរ។

[៣២៧] លុះព្រះបាទបសេនទិកោសល គង់នៅក្នុងទីសមគួរហើយ ក៏ក្រាបបង្គំទូលសួរព្រះមានព្រះភាគ ដូច្នេះថា ព្រះគោតមដ៏ចម្រើនប្តេជ្ញាថា ត្រាស់ដឹងនូវអនុត្តរសម្មាសម្ពោធិញ្ញាណ ដូច្នេះឬទេ។ ព្រះអង្គត្រាស់ថា បពិត្រមហារាជ បុគ្គលនិយាយដោយប្រពៃ នូវពាក្យណាថា តថាគតត្រាស់ដឹងនូវអនុត្តរសម្មាសម្ពោធិញ្ញាណ បុគ្គលពោលពាក្យនោះ ចំពោះតថាគត ឈ្មោះថា ពោលដោយប្រពៃ បពិត្រមហារាជ ព្រោះថា តថាគត ត្រាស់ដឹងនូវអនុត្តរសម្មាសម្ពោធិញ្ញាណមែន។

[៣២៨] ព្រះរាជាត្រាស់ថា បពិត្រព្រះគោតមដ៏ចម្រើន ពួកសមណព្រាហ្មណ៍ណា ដែលមានពួក មានគណៈ ជាអាចារ្យរបស់គណៈ មានកេរ្តិ៍ឈ្មោះប្រាកដ ជាអ្នកមានយស ជាអ្នកធ្វើនូវលទ្ធិ ដូចជាកំពង់ ដែលជនជាច្រើន សន្មតថាជាសប្បុរស គឺគ្រូឈ្មោះបូរណកស្សប១ មក្ខលិគោសាល១ និគន្ថនាដបុត្ត១ សញ្ជយវេលដ្ឋបុត្ត១ បកុធកច្ចាយនៈ១ អជិតកេសកម្ពល១ ឯសមណព្រាហ្មណ៍ទាំងនោះ កាលដែលខ្ញុំព្រះអង្គបានសួរហើយថា លោកទាំងឡាយ ប្តេជ្ញាខ្លួនថា ត្រាស់ដឹងនូវអនុត្តរសម្មាសម្ពោធិញ្ញាណឬ ក៏មិនប្តេជ្ញាខ្លួនថា ត្រាស់ដឹងនូវអនុត្តរសម្មាសម្ពោធិញ្ញាណ ចំណែកព្រះគោតមដ៏ចម្រើន ក្មេងដោយកំណើតផង ថ្មីដោយផ្នួសផង មែនឬ។

[៣២៩] បពិត្រមហារាជ សភាវៈ៤ ពួកនេះ បុគ្គលមិនគប្បីមើលងាយថា ក្មេង មិនគប្បីរិះគន់ថា ក្មេងឡើយ ឯសភាវៈ៤ពួកនោះ តើដូចម្តេច បពិត្រមហារាជ ក្សត្រិយ៍ បុគ្គលមិនគប្បីមើលងាយថា ក្មេង មិនគប្បីរិះគន់ថា ក្មេង១ បពិត្រមហារាជ ពស់ បុគ្គលមិនគប្បីមើលងាយថា ក្មេង មិនគប្បីរិះគន់ថា ក្មេង១ បពិត្រមហារាជ ភ្លើង បុគ្គលមិនគប្បីមើលងាយថា ក្មេង មិនគប្បីរិះគន់ថាក្មេង គឺថាភ្លើងតិច១ បពិត្រមហារាជ ភិក្ខុ បុគ្គលមិនគប្បីមើលងាយថា ក្មេង មិនគប្បីរិះគន់ថាក្មេង១ បពិត្រមហារាជ សភាវៈ៤ពួកនេះឯង បុគ្គលមិនគប្បីមើលងាយថា ក្មេង មិនគប្បីរិះគន់ថាក្មេងឡើយ។

[៣៣០] ព្រះមានព្រះភាគ បានត្រាស់ពាក្យនេះរួចហើយ ព្រះសុគតជាសាស្តា លុះត្រាស់ពាក្យនេះរួចហើយ ក៏ទ្រង់ត្រាស់ពាក្យដូច្នេះ តទៅទៀតថា

    បុគ្គលមិនគប្បីមើលងាយក្សត្រិយ៍ ដែលបរិបូណ៌ដោយជាតិ មានជាតិដ៏ខ្ពង់ខ្ពស់ មានយសបរិវារថា ក្មេង មិនគប្បីរិះគន់ក្សត្រិយ៍នោះថា ក្មេងទេ ព្រោះក្សត្រិយ៍នោះ រមែងមានឋានៈជាធំជាងមនុស្ស លុះបានសោយរាជសម្បត្តិហើយ ក្សត្រិយ៍នោះ ទ្រង់ក្រោធឡើង រមែងព្យាយាមដ៏ក្លាខ្លាំង ចំពោះបុគ្គលនោះ ដោយព្រះរាជអាជ្ញា ព្រោះហេតុនោះ បុគ្គល កាលរក្សានូវជីវិតរបស់ខ្លួន គប្បីវៀរនូវក្សត្រិយ៍នោះ បុគ្គលឃើញនូវពស់ ក្នុងទីណា ទោះក្នុងស្រុកក្តី ព្រៃក្តី កុំគប្បីមើលងាយថាតូច កុំគប្បីបំពាននូវពស់នោះថាតូច ព្រោះពស់ មានតេជះ តែងត្រាច់ទៅដោយភេទ មានប្រការផ្សេងៗ ពស់នោះ បើចួបនឹងមនុស្សប្រុសក្តី ស្រីក្តី ដែលល្ងង់ តែងចឹកក្នុងកាលណាមួយ ព្រោះហេតុនោះ បុគ្គល កាលរក្សាជីវិតរបស់ខ្លួន គប្បីវៀរពស់នោះឲ្យស្រឡះ បុគ្គលមិនគប្បីមើលងាយភ្លើង ដែលមានអណ្តាត មានចំណី គឺឧសច្រើន មានផ្លូវ គឺស្នាមប្រឆេះខ្មៅ ថាជាភ្លើងតិច កុំគប្បីបំពានភ្លើងនោះថាតិចឡើយ ដ្បិតភ្លើងនោះ លុះបានកម្ទេចជាគ្រឿងឆេះហើយ នឹងទៅជាភ្លើងធំបាន ភ្លើងនោះ ចួបនឹងមនុស្សប្រុសក្តី ស្រីក្តី ដែលល្ងង់ តែងឆេះក្នុងកាលណាមួយ ព្រោះហេតុនោះ បុគ្គល កាលរក្សាជីវិតរបស់ខ្លួន គប្បីវៀរនូវភ្លើងនោះ ភ្លើងជាសភាវៈធ្វើឲ្យស្អាត ជាសភាវៈមានផ្លូវខ្មៅ បើឆេះនូវព្រៃណា ឯសភាវៈដុះនៅលើផែនដីទាំងឡាយ (មានឈើ និងស្មៅជាដើម) តែងដុះឡើងក្នុងព្រៃនោះវិញ ក្នុងកាលដែលកន្លងទៅនៃថ្ងៃ និងយប់ ឯភិក្ខុដែលបរិបូណ៌ដោយសីល បើឆេះនូវបុគ្គលណាដោយតេជះហើយ ពួកកូន និងសត្វចិញ្ចឹមរបស់បុគ្គលនោះ ក៏មិនមាននៅ ពួកជនជាញាតិ ក៏មិនបាននូវទ្រព្យ ឯពួកជនមិនមែនជាកូនចៅ និងជនមិនមែនជាញាតិទាំងនោះ (មិនចម្រើនឡើង) ដូចជាត្នោតកំបុតក ព្រោះហេតុនោះ បុរសជាបណ្ឌិត កាលបើឃើញច្បាស់នូវភ័យនៃខ្លួន គប្បីប្រព្រឹត្តឲ្យស្មើដោយប្រពៃ ចំពោះពស់ផង ភ្លើងផង ក្សត្រិយ៍ដែលមានយសផង និងភិក្ខុដែលបរិបូណ៌ដោយសីលផង។

[៣៣១] កាលបើព្រះមានព្រះភាគ ត្រាស់យ៉ាងនេះហើយ ព្រះបាទបសេនទិកោសល ក៏ក្រាបបង្គំទូលព្រះមានព្រះភាគ ដូច្នេះថា បពិត្រព្រះអង្គដ៏ចំរើន ច្បាស់ពេកណាស់ បពិត្រព្រះអង្គដ៏ចំរើន ច្បាស់ពេកណាស់ បពិត្រព្រះអង្គដ៏ចំរើន ដូចបុគ្គលផ្ងារ នូវរបស់ដែលផ្កាប់ ឬបើកនូវរបស់ដែលកំបាំង ពុំនោះសោត ដូចបុគ្គលប្រាប់ផ្លូវដល់មនុស្សអ្នកវង្វេងទិស ឬទ្រោលនូវប្រទីប បំភ្លឺក្នុងទីងងឹត ដោយគិតថា មនុស្សអ្នកមានភ្នែក រមែងឃើញរូបទាំងឡាយបាន យ៉ាងណាមិញ ធម៌ដែលព្រះមានព្រះភាគ ទ្រង់សំដែងហើយ ដោយអនេកបរិយាយ ក៏យ៉ាងនោះដែរ បពិត្រព្រះអង្គដ៏ចំរើន ខ្ញុំព្រះអង្គនេះ សូមដល់នូវព្រះមានព្រះភាគ ទាំងព្រះធម៌ ទាំងភិក្ខុសង្ឃ ថាជាទីពឹង ទីរឭក សូមព្រះមានព្រះភាគ ទ្រង់ជ្រាបនូវខ្ញុំព្រះអង្គ ថាជាឧបាសក អ្នកដល់នូវព្រះរតនត្រ័យ ជាទីពឹង ទីរឭក ស្មើដោយជីវិត តាំងតែអំពីថ្ងៃនេះជាដើមទៅ។
 1. The “potency” of a virtuous monk is his unwillingness to seek redress when he has been treated wrongly. The bad kamma of having mistreated a monk pure in his virtue is what returns to burn the person who did it.
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