V. Khemakumaras return to Aural វិញដោឪរ៉ាល់ពីព្រះខេមាកុមារ

[Dhammañāṇa]

Aramika  

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in [Ashram] Thmo Duk (Schiffsfelsen), Aural, Cambodia, អាស្រម ថ្មទូក ស្រុកឪរ៉ាល់ , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!

The new topic (or post/s) here are originaly from [Ashram] Thmo Duk (Schiffsfelsen), Aural, Cambodia, អាស្រម ថ្មទូក ស្រុកឪរ៉ាល់ . For eventual additionally information: please visit also the Topic of origin. Anumodana!

[Original post:]

Sunshine, cool, Sila and kusala merits are always strong related in Aural valley. While reading Suttas, Bhante Khemakumara arrived, brought by Upasikas from Wat Bobei Krom , dry and safe.

Nyom, Nyom, actually wanted back after 5 min, incl driver, who shortly disrobed, but then tried to follow good 1,5 h on the Dhamma of the Noble Ones.


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Bhante Khemananda , happy to get Bhante 'finally' met, shared his upper Kuti dwelling and took on resistance at the Nuns Kuti.

[Dhammañāṇa]

Changing his mind, Bhante didn't came down this morning to go together on alms. Looking up, Bhante has left all clean and sorted behind, took his old things, bag, and went to anywhere into the Aural forests, left also bowl behind.

May Samana Khemakumara lead a protected and insightful walk about.

[Dhammañāṇa]

Aramika  

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in Visiting Ven. Khemakumara at Wat Bobei Krom , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!

The new topic (or post/s) here are originaly from Visiting Ven. Khemakumara at Wat Bobei Krom . For eventual additionally information: please visit also the Topic of origin. Anumodana!

[Original post:]

"There is nothing good aside of what you, your self do for you!"

Robot copy-pasted wisdom.

In the case one knows what's good and what not, those "Devas" are often good reminder, had been often, will remind on what one possible had gained before.

Sangarava Sutta: To Sangarava

សង្គារវសូត្រ

What's really good for oneself is the best as well for others: overcoming craving and ignorance, for an end of suffering, by mean which don't intent to harm others.

 សូមឲ្យព្រះខេមាកុមារា មកដល់ឱរ៉ាល់ដោយសុខសុវត្ថិភាព។
ព្រះអង្គនិយាយថា មិនមានន័យគង់នៅក្នុងភូមិ ដូចជាគង់នៅក្មុងផ្សារ មិនមានអ្នកស្តាប់ធម៌។
នឹងទៅក្នុងព្រៃទើបសមគួរដល់ព្រះសង្ឃ អ្នកចេញចាកផ្ទះ... កូណាបានថា ព្រះអង្គនឹងសម្តែងធម៌ឲ្យអ្នកកាប់ឈើ?
មិនមានពុទ្ធបរិស័ទសោះ
ព្រះអង្គតប​វិញ ក្នុងព្រៃមានទេវតា នាគ 

Sadhu for wishes. May he be well protected and good maintaining mindfulness.

[Dhammañāṇa]

Spending a day on the top, no idea where Bhante left to. Previous often told to do, assists, ...this, that, Atma has been used to his changing of mind, but also the run-aways, but he did never leave without proper leave.

After a longer Dhamma-talk evening yesterday, after trying to follow Bhante Khemananda's saying "I am leaving to the Kuti", explained how to tell in Khmer, and that it is importand to always asks for leave proper, after listened and taught on depending co-arising, transcendent depending co-arising, the last taught, told, was about proper leave.

[អរិយវង្ស]

 

 សូមឲ្យព្រះអង្គខេមាកុមារា ត្រឡប់មកវិញ ជាមួយនឹង
ពន្លឺនៃការដឹង។

[Dhammañāṇa]

 សូមឲ្យព្រះអង្គខេមាកុមារា ត្រឡប់មកវិញ ជាមួយនឹង
ពន្លឺនៃការដឹង។

That's best wished, Nyom. Let's see where conceit will lead, toward freedom of it, firm with the path, or another turn.

[អរិយវង្ស]

 

ជាប់ក្នុងឈាន

[Dhammañāṇa]

Bhante Khemakumara once desired to follow, still between Punk-Rock star, Kindergarden-uncle and assistant of his twin brother Roman, the tattoo artist , where to Atma had already left longer.

Finding help to follow up by Upasika Sophorn , former Nyom Marcel went on for "Nägel mit Köpfem ", took a fly to search for ways to leave home, go forth under the Gems. Having already left internet at the time, it was one given reason to accept taking care over sangham.net to leave a door in 2015.

In December 2017 Nyom Sophorn, who already tended back to Europe, managed all so that she could help him to find to the Ashram and also visit some Venerables and monasteries for his desired last walk about.

Spending some days at the Ashram , first send to help the village chef in harvesting, taught the Brahmacariya and about joy in renouncing, he visited former Bhante Indannano (Dhammayut) as well as the Ven. Abbot of Wat Sombok Meas (north of Phnom Penh, Mahavihara)

Some pictures: https://sangham.net/user/johann/gallery/archiv2017/index#december

On way back he lost the robe he got at the Ashram on the air port, but the bowls he could take along and tried to fix, but didn't finished.

Returning back he eager worked on solving small old debts, and asking leave from parents and family.

In June 2018 he finally arrived for the purpose on No-return, in the land of wonder.

Arriving a secound time ( https://sangham.net/user/johann/gallery/archiv2018/index#june ) he got another set of robes to go on and seek for Ordination.
Hearing that the Abbot of Wat Bei Dom had doubt with him, what's reason-able if from outer land, Atma gave him a call, and as most trust my person, he then finally decided to share the compassion and give Bhante the going forth under the Gems, Pabbajito on 24.07.2018 to spend his first rain. Nyom Vilā and Moritz but also many others, supported and assisted him the furter way on.

Bhante then decided to spend with his first preceptor, after having also taken Bhante Indannano as his preceptor, as he had been still from old lineage.

After some days and sadness seeing monks clearing forest and wishing him to help on such works, he decided to seek again after Ashram Duk. Cast off, sleeping along the road, some devoted saw him and brought him here again.

Later Bhante Indannano visited another time, and he decided to go along with him. The next years spending with learning citing and in the dry season to go on walk abouts between 3 places.

Covid, increasing wrong view... robed, cast off, brought there... a long and learnful journey the last five years

Bhante came sometimes back to the Ashram for short time, and last when heared the Upasaka Samnang seeked going forth , to guide him to become Bhante Ratthapala with his preceptor from Wat Bei Dom.

Before Vassa Bhante visited with the Abbot of Wat Bodhisattarama, telling that after visiting Wat Bobei Krom another time after Vassa, he will come "back" to the Ashram, spended a night in the newly build Khema-Kuti at the top, guided by Upasaka Hong and Vila, who gave the upper buildings at this occasion. (26. June https://sangham.net/user/johann/gallery/archiv2022/index#june)

Upasaka Vila visited Bhante some days ago and told that he was just up to come "it's not proper for a monk to dwell in villages or near markets. Nobody likes to hear the Dhamma" but "there are Naga-Devas at Aural, at Ashrams mountain".

At same time Atma decided that there is no more worth to maintain a body of conduct for others than those gained it already, in this blind world, where super smart wait on going on till Arahat are gone, because if not or even living, they are not real.

Four days untimely heavy rains around Phnom Oral caused strong floods between the mountain and Bhantes dwelling north Udong.

On 14. Jan. the sky grow blue again, and Bhante arrived at the Ashram.

Spending two days and nights at the Ashram, Bhante leaded evening chant, and didn't come down for a second alms round, but,having left bowl and all temp. received behind, disappeared into the forests of the Nagara mountain, west of Phnom Aural (Udāra) without taking leave for his possible last battle with Mara.


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Bhante, asked to teach before, and agreed, and seen that it had been stored good before, might have not felt burdened by such as well: Evening chanting

Today on alms round, once again, Atma told the Village priest that now people would have chance to seek real heartwood on the mountain, instead of cutting away goodness of past, sacrificing water on places in the forest, but hardly they would take on real chances to make an effort and grow to highest by reflecting the Gems. "All is anicca..." he had to say, busy to go on selling heritage. Told that there are 3 things further, after Nibbana, which are called real: Sublime Buddha, Sublime Dhamma, Sublime Sangha, because leading to real, not much understanding could he gain, so long feeding on the goodness of the Gems.

But it's amazing that there are those able to not only see the reality of ignorance and craving but also still go after the old paths of the Nagas (Dragons, Elephants, Arahats), and for all those having found firm faith in the Dhamma, for all Devas and Brahmas all around, may Bhantes merits and maybe last walk about, give food for highest renouncing joy, paths and fruits.

Not much sights till non, of Bhante that Atma could trace anywhere near the Kama-loka.

Bhante, three days ago, told that he did never say "Som Anumodana" because why should he ask for Anumodana, not knowing that "Som" is similar used as Bitte in German, to ask, as well as to give, invite.

Som Anumodanā puñña kusalā!

Bhante Khemananda decided to more intensively learn path finding in outwardly and inwardly forest by making another mindful journey up the mountain, to the north and later back through the village, having taken some black coffee and water along, incases good to make a share when meeting worthy along.

Som Anumodanā puñña kusalā!

May all everywhere be able to follow, gain renouncing joy of the path by it, may the Devas and Brahmas inform those not touched yet.

[អរិយវង្ស]

 សាធុ សាធុ សាធុ

[Dhammañāṇa]

If not gone elsewhere that to dwell among the Naga-devas, Bhante Khemakumara has started his 5th day without any further support of gross food and water.

As Bhante Khemananda desires to walk up again, and as Atma, after sights shared by Ya Bou , had similar impression that good to look again around the old Naga-Raga Vihara, he will later carry some water up there.

កូណាព្រះអង្គ
មុននេះអ៊ំបានខល មកកូណាឲ្យជួបស្តាប់បងពៅ

បងពៅប្រាប់ថា បានឃើញនៅភ្នំលើអាស្រម ចំណុចខ្ពស់បំផុតមាន ផ្ទាំងថ្មមួយ ទីនោះជាភូមិអ្នកសច្ចំ។ គាត់អត់បានឃើញលោកទេ តែដឹងថា លោកគង់នៅទីនោះ ចូលសមាបត្តិ7ថ្ងៃ អ្នកភូមិគេនិមន្ត សម្តែងធម៌ និងប្រគេនចង្ហាន់។ បងមើលឃើញដូនចាស់ម្នាក់កាន់ឈើច្រត់ មានគេគ្រា ដើរចេញពីទីនោះញញឹមញញែម។

Then, if no sign, he might have walked further up into the deep untouched jungle of the Naga mountain, south-west wardly.

[Dhammañāṇa]

Atma thought that proper to try to reach out to Bhante Khemakumaras last father, his preceptor, to not only inform him, but, finally reached, Atma invited him (if Upasaka, Upasika feel to assist) to visit the Ashram the next days to either "welcome" Bhante right on return, or to receive his bowl, since it's the Sanghas then possession.

As soon as he understood this fruition of his goodness, he accepted the invitation if able to gain assistance.

[Dhammañāṇa]

Thought to share the three last Suttas Bhante received and took joyful with him on his walk-about, the very last, in his former language, German.

…before reading, listening, retelling and proclaiming the sutta, the teachings, the text of merits: Recollecting the mind and leave the world behind for a while, gaining space for the teachings in rembering the Buddha for the welfare of all beings and for one self, let it blossom in your heart:
- Namo tassa bhagavato arahato sammā-sambuddhassa -

យោគសូត្រ ទី២

sut.sn.45.173 | book 037
សង្ខេប

យោគៈ (នឹម) ៤​ប្រភេទ ដែល​ចង​ឲ្យ​មាន​ទុក្ខ ហើយ​​ធ្វើ​​ដូច​ម្តេច​​ដើម្បី​​ឱ្យ​​រួច​​ផុត​​ពី​នឹម។



km:tipitaka:sut:sn:45:sut.sn.45.173


ឧបនិសសូត្រ ទី៣

sut.sn.12.023| book 031
សង្ខេប

កិរិយា​អស់​ទៅ​នៃ​អាសវ (មគ្គ) មាន​ហេតុ តាម​លំដាប់ ដូចរងទុក្ខដែរ កាល​បើ​​ឃើញ​​នូវ​អរិយសច្ច ៤។



https://sangham.net/km/tipitaka/sut/sn/12/sut.sn.12.023


Cetana Sutta: Ein Willensakt

Summary: Gute Qualitäten im Herzen führen ganz natürlich zur Entwicklung von anderen guten Qualitäten. Und alles beginnt mit Sila (Tugend).


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[អរិយវង្ស]

 

[អរិយវង្ស]

 

កូណាព្រះអង្គ
ព្រះខេមាកុមារា បានមើលវីដេអូ?

[Dhammañāṇa]

កូណាព្រះអង្គ
ព្រះខេមាកុមារា បានមើលវីដេអូ?

No. First two Sutta in Khmer (video would have just caused being attached to people), read by Bhante Khemananda live. He showed that he had learned the work Yoga, in his own written dictionary, similar like notes "Kilesas", but Atma told that it's a to fast meaning with no compare, telling him that it means Yoke, similar German Joch. នឹម. Carry a burden, a task. Yogā practicing the path as task.
Once the four Yogas are abond, kāmayoga, bhavayoga, diṭṭhiyoga, avijjāyoga, (=4 oghas), freedom is attained.

The secound in Khmer. After an explaining khmer and German, back, forward ...

The last Sutta, Atma desired to share, was in German, transporting only the path. Saddha full, or sometimes Sila called full, or sometimes called Satipaṭṭhāna full, opens up the path by it's cause.

Asked whether remembering that heard or read the Sutta before, he told no.

Before the sutta talk, the talk was on Kayagatisati of many kinds, after evening Chanting. At the end of evening chanting he desired to show Bhante the related Sutta of Asubha, but couldn't find the pages. Strong holding on, it needed a while till he gave Atma the book to show it. He wasn't happy not to be able to show, remember, but gave up later.

Giving both then leave, already late, wishing to follow Bhante in saying "Kana leaves to the Kuti", Atma then told him how to say, and that it is importand to tell about leave and where, so that others don't need to worry. Saying than in Khmer "Kana leaves to the Kutik, Atma guided him to the North door, asking if the lamp battery is full, which was, closed then door from inside. (~23:00) Just finished the media pad for him, Atma told maybe better to arrive here good and focus on train, and didn't gave the advice with him, of which he was not un-glad to carry.

When Bhante was here before Vassa, he told in the morning that he had not experianced so much pleasure while spending in the Kuti since he had gone forth, not to sleep, telling about his fear of such feelings, Atma told him, that even Arahats would not dwell where it isn't pleasing.

Atma thinks that he had uphold Satipatthana since arriving and did not sleep at all, disturbed just by rejoicing on talks on Dhamma and fonds, of what he recogniced as food (words) as well, told that to much words to eat make head ache, like bally ache when eating to much food.

Sorting all fine and cleaned all up, he did not sleep before leaving as well.

Atma finished the media data tags till about 4am, sleep so "long", till 6:30.
At 8 not down, Bhante was send up. Return telling that he didn't knock fearing hes in Samadhi. Waiting a good while again, Bhante was send up again and told to inspect all, in and out. Back he told that he was not to find, had left all new behind, took just his bag (mosquito net, maybe other stuff), old robe, with him. Then Atma and Bhante went on alms to then later take a look on the mountain.