About giving helping

[Johann]

Aramika  

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in [Ashram] Thmo Duk (Schiffsfelsen), Aural, Cambodia, អាស្រម ថ្មទូក ស្រុកឪរ៉ាល់ , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!

The new topic (or post/s) here are originaly from [Ashram] Thmo Duk (Schiffsfelsen), Aural, Cambodia, អាស្រម ថ្មទូក ស្រុកឪរ៉ាល់ . For eventual additionally information: please visit also the Topic of origin. Anumodana!

[Original post:]

Five month ago , Vipassana Yogi Henrich was made aware of a slug who had a big hole in it's house after having been fallen on a stone.

Atma asked him whether he would like to help the slug, as the whole allows ants to attack. He desired, asking how. Atma told him that if having a small tap, such would help, so he quickly run up, took one of his emergency batches and came back. Atma placed it on it. And he was happy about his quick going for good (hopefully not crashed others on the path for it).

Just this morning a noise of something hard smashing onthe tile ground appeared.

Looking later, Atma found the batched slog still alive, but now damaged a part irrepairable.

When ever later dying, mostly in fire, the being takes place at the Ashram, again and again, meets similar misfortune, luck. The way of black-and-white kamma. The third life here, the solg mets the same. They have relative long life span.

May Nyom Henrich meet occasion to rejoice with his deeds, seeing it's not even done without causes for others, at least by giving, offering means, as "batched life" is surely nevertheless not most pleasing.

People in hurry and much distracted, arent able to trace even gross cause and effect, running from one home to another, not knowing why having become, decay, focused with improper attention on one before having given up home before.


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[Vilā]

Nyom Kiem, the neighbor who build the pavilion, came up with one of his three children, desiring to give tonic. Asked whether Nyom Vilā or he himself decided to come up, he told that he himself though to do.

His daughter encouraged to take the occasion to light some incense sticks and als for happiness for her parents, relatives and all being, followed and experienced joy by wishing others good.

Usually forest villager visit others with a present to either ask for something or hope to get it. Would usually never ask direct, feeling ashamed. Atma thought notto ask him whether he needs something and just let him tell about what he thinks he will do on.

Yesterday rain hindered him to transport cement back, droven down to deliver his products of coal at the market.

Not sure when an opening to transport, he told that he might do on filling the ground with soil once his job to repair a motor-cow is done.


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កូណាបានផ្ញើ សូត្រ2ដង ក្នងគ្រុប តែមិនមានអ្នកខ្វល់ទេ។
តែល្អជាង ពីមុនៗ បានផ្ញើទៅអ្នកមកធើបុណ្យនៅអាស្រម
គេតែងតែផ្ញើធម៌ពី fb youtube មកឲ្យវិញ។

[Vilā]

តើមានន័យអ្វី?

[Johann]

Like the batch for the slog. One might not see effects. One might not know goodness given, not aware, Nyom.

Done what's good, one can even share one's merits. All freedom gained. And if having no batch, if meeting a place where needed, one wouldn't feel guilty, used to share when possible.

The slog, five years ago, today, brought out from the dangers of mice now, was just afraid and felt unease gotten treated.

What ever good one does, as well as wrong, deeds on right view, wrong view, have their effects for oneself. Sometimes getting a batch from one, feeling unwell, as well.

[Vilā]

ចំពោះកូន នៅក្នុងសង្គមគ្រហស្ថ គឺជាតួនាទីរបស់ខ្លួន បើមិនទាន់បួស។
ឯអ្នកផ្សេង ព្យាយាមឲ្យរបស់ល្អ តែគឹអត់ចង់បាន និងរិះគន់ ហើយនៅតែ
ព្យាយាមទៀត ជាការបៀតបៀន ព្យាបាទគេ ត្រូវគេតិះដៀល...

[Vilā]

ការចង់ចែកអ្វីល្អ មិនមែនចង់បានមុខមាត់ ឬផលតបស្នងវិញ
តែក៏មិនអាចឲ្យរហូតត្រូវ ក្លាយជា ឲ្យបៀតបៀនគេ និងបៀតបៀនខ្លួនឯងវិញ។
វិបាក មិនមែនសុទ្ធតែជាជាតិមុនទេ វិបាកជាមួយម៉ោងមុនក៏ថាបាន ព្រោះ មិនស្គាល់បុគ្គល
ដែលគួរសង្រ្គោះ ឬមិនគួរ។ អាចនឹងស្លាប់អ្នកលង់ទឹក ព្រោះចង់ជួយអ្នកនៅលើគោក។

[Johann]

If having intation to control, it can easy become harmful (for one self). Nevertheless, there is also most excellent helping, others might suspect as harmful.

A mother, right from giving birth, is very often thought to act harmful by the child. Sometimeschildren even kill their parents.

Thought on vipaka of a helper who's attacked by those he tried to help: he might also in the past act angry toward goodness, when feeling not pleased after having given helpful intent.

But it's pointless to try to trace the complicated stream of kamma back for an individual, not to speak of interaction.

It's how ever, good to share good, share merits, since when others can gain faith by effects of them, their can rejoice, or are lifted up again, having worried to cause bad by good deeds.

If, having good concentrated, stay focused more and more on the frames of references, satipatthana, one might gain conncentration to see cause and effect clearly.

Touched, being touched, feeling arises... Beyond touch (of ignorance), feeling does no more arise, and one does only what's proper.

Giving there where people are attentive, giving toward Noble, those after it, grows one's priority, and those behind, one looks after, just out of compassion without desire to build up relation.

One gone forth, or say, every person who has gained integrity, knows well the responsibility and care toward those bowing down to one, toward the Gems, seeking refuge.

One who has taken refuge, like a child taken birth in a wombis been taken care as much as possible, by the Sublime Buddhas virtal heritage.

[Johann]

So to leave and get free after one's good deeds, one shares them maybe like that, by thoughts, speech, and yes, is for the sake or "right conceit", to go (back) again into the realms of the Brahmas, jealous wouldn't like, good, how ever, follow (rejoice with one):

- Namo tassa bhagavato arahato sammā-sambuddhassa -

Dedication of Merit

            Puññassidāni katassa
            Yānaññāni katāni me
            Tesañca bhāgino hontu
            Sattānantāppamāṇaka.

May all beings  —  without limit, without end  —
   have a share in the merit just now made,
   and in whatever other merit I have made.

Ye piyā guṇavantā ca
Mayhaṃ mātā-pitādayo
Diṭṭhā me cāpyadiṭṭhā vā
Aññe majjhatta-verino;

Those who are dear & kind to me  —
   beginning with my mother & father  —
   whom I have seen or never seen;
   and others, neutral or hostile;

Sattā tiṭṭhanti lokasmiṃ
Te-bhummā catu-yonikā
Pañc'eka-catuvokārā
Saṃsarantā bhavābhave:

beings established in the cosmos  —
   the three realms, the four modes of birth,
   with five, one, or four aggregates  —
   wandering on from realm to realm:

Ñātaṃ ye pattidānam-me
Anumodantu te sayaṃ
Ye cimaṃ nappajānanti
Devā tesaṃ nivedayuṃ.

If they know of my dedication of merit,
   may they themselves rejoice,
   And if they do not know,
   may the devas inform them.

Mayā dinnāna-puññānaṃ
Anumodana-hetunā
Sabbe sattā sadā hontu
Averā sukha-jīvino

By reason of their rejoicing
   in my gift of merit,
   may all beings always live happily,
   free from animosity.

Khemappadañca pappontu
Tesāsā sijjhataṃ subhā.

May they attain the Serene State,
   and their radiant hopes be fulfilled.

And then back to the main duties, dwelling on Karuna, mudita or Upekkha, or engage in talk on Dhamma to build a stairway, having cleaned house, done all duties in relation.

[Johann]

Atma always share foremost occasions for work, encourages toward doing merits, similar maybe parents who see that children are bored or engaged in foolish. "Come!"

Not all, but most children are happy in doing good, once they know the joy from it. Sadly, often when gained good conceit, use the gained merits and freedom, to make foolish again. Starting good, it runs out to a mass again. That's when one has them to cast off back, to do homework.

The couple of former wanderers of other sects, some days ago. Seeing that they begin to get bored in isolation, Atma thought to sort the trash, putting the backs in front, so that if Nyom, Nyom sees them, could go after good, bringing them back.

Some taken, some left (because exhaustive). Next day up, Atma brought the last bag, the others still waiting, to front, a bag of canes. Nyom: "Oh, money" (since those can be sold). Atma just told, that's not a smart thought.

Now hurry up in carry down. Having bought mobil phone credit from the merits, already in the evening the left back into their usual domain.

Yet still they gained that what wished for, by their merits. So to that extent "mudita", letting them go their ways they prefer.

Others are wise and helping to build a trash box at the fence, so that those seeking for food for gains in the world, would not become "pets", "children" making the place a village.

[Johann]

Aramika  

Ein oder mehrer Beiträge wurden hier im Thema abgeschnitten und damit in neues Thema "Re: About giving helping " eröffnet, dem angehäng.

One or more posts have been cut out of this topic here. A new topic, based on it, has been created as "Re: About giving helping " or attached there.

[Johann]

Aramika  

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in [Ashram] Thmo Duk (Schiffsfelsen), Aural, Cambodia, អាស្រម ថ្មទូក ស្រុកឪរ៉ាល់ , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!

The new topic (or post/s) here are originaly from [Ashram] Thmo Duk (Schiffsfelsen), Aural, Cambodia, អាស្រម ថ្មទូក ស្រុកឪរ៉ាល់ . For eventual additionally information: please visit also the Topic of origin. Anumodana!

[Original post:]

Five month ago , Vipassana Yogi Henrich was made aware of a slug who had a big hole in it's house after having been fallen on a stone.

Atma asked him whether he would like to help the slug, as the whole allows ants to attack. He desired, asking how. Atma told him that if having a small tap, such would help, so he quickly run up, took one of his emergency batches and came back. Atma placed it on it. And he was happy about his quick going for good (hopefully not crashed others on the path for it).

Just this morning a noise of something hard smashing onthe tile ground appeared.

Looking later, Atma found the batched slog still alive, but now damaged a part irrepairable.

When ever later dying, mostly in fire, the being takes place at the Ashram, again and again, meets similar misfortune, luck. The way of black-and-white kamma. The third life here, the solg mets the same. They have relative long life span.

May Nyom Henrich meet occasion to rejoice with his deeds, seeing it's not even done without causes for others, at least by giving, offering means, as "batched life" is surely nevertheless not most pleasing.

People in hurry and much distracted, arent able to trace even gross cause and effect, running from one home to another, not knowing why having become, decay, focused with improper attention on one before having given up home before.


user/johann/gallery/archiv2023/20230401_03.jpg


user/johann/gallery/archiv2023/20230401_02.jpg

But into "secret" area, given but incapable to take, bond to kamma, the slog moved back again the last days for gain it's "final fall" again...


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