Seeking renouncing while all other dance ការលះបង់សម្រាប់ឆ្នាំថ្មី

[Johann]

Aramika  

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in [Ashram] Thmo Duk (Schiffsfelsen), Aural, Cambodia, អាស្រម ថ្មទូក ស្រុកឪរ៉ាល់ , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!

The new topic (or post/s) here are originaly from [Ashram] Thmo Duk (Schiffsfelsen), Aural, Cambodia, អាស្រម ថ្មទូក ស្រុកឪរ៉ាល់ . For eventual additionally information: please visit also the Topic of origin. Anumodana!

[Original post:]

Going for alms till the north settlement, Atma after taken meal at the monastery side, spend some hours for intensive encouragement toward all monks there. It needed a while, but at least some, instead of sleeping or improper, engaged in exploring the meaning of the Mangalasutta, they all can cite, but no idea of what.

Asked the oldes Samanera whether he has a phone and likes to listen Dhamma, Atma toldto just come with him. He sended Bhante Bhorn, who spend a night here 5 years ago disrobed later and ordained anew.

Back in the hot early afternoon, Nyom Vilā arrived, wishing to spend some 10 remote days to practice, while whole country engages in sensuality for New Year.

Nissaya... gotten quick a "new child" who found joy in reading the Dhamma, soon some records had been made by Bhante Bhoan.

Atma cleaned up the phone of Bhante into proper to use and copied Dhamma-reading on it.

Nyom spending Night in the Deva Kuti,ctesting her possible fear, and Bhante here in the shrine room.
A silent lofty night.


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[Johann]

Young Bhante eager followed on, for him unusual, alms round.

Right enough for three bellies. Bhante asked to retun back. Gotten a cleaned smartphone (Bhante Bou might be not happy about some clean ups), a phone full of Dhamma-Dana, medicine and many encouragements on the way. Nyom spend the day with getting familiar how to sew a robe and eager engaged in it. Reflections, talk on lokuttara paṭiccasamuppāda back into seclusion in a forest hut.


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[Johann]

Together with a lot of Geckos Nyom didn't feel very well the last nights and so took on the opportunity to take resistance in the shrine room, where it's also more cool this very hot days and easier to work on the robe.

This gives Atma ways to withdraw up to the remote upper Kuti, after some repairs done.


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[Johann]

Nyom, going down in the morning, met the neighbor Nyom Giem, who told her that he would desire to work further on the pavilion . Atma thought good if doing together so it would be finishes and so going down joining the work.

It happened that the "Heaven Aural" resort manager came accross, wishing to visit. He and his servant got a brief encouragement on Sila and right conceit again. Asked whether he, a higher soldier, still sticks to his resolves , he gladly could confirm.

At least he even joined the task of carry sand. Glad they drived on.

As it seemed as if finishing, it started to rain. But as all then thought tomorrow, the joy of the rain devas faded again.

Late afternoon back up, maybe tomorror filling the additional made place for a Bodhi tree, maybe timely before New year planting one, giving Devas place to resist.

Good to have spend time down, as a large branch felt down where guest usually sit when visiting. And a colorful large Chameleon on hunt around the Ashram since some days.


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[Johann]

Living in dependence of only what's given in faith is something most wouldn't like at all, meaning to relay only on goodness toward release.

At topic - to live with the truth of dependency in this world, either for good of for increasing bonds back - one can only learn by living it, and today most are caught in pseudo-liberality and illusion of being able to control shared or others worlds.

Just yesterday reflecting...

Namo tassa bhagavato arahato sammā-sambuddhassa

sut.an.10.048 | ភាគទី ៥០

(៨. បព្វជិតអភិណ្ហសុត្តំ)

[៤៨] ម្នាលភិក្ខុទាំងឡាយ ធម៌ ១០ យ៉ាងនេះ បព្វជិតគប្បីពិចារណារឿយ ៗ។ ធម៌ ១០ យ៉ាង គឺអ្វីខ្លះ។

    គឺបព្វជិត គប្បីពិចារណារឿយ ៗ ថា អាត្មាអញ កាន់យកនូវភេទដ៏ប្លែកអំពីភេទរបស់គ្រហស្ថ ១
    បព្វជិតគប្បីពិចារណារឿយ ៗ ថា ការប្រព្រឹត្តិចិញ្ចឹមជីវិត របស់អាត្មាអញប្រព្រឹត្តជាប់ ដោយបុគ្គលដទៃ ១
    បព្វជិត គប្បីពិចារណារឿយ ៗ ថា អាកប្បកិរិយាផ្សេងអំពីគ្រហស្ថ អាត្មាអញគួរធ្វើ ១
    បព្វជិត គប្បីពិចារណារឿយ ៗ ថា អាត្មាអញ មិនតិះដៀលខ្លួនឯង ដោយសីលធម៌បានទេឬ ១
    បព្វជិត គប្បីពិចារណា រឿយ ៗ ថា ពួកសព្រហ្មចារី ជាវិញ្ញូជន គយគន់មើលហើយ មិនតិះដៀលអាត្មាអញ ដោយសីលធម៌បានទេឬ ១
    បព្វជិត គប្បីពិចារណារឿយ ៗ ថា ការញ្រត់ប្រាសនិរាសចាកសត្វ និងសង្ខារទាំងអស់ ដែលជាទីស្រឡាញ់ ជាទីគាប់ចិត្ត នៃអាត្មាអញ តែងមានជាធម្មតា ១
    បព្វជិត គប្បីពិចារណារឿយ ៗ ថា អាត្មាអញ មានកម្មជារបស់ខ្លួន មានកម្មជាទាយាទ មានកម្មជាកំណើត មានកម្មជាផៅពង្ស មានកម្មជាគ្រឿងរលឹកឃើញ អាត្មាអញ នឹងធ្វើនូវកម្មណា ល្អ ឬអាក្រក់ អាត្មាអញ គង់នឹងបានជាអ្នកទទួលយកនូវផល នៃកម្មនោះពុំខានឡើយ ១
    បព្វជិត គប្បីពិចារណារឿយ ៗ ថា យប់ និងថ្ងៃទាំងឡាយ ចេះតែកន្លងទៅ ៗ តើអាត្មាអញ បានធ្វើដូចម្តេចខ្លះហើយ ១
    បព្វជិត គប្បីពិចារណារឿយ ៗ ថា សព្វថ្ងៃនេះ អាត្មាអញមានសេចក្តីអភិរម្យ ត្រេកអរក្នុងផ្ទះដ៏ស្ងាត់ខ្លះដែរឬទេ ១
    បព្វជិត គប្បីពិចារណារឿយ ៗ ថា ឧត្តរិមនុស្សធម៌ គឺធម៌ជារបស់មនុស្ស ដ៏ប្រសើរក្រៃលែង មានដល់អាត្មាអញដែរឬ ធម៌ដ៏វិសេស ដែលគួរនឹងឃើញ ដោយប្រាជ្ញាដ៏ប្រសើរ អាត្មាអញបានត្រាស់ដឹងហើយឬ អាត្មាអញនោះ សព្រហ្មចារីទាំងឡាយ សួរក្នុងកាលជាទីបំផុត (មរណសម័យ) នឹងមិនអឹមអៀមទេឬ ១។

ម្នាលភិក្ខុទាំងឡាយ ធម៌ ១០ យ៉ាងនេះឯង បព្វជិតគប្បីពិចារណារឿយ ៗ។


Discourse on the Ten Dhammas (Dasa-dhamma sutta)

(1)

Thus have I heard:

On one occasion the Blessed One was living near Savatthi at Jetavana at the monastery of Anathapindika.

Then the Blessed One addressed the monks, saying: “Monks.” — “Venerable Sir,” they said by way of reply. The Blessed One then spoke as follows:

“These ten essentials (dhammas) must be reflected upon again and again by one who has gone forth (to live the holy life). What are these ten?

1. ”'I am now changed into a different mode of life (from that of a layman).' This must be reflected upon again and again by one who has gone forth.

2. “'My life depends on others.' This must be reflected upon again and again by one who has gone forth.

3. ”'I must now behave in a different manner.' This must be reflected upon again and again by one who has gone forth.

4. “'Does my mind upbraid me regarding the state of my virtue (sila)?' This must be reflected upon again and again by one who has gone forth.

5. ”'Do my discerning fellow-monks having tested me, reproach me regarding the state of my virtue?' This must be reflected upon again and again by one who has gone forth.

6. “'There will be a parting (some day) from all those who are dear and loving to me. Death brings this separation to me.' This must be reflected upon again and again by one who has gone forth.

7. ”'Of kamma(2) I am constituted. Kamma is my inheritance; kamma is the matrix; kamma is my kinsman; kamma is my refuge. Whatever kamma I perform, be it good or bad, to that I shall be heir.' This must be reflected upon again and again by one who has gone forth.

8. “'How do I spend my nights and days?' This must be reflected upon again and again by one who has gone forth.

9. ”'Do I take delight in solitude?' This must be reflected upon again and again by one who has gone forth.

10. “'Have I gained superhuman faculties? Have I gained that higher wisdom so that when I am questioned (on this point) by fellow-monks at the last moment (when death is approaching) I will have no occasion to be depressed and downcast?' This must be reflected upon again and again by one who has gone forth.

“These, monks, are the essentials that should be reflected again and again by one who has gone forth (to live the holy life).”

So spoke the Blessed One. Those monks rejoiced at the words of the Blessed One.

Quote from: https://sangham.net/km/tipitaka/sut/an/10/sut.an.10.048 https://sangham.net/de/tipitaka/sut/an/an10/an10.048.than

It goes deep, but for those seeking way out, it's a powerful means to gain the homeless state by heart.

Nyom, having eaten the rest of the alms, which aren't at all that much and special this days, since all busy, asked: "How does it come that I always eat enough and pleasing as well here?"

Atma only replied like always: "Living near the Devas one needs to be careful in wishing something, because 'Mara' is fast in supplying what one would think of."

Later Nyom went shortly down and meeting the neighbor Giem who told here thathe would desire to plante the tree on New Year day, and will not only manage to take part but also to prepare the planting place today in the afternoon.

Back again Atma thought good to clean up the altar, at least once a year, since last year nobody really did the hard job. So an afternoon spend with cleaning the glass bricksreplanting the Bodhi-childen and washing everything.

Seemingly Nyom Giem had finished the work down at the pavilion, as now 'finaly' some rain cooled all down, as Devas delight in the done merits.

Finished all, before rain, Atma went up again. Rejoicing that taken on task has been done and without faults, Nyom, seeing the opening there for higher developments, went on toward seclusion, rightly obtained.

Left for renouncing with less thought toward what might be after the days, back, forward... Nyom leaves open of what ever old supportive merits can ripe right here.

May all rejoice with the many goodness done, and that others can meet admirable people they hardly would ever meet.


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[Johann]

Further efforts for planned planting of Bodhi tree tomorrow afternoon, inviting also Devas to take dwelling before noon.
Nyom also went to share the merits in the village so that those wishing to take part could join. Spendin the rest of day in seclusion.


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[blazer]

Nice place, nice job,
mudita.

 

[Johann]

After the Buddha image cleaning the relatived of Bhante Khemananda returned back,


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making short visit of Wat Srey Buas on their way home, sharing some toward the Sangha there:

សូមថ្វាយបង្គំព្រះអង្គ កូណាបានប្រគេន ទ័យទាន រួចហើយ(លើកលែងតែចីវរ) ព្រះអង្គបានផ្ញើចីវរ ទៅឯស្រុកខ្ញុំកូណា ដោយហេតុស្រុកកូណានៅប្រើជីវរពណ៌នេះ

ថ្វាយបង្គំព្រះអង្គ អ្នកផ្ទះកូណាកូណាមកដល់ផ្ទះហើយ

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Nyom Vilā thinking good to stay another silent day, used it to clean up all and reflect the many good done deeds this days:

Small pavilion for access-land - ព្រះពន្លាតូចសម្រាប់ ដីចូល

New Year Bodhi planting, Deva invitation ដាំដើមពោធិ៍ឆ្នាំថ្មី និងអញ្ជើញទេវ

Seeking Dhamma on first NY day ស្វែងរកធម៌នៅថ្ងៃចូលឆ្នាំថ្មីដំបូង

Cleaning Buddha image 2023 - ស្រង់ព្រះពុទ្ធរូប ២០២៣

Meditation, lonley journeys into forest and hundreds of other skilful deeds within a actually short time of just 11 days letting go common affairs.

At noon Nyom left the Ashram, thinking to visit Wat Metta Dhammajati and Wat Srey Buas on the way home.


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May all rejoice with the many good deeds of goodness and renouncing here.

[Vilā]

  😌


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