Sāmaggī for the path on access land - សាមគ្កីសម្រាប់ផ្លូវនៅលើដីចូល

[Johann]

Aramika  

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in [Ashram] Access to the Ashram Thmo Duk ដីចូល អាស្រម ថ្មទូក ស្រុកឪរ៉ាល់ , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!

The new topic (or post/s) here are originaly from [Ashram] Access to the Ashram Thmo Duk ដីចូល អាស្រម ថ្មទូក ស្រុកឪរ៉ាល់ . For eventual additionally information: please visit also the Topic of origin. Anumodana!

[Original post:]

Two days ago Upasaka Chanrith asked to go after the undertaking to paven the path up on Upasika Vilā s access land, finding soon to Nyom Vila.

Fortunately the originaly giver, Upasaka Vithou as well a Nyom Vila joined the task and even Upasaka Hong took part and soon also united Nyom Chanroth and Nyom Kiem, who both worked separated for one or another.

Now trying to get also the previous starter, Upasaka keandara into the boat, it seems like the start might be soon, having transported cement to Nyom Chanroths house as well.

Here as starter sharing the blessing by Upasika Vila on it

សូមពុទ្ធបរិសត ដែលមានសទ្ធាជ្រះថ្លាក្នុងការកសាងផ្លូវប្រគេនដល់ព្រះសង្ឃនេះ អញ្ជើញចូលរួម ជីកខ្សាច់ ជញ្ជូន និងជួយលាយ ជួយចាក់ផ្លូវ ដើម្បី ជាកុសលទាំងអស់គ្នា!

May the Buddhaparisada, who are possessed by Saddha and joy, build the path as gift for this Sublime Sangha, gather together to transport carry sand, so that it may be a wholesome undertaking for all!

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All seems to be delight to find all "Brahmas", and Devas of creation, and the neighbors, taking physically part, united in this task to make a tiny path through the young forest, step by step with joy and with care for all beings around.

May it be for all part-taker, by strength of body, speech and mind, and rejoicing with them, become a path toward the Brahmas, making their Vihara there firm.

[Vilā]

 

កូណាព្រះអង្គ គម្រោងនេះដឹកនាំដោយ ពូ ឧបាសក ហុង។ ទើបដំណើរការទៅមុខភ្លាមៗ

[Vilā]

Here as starter sharing the blessing by Upasika Vila on it

សូមពុទ្ធបរិសត ដែលមានសទ្ធាជ្រះថ្លាក្នុងការកសាងផ្លូវប្រគេនដល់ព្រះសង្ឃនេះ អញ្ជើញចូលរួម ជីកខ្សាច់ ជញ្ជូន និងជួយលាយ ជួយចាក់ផ្លូវ ដើម្បី ជាកុសលទាំងអស់គ្នា!

May the Buddhaparisada, who are possessed by Saddha and joy, build the path as gift for this Sublime Sangha, gather together to transport carry sand, so that it may be a wholesome undertaking for all!

From Upasaka Hong.

[Johann]

Mudita

[Johann]

All seems to be happy about the finally quick start today, on monday (usual chosen for start of new things), initiated again now by Upasaka Chanrith , co-powered by many like Upasaka Vithou and Upasaka Hong, who, as university rector is used to win over the five hindrances in adult children as drive and Upasika Vilā as Brahma-deva in the background.

Nyom Chanroth had found two villager sons, one from deva-family north, one from poor family south. Nyom Kiem is incapable of escaping the bond and debt of wood cutting and logging at this time, as most, as they had lend money by those seeking for it, but agreed to help with transport when needing sand.

Sacrificed the day today to introduce and explain borders of own creativity, they are now up to go after harmless and good, and a small pound with maybe an image of Naga king and daughter in the middle might grow as well. As gardener, of course delight in trimming and forming the trees all around.

Using the occasion befor goid sand might be covered, Bhante Khemananda helped to fill up about 15 bags sand and carry them up, for already very needed restorations here and there around the shrine and kutis.

Some impressions of the grow of a pleasing small path trough the last not yet occupied wild.


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Nyom Chanroth told that some groups desire to join the work with own bodily effort and might come for it, and of course, who ever sees some delight in spending one or more days in assistance while observing harmlessness is always given to take a good "holiday", better holly-days here, paving the path toward the Brahmas by good deeds.

[Johann]

Short instruction on how to work fast and with ease, the first section is already full in run, today another young man and Nyom Chanroth s wife joined the work.

Thought that the cart has left at Nyom Kiems house, asking him and getting known that he didn't took charge on it, maybe Nyom Vithou took it back again. Surely good if the team would have 1or two large carts for the work.

Here some impressions:


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[Johann]

Short walk down, as rains might interrupt the works, maybe good if having long plastic-foil aside, so that the work wouldn't get destroyed by stronger rains.

Always hard to stay with one pattern, especially to build without corners: round. Something people are usually not able at all.


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[Johann]

Upasaka Chanrith shared about his undertaking to join the work with own strength tomorrow while inviting all others to join physical or mentaly as well via Sangha-messenger

ខ្ញុំសូមជំរាបសួរ ពុទ្ធបរិស័ទ ទាំងអស់នៅក្នុងក្រុម។
ថ្ងៃស្អែក ទី១៨ ខ្ញុំនឹងឡើងទៅអាស្រមរបស់លោកតា ដើម្បីប្រគេនចង្ហាន់ដល់ព្រះសង្ឃ និងចូលរួមក្នុងការងារកសាងផ្លូវ។ ដូចច្នេះ ខ្ញុំសូមអញ្ជើញ ពុទ្ធបរិស័ទ ដែលអាចអញ្ជើញទៅបាននៅថ្ងៃស្អែក ឫថ្ងៃណាក៍បាន តាមពេលវេលាសមគួររបស់ពុទ្ធបរិស័ទ សូមអញ្ជើញ ដើម្បីចូលរួមក្នុងការកសាងផ្លូវចូលទៅអាស្រមរបស់លោកតា តាមកម្លាំងដែលអាចទៅរួចរៀងៗខ្លួន  ដើម្បីបានជាបុណ្យកុសល  រួចចាកទុក្ខ។
សូម ពុទ្ធបរិស័ទទាំងអស់ទទួលនូវការគោរពអំពីខ្ញុំ។ 
ឧបាសក  ច័ន្ទរិទ្ធ [...]

[Johann]

After giving alms food, Upasaka Chanrith , wifes and Dhamna friends, as well as the guest from yesterday dwelled in the Sphere of Devas delight in own creation, a sphere near Mara, but certain much delight in good work, paving path toward heaven.

Devas Delighting in Creation (nimmanarati deva) ទេវៈរីករាយនឹងការបង្កើតរបស់ខ្លួន (និម្មនរតិទេវ)


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The Upasaka couple from Pailin prefered to pave the path toward Brahma Vihara.


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[Johann]

Early afternoon, made some 15, 20m Nyom Nyom, after giving tonic and shared their merits, returned back into their common habits.

May all rejoice with their merits done.


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While most care about all, the neighbor cleared his land for the 10th 15 th time without any else that to get a notion of being under own control.

[Johann]

A proper Anumodana here for, just read by Nyom Sunheang

- Namo tassa bhagavato arahato sammā-sambuddhassa -

*សប្បុរិសសូត្រ*
sut.an.05.042 | ពី ភាគ ទី៤៤

សប្បុរស​មាន​ប្រយោជន៍​ដល់​ពួក​ជន​ច្រើន និងទេវតា ក៏​រមែង​សរសើរ​បុគ្គល​នោះ ទាំង​ព្រហ្ម ក៏​សរសើរ​បុគ្គល​នោះ​ដែរ។
https://sangham.net/km/tipitaka/sut/an/05/sut.an.05.042

អានដោយ ឧបាសិកា ស៊ុនហ៊ាង
https://sangham.net/_media/km/tipitaka/sut/an/05/sut.an.05.042.mp3

[Johann]

All joyful on progressing the undertaking, a Villager, who has the habit to go after disturbing and do unskilful, especially on Sila or fest days, started to cut trees on the mountain again.

All encouraged to look after ways to guide him toward harmless undertaking, Atma approached also the village chief, telling him that it wouldn't be proper to let Buddhaparisada sacrifice toward apleasind dewelling while thieves destroy and disturb. Told, the village chief could see the disadvantages and promised to tell the offender to stop his deeds. Also Upasaka Rieng from Pailin said he would stop at the ranger office to forward the again arosen issue.

Let's see if it is possible, by of course required sacrifices by all around, to let the undertaking prosper.

Atma also forwarded that Nyom Nyom still seeks for people to increase their man power and so all would have ways for better, requiring of course Samagii and not just thoughts like "i have a right" or "I can".

Optimistic that all seek for prepearing the base of higher merits, eg. debtslessness in own community and proper works there before able to leave house toward the Brahmas, no challenge better to be mastered as those of clearing one's path out of which nobody else could do for one.

Some impressions of the grow of the pleasing way from hot and dusty village road up into the forestin the shadow of 'gratitude', effects, of what hasn't been destroyed.


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[Johann]

Nyom Chanrith s share of merits via SM

ប្រគេន និងជូនប្រគេន និងជូន – ខ្ញុំព្រះករុណា សូមក្រាបថ្វាយបង្គំ ព្រះសង្ឃគ្រប់ព្រះអង្គ
ខ្ញុំសូមជំរាបសួរ ពុទ្ធបរិស័ទទាំងអស់
ម្សិលមិញ ថ្ងៃទី ១៨ ខ្ញុំ និងបងប្អូនខ្ញុំ ដែលអាជាអ្នកចូលរួមកសាងផ្លូវ បានធ្វើដំណើរទៅទីអាស្រមរបស់ព្រះសង្ឃ ហើយនៅទីនោះ យើងទាំងអស់គ្នាបានប្រគេនចង្ហាន់ដល់ព្រះសង្ឃ និងបានចូលរួមការងារខ្លះៗ ក្នុងការធ្វើផ្លូវ។
ខ្ញុំក៍បានជួបបង ឧបាសក ម៉េត (សុំទោស ខ្ញុំឥតបានស្គាល់ឈ្មោះពេញរបស់គាត់) ដែលគាត់បានអញ្ជើញទៅសំរាកទីនោះមួយយប់ហើយ ហើយគាត់បានចូលប្រាក់ ៦០០០០ រៀល សម្រាប់កសាងផ្លូវ
និងចូលប្រាក់ ២០០០០ រៀលទៀត សម្រាប់ទិញរទេះអូសស៊ីម៉ង់បន្ថែមមួយទៀត។
ដូចច្នេះ ខ្ញុំសូមលើកបុណ្យកុសលដែលខ្ញុំបានធ្វើល្អហើយកាលពីម្សិលមិញ ប្រគេន និងជូន ចំពោះព្រះសង្ឃគ្រប់ព្រះអង្គ និងពុទ្ធបរិស័ទទាំងអស់ ឲ្យបាននូវចំណែក នៃបុណ្យកុសលនេះស្មើៗខ្ញុំ ។
សូមអនុមោទនា !
ឧបាសក ច័ន្ទរិទ្ធ

Given and forwarding, giving and forwarded... I, Brah Karuna, wishes to bow down to the Sangha and each of it's members, I fold the hands toward all Buddhaparisada here,

Yesterday, the 18th, I and my younger and older siblings (brothers and sisters) gathered to together to work on building the path up to the place of the Sublime Sangha, and I, together with all other, gave alms food to the monks and helped with the street work a little (personal). I met one Upasaka ( Sumdha) who's name I forgot (sorry). He had spend a night there and joined (the undertaking) with 60.000riel for building the path and 20.000 riel for buying another cart to transport cement.

In this way, I like to hold up this Puññakusala that I did yesterday and share it toward the Sublime Sangha as welk to all Buddhaparisadas, so that all can take equal part on this merits of mine.

Anumodana!
(translated by Johann)

[Johann]

This afternoon the monks joined the merits in physical manners a little


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[Johann]

Conditions and support all around fine this days for Nyom's undertaking, whether good, still nearly no animals, supply also for belly and thirst, the path reaches today already 20-25% (~100m of 400+) of it's total length. Continuing likewise, maybe finished in 2-3 weeks, paving around 25m a day.

Well following all suggested ways of doing, it's realy a nice outcome with most less requirements of material and third part power. Buddhaparisada of all kind joining their deeds in various ways.


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