"Vesakh-pūjā" ពិសាខបូជា Geburt/Tod/Erwachen Birth/Death/Awakening Buddhas

[Johann]

   

amo tassa bhagavato arahato sammā-sambuddhassa.
Namo tassa bhagavato arahato sammā-sambuddhassa.
Namo tassa bhagavato arahato sammā-sambuddhassa.

Verehrung ihm, dem Erhabenen, Vollendeten, rechtens Selbst-Erwachten.
Verehrung ihm, dem Erhabenen, Vollendeten, rechtens Selbst-Erwachten.
Verehrung ihm, dem Erhabenen, Vollendeten, rechtens Selbst-Erwachten.

Homage to the Blessed One, the Worthy One, the Rightly Self-awakened One.
Homage to the Blessed One, the Worthy One, the Rightly Self-awakened One.
Homage to the Blessed One, the Worthy One, the Rightly Self-awakened One.

    

Theoretisch gestern in Amerika, jedenfalls heute in Eurasien, feiert die klösterliche Sangha und die Laien der Lehre und Tradition Buddhas seine Geburt. Dieses Fest idR. am ersten Vollmond des Monats Mai. (2. Monats in SOAsien)/ Vaisakha statt und bewegt die Gemeinde der Schüler Buddhas jedes Jahr zu Festen und Gedenkfeiern in aller Welt zusammen zu kommen.

Theoretical yesterday in America, but in any case today in Eurasien does the monastic Sangha and the lay people of the teaching and tradition of the Buddha celebrate his birthday. The festival usually takes place on the first full-moon in May (2. month in SOAsien) - Vaisakha and moves the community of disciples of the Lord Buddha every year to gather together for celebration and recollections all over the world.

Namo tassa bhagavato arahato sammā-sambuddhassa

"Da ist der Fall, in dem ein Schüler der Noblen sich des Tathagatas so wiederbesinnt: 'Wahrlich ist der Befreiter, würdig, rechtens Selbst-Erwacht, vollkommen in Wissen und Verhalten, gut fort geschritten, einer Kenner des Kosmos, ein unübertrefflicher Unterweiser der Personen, die des Zügelns reif, Lehrer der Menschen und himmlischen Wesen, erwacht, gesegnet.' Wie er sich des Tathagatas wiederbesinnt, ist sein Geist gestillt und Freude kommt auf, die Veruntrübungen seines Geistes sind abgelegt, gerade so wie der Kopf mit passender Technik gereinigt wird. Und wie wird der Kopf durch passende Technik gereinigt? Durch den Gebrauch von Kosmetikpaste und Ton und angemessenem menschlichen Bemühen. Dies ist wie der Kopf durch passende Technik gereinigt wird. In selber Weise, wird der verunreinigte Geist durch passende Technik gereinigt. Und in welcher Weise wird der verunreinigte Geist durch passende Technik gereinigt? Da ist der Fall, in dem ein Schüler der Noblen, sich des Tathagatas wiederbesinnt... So wie er sich dem Tathagata wiederbesinnt, ist sein Geist rein und Freude kommt auf, die Veruntrübungen des Geistes sind abgelegt. Er wird daher ein Schüler der Noblen, der den Brahma-Uposatha einhält, genannt. Er lebt mit Brahma [= dem Buddha]. Er ist dem Brahma dankbar, daß sein Geist gestillt ist, das Freude aufkommt und das diese, was auch immer da für Veruntrübungen im Geist sind, abgelegt sind. Das ist wie der Geist durch passende Technik gereinigt wird.


"There is the case where the disciple of the noble ones recollects the Tathagata, thus: 'Indeed, the Blessed One is worthy and rightly self-awakened, consummate in knowledge & conduct, well-gone, an expert with regard to the world, unexcelled as a trainer for those people fit to be tamed, the Teacher of divine & human beings, awakened, blessed.' As he is recollecting the Tathagata, his mind is calmed, and joy arises; the defilements of his mind are abandoned, just as when the head is cleansed through the proper technique. And how is the head cleansed through the proper technique? Through the use of cosmetic paste & clay & the appropriate human effort. This is how the head is cleansed through the proper technique. In the same way, the defiled mind is cleansed through the proper technique. And how is the defiled mind cleansed through the proper technique? There is the case where the disciple of the noble ones recollects the Tathagata... As he is recollecting the Tathagata, his mind is cleansed, and joy arises; the defilements of his mind are abandoned. He is thus called a disciple of the noble ones undertaking the Brahma-Uposatha. He lives with Brahma [= the Buddha]. It is owing to Brahma that his mind is calmed, that joy arises, and that whatever defilements there are in his mind are abandoned. This is how the defiled mind is cleansed through the proper technique.

Quote from: Muluposatha Sutta: Die Ursprünge des Uposathas (AN 3.70); ZzE vom Ehrw. Bhante Thansissaro übersetzt

 
 

   

[Johann]

Vesākha Festival Sunday May 31

Vesākha celebrates the birth, awakening to full enlightenment under the Bodhi Tree, and parinibbāna (passing away) of the Buddha, all of which are traditionally said to have taken place on the full moon of May.

This year, we will also be commemorating the Grand Opening of Amaravati thirty years ago, in the spring of 1985.

http://www.amaravati.org/vesakha-festival-2015/

[Johann]

Vesak-Pūjā, "Geburtstag", Tag des Erwachens und Tag des Parinibbana, fällt dieses Jahr 2561/2017auf den 10 Mai, dieses Jahr auch "Geburtstag" von Upasaka Mohan Gnanathilake .

[Johann]

Atma raised a question on Bu-SE and to get the merits possible best share, also here to take, give and rejoice together, take even part to visit the Ven. monks:

Valued Upasaka, Upasika,

Dear seeker for way to awakening and readers,

Vesak-Pūjā (Birth, Awakening and Paranibbana-Remembering day of the Buddha, (Vesak= Name of the secound month of the luna calender/pi: Visaka; Pūjā = sacrify, veneration.)

It's the near end of an auspicious period in which most Nikayas cellerbrated Uposatha in timely union. A season in which seldom, even last oppotunities and possibilities that place.

Only some view more days the bigges celebration, now undertaken nearly all over the world (!) - some say it's the fist time and actually so that it is cellebrated in the whole world - and the main and biggest Veneration of our times Buddha, takes place.

1. Where in the western world are such as a real Sangha established and traditional and benefical Vesak-Pūjās undertaken by the Ven. Monks where people, young and old, rich or poor, could part-take also in their own county on 10. of May in four days?

2. Where in traditional countries are - usually much by serious "western" people from abroad frequented - traditional and benefical Vesak-Pūjā taking place.

(Please, if knowing, do not share often usual kermis and trade fairs)

May you rejoice by sharing merits and invitations to such, as well those many able to take part on you futune. Anumodana!

[Mohan Gnanathilake]

Vesak-Pūjā, "Geburtstag", Tag des Erwachens und Tag des Parinibbana, fällt dieses Jahr 2561/2017auf den 10 Mai, dieses Jahr auch "Geburtstag" von Upasaka Mohan Gnanathilake .

Sehr ehrwürdiger Samanera Johann,
wie Sie geschrieben haben, hatte ich am 10. Mai 2017 meinen  Geburtstag, an dem Tag  in diesem Jahr das Wesakfest gefeiert wurde.

Dhamma Grüße an Sie aus Sri Lanka!

Mohan Barathi Gnanathilake

[Johann]

[⇪Language/Sprache/ភាសា ]

Visakha-Pūjā (lit. "Hingabe/Opfer im Monat Visakha") fällt dieses Jahr, auf:

29. April Mahā-Nikāya (lit. "Große Gruppe")
30. April Dhammayuttika-Nikāya (lit."Im Einklang mit dem Dhamma Gruppe")

Mögen alle eine Segenreiche und Andächtige Feier unter vorzüglichen Freunden oder in Zurückgezogenheit, mit Inerinnerungrufen des Buddhas, seinen Tugenden, (Buddhānussati verbringen können. Mögen die Devas die Feste und Reisen der Menschenwesen begleiten und alle Lebewesen beschützen. Mögen alle segenreiche Verdienste, Pfade und Früchte, bis zur höchsten Befreiung erlangen.

Namo tassa bhagavato arahato sammā-sambuddhassa

"Da ist der Fall, in dem Ihr Euch dem Tathagata wiedererinnert: 'Wahrlich, der Befreite ist würdig und rechtens Selbst-Erwacht, vollkommen in Wissen und Verhalten, gut-fortgeschritten, ein Kenner im Bezug auf die Welt, unübertroffener Zügler, für jene Leute, die bereit sind gezügelt zu werden, der Lehrer von himmlischen und menschlichen Wesen, erwacht, gesegnet.' Zu jeder Zeit, wenn ein Schüler der Noblen, sich den Tathagata in Erinnerung ruft, ist sein Geist nicht vereinnahmt von Begierde, nicht vereinnahmt von Ablehnung, nicht vereinnahmt von Verwirrung. Sein Geist richtet sich gerade, begründet auf den Tathagata. Und wenn der Geist gerade ausgerichtet ist, gewinnt der Schüler der Noblen einen Sinn von Ziel, erlangt einen Sinn von Dhamma, erlangt Freude verbunden mit dem Dhamma. In einem der erfreut ist, kommt Entzücken auf. In einem der Entzückt ist, wird der Körper gestillt. Einer, dessen Körper gestillt ist, nimmt Entspannung wahr. In einem, der entspannt ist, gelangt der Geist zur Konzentration.

"Von einem, der dies tut, Mahanama, wird gesagt: 'Unter jenen, die verstimmt sind, verweilt der Schüler der Noblen gestimmt, unter jenen, die böswillig sind, verweilt er ohne Böswilligkeit, den Strom des Dhammas erreicht, entwickelt er die Wiedererinnerung an den Buddha.'

Quote from: http://www.zugangzureinsicht.org/html/tipitaka/an/an11/an11.012.than.html#recall-Buddha

Anumodanā!

Visakha-Pūjā (lit. "Devotion/Sacrifice in the month of Visakha") falls this year on:

29. April Mahā-Nikāya (lit. "Great Group")
30. April Dhammayuttika-Nikāya (lit."In line of the Dhamma Group")

May all be able to spend an auspicious and reflect-full fest with admiral friends or in seculsion by recalling in mind the Buddha, his virtues (Buddhānussati. May the Devas attend the human beings on their celebrations and travels and by all beings be well protected. May all gain highest metits, paths and fruits, up to the highest liberation.

Namo tassa bhagavato arahato sammā-sambuddhassa

"There is the case where you recollect the Tathagata: 'Indeed, the Blessed One is worthy and rightly self-awakened, consummate in knowledge & conduct, well-gone, an expert with regard to the world, unexcelled as a trainer for those people fit to be tamed, the Teacher of divine & human beings, awakened, blessed.' At any time when a disciple of the noble ones is recollecting the Tathagata, his mind is not overcome with passion, not overcome with aversion, not overcome with delusion. His mind heads straight, based on the Tathagata. And when the mind is headed straight, the disciple of the noble ones gains a sense of the goal, gains a sense of the Dhamma, gains joy connected with the Dhamma. In one who is joyful, rapture arises. In one who is rapturous, the body grows calm. One whose body is calmed experiences ease. In one at ease, the mind becomes concentrated.

"Of one who does this, Mahanama, it is said: 'Among those who are out of tune, the disciple of the noble ones dwells in tune; among those who are malicious, he dwells without malice; having attained the stream of Dhamma, he develops the recollection of the Buddha.'

Quote from: http://www.zugangzureinsicht.org/html/tipitaka/an/an11/an11.012.than_en.html#recall-Buddha

Anumodanā!

វិសាខបុយា ថ្នាំ ២៥៦១/២០១៨ :

មេសា ទី ២៩ មហា និកាយ
មេសា ទី ៣០ ធម្មយុត្តិក និកាយ

Namo tassa bhagavato arahato sammā-sambuddhassa

បពិត្រ​មហានាម អរិយសាវ័ក រលឹក​នូវ​តថាគត​ក្នុង​សម័យណា អរិយសាវ័ក​នោះ ឥត​មានរាគៈ​រួបរឹត​ចិត្តបាន ឥតមាន​ទោសៈ​រួបរឹត​ចិត្តបាន ឥតមាន​មោហៈ​រួបរឹត​ចិត្តបាន ក្នុង​សម័យនោះ ចិត្ត​របស់​អរិយសាវ័ក​នោះ ជាចិត្តត្រង់​ ក្នុង​សម័យនោះ បពិត្រ​មហានាម លុះ​អរិយសាវ័ក មាន​ចិត្តត្រង់ ប្រារព្ធ​នូវ​តថាគត​ហើយ រមែង​បាន​សេចក្តី​យល់​នូវអត្ថ សេចក្តី​យល់​នូវធម៌ មាន​សេចក្តី​រីករាយ ប្រកប​ដោយធម៌ កាលបើ​អរិយសាវ័ក មាន​ចិត្ត​រីករាយ​ហើយ បីតិ តែង​កើតឡើង កាលបើ​អរិយសាវ័ក​ មានចិត្ត​ប្រកប​ដោយ​បីតិហើយ កាយ​ក៏ស្ងប់​រម្ងាប់ លុះ​អរិយសាវ័ក មាន​កាយ​ស្ងប់រម្ងាប់​ហើយ តែង​បានទទួល​នូវ​សេចក្តី​សុខ កាលបើ​អរិយសាវ័ក មាន​សេចក្តី​សុខ​ហើយ ចិត្តក៏បាន​តាំងនៅល្អ។ បពិត្រ​មហានាម អរិយសាវ័ក​នេះ តថាគត ហៅថា​ អ្នកដល់​នូវការ​ស្មោះស្មើ ក្នុងពួក​សត្វ​ដែលមិន​ស្មោះស្មើ អ្នក​មិនមាន​ព្យាបាទ ក្នុងពួក​សត្វដែល​មាន​សេចក្តី​ព្យាបាទ អ្នកដល់​នូវខ្សែ​នៃធម៌ តែងចំរើន​នូវ​ពុទ្ធានុស្សតិ។

Quote from: អង្គុត្តរនិកាយ ទសកនិបាត ទ្វាទសមភាគ ភាគ ៥១, ទុតិយវគ្គ ទី២, បឋមមហានាមសូត្រ ទី១ http://forum.sangham.net/index.php?action=tpmod;dl=item559

អនុមោទនា!

[Johann]

[⇪Language/Sprache/ភាសា ]

Visakha-Pūjā (lit. "Hingabe/Opfer im Monat Visakha") fällt dieses Jahr (2019/2563), auf:

18. Mai Mahā-Nikāya (lit. "Große Gruppe") und Dhammayuttika-Nikāya (lit."Im Einklang mit dem Dhamma Gruppe")

Mögen alle eine Segenreiche und Andächtige Feier unter vorzüglichen Freunden oder in Zurückgezogenheit, mit Inerinnerungrufen des Buddhas, seinen Tugenden, (Buddhānussati verbringen können. Mögen die Devas die Feste und Reisen der Menschenwesen begleiten und alle Lebewesen beschützen. Mögen alle segenreiche Verdienste, Pfade und Früchte, bis zur höchsten Befreiung erlangen.

Namo tassa bhagavato arahato sammā-sambuddhassa

"Da ist der Fall, in dem Ihr Euch dem Tathagata wiedererinnert: 'Wahrlich, der Befreite ist würdig und rechtens Selbst-Erwacht, vollkommen in Wissen und Verhalten, gut-fortgeschritten, ein Kenner im Bezug auf die Welt, unübertroffener Zügler, für jene Leute, die bereit sind gezügelt zu werden, der Lehrer von himmlischen und menschlichen Wesen, erwacht, gesegnet.' Zu jeder Zeit, wenn ein Schüler der Noblen, sich den Tathagata in Erinnerung ruft, ist sein Geist nicht vereinnahmt von Begierde, nicht vereinnahmt von Ablehnung, nicht vereinnahmt von Verwirrung. Sein Geist richtet sich gerade, begründet auf den Tathagata. Und wenn der Geist gerade ausgerichtet ist, gewinnt der Schüler der Noblen einen Sinn von Ziel, erlangt einen Sinn von Dhamma, erlangt Freude verbunden mit dem Dhamma. In einem der erfreut ist, kommt Entzücken auf. In einem der Entzückt ist, wird der Körper gestillt. Einer, dessen Körper gestillt ist, nimmt Entspannung wahr. In einem, der entspannt ist, gelangt der Geist zur Konzentration.

"Von einem, der dies tut, Mahanama, wird gesagt: 'Unter jenen, die verstimmt sind, verweilt der Schüler der Noblen gestimmt, unter jenen, die böswillig sind, verweilt er ohne Böswilligkeit, den Strom des Dhammas erreicht, entwickelt er die Wiedererinnerung an den Buddha.'

Quote from: http://www.zugangzureinsicht.org/html/tipitaka/an/an11/an11.012.than.html#recall-Buddha

Anumodanā!

Visakha-Pūjā (lit. "Devotion/Sacrifice in the month of Visakha") falls this year (2019/2563) on:

18. May Mahā-Nikāya (lit. "Great Group") and Dhammayuttika-Nikāya (lit."In line of the Dhamma Group")

May all be able to spend an auspicious and reflect-full fest with admiral friends or in seculsion by recalling in mind the Buddha, his virtues (Buddhānussati. May the Devas attend the human beings on their celebrations and travels and by all beings be well protected. May all gain highest metits, paths and fruits, up to the highest liberation.

Namo tassa bhagavato arahato sammā-sambuddhassa

"There is the case where you recollect the Tathagata: 'Indeed, the Blessed One is worthy and rightly self-awakened, consummate in knowledge & conduct, well-gone, an expert with regard to the world, unexcelled as a trainer for those people fit to be tamed, the Teacher of divine & human beings, awakened, blessed.' At any time when a disciple of the noble ones is recollecting the Tathagata, his mind is not overcome with passion, not overcome with aversion, not overcome with delusion. His mind heads straight, based on the Tathagata. And when the mind is headed straight, the disciple of the noble ones gains a sense of the goal, gains a sense of the Dhamma, gains joy connected with the Dhamma. In one who is joyful, rapture arises. In one who is rapturous, the body grows calm. One whose body is calmed experiences ease. In one at ease, the mind becomes concentrated.

"Of one who does this, Mahanama, it is said: 'Among those who are out of tune, the disciple of the noble ones dwells in tune; among those who are malicious, he dwells without malice; having attained the stream of Dhamma, he develops the recollection of the Buddha.'

Quote from: http://www.zugangzureinsicht.org/html/tipitaka/an/an11/an11.012.than_en.html#recall-Buddha

Anumodanā!

វិសាខបុយា ថ្នាំ ព.ស.​ ២៥៦៣/២០១៩ :

ខែពិសាខ ទី ១៨ មហា និកាយ និង​ ធម្មយុត្តិក និកាយ

Namo tassa bhagavato arahato sammā-sambuddhassa

បពិត្រ​មហានាម អរិយសាវ័ក រលឹក​នូវ​តថាគត​ក្នុង​សម័យណា អរិយសាវ័ក​នោះ ឥត​មានរាគៈ​រួបរឹត​ចិត្តបាន ឥតមាន​ទោសៈ​រួបរឹត​ចិត្តបាន ឥតមាន​មោហៈ​រួបរឹត​ចិត្តបាន ក្នុង​សម័យនោះ ចិត្ត​របស់​អរិយសាវ័ក​នោះ ជាចិត្តត្រង់​ ក្នុង​សម័យនោះ បពិត្រ​មហានាម លុះ​អរិយសាវ័ក មាន​ចិត្តត្រង់ ប្រារព្ធ​នូវ​តថាគត​ហើយ រមែង​បាន​សេចក្តី​យល់​នូវអត្ថ សេចក្តី​យល់​នូវធម៌ មាន​សេចក្តី​រីករាយ ប្រកប​ដោយធម៌ កាលបើ​អរិយសាវ័ក មាន​ចិត្ត​រីករាយ​ហើយ បីតិ តែង​កើតឡើង កាលបើ​អរិយសាវ័ក​ មានចិត្ត​ប្រកប​ដោយ​បីតិហើយ កាយ​ក៏ស្ងប់​រម្ងាប់ លុះ​អរិយសាវ័ក មាន​កាយ​ស្ងប់រម្ងាប់​ហើយ តែង​បានទទួល​នូវ​សេចក្តី​សុខ កាលបើ​អរិយសាវ័ក មាន​សេចក្តី​សុខ​ហើយ ចិត្តក៏បាន​តាំងនៅល្អ។ បពិត្រ​មហានាម អរិយសាវ័ក​នេះ តថាគត ហៅថា​ អ្នកដល់​នូវការ​ស្មោះស្មើ ក្នុងពួក​សត្វ​ដែលមិន​ស្មោះស្មើ អ្នក​មិនមាន​ព្យាបាទ ក្នុងពួក​សត្វដែល​មាន​សេចក្តី​ព្យាបាទ អ្នកដល់​នូវខ្សែ​នៃធម៌ តែងចំរើន​នូវ​ពុទ្ធានុស្សតិ។

Quote from: អង្គុត្តរនិកាយ ទសកនិបាត ទ្វាទសមភាគ ភាគ ៥១, ទុតិយវគ្គ ទី២, បឋមមហានាមសូត្រ ទី១ http://forum.sangham.net/index.php?action=tpmod;dl=item559

អនុមោទនា!

[Vilā]

សាធុ​ ​សាធុ សាធុ 

[Khemakumara]

 

សាធុ​ ​សាធុ សាធុ

  

[Ieng Puthy]

🙏🏻🙏🏻🙏🏻សាធុ សាធុ សាធុ

[Johann]

Aramika  

Ein oder mehrer Beiträge wurden hier im Thema abgeschnitten und damit in neues Thema "Some words on  "Vesakh-pūjā" ពិសាខបូជា " eröffnet, dem angehäng.

One or more posts have been cut out of this topic here. A new topic, based on it, has been created as "Some words on  "Vesakh-pūjā" ពិសាខបូជា " or attached there.

[Johann]

ពិសាខបូជា  Vesākha Pūjā falls on the 6. Mai for the Mahanikaya and the 7. Mai for Dhammayuttikanikaya.

[Mohan Gnanathilake]

I wish everyone an insightful Wesak festival in advance.

Im Voraus wünsche ich allen ein aufschlussreiches Wesakfest.

[Johann]

Visākha Pūjā, ពិសាខបូជា will be held on 26. April this year.

(Thailand seems to hold on it on 26. May, next after Visakha-month)

[Vilā]

Mudita