[Ashram] Thmo Duk (Schiffsfelsen), Aural, Cambodia, អាស្រម ថ្មទូក ស្រុកឪរ៉ាល់

[Johann]

Aramika  

Ein oder mehrer Beiträge wurden hier im Thema abgeschnitten und damit in neues Thema "Small pavilion for access-land - ព្រះពន្លាតូចសម្រាប់ ដីចូល " eröffnet, dem angehäng.

One or more posts have been cut out of this topic here. A new topic, based on it, has been created as "Small pavilion for access-land - ព្រះពន្លាតូចសម្រាប់ ដីចូល " or attached there.

[Johann]

Bhante reported that he, gone down to the stream west-wards, finding last pleasing bamboo groove, found that villiagers and/or neighbor again set fire, so he actually spend the day with extinguishing fire, till exhausted, spending then a very cold and windy night in near forest.

Intensive destruction of nature and vegetation along the rivers and streams, firing all away, now destroys the root vain of prosperity, as final destruction of the countries heart, peak and womb. Killing field.

[No Name]

 

https://sangham.net/km/tipitaka/sut/an/03/sut.an.03.014

[Johann]

Gone down, wood cutter transported fence posts down, and set fire again. Ranger rejecting call, Atma thought to approach the village chief, but he usually seeks to ride away, as soon as seen.

One of the last not removed border stones of the national park 50m from the street, while villiger have cut up till 600m up the mountain already, till about 50m away from the upper Kuti.

The transport parth of wood leading up behind from the village chiefs house, the priest's house and the police chiefs house... where usually chain saws get hidden, in cases ranger enter the village as well...

Karaoke, burning, cutting, hot, diry, unpleasing. It's like being perverse if entering villages, land. Not a little desire to even touch near of hopless stupidy and war zones. No more way to except anything one every base has already faded away. Any goodness gone and remaining non-evil is just inhonest try to trade.

Such is the outcome when corrupt monks and Sangha, corrupt teacher, entered a land, promise giving will be their rescue, bribes in the name of the Gems. Very fast destruction and unrest can be expected, starting already this year.

The last nations heart and last chance ignored: After the "dance" "Sivas eye" starts to open, just another point on a kammic driven wheel.


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[Johann]

https://sangham.net/km/tipitaka/sut/an/03/sut.an.03.014

Sadhu. Good leader and good people meeting together, as bad leader and bad people do. No more good people, no more good leader to be found anywhere, but left the fools destroy themselves alone: the birth of Demo-crazy.

[No Name]

កូណាព្រះអង្គ 

សត្វទាំងឡាយមានកម្មជាផៅពង្ស។

[Johann]

Just a question of short time till the killing field will get their season again. People with current much merits will then again not understand what's nurishing, nurished the wheel, meeting vipaka even in the far. Goods and bombs can be already easy exchanged far and in huge amount.

So now, as fire smell approaches stronger, and Bhante possible fights alone in the forest, Atma will try to encourage him to let it be.

[No Name]

កូណាព្រះអង្គ ព្រះខេមានន្ទ ព្យាយាមពន្លត់ភ្លើងក៏ជាកុសលកម្មមួយ
នឹងមានផល ជាសុខ រហូតដល់ រលត់ភ្លើងនៅក្នុងចិត្ត ជាចុងក្រោយ។ តើបុគ្គលនៅប្រកបដោយកិលេស គួរអង្គុយជាសុខស្ងប់បាន?

[Johann]

Ignorance, ignoring, is the main reason of suffering, and equanimity in ignorance is most heavy evil kamma, with long time fruits and no idea how to escape. That's why being take birth and resist in most worth conditions, between dirt and harming forward and back...

Jain-Dhamma rules.

[No Name]

 

https://sangham.net/km/tipitaka/sut/an/03/sut.an.03.018

[Johann]

Went up at 9, as fires seemed near, to prevent a morning highlight down into the village, the two crazy went up, kweaponed with broom and light. Coming near, thought, two much, to large to many places, thought to go back. failed the way, in short in the middle of the fires, no way out. Seeking a way to get behind the front, then extinguished what possible this "weapons" got lost and exhausted, tired. Even daytime, Bhante never found back, coming back from the village, every time. But careful, and taking slightest signs for orientation, nevertheless back for the big linga, extinguished all on the way.

Still huge fires on the secound mountain peak and all now a matter of wind.

Villagers walked back there, into west, set fire, as well others, cutter, on the hill.

No way to change anything, like animal, following their ways, taking the aggregates 100% real, especially form and the need to go after it in certain ways.

Such a fire, if five people, no problem to extinguish in an hour. Could be even good earning, if fire setter would be charged well.

Good now, better to try to cool body, shower, and "leaking" the many wounds.


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[Johann]

Aramika  

Ein oder mehrer Beiträge wurden hier im Thema abgeschnitten und damit in neues Thema "Merits of extinguishing fire-fear គុណសម្បត្តិនៃការពន្លត់អគ្គីភ័យ " eröffnet, dem angehäng.

One or more posts have been cut out of this topic here. A new topic, based on it, has been created as "Merits of extinguishing fire-fear គុណសម្បត្តិនៃការពន្លត់អគ្គីភ័យ " or attached there.

[Johann]

Fires and loses of others, weakening of other beings, and unrest, are everywhere used by hunters, plunder and those seeking easy gain. That's why the mass isn't capable to manage righteousness or prevent evil. Once fear of wrong-doing decays after many "successful" undertake wrong, there is hardly any way to prevent from total destruction, as common people take things as real and their own, even if incapable to use and control it even for short for prosperity.

This morning another group of villager (after hunt of cutting) crossing the Ashram via the path the neighbor had cleared, Atma thought to look behind the Ashram and the Nun's hill, as sound of chain saw came from the mountain above the neighbors banana plantage, where huge fires had been set two weeks ago.

It's actually a very nice and silent small valley, the neighbor started to clear. Next the pool, the neighbor now used off for own use, previous animal refuge at dry season, people had set fire in the bamboo groven, early at the same time other cutters did on the top of the Naga mountain as well.

From the end of the cleared area many food path lead up in all directions into the forest and serving hunters and loggers, now after fires, easy access. Fresh motor cow tracks are found on the Ashrams path, behind the buildings, as well.

Some 50m further another stream, with flowing cold water, signs some of the last and huge harmed antique heritage of the folks ancestry, refuge at Khmer rouge time and birth place of the Kingdom 2000 years ago.

As nice and protective the area might had been for tousands of years, dwelling of last species, Devas, forest dweller, it heeds down as food for consume of all kinds with the decay of moral shame and disrespect of any authority beyond own desires.

Fools have no ideas of the sacrifices of people with goodness but in their conceitful ignorance are even not ashamed to destoy, kill and deny their parents, leader, Gods and holy men. "I have a right. By justification in all have the same right to take as they like"

And who would not just try to use what ever one's loss, if ways, for own gains. Those are already gone, maybe some because being "wiser" and looking for enjoining old merits off where possible, making a living by either serving the snakes or the rats, according to their inclination, in liberal painted disguise. For what's the benefit of serving peaceful and those abounded desires for gains in this world.


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Bhante Khemananda "loves" the area of the cool stream, and as grown silent again, asked again for spendig his day, after meal, secluded in the forest there, using gift of given leave for the best man can do, removing the arrow of craving and not-knowing from one's own heart, when ever there is an opening.

[Johann]

On the street running a restaurant and Karaoke bar for wood cutter, cut down all forest of the new occupied "public domain", planted coconut trees in the mountain area on dry stones, and as chain saw noise would disturb his family and guest, build the coal kiln at the foot of the Ashram. Sure, all follow the village leader and village priest children in making use of "public domain"...

People and monks never understood why my person told them, that's impossible for a good monk to take anywhere resistance, and what ever monastery one would find, it's all build up and maintained by all kinds of bribery and trade, or even put offical for the sake of public domain "to be used for any purpose".

Of course those who look for remote and silent place, is gone, as demo-crazy rules the world. Voting means occupy and steal as much as possible before the date, so that one's voice would be good sold, asking then before for forgiveness and claim to be poor... who wouldn't have pity with those poor claiming their heritage for just survive...

So does it turn the wheel of industrialisation. The smart don't stop the fools powered by machines and beer, but supply it, and later, as the fools will nevertheless be incapable to hold and use occupied, it can be much easier reselled.

Robin Hood and the poor, or Google&Co and public domain... Fast, get your piece of forest and heritage, and raise your self what ever, making a living and become old, sick, die "happy", sure to come back, again and again...

Nobody can take away, either good or bad choices, as well as their related fruits, from the doer. but only the Kamma of the Noble path leads to an end of the wheel.

In a row again endless chain saw noise, Atma shortly walked down to make some pictures, thinking, as he's very interested that his son goes to school, that later young might ask why all old heritage and even monks disappeared totally.

Gibbons currently had found the Ashram as refuge. But like the other animals, people have now even legal ways to take free, and tell them "to raise some" for a living. No more need for illegal catching, eating, exporting... the demo-crazys idea of how to bring to prosperity, to development (samadhi) with required freedom from remorse: making evil and unrighteous legal and approved, step by step, all over the world, following Marx, Google and sciences for "heaven on earth"


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Namo tassa bhagavato arahato sammā-sambuddhassa

8. The Peacock's Prayer for Protection (Mora Paritta [1])   

1. There rises the golden hued one, the one who has sight, the one who is sole monarch, the one who illuminates the earth (it is the sun that is being addressed). I adore thee, the golden hued one who illuminates the earth (it is the sun that is being addressed). I adore thee, the golden hued one who illuminates the earth. Protected by thee we live this day safe and secure.

2. May my adoration be to those Brahmanas[2] (the Buddhas) who have attained Enlightenment by comprehending all dhammas. May they protect me. May my adoration be to the Buddhas (of the past), to their Enlightenment (the Four Paths and the Four Fruits). May my adoration be to those supremely secured from bondage (the Buddhas) and to their Deliverance. Having made this protection, the peacock goes about seeking (food).

3. There descends the golden hued one, the one who has sight, the one who is sole monarch, the one who illuminates the earth. I adore thee, the golden hued one who illuminates the earth. Protected by thee we live this night safe and secure.

4. May my adoration be to those Brahmanas (the Buddhas) who have attained Enlightenment by comprehending all dhammas. May they protect me. May my adoration be to the Buddhas (of the past), to their Enlightenment. May my adoration be to those supremely secured from bondage (the Buddhas) and to their Deliverance. Having made this protection the peacock spent his life happily.

Notes
1. Jataka, ii. 23; No. 159.
2. The word "Brahmana" is used in the literal sense of one who has unloaded the burden of evil (bahita papoti brahmano), i.e., the Buddha, or an arahant, the Consummate One. The word Brahmana in the Brahmana Vagga (last chapter of the Dhammapada, refers to the arahant.



(១៥៩. មោរជាតកំ (២-១-៩))

[១៦៧] (ក្ងោកពោធិសត្វ ពោលថា) សុរិយទេវបុត្រណា ជាឯករាជ មានចក្ខុ មានសម្បុរ​ដូចជាមាស មានពន្លឺ​ផ្សាយទៅ​លើផែនដី កំពុង​រះឡើង ខ្ញុំសូម​នមស្ការ​នូវ​សុរិយទេវបុត្រ​នោះ អ្នកមាន​សម្បុរ​ដូចជាមាស មានពន្លឺ​ផ្សាយទៅ​លើផែនដី ខ្ញុំសូម​ឲ្យ​លោកគ្រប់​គ្រងរក្សា អស់វេលា​ថ្ងៃក្នុង​ថ្ងៃនេះ ពា្រហ្មណ៍​ទាំង​ឡាយណា សំរេច​នូវវេទ ក្នុងធម៌​ទាំងពួង សូមព្រាហ្មណ៍​ទាំងឡាយ​នោះ ទទួលនូវ​ការនមស្ការ​របស់ខ្ញុំ សូម​ព្រាហ្មណ៍​ទាំងឡាយ​នោះ រក្សានូវខ្ញុំ ការនមស្ការ ចូរមាន​ដល់លោក​អ្នកត្រាស់​ដឹងទាំង​ឡាយ ការនមស្ការ ចូរមាន​ដល់សេចក្ដី​ត្រាស់ដឹង ការនមស្ការ ចូរមាន​ដល់លោក​អ្នករួច​ទាំងឡាយ ការនមស្ការ ចូរមាន​ដល់វិមុត្តិ ក្ងោកពោធិសត្វ​នោះ ធ្វើបរិត្ត​នេះរួចហើយ ទើបត្រាច់​ទៅស្វែងរក​អាហារ។

[១៦៨] (សុរិយទេវបុត្រណា) ជាឯករាជ មានចក្ខុ មានសម្បុរ​ដូចជាមាស មានពន្លឺ​ផ្សាយទៅ​លើផែនដី កំពុង​អស្ដង្គតទៅ ខ្ញុំសូម​នមស្ការ នូវ​សុរិយទេវបុត្រ​នោះ អ្នកមាន​សម្បុរ​ដូចមាស មានពន្លឺ​ផ្សាយទៅ​លើផែនដី ខ្ញុំសូមឲ្យ​លោកគ្រប់​គ្រងរក្សា អស់រាត្រី​ក្នុងថ្ងៃនេះ ពា្រហ្មណ៍​ទាំងឡាយ​ណា សំរេច​នូវវេទ ក្នុងធម៌​ទាំងពួង សូម​ព្រាហ្មណ៍​ទាំង​នោះ ទទួលនូវ​ការនមស្កា​របស់ខ្ញុំ សូម​ព្រាហ្មណ៍​ទាំងនោះ រក្សានូវ​ខ្ញុំ ការនមស្ការ ចូរមាន​ដល់លោក​អ្នកត្រាស់ដឹង​ទាំងឡាយ ការនមស្ការ ចូរមាន​ដល់​សេចក្ដី​ត្រាស់ដឹង ការ​នមស្ការ ចូរមាន​ដល់លោក​អ្នករួច​ទាំងឡាយ ការ​នមស្ការ ចូរមាន​ដល់វិមុត្តិ ក្ងោក​ពោធិសត្វ ធ្វើបរិត្ត​នេះរួច​ហើយ ទើបបាន​សម្រេច​ការនៅ។

ចប់ មោរជាតក ទី៩។

Quote from: https://sangham.net/en/lib/authors/piyadassi/protection#s8 https://sangham.net/km/tipitaka/sut/kn/jat/sut.kn.jat.159

[Johann]

Aramika  

Ein oder mehrer Beiträge wurden hier im Thema abgeschnitten und damit in neues Thema "Father and Sons paying respect 2 - ឪពុក​និង​កូន​ធ្វើ​សក្ការៈ ទី២ " eröffnet, dem angehäng.

One or more posts have been cut out of this topic here. A new topic, based on it, has been created as "Father and Sons paying respect 2 - ឪពុក​និង​កូន​ធ្វើ​សក្ការៈ ទី២ " or attached there.