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Talkbox

Like when enter or join, a shrine, another's sphere, or back: good for greating, bye, veneration, short talks, quick help. Some infos on regards .


2023 May 29 16:31:55
Ruslan1: I've sent a "gdpr compliance request" to samana johann's sangham.net email, i used an email not registered to this account. I am posting here to confirm that it is a legitimate request.

2023 May 19 12:53:17
Johann: May all spend a blessing Uposatha New moon based on metta.

2023 May 15 18:40:18
Johann: Once uncontrolled emotions and angry birds have entered the fake liberation disguise, it's a quaranty that they even destroy their whole kind by increasing the killing and battle fields. Long is the pain for those approving wrong for a "good".

2023 May 14 22:19:00
Johann: Put into topic: Every joy leads to certain release, but...!

2023 May 14 22:16:22
Vilā: => សត្វទាំងឡាយមានកម្ម ជារបស់ខ្លន

2023 May 14 22:12:29
Johann: And what are the joys like snares? Release on joy in Sign is a snare, ...sound is a snare..., smell, taste, bodily touch, release by joy over ideas is a snare, leading to birth, aging, sickness, death and seperation, again and again.

2023 May 14 22:07:54
Vilā: ប្រសិនបើឃើញអន្ទាក់ថា ជាអន្ទាក់ហើយចេះដើរ ដោយសុវត្ថិភាព តាមវិធីរបស់ខ្លួន មានអីមិនល្អ?

2023 May 14 22:06:42
Vilā: ការបានរូចខ្លនពីអន្ទាក់ ជាភាពរីករាយ។ ពួកគេនឹងជាប់អន្ទាក់ដោយ សារឃើញនុយ ដែលចូលចិត្ត

2023 May 14 21:40:43
Johann: Every joy leads to certain release. But it's just right joy that leads toward lasting, right release.

2023 May 14 18:00:02
Vilā: មេឃងងឹត និងកំពុងភ្លៀង នៅភ្នំពេញ  _/\_ _/\_ _/\_

2023 May 13 22:08:08
Vilā:  _/\_ _/\_ _/\_

2023 May 12 16:58:21
Johann: ...and ពិសាខ អដ្ថមី បូជា Atthamī Pūjā: The Day of the Buddha's Cremation

2023 May 12 07:26:55
Johann: A blessed Uposatha- observing this Sila-day.

2023 May 11 22:36:00
Johann: A great lesson, reminder, to reflect on sport by Nyom Gernot, once Atma still was a child: "If they would give out 22 balls on the soccer field, they would not need to fight over one." It might help Dhammika to see the dangers of games and sports.

2023 May 11 22:30:12
Johann: Not-knowing being the cause of wrong deeds, knowing so, how could a Dhammika ever have a thought like "this is an enemy". The Brahmaviharas don't have a place for 'but' and exclusion all around.

2023 May 09 14:38:28
Johann: Nyom Gernot

2023 May 09 14:37:32
Johann: Doubt that there isn't more sublime pleasure and peace to be found when going forth, living the Brahmacaria.

2023 May 09 14:36:31
Johann: The same: fear of losing sensual pleasure and arising of doubt, Nyom.

2023 May 09 14:28:04
Moritz: Hard to understand context. I will try to understand more later. Now must go back to work stress. _/\_ _/\_ _/\_

2023 May 09 14:12:54
Johann: Good to encourage Nyom Vila likewise she once did when doubts on the path in Nyom Moritz arose and he seeked to go back into the war zones of the world.

2023 May 09 14:11:09
Johann: Nyom Moritz

2023 May 09 14:09:07
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2023 May 05 21:18:00
Johann: Some moved there

2023 May 05 18:45:49
Vilā: 😒

2023 May 05 16:44:26
Johann: A man said: "The worst peace is better then war." Actually any peace isn't war. And violence for what ever reason can never be justified. That why the one putting away weapons always wins, not to speak of those follow him right after, right here and yet. How can one, for the sake of own ignorance, encourage even others to fight and kill and lead others to wrong doings and into hell. Violence is never overcome by violence, but by non-violence. This is an eternal law. The law of not giving any flame only a little fuel. Etena saccena suvatthi hotu. Ratana Sutta

2023 May 04 21:44:40
Johann: មុទិតា (shares moved here )

2023 May 04 21:12:32
Vilā:  _/\_ _/\_ _/\_ កូណានៅលើវេរ៉ង់ដា ស្រឡះល្អ

2023 May 04 21:08:57
Johann: May all spend a peaceful and liberating Vesakh Puja Uposatha by means of letting go of desires to control the world of senses and dwell within the Brahma-realms.

2023 May 03 23:24:59
Johann: Global holocaust... not 'just' WW, initiated by "tech revolution" as means... May all strive consciously for what's beyond struggles and gains in this world, how ever ease it might still be perceived by most. May all, by their right choices, find and develop firm Refuge into the Gems, gain a footing toward the deathless timely.

2023 Apr 29 11:14:02
blazer:  _/\_ _/\_ _/\_

2023 Apr 28 18:15:14
Johann: A blessed rest of Sila-day today, for those observing it today.

2023 Apr 28 09:45:18
blazer: good morning everyone

2023 Apr 27 11:32:09
blazer:  _/\_ _/\_ _/\_

2023 Apr 27 11:15:08
Vilā: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Apr 27 06:10:57
Johann: A Blessed Sila-day by observing the conducts of the Arahats.

2023 Apr 26 00:45:37
blazer: Very good reading, thank you  _/\_ _/\_ _/\_

2023 Apr 25 15:25:49
Johann: To have the Khmer below also in English: Mangala Sutta , and mudita.

2023 Apr 25 11:55:49
blazer:  _/\_ _/\_ _/\_

2023 Apr 25 11:51:13
Johann: As for Atma... enough (or say: die spinnen, die Römer)

2023 Apr 25 11:48:26
Johann: Yes, maybe some like to read about it...

2023 Apr 25 11:45:25
blazer: This is fantastic and more! It was great to see someone training in austerity, solitude, aiming for liberation, someone having some urgency to leave for a simple life. This encounter have left me a bit sleepless, many sensations and toughts have arisen. Will write a few lines soon.  _/\_ _/\_ _/\_

2023 Apr 25 10:07:42
Johann: Fantastic of what one could perceive, could meet, isn't it...

2023 Apr 25 07:28:04
Johann: Mudita

2023 Apr 25 06:00:48
blazer: Just met a person, who is practicing renunciations, meditation, planning to depart for a solitary life, in contemplation, far from society, looking for liberation as final goal. Much good talk. Gave good inspiration.  _/\_ _/\_ _/\_

2023 Apr 24 23:36:27
Johann: That's why they bow down to stones... those stones and images, or books aren't so 'violent' toward defilements.

2023 Apr 24 21:16:58
Vilā: សេចក្តីគោរពចំពោះបុគ្គលដែលគួរគោរព ១ ការប្រព្រឹត្តិបន្ទាបខ្លួន ១ សេចក្តីត្រេកអរចំពោះរបស់ដែលមាន ១ ភាពនៃបុគ្គលអ្នកដឹងឧបការគុណដែលអ្នកដទៃធ្វើដល់ខ្លួន ១ ការស្តាប់ធម៌តាមកាល ១ (ទាំង ៥) នេះ ជាមង្គលដ៏ឧត្តម។  សេចក្តីអត់ធន់ ១ ភាពនៃបុគ្គលដែលប្រដៅងាយ ១ ការបានឃើញ បានចួបសមណៈទាំងឡាយ ១ ធម្មសាកច្ឆាតាមកាល ១ (ទាំង ៤) នេះ ជាមង្គលដ៏ឧត្តម។  សេចក្តីព្យាយាមដុតបាបធម៌ ១ ការប្រព្រឹត្តិនូវធម៌ដ៏ប្រសើរ ១ ការឃើញនូវអរិយសច្ចទាំងឡាយ ១ ការធ្វើឲ្យជាក់ច្បាស់នូវព្រះនិព្វាន ១ (ទាំង ៤) នេះ ជាមង្គលដ៏ឧត្តម។

2023 Apr 24 21:13:56
Vilā: ចិត្តនៃបុគ្គលណា ដែលលោកធម៌ពាល់ត្រូវហើយ មិនរំភើបញាប់ញ័រ ១ មិនមានសេចក្តីសោក ១ មានធូលី គឺរាគៈ ទៅប្រាសហើយ ១ ចិត្តក្សេមក្សាន្ត ១ (ទាំង ៤) នេះ ជាមង្គលដ៏ឧត្តម។

2023 Apr 24 21:13:50
Vilā:  _/\_ _/\_ _/\_

2023 Apr 24 20:49:31
Johann: If it's not dead, or without any life, people are incapable to take as refuge. For how could they hold control over something not dead?

2023 Apr 23 10:52:23
blazer: Hello  _/\_

2023 Apr 20 19:43:00
blazer:  _/\_ _/\_ _/\_

2023 Apr 20 18:52:30
Vilā: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Apr 20 06:13:14
Johann: And, as well today, for those conducting it today.

2023 Apr 19 13:17:12
Johann: A blessed New Moon Uposatha and ending of New Year fests.

2023 Apr 19 09:49:26
blazer:  _/\_ good morning everyone  _/\_

2023 Apr 13 11:10:07
blazer: Ven. Johann  _/\_

2023 Apr 13 10:16:55
Johann: Nyom. Good time for a good morning. Mudita

2023 Apr 13 10:13:00
blazer:  _/\_ Good morning  _/\_

2023 Apr 13 07:15:05
Johann: A blessed Sila-day by observing conducts in line with metta.

2023 Apr 09 19:52:37
Johann: There is a huge different between refuge in common creativity, open source, GNU, and the Community of Noble once, a huge: right or wrong view.

2023 Apr 09 01:07:08
Johann: Like a former leader of an large Asian country shortly encouraged his folk: if they withdraw from us, just copysteal all, organize a downloader and simply download it and share it for free.... Well than: may you find the way to happiness with ease by yourself. No slightest hope for any having fallen into the range of people with grave wrong view and deluded after pseudo-liberality (free plunder). Atma would say all for good here. No more need for it, because Sangha has gone.

2023 Apr 05 07:05:37
Vilā: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Apr 05 06:05:41
Johann: A harmless chinese ancestor day, really care of all.

2023 Apr 05 06:04:30
Johann: A blessed full-moon Uposatha by good conducts, remembering also former relatives.

2023 Apr 04 17:43:37
Vilā:  _/\_ _/\_ _/\_?

2023 Apr 04 13:34:41
Johann: Enough...

2023 Apr 03 11:36:05
blazer: Good morning  _/\_

2023 Apr 02 16:32:05
Vilā:  _/\_ _/\_ _/\_ ទឹកចិត្តឪពុក 😌

2023 Apr 02 07:28:20
Johann: Destroyed, cast off, killed that what nurished them, eaten off parents, no prosperity upwardly can be gained, path cut off.

2023 Apr 01 19:14:21
blazer: Ven. Johann  _/\_ _/\_ _/\_

2023 Apr 01 17:21:40
Johann: Nyom

2023 Apr 01 17:07:40
blazer: Good afternoon everyone  _/\_ _/\_ _/\_

2023 Apr 01 12:05:40
Johann: "Rest in peace" where there isn't, is as harmful as running on the wrong path. Slowly, slowly, knowing steady oneself, step by step.

2023 Apr 01 12:02:58
Johann: Neither stopping (skilful) nor cramping (to do skilful), a long journey can be brought to it's end.

2023 Apr 01 10:14:01
Johann: ... "for free" ,for no benefit world, with no way out from open source, common creativity and public domain. Relay on real goodness seems to much liberating and consequently.

2023 Apr 01 10:10:32
Johann: That what people at large think as "free world" is the area where allowed to freely what's unskillful. Wheras in the "un-free world" peole are given to make whar ever skilful, free to do meritorious deeds. You wouldn't like the freedom of a intact world, would you? That's why caught in the "for free

2023 Apr 01 06:19:19
Johann: All done what's good. Remember the told. Duties done, no fault. Making oneself with Dhamma an island. Free to go, free to come, going on, or stay, how ever, when proper.

2023 Mar 31 23:07:49
Vilā: ព្រោះ​គ្មានអ្នកណាស្គាលខ្ននច្បាស់ ក្រៅពីខ្លនឯង។

2023 Mar 31 23:07:02
Vilā: កូណា​ធ្វើអ្វីមួយចេញពីចិត្ត មិនដែលចង់បានមុខមាត់អ្វី ទើបធ្វើ។ កូណាគិតថាមានគ្រូជាទីពឹង បើខ្លួនមិនទាន់ស្គាល់ផ្លូវច្បាស់ តែឥលូវមានតែដើរតាមផ្លូវរបស់ខ្លន

2023 Mar 31 22:59:32
Vilā: កូណាមិនអាចរកផ្លូវបដិបត្តិទៅមុខដោយវិធីដដែលនេះ នឿយហត់  _/\_ _/\_ _/\_

2023 Mar 31 00:47:30
Johann: 'Look at a day when you are supremely satisfied at the end. It’s not a day when you lounge around doing nothing; it’s when you’ve had everything to do and you’ve done it.' comment at Labor makes free .

2023 Mar 29 13:25:07
Vilā: សាធុ សាធុ សាធុ _/\_ _/\_ _/\_

2023 Mar 29 12:27:38
Johann: A blessed Sila Day today.

2023 Mar 29 11:13:31
Johann: Nyom Blazer

2023 Mar 29 11:08:57
blazer: Good morning  _/\_

2023 Mar 28 10:02:34
Johann: Sadhu Sadhu

2023 Mar 28 09:44:47
Vilā:  _/\_ _/\_ _/\_

2023 Mar 27 21:00:18
Vilā: ព្រះពុទ្ធ*

2023 Mar 27 20:59:49
Vilā: កូណាជឿ ជាសំណាងចុងក្រោយ នៃសាសនាព្រះពុទ្អសមណគោត្តម។

2023 Mar 27 20:52:15
Johann: AI's teaching Patimokkha, after donation, and faithful deliver 4 paccaya via zipline into forests... and nobody believes when telling "last generation", but expext even increase of awakening.

2023 Mar 27 20:48:50
Johann: Atma thought about futher Nissaya of Monks, and right then that came along...

2023 Mar 27 20:41:16
Vilā: អ្នកដំបូងគេ សម្រាប់សេវាកម្មនេះនៅអាស្រម គឺព្រះអង្គ :)

2023 Mar 27 20:40:09
Vilā: កូណា គ្រាន់តែឆ្ងល់ និងចង់សើច ហេតុអី ព្រះអង្គដឹង? មើលរាល់ថ្ងៃកាសែតរាល់ថ្ងៃ?

2023 Mar 27 20:24:06
Johann: Because we strong believed that the senses are real, now we can even fly without Iddhi...

2023 Mar 27 20:22:37
Johann: Time to think about landing-place for sky taxis on mountain Ashrams....

2023 Mar 27 20:20:09
Johann: Nyom would be the first to use if soon here avaliable, right?

2023 Mar 27 18:44:26
Vilā: 🙏🙏🙏https://www.flyzipline.com/ 🤭

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Author Topic: Abhivādana - [Forum Guide]  (Read 11033 times)

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Offline Johann

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Abhivādana - [Forum Guide]
« on: January 28, 2013, 11:12:56 AM »

click image to "general Forum guide"


Individual Introduction - Persönliche Vorstellung / Abhivādana - Forum Guide



first draft - please join for development
Erster Entwurf, bitte nehmen sie teil dieses Beschreibung weiter zu entwickeln



This forum is meant to introduce your self to the community. Of course it’s up to you to decide to do this.
While in “modern” world greeting and informing others is merely a rare or lukewarm custom, it actually is a very important part for the personal practice put also for the health and security of the community.
Today its mostly normal for us to come and go, without telling others what we are going to do, but it’s a matter of care for each others to inform them, so that everybody is able to look after others and are able to support and help if someone is in problems. Such general functions of society are nearly degenerated in modern society and exchanged with anonymous social structure. They might give some feelings of independency and maybe they are the reason for the degenerating of old traditional usual we actually find in all cultures, but at least its always your neighbor or your friend who are able to help you out and we know that social structures of today have already reached their limits. To use this ways of respect, devotion and care for others will actually give us real independency, an independency for or usual desire of wanting to be somebody special, better or higher as others and independency for our fear to be misunderstood, undervalued and prejudged by others.

An idea to use this forum would be that every forum member, so he/she likes, makes his own topic with his member name where he/she introduce him/herself but also keep the group update of important issues.

If you do not wish to tell much about you, a short “Hi!” in the “The long "short Hello!" topic ” is also very welcome.

The personal introductions, if more than just "hello" will be move to the subforum (Further introduction - Genauer Vorstellung) later on and are not visible for Not-Members.

Additional some short explaining about Abhivādana, its usage and its benefits:


-------------------------------------


Abhivādana - Forum Guide

Dieses Forum ist dazu gedacht sich in der Gemeinschaft vorzustellen. Sicherlich ist es ganz Ihre Sache, ob Sie das machen möchten.
Während Grüßen und sich Vorstellen in der „modernen“ Welt eine ehrer rare oder oberflächliche Gepflogenheit ist, ist dies in Wirklichkeit ein sehr wichtiger Teil der Praxis und dient daneben auch dem Wohl und der Sicherheit der Gemeinschaft.
Für uns ist es heute oftmals normal einfach zu kommen und zugehen, ohne anderen mitzuteilen, was man tut, jedoch ist es eine Sache der gegenseitigen Fürsorge andere zu informieren, so daß es jedem möglich ist, sich auch um die anderen zu kümmern und ihnen zu helfen, wenn sie in Schwierigkeiten sind. Solche generelle Funktionen der Gesellschaft sind in den „modernen“ Tagen nahe zu verkommen und wurden durch große anonyme Sozialnetze ausgetauscht. Diese mögen ein Gefühl der Sicherheit vermitteln, aber vielleicht ist genau dies der Grund für das Degenerieren solcher Gepflogenheiten, die wir in allen Kulturen der Vergangenheit finden. Letztlich ist es immer der Nachbar oder der Freund, der einem wirklich aus der Patsche hilft und wir wissen, daß diese ausgeklügelten Socialsysteme bereits ihre Limits erreicht haben.
Diese Art der Ehrbietung und Achtung anderer ist Tatsächlich etwas, daß uns wirkliche Unabhängigkeit gibt. Wir lernen damit unabhängig von unserem Verlangen jemand besonderer, besserer, höhergestellter zu sein und wir lernen damit unabhängig von unsere Angst von anderen missverstanden, unterschätzt oder vorverurteilt zu werden.

Wenn Sie es nicht wünschen sich genauer vorzustellen, ist selbstverständlich auch ein kurzes „Hallo!“ im „Das lange "kurze Hallo!" topic“ herzlich willkommen.

Die persönliche Vorstellung, wenn es über mehr als nur ein "Hallo" hinaus geht, werden in von Zeit zu Zeit in das Sub-Forum "Further introduction - Genauer Vorstellung" verschoben und ist dann für Nichtmitglieder nicht einsehbar.

Hier im Anhang finden Sie noch einige kurze Erklärungen zu Abhivādana, den Gepflogenheiten und seinem Nutzen.


------------------------------------------------------------------


Individual Introduction (Abhivādana)

What is that good for, I thought Buddhists are above rituals and more easygoing? What is the benefit?

It's importand that one does not mix equanimity with apathetically or haughtiness. Of course people at a higher stage of practice will take not much value on such rituals if they allready have less amount of concite. As for those still hardly ensnared with wrong selfbelieves it's therefore a good training to cut of a little step by step. As for one who stands above already, it would be no problem to follow the usual behavior of those who starters and people in training.
If some ascetics of high attainments would meet, they would not great and ask about there names, but they are used to work and live alone and to mentally maintain respect and goodwill in regard of all other beings around is there permanent state.
There will be no blame and no negative effect if you act according to your present attainments and against tricky hindrances. You will benefit form it by fighting your moods and others will benefit from you, as you give a good sample of one who respects others and trains well. Give it a try if you are not used to and keep up doing it even others tend to do not.

Abhivādana is translated as "respectful greeting, salutation, giving welcome, showing respect or devotion" and falls under the ten general meritorious deeds as apacayana.

abhivādana : [nt.] salutation; bowing down.

Description:

abhi-vādana n. respectful salutation (including sometimes the name or title of the person so addressed and followed by the mention of the person's own name)
• salutation (of a superior or elder by a junior or inferior, and especially of a teacher by his disciple
• in generaI it is merely lifting the joined hands to the forehead and saying aham abhivādaye, I salute)


Reverence (apacayana) is a part of the Dhamma which should not be neglected for it helps in the overcoming of conceit. Buddhists of all traditions have shrines with images, paintings, stupas and so on, just because reverence is an essential part of Buddhist training. From practices based on reverence are born humility in oneself and harmonious relationships with others and the Buddha tells us that four qualities increase for those who are respectful and honor those who are senior to them: "Long life and beauty, happiness and strength" (Dhp 109). Who does not want them?
 take from "Daily practice "


Persönliche Vorstellung (Abhivādana)

Für was soll dies gut sein? Ich dachte Buddhisten sind schon über Förmlichkeiten und Riten hinweg und nehmen es eher leicht. Was ist der Nutzen davon?

Es ist wichtig Gleichmut nicht mit Gleichgültigkeit oder Überheblichkeit zu verwechseln. Es ist schon richtig, daß Leute die einen höheren Grad in ihrer Praxis erreicht haben und nur mehr sehr wenig mit dem eigenen Stolz zu kämpfen haben, solche Gepflogenheiten nicht für all zu wichtig nehmen. Für jene, die noch fest umschlungen von falschen Sichtweisen über das Selbst sind, ist es ein sehr gutes Training um dieses Stück für Stück abzutrennen. Für jemanden, der schon über den Dingen steht, kann es zur selben Zeit kein Problem darstellen, sich dem Verhalten von Beginnern und Leuten im Training anzupassen.

Würden sich langjährige Asketen treffen, würden sie kaum grüßen oder nach ihren Namen fragen. Sie sind, alleine lebend, daran gewöhnt stets Respekt und Wohwollen gegenüber allen Lebewesen in ihrem Umfeld  aufrecht, und ihre Geist ist darin breits gut geschult.

Jedenfalls werden da keinerlei Kritik oder negative Effekte aufkommen, wenn man sich entsprechend dem eigenen Entwicklungsstand verhält und stets gegen die trickreichen Hindernisse arbeitet. Mit dem üben im Grüßen werden Sie gut gegen Ihre Stimmungen abeiten können und andere werden davon profitieren, daß Sie ihnen ein gutes Vorbild geben. Versuchen Sie es, wenn Sie es nicht gewöhnt sind und trauen Sie sich vorbildliche Dinge zu tun, auch wenn abere es vielleicht nicht machen.

Abhivādana wird als “Respektvolles Grüße, Begrüßen, Willkommen heißen und Respekt und Hinwendung zeigen“ übersetzt und fällt under die generellen verdienstvollen Handlungen Namens apacayana.

abhivādana : [nt.] Begrüßen; Verbeugen.

Erklärung:

abhi-vādanan. Respektvolles Begrüßen  (dies beinnhaltet manchmal das Nennen von Namen und Titel wie dies für diese Person überlicher Weise passend ist)
• Begrüßen (einer Respektsperson oder einer älteren Person durch einen Jüngeren oder Rangniedrigeren und ganz besonders eine Lehrers von seinen Schülern)
• Generell führt man dies mit dem erheben der gefalteten Hände zur Strine und dem Ausspruch aham abhivādaye, Ich begrüße Sie, aus)

Ehrerbietung (apacayana) ist ein Teil des Dhammas, daß man nicht vernachläßigen sollte, da es dabei hilft Stolz zu überwinden. Buddhisten aller Traditionen haben ihre Altar mit Bildnissen, Malerein, Stupas usw., da Ehrbietung ein essenzieller Teil der buddhistischen Praxis ist. Aus einem Training das auf Ehrbietung basiert, entsteht demut in einem selbst und eine harmonische Beziehung mit anderen. Buddha erwähnte die vier Qualitäten, die sich für jene steigern, die respektvoll sind und ältere oder ranghöhere Personen ehren: “Langes Leben und Ansehen, Glück und Kraft” (Dhp 109). Wer mag das nicht? entnommen aus: "Daily practice "

Html for Aramikas, for "Moved" Topics

Code: [Select]
Nothing got lost. Don't worry. Its the opposite.
[color=gray]Nichts ist verloren gegangen, keine Sorge. Im Gegenteil.[/color]

This topic has been moved to:
[color=#8080]Dieses Thema wurde hier hin verschobe:

[iurl=http://forum.sangham.net/index.php?board=51.0]Further introduction - Genauere Vorstellung[/iurl].

[b][color=gray]Das Thema finden Sie nun hier[/color]:
The topic you will find now here:

[iurl]http://forum.sangham.net/index.php?topic=TOPIC_NR[/iurl][/b]


Detail introductions will be frequently moved to sub-forum, just visible for members. Please look also:
[color=#808080]Genauer Vorstellungen werden von Zeit zu Zeit in Sub-Forum verschoben, daß nur von Mitgliedern einsehbar ist. Lesen Sie bitte auch den:

[iurl=https://forum.sangham.net/index.php?topic=3.0]Abhivādana - Forum Guide[/iurl]

*More details nessesary

« Last Edit: May 04, 2015, 05:25:20 PM by Administration »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Re: Abhivādana - Forum Guide
« Reply #1 on: March 05, 2013, 10:12:24 AM »
Patisanthara:  Hospitality
Amisapatisanthara: Material Hospitality
Dhammapatisanthara: Dhamma Hospitality

An. Duka 20/116

Explanation:

Patisanthara means to properly welcome guests to your home. Amisapatisanthara means to welcome guests with material things such as food and warm water. Dhammapatisantara disagrees with showing hospitality with material offerings: a guest must be welcomed suitably by bowing properly to show proper respect to the status of the guest, e.g. either by standing up or prostrating oneself. To greet a high status person as if they were a commoner sets a bad example, despite the good will of the host. Thus Dhammapatisantara means hospitality suitable to the status of the guest.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Re: Abhivādana - Forum Guide
« Reply #2 on: January 22, 2014, 08:38:50 PM »
Patisanthara:  Gastfreundschaft
Amisapatisanthara: Materielle Gastfreundschaft
Dhammapatisanthara: Dhamma Gastfreundschaft

An. Duka 20/116

Erklärung:

Patisanthara bedeutet Gäste in einen Heim passend zu empfangen. Amisapatisanthara bedeutet Gäste mit materiellen Dingen, wie etwa Speisen und warmen Wasser, willkommen zu heißen. Dhammapatisantara unterscheidet sich von Gastfreundschaft in materieller Weise: Ein Gast muß angemessen durch passendes Verneigen willkommen geheißen werden, um den Respekt entsprechend dem Status des Gastes zu zeigen, d.h. entweder im Stehen, oder in dem man sich zu Boden verneigt. Eine Person höheren Status so zu grüßen, wie es üblicher Weise der Fall ist, setzt ein schlechtes Beispiel, beleidigt das Wohlwollen des Gastgebers. Dhammapatisantara bedeutet also passende Gastfreundschaft, angemessen dem Status des Gastes.

This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Verschiebungen nach "weitere vorstellung"
« Reply #3 on: June 18, 2014, 02:14:18 PM »
Werte sanghamika und dhammika,

Wie ja vor kurzem aufgefallen, haben zu dem forum weiter vorstellung nur mitglieder mit einer gewissen anzahl von beiträgen (reguläre mitglieder) und/oder sanghamittas (bekannte, persönlich eingeladene, ...).

Ich bin mir ziemlich sicher, dass es mir dort und da passiert sein mag, das ich jemands post zufrueh weiter geschoben habe.
Zum einen peinlich das eigene thema zu entziehen, zum anderen vielleicht entmutigend. Vielleicht kann man die themen von betroffenen mitgliedern wieder heraus schieben und ev. Eine kurze mail mit einer erklärung der peinlichkeit zusenden.

Mag man dies hier entschuldigen.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Re: Abhivādana - [Forum Guide]
« Reply #4 on: May 03, 2015, 04:32:36 PM »
Zu der Baustelle hier, aber einer der wichtigsten Sachen von Beginne an:

Werte Besucher, Neulinge und Langzeitbesucher, wie vielleicht bekannte Freunde der ersten Stunde(n) im Dhamma oder hier,

Betreffend dem [Forum Guide] hier in der Vorstellung und Aufwartung.


im der neuen Ausgabe, des Mahavaggas, einem Buch der Vinaya, mit vielen, eben von dieser, Regeln der "Alten Tradition der Nobeln", wären viele Gute Tipps hier gut angebracht und "Herunterbrechbar" für Laien, auch für das Leben "Dort Draussen...".

Attma würde diese gerne tun, aber dieses ist nur im Handel zu finden, soweit er weiß und nicht (mehr) teilbar. Wenn jemand, die Gelegenheit hat, sich bei jedenfalls Ehrwürdigen Bhante Samanera Santutthu (hier noch Samanera , Achtung, Gaben hier hat er wenn dann nur schweigen, inkl. email, angenommen) nach letztem Wissenstand, oder Bhikkhu, heute schon, meint Attma auch schon gelesen zu haben, aufwarten möchte, und vielleicht Gelegenheit um eine Möglichkeit zu bitten, hier für das Thema "was man zu tun hat, wenn man ein 'Kloster' betritt und anderes, beim Aufeinandertreffen" aus der alten Tradition aus seiner sicherlich mehr als mitfühlenden Motivation der Übersetzunge des Genannten Textes, teilen zu können.

Vielleicht ist "unsere" werte Aramikaini, Anagarika Kusaladhamma, heute, als irgendwie Inspirationsgeber des Klosters hier, da ein guter Draht, wenn man sich zur passenden Zeit und zum passenden Ort vorstellig macht bei einem Meditationslehrer.

Sadhu! im Voraus schon mal für das genaue fertig lesen, und falls sie Attma noch nicht so kennen, und das Bedürfnis haben, können Sie hier viel finden aber auch nicht viel, wenn Sie dann nicht einfach gerne und geladen dort fragen. ... im Falle, das Sie etwas bestimmtes von einer Person wollen, kann man dies auch in seinem "Thema" in dem Vorstellungsbereichen tun.

Danke für Ihre für Sie vielleicht hilfreiche Aufmerksamkeit, an was immer Sie beim öffnen, zuerst, dachten.

* Johann (Linklisten verschwinden oft oder Ändern sich, auch auf Dhamma Danaseiten, auch wenn Texte vielleicht außergewöhnlich mit kühlem Herzen und beiden Texten, drei mal nachgefragt gegeben waren...  :)

[englische Übersetzung aus Attmas Sicht, sicher sinnvoll, später]
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann