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Talkbox

2020 May 29 08:40:16
Cheav Villa: _/\_  _/\_ _/\_

2020 May 29 08:34:50
Johann: [continue] ...kāma-guṇa (sensual giving) , death, alive, increasing the cemeteries in the world. This is why just giving toward the virtuous, those with metta, bears fruits beyond the common, as it's not for further kāma-guṇa that they would use it for, but as base for lessons, for purificatio

2020 May 29 08:33:20
Cheav Villa: _/\_  _/\_ _/\_

2020 May 29 08:27:03
Johann: If one would know or remembering the suffering behind pleasing form, sound, smell, taste, touch, one certain would no more desire after it. But because lof lack of remembering and proper attention, beings go after it, take birth, age, get sick, seperated, die, again and again, keeping the flame of k

2020 May 29 08:15:29
Cheav Villa: _/\_  _/\_ _/\_

2020 May 29 08:15:19
Cheav Villa: _/\_  _/\_ _/\_

2020 May 29 07:42:53
Johann: If ones sacrifices, generosity, isn't protected by a good closed tank, less fruits can be expected. And what is the tank made of? Saddha, Pasada, metta, Sila, intention for own and others independency.

2020 May 29 06:36:24
Johann: A blessed Siladay all who are doing it today

2020 May 28 19:24:28
Johann: Sadhu

2020 May 28 18:32:00
Moritz: Upgrade to SMF 2.0.17 has been completed. Everything running smooth for everybody?

2020 May 23 06:43:43
Cheav Villa: _/\_  _/\_ _/\_

2020 May 22 21:09:34
Johann: May all still continue to spend a blessed New moon Uposatha till break on of a new day (of course good to continue without break). Mudita

2020 May 21 20:16:55
Cheav Villa: _/\_  _/\_ _/\_

2020 May 21 19:30:50
Johann: Nothing more a blessing as to do not cling to a specific Nikaya, since one can easy take the opportunity of doing theUposatha often two days a new. May all always make the best of given possibilities.

2020 May 20 21:19:41
Johann: Sadhu

2020 May 20 20:44:31
Cheav Villa: May Bhante get well soon.  _/\_ _/\_ _/\_

2020 May 20 20:43:13
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 18 14:55:14
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 18 12:17:04
Khemakumara: Upāsikā

2020 May 17 21:21:28
Johann: Nyom Sophorn

2020 May 17 07:36:11
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 17 07:14:16
Khemakumara: Upāsikā

2020 May 17 06:01:03
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2020 May 16 20:42:01
Johann: Bhante

2020 May 15 20:13:51
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 May 15 19:17:25
Johann: A blessed Siladay ending for those who keep(ed) it today.

2020 May 14 09:09:08
Cheav Villa: _/\_  _/\_ _/\_

2020 May 14 06:17:12
Johann: A bl3ssed Sila-day those observing it today.

2020 May 12 21:00:24
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 May 12 19:10:56
Johann: May no one ever, even a moment, forget: "Sole dominion over the earth, going to heaven, lordship over all worlds:    the fruit of stream-entry    excels them."

2020 May 10 15:27:11
Depabhasadhamma: Thank you Johann

2020 May 10 15:26:00
Johann: "stand", taking, holding a stand makes it possible more understandable and fits better to it.

2020 May 10 15:24:35
Johann: Welcome Depabasadhamma, Atma will open a topic on it.

2020 May 10 15:04:51
Depabhasadhamma: I am in need of assistance. I am writing a paper about the Three Marks of Existence. I understand the three marks, however, I am befuddled by the meaning and use of the word "existence." Is this English word the translation of the Pali word thiti? Does the word "existence" imply life, living, consci

2020 May 09 21:15:38
Cheav Villa: _/\_  _/\_ _/\_ :)

2020 May 09 20:48:57
Johann: Apsara in Pali: accharā, translation actually "A Whoo!"

2020 May 09 20:45:38
Johann: "...“Then take joy, Nanda. Take joy! I am your guarantor for getting 500 dove-footed nymphs.”..."

2020 May 09 20:45:17
Johann: "“What do you think, Nanda? Which is lovelier, better looking, more charming: the Sakyan girl, the envy of the countryside, or these 500 dove-footed nymphs?”..."

2020 May 09 20:43:26
Johann: There was a Bhikkhu "who got an email from an ex-co-dweller" and thought he will return to lower life, Nyom: Nanda Sutta

2020 May 09 20:35:41
Johann: It's actually just about the clothes, since his livemode is already a great Samaneras one.

2020 May 09 20:33:48
Cheav Villa: Bhante _/\_ _/\_  _/\_ I kana never heard about the Bhuddha promised..  _/\_ _/\_ _/\_

2020 May 09 20:33:17
Johann: Till end of Vassa maybe?

2020 May 09 20:25:18
Cheav Villa: Master Moritz _/\_ Should try an ordination which in 7days.  _/\_ :)

2020 May 09 20:16:21
Johann: Apsara (dove feet Devatas).

2020 May 09 20:13:19
Johann: Temporary ordination is pretty normal, 3 days, a month, a Vassa... and not to forget that the Buddha promised union with the Asparas, which are beyond being compareable to others...

2020 May 09 19:25:54
Moritz: No no, I really prefer to be a householder, even though not having a house at the moment. I am not much inclined towards nekkhamma...  ^-^
... even though already doing some nekkhamma now, but not hoping to do so for the long term....

2020 May 09 19:24:05
Moritz: Bang Villa _/\_

2020 May 09 19:08:20
Cheav Villa: _/\_  _/\_ _/\_

2020 May 09 19:00:58
Johann: When not working he is already used to where his beige light clean cloth, morning, noon, evening and already good organized.

2020 May 09 18:52:05
Cheav Villa: Kana Bhante _/\_ _/\_ _/\_ :)

2020 May 09 18:39:04
Johann: Nyom has his working dress and his light formal dress. White he might have possible to much troubles, so better to convince him toward robes.  :)

2020 May 09 17:38:39
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_ Master Moritz should wear white clothes.  _/\_ _/\_ _/\_ :)

2020 May 07 15:18:07
Cheav Villa: _/\_  _/\_ _/\_

2020 May 07 10:33:24
Johann: Householder clothes are really no more proper for Upasaka Khemadasa.... good to take him fear of the robes

2020 May 07 10:21:10
Khemakumara: Upāsikā

2020 May 07 10:19:33
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 07 06:02:32
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 May 07 05:46:38
Johann: Sadhu

2020 May 07 03:25:02
Khemakumara: May it be a path-and fruitful vesak Uposatha

2020 May 06 16:07:14
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 May 06 16:02:35
Johann: A blessed Vesaka Puja all, today and tomorrow, in reflection the goodness and qualities of the Sublime Buddha.

2020 May 04 21:25:10
Johann: followed by another overload by huawei-search engines... fixed

2020 May 04 20:31:45
Cheav Villa: _/\_  _/\_ _/\_

2020 May 04 20:25:53
Johann: A MS search engine (Bing) had overloaded the server capacity and might had caused the page not to be reached, but a cave-programmer quickly solved the issue, becoming aware of it. Sadhu

2020 May 03 21:13:46
Cheav Villa: Vandami Bhante Ariyadhammika _/\_ _/\_ _/\_

2020 May 03 20:32:57
Cheav Villa: _/\_  _/\_ _/\_

2020 May 03 19:15:52
Johann: Sokh chomreoun, Nyom.

2020 May 03 15:01:43
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 03 12:53:08
Cheav Villa: Master Moritz _/\_

2020 May 03 12:07:17
Moritz: Bang Villa _/\_

2020 May 03 12:00:57
Cheav Villa: _/\_  _/\_ _/\_

2020 May 03 09:39:36
Johann: ...and the snake hunts the mice...

2020 May 03 09:11:20
Johann: Dwelling like Devas under Devas, peaceful, respectful, careful, harmless

2020 Apr 30 10:05:08
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Apr 29 21:15:43
Moritz: _/\_ _/\_ _/\_

2020 Apr 29 21:08:53
Johann: May all spend a meritful end of Sila-day, those who taking on it today, and maybe continue with those doing so tomorrow.

2020 Apr 29 20:09:39
Johann: Nyom Villa

2020 Apr 29 20:07:29
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 Apr 26 20:26:31
Johann: Nyom Moritz, Nyom Villa

2020 Apr 26 20:23:57
Cheav Villa: and Master Moritz _/\_

2020 Apr 26 20:23:33
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 Apr 26 19:56:30
Moritz: Bang Villa _/\_

2020 Apr 26 19:56:25
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Apr 26 08:18:19
Cheav Villa: _/\_  _/\_ _/\_

2020 Apr 26 07:18:02
Johann: Ādīnava , អដីនវ, As one of ten perceptions: AN 10.60

2020 Apr 26 07:09:32
Johann: May Dukkha be visible for all, so to stay on the path  that leads beyond and liberation.

2020 Apr 25 16:57:34
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 Apr 25 15:54:00
Khemakumara: Upāsikā

2020 Apr 23 18:41:59
Johann: Sadhu for care to report and assist

2020 Apr 23 18:39:44
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_ I kana now not get notification.  _/\_ _/\_ _/\_

2020 Apr 23 15:04:07
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 Apr 23 13:45:57
Khemakumara: Upāsikā

2020 Apr 22 11:17:56
Johann: Sadhu, Sadhu

2020 Apr 22 06:38:01
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_ :)

2020 Apr 22 05:45:37
Khemakumara: karuṇā, corona? which one prefers?   may it a fruit- and pathful Uposatha!

2020 Apr 21 19:53:51
Johann: If Nyom likes to use Atmas tablet and Sim, just pick it up at any time.

2020 Apr 21 19:49:09
Moritz: Smart connection works well.

2020 Apr 21 19:48:53
Moritz: _/\_ _/\_ _/\_ Bhante, mobile hotspot from the cave does not really reach well here. So can be turned off. Thank you. _/\_ _/\_ _/\_

2020 Apr 21 19:48:12
Johann: Making posts work for Nyom without errors?

2020 Apr 21 19:47:18
Cheav Villa: Kana Bhante _/\_ _/\_ _/\_

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Topic Summary

Posted by: Johann
« on: July 07, 2017, 04:19:21 PM »

Sadhu!

Nyom Moritz , im Grunde hängt dieses wechseln von Entschlüssen, abbrechen von Versprächen mit rechtem, oder falschem Entschluß zusammen. Es ist der zweite Teil der Anweisung an Rahula: "Wenn während des Tuns, beobachtet wird, daß entweder Leiden für einen selbst, oder für andere, aufkommt: Stop."

Namo tassa bhagavato arahato sammā-sambuddhassa

"Während Ihr eine körperliche [gleich für, geistig und verbal] Tat vollzieht, solltet Ihr diese gegenbetrachten: 'Diese körperliche Tat, die ich vollziehe - führt sie zu Selbst-Leid, zum Leid für andere oder zu beidem? Ist sie eine ungeschickte körperliche Tat, mit schmerzvollen Nachwirkungen, schmerzvollen Ergebnissen?' Wenn Ihr mit dem Gegenbetrachten wißt, daß sie zu Selbst-Leid, zu Leid für andere oder zu beidem führt... solltet Ihr sie aufgeben. Aber wenn Ihr mit dem Gegenbetrachten wißt, daß diese nicht... mögt [gibt es keinen Grund für ein legitimes Brechen eines Versprechens] Ihr damit fortsetzten.

In solch einem Fall (Druchführen breche Silas), wenn da nicht Trübungen oder Ausreden ins Spiel gekommen sind, dann ist ein Abbrechen eines Versprechens recht und gut.

Das gilt auch für Geistiges. Denken wir an "Liebesschwur", um einen harten Fall zu nehmen, oder Religionsbekenntnis, oder was immer.

Wie gesagt, kann man dennoch in Verbindlichkeiten stecken und "muß" ggf. "Strafe" für's nichteinhalten, wenn für den anderen die Gründe nicht nachvollziehbar, zahlen, die Konsequenzen tragen. In der Regel fällt solches vollzogen, dann aber nicht mehr schwer, und man findet auch keinen wahren Grund der Reue für eine Handlung aus rechter Entschlossenheit:

Namo tassa bhagavato arahato sammā-sambuddhassa

"Und was ist rechte Entschlossenheit? Entschlossen in Entsagung zu sein, in Freiheit von Feindschaft, in Nichtverletzen: Dies, Bhikkhus, wird rechte Entschlossenheit genannt.

— SN 45.8

Mag dies Kreise Schließen, und was die Lösung für alle Versprechen ist, gibts nur eine: Nibbana, alle Arbeit getan, jeder Pflicht enthoben.

Jedes Handeln ist dann einfach: So
Posted by: Moritz
« on: July 07, 2017, 04:30:32 AM »



Namasakara Bhante,
and whoever is interested,

_/\_ _/\_ _/\_

I had started transcribing this talk some time ago, wanting to reply to it. But then I had not enough time. Here are the parts I transcribed:

Quote from: Samana Johann per Audio
Valued Upasaka, Upasika,
dear listeners,

Atma, my person tries to answer these questions. Pardon my bad English skills and my person's less appealing talking, especially in recording by not seeing another's face.

Question in regard of breaking promises.
The question in regard of changing one's mind.

In regard of breaking precepts and doing unskillful things is actually a very important matter, especially in Western Buddhists. Why? Because there is much of teaching people in equanimity and try to keep them happy instead of to charge rightly and to be honest. So this tendency more into the direction of "let them feel good" rather than to encourage and nourish signs of higher vijja, and it is often very sad to see when people are actually seeing some problems, and at the moment they think about their actions, others come and say: Oh, it's no problem. Don't think so. And in this way they cut off a matter that is very important, to be honest, simply honest, and to take the precepts very serious.
Is it a break of the precepts if one does not keep to one's promise?
My person thinks it's clear if you have a thought that you will not keep the promise and you tell the promise you deliberately cheat people, and such is a really nasty lie. There are maybe lighter occasions where we often lie in such a way [ ... ?] There are situations where one uses lying and promising to things to be light (?). In a way we make, one makes promises to gain honour, or to win a favour. Either from the receiver of that promise, or people watching that act. You see such every day in politics, if you're someone who watches news and is still interested in such things.
So, to make a promise means to make a contract. When you give a promise you make a contract. That's it. Because other people rely on your promise. And relying on your promise, if you break it, the other part loses. He can lose a little, or he can lose very much. He can even lose his life, sticking to your promise. So breaking a promise is not a light thing. Really not a light thing. When you change your mind later your really have to be careful what you are doing. It's like if you have a contract with a company, for example you take on a car by leasing. (If the right word is leasing in English?) You take the car first, you use it, and you pay later. Is it possible that you say: "Oh, I don't like it. I'd like to have another one." Or whatever? So as soon as you have a contract, you have to stick to the contract. And if you really like to leave the contract, you have to tell it, and search for ways how to solve it.

Quote from: Samana Johann per Audio
24:52

When looking exact, you will not find easy excuses that you cannot fulfill a certain promise.

Quote from: Samana Johann per Audio
25:18

Know that this is a very ... for the most... That is actually one reason most monks would not really get verbal[ly] in contact with you. So when you offer something, that you will make something, or do something, good monks would not verbal[ly] agree with it. They just would stay silent. Why? - so that you have most possibilities that you don't come into the problem of promise. It's a matter of deep impact.

So, of course there are reasons not to keep a promise. It is like with a contract. There are reasons to quit the contract, to step out of the contract. And similar it is with the promise you made. But it's not possible in a way of just: "Oh, a change of my mind." If such is happening, actually it happens often, it is very needed to tell it. To say: "I will not come", and to ask for forgiveness.

Nevertheless the karma of the act is still there. But you and also the other will feel better if knowing what's the fact. So others will not continue to build on it. For breaking a promise can cause very much damage. So it's good not to take it very light and easy. And it's good to make not much promises. And if, keep to it. You will not only be honoured in this life, but also in the next existence. There is just one situation where you are nearly in the right to break a worldly promise you had made. That is the time when you start to walk the path. Especially when you go into the homeless life. To give up everything, to change the mind really, in a helpful way for everyone, is a reason that you may not stick to your promises.

There might be many people that are not happy with you.

Thank you for this careful treatment of this subject, and especially the remarks on and explanation of reasons behind good monastic behaviour in regard of it.

As I already alluded to earlier in another topic : "We have a problem with promises "

Maybe I will find some words for talking about my own problems with the topic, here or in some other thread. But for now, I do not promise.

* Johann : made changes for "specified language view".

Namasakara Bhante,
und wer immer interessiert sein mag,

_/\_ _/\_ _/\_

Ich hatte vor einiger Zeit angefangen, diese Aufnahme niederzuschreiben, mit der Absicht darauf zu antworten, aber hatte dann nicht genug Zeit. Hier sind die Teile, die ich niedergeschrieben hatte:

Quote from: Samana Johann per Audio
Werte Upasaka, Upasika,
liebe Zuhörer,

Atma, meine Person, versucht, diese Fragen zu beantworten. Verzeihen Sie mein schlechtes Englisch und meiner Person weniger ansprechende Redenweise, besonders beim Aufnehmen ohne das Gesicht des Gegenübers zu sehen.

Namo tassa baghavato arahatto sammasambuddhassa
Namo tassa baghavato arahatto sammasambuddhassa
Namo tassa baghavato arahatto sammasambuddhassa


Frage im Bezug auf das Brechen von Versprechen
Die Frage in Bezug auf "es sich anders überlegen"

Quote from: Samana Johann per Audio
24:52

Wenn Sie genau hinsehen, werden Sie keine einfachen Entschuldigungen dafür finden, dass Sie ein gewisses Versprechen nicht einhalten können.

Quote from: Samana Johann per Audio
25:18

Seien Sie sich bewusst, dass dies ein sehr ... für die meisten... dass dies in der Tat einer der Gründe dafür ist, dass die meisten Mönche nicht verbal mit Ihnen in Kontakt treten würden. Also wenn Sie etwas anbieten, dass Sie etwas machen werden, oder tun werden, dann würden gute Mönche dem nicht verbal zustimmen. Sie würden bloß schweigen. Warum? - damit Sie die meisten Möglichkeiten haben, dass Sie nicht in das Problem eines Versprechens geraten. Es ist eine Angelegenheit mit tiefgreifenden Auswirkungen.

Also natürlich gibt es Gründe, ein Versprechen nicht einzuhalten. Es ist wie ein Vertrag. Es gibt Gründe, einen Vertrag zu kündigen, aus dem Vertrag auszutreten. Und ähnlich ist es mit dem Versprechen, das Sie gemacht haben. Aber es ist nicht möglich in einer Weise wie bloß: "Oh, eine Änderung des Geistes." Wenn so etwas passiert, tatsächlich passiert das sehr oft, ist es sehr nötig, es zu sagen. Zu sagen: "Ich werde nicht kommen", und um Vergebung zu bitten.

Nichtsdestotrotz, ist das Karma des Handlung immer noch da. Aber Sie, und auch der andere, werden sich besser fühlen, wissend, was Sache ist. ...


Danke für die sorgsame Abhandlung des Themas, und besonders die Bemerkeungen über und Erklärungen der Gründe hinter gutem monastischem Verhalten in diesem Bezug.

Wie ich schon hier vorher woanders angedeutet hatte: "We have a problem with promises "

Vielleicht werde ich ein paar Worte finden, um meine eigenen Probleme mit diesem Thema etwas auszuführen, hier oder in einem anderen Thread. Aber zunächst will ich nichts versprechen.

_/\_

* Johann : Änderungen für "Spezifische Sprachansicht" gemacht.
Posted by: Johann
« on: June 24, 2017, 07:48:28 AM »

Maybe Nyom maranadhammomhi likes to share it on DW in the OP as well. Changing ones mind into a good direction is rare but in the other direction where often, so also the many faults and problems with it.

If we for example say: "No, no, I will go in this direction." Inform people likely, and later chance or mind, than it's a "problem", if from world to nibbana, one that does not matter.

Or what do others think here?
Posted by: Johann
« on: June 23, 2017, 08:29:02 PM »

It has become 45min of talk and the matter is really a big one, but can solved with simply being honest and good estimation of ones own capacity and capability. So my person thinks its good to talk and ask much in this matter for may cases to be helped to staighten views and ways.

Here in written words again. When changing the mind to skillful things and therefore not able to keep a promis, it is not unskilful when leaving a contract. Nevertheless one will need to bear the fruits of having made unskillful promises before and will mostly be confronted with consequences and claims for repay or fullfilling the contract.

My person wrote on the topic before here and maybe one might find there also useful warnings and ideas for ones own better way.

Erfog/Misserfolg im Geschäft-Success/fail in trade-ជោគជ័យ/បរាជ័យក្នុងការជួញដូរ

Depts, but to whom?

Could not find the one in regard of the possible effects on not keeping promises for a ascetic, if having been the receiver of a promise. Some might be in German.

Posted by: Johann
« on: June 23, 2017, 07:30:38 PM »

Is changing your mind same as lying? Breaking promises

Quote from: asked by Digity on DW
Suppose someone asks you to do something that you're on the fence about doing, but you agree to it anyway. Now suppose time passes and you regret the initial agreement and decide not to follow through on it, but give some sort of explanation for why you aren't. Do you consider that a form of lying, since you told the person something that you didn't follow through on?

In short:

Yes, breaking promis is unskilfull and a misconduct in regard of virtue.

If done deliberatly it's a classic ly, what ever reson it was.
If changing one mind later, it's false dealing similar to break a contract.

If a promise can not be fullfilled, out of reasons they are not in the sphere of the promis-maker and the promis-maker did also not possible had a chance to foresee this, than it is not a fault.

When one looks carefully and honest, one might see that most of the promises he/she did and did not fullfill have been faults.

A very serious matter is the matter of vows. Think how many take precepts, knowing that they will break them. Doing such is breaking the precepts while asking after them.

Changing ones mind from unskillful to skillful is not wrong, nevertheless one will face consequences of the breaking of promises, since mostly not understandable for others.

That preasure is mostly the hindrence for changing ones mind to a better.

Lets see, maybe my person is able to record a short talk on it.

[Edit: accidental edit by Moritz, reverted]