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Talkbox

2020 May 30 07:05:43
Cheav Villa: _/\_  _/\_ _/\_

2020 May 30 06:51:35
Johann: Those taking on the Uposatha today: may many follow your encouragement when leading after near and those depending on you.

2020 May 29 20:39:55
Cheav Villa: _/\_  _/\_ _/\_

2020 May 29 19:56:20
Johann: What ever sacrificed toward the Sublime Gems, toward liberation, such is condition for no more flowing back into the world. Mudita

2020 May 29 08:40:16
Cheav Villa: _/\_  _/\_ _/\_

2020 May 29 08:34:50
Johann: [continue] ...kāma-guṇa (sensual giving) , death, alive, increasing the cemeteries in the world. This is why just giving toward the virtuous, those with metta, bears fruits beyond the common, as it's not for further kāma-guṇa that they would use it for, but as base for lessons, for purificatio

2020 May 29 08:33:20
Cheav Villa: _/\_  _/\_ _/\_

2020 May 29 08:27:03
Johann: If one would know or remembering the suffering behind pleasing form, sound, smell, taste, touch, one certain would no more desire after it. But because lof lack of remembering and proper attention, beings go after it, take birth, age, get sick, seperated, die, again and again, keeping the flame of k

2020 May 29 08:15:29
Cheav Villa: _/\_  _/\_ _/\_

2020 May 29 08:15:19
Cheav Villa: _/\_  _/\_ _/\_

2020 May 29 07:42:53
Johann: If ones sacrifices, generosity, isn't protected by a good closed tank, less fruits can be expected. And what is the tank made of? Saddha, Pasada, metta, Sila, intention for own and others independency.

2020 May 29 06:36:24
Johann: A blessed Siladay all who are doing it today

2020 May 28 19:24:28
Johann: Sadhu

2020 May 28 18:32:00
Moritz: Upgrade to SMF 2.0.17 has been completed. Everything running smooth for everybody?

2020 May 23 06:43:43
Cheav Villa: _/\_  _/\_ _/\_

2020 May 22 21:09:34
Johann: May all still continue to spend a blessed New moon Uposatha till break on of a new day (of course good to continue without break). Mudita

2020 May 21 20:16:55
Cheav Villa: _/\_  _/\_ _/\_

2020 May 21 19:30:50
Johann: Nothing more a blessing as to do not cling to a specific Nikaya, since one can easy take the opportunity of doing theUposatha often two days a new. May all always make the best of given possibilities.

2020 May 20 21:19:41
Johann: Sadhu

2020 May 20 20:44:31
Cheav Villa: May Bhante get well soon.  _/\_ _/\_ _/\_

2020 May 20 20:43:13
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 18 14:55:14
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 18 12:17:04
Khemakumara: Upāsikā

2020 May 17 21:21:28
Johann: Nyom Sophorn

2020 May 17 07:36:11
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 17 07:14:16
Khemakumara: Upāsikā

2020 May 17 06:01:03
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2020 May 16 20:42:01
Johann: Bhante

2020 May 15 20:13:51
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 May 15 19:17:25
Johann: A blessed Siladay ending for those who keep(ed) it today.

2020 May 14 09:09:08
Cheav Villa: _/\_  _/\_ _/\_

2020 May 14 06:17:12
Johann: A bl3ssed Sila-day those observing it today.

2020 May 12 21:00:24
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 May 12 19:10:56
Johann: May no one ever, even a moment, forget: "Sole dominion over the earth, going to heaven, lordship over all worlds:    the fruit of stream-entry    excels them."

2020 May 10 15:27:11
Depabhasadhamma: Thank you Johann

2020 May 10 15:26:00
Johann: "stand", taking, holding a stand makes it possible more understandable and fits better to it.

2020 May 10 15:24:35
Johann: Welcome Depabasadhamma, Atma will open a topic on it.

2020 May 10 15:04:51
Depabhasadhamma: I am in need of assistance. I am writing a paper about the Three Marks of Existence. I understand the three marks, however, I am befuddled by the meaning and use of the word "existence." Is this English word the translation of the Pali word thiti? Does the word "existence" imply life, living, consci

2020 May 09 21:15:38
Cheav Villa: _/\_  _/\_ _/\_ :)

2020 May 09 20:48:57
Johann: Apsara in Pali: accharā, translation actually "A Whoo!"

2020 May 09 20:45:38
Johann: "...“Then take joy, Nanda. Take joy! I am your guarantor for getting 500 dove-footed nymphs.”..."

2020 May 09 20:45:17
Johann: "“What do you think, Nanda? Which is lovelier, better looking, more charming: the Sakyan girl, the envy of the countryside, or these 500 dove-footed nymphs?”..."

2020 May 09 20:43:26
Johann: There was a Bhikkhu "who got an email from an ex-co-dweller" and thought he will return to lower life, Nyom: Nanda Sutta

2020 May 09 20:35:41
Johann: It's actually just about the clothes, since his livemode is already a great Samaneras one.

2020 May 09 20:33:48
Cheav Villa: Bhante _/\_ _/\_  _/\_ I kana never heard about the Bhuddha promised..  _/\_ _/\_ _/\_

2020 May 09 20:33:17
Johann: Till end of Vassa maybe?

2020 May 09 20:25:18
Cheav Villa: Master Moritz _/\_ Should try an ordination which in 7days.  _/\_ :)

2020 May 09 20:16:21
Johann: Apsara (dove feet Devatas).

2020 May 09 20:13:19
Johann: Temporary ordination is pretty normal, 3 days, a month, a Vassa... and not to forget that the Buddha promised union with the Asparas, which are beyond being compareable to others...

2020 May 09 19:25:54
Moritz: No no, I really prefer to be a householder, even though not having a house at the moment. I am not much inclined towards nekkhamma...  ^-^
... even though already doing some nekkhamma now, but not hoping to do so for the long term....

2020 May 09 19:24:05
Moritz: Bang Villa _/\_

2020 May 09 19:08:20
Cheav Villa: _/\_  _/\_ _/\_

2020 May 09 19:00:58
Johann: When not working he is already used to where his beige light clean cloth, morning, noon, evening and already good organized.

2020 May 09 18:52:05
Cheav Villa: Kana Bhante _/\_ _/\_ _/\_ :)

2020 May 09 18:39:04
Johann: Nyom has his working dress and his light formal dress. White he might have possible to much troubles, so better to convince him toward robes.  :)

2020 May 09 17:38:39
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_ Master Moritz should wear white clothes.  _/\_ _/\_ _/\_ :)

2020 May 07 15:18:07
Cheav Villa: _/\_  _/\_ _/\_

2020 May 07 10:33:24
Johann: Householder clothes are really no more proper for Upasaka Khemadasa.... good to take him fear of the robes

2020 May 07 10:21:10
Khemakumara: Upāsikā

2020 May 07 10:19:33
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 07 06:02:32
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 May 07 05:46:38
Johann: Sadhu

2020 May 07 03:25:02
Khemakumara: May it be a path-and fruitful vesak Uposatha

2020 May 06 16:07:14
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 May 06 16:02:35
Johann: A blessed Vesaka Puja all, today and tomorrow, in reflection the goodness and qualities of the Sublime Buddha.

2020 May 04 21:25:10
Johann: followed by another overload by huawei-search engines... fixed

2020 May 04 20:31:45
Cheav Villa: _/\_  _/\_ _/\_

2020 May 04 20:25:53
Johann: A MS search engine (Bing) had overloaded the server capacity and might had caused the page not to be reached, but a cave-programmer quickly solved the issue, becoming aware of it. Sadhu

2020 May 03 21:13:46
Cheav Villa: Vandami Bhante Ariyadhammika _/\_ _/\_ _/\_

2020 May 03 20:32:57
Cheav Villa: _/\_  _/\_ _/\_

2020 May 03 19:15:52
Johann: Sokh chomreoun, Nyom.

2020 May 03 15:01:43
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 03 12:53:08
Cheav Villa: Master Moritz _/\_

2020 May 03 12:07:17
Moritz: Bang Villa _/\_

2020 May 03 12:00:57
Cheav Villa: _/\_  _/\_ _/\_

2020 May 03 09:39:36
Johann: ...and the snake hunts the mice...

2020 May 03 09:11:20
Johann: Dwelling like Devas under Devas, peaceful, respectful, careful, harmless

2020 Apr 30 10:05:08
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Apr 29 21:15:43
Moritz: _/\_ _/\_ _/\_

2020 Apr 29 21:08:53
Johann: May all spend a meritful end of Sila-day, those who taking on it today, and maybe continue with those doing so tomorrow.

2020 Apr 29 20:09:39
Johann: Nyom Villa

2020 Apr 29 20:07:29
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 Apr 26 20:26:31
Johann: Nyom Moritz, Nyom Villa

2020 Apr 26 20:23:57
Cheav Villa: and Master Moritz _/\_

2020 Apr 26 20:23:33
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 Apr 26 19:56:30
Moritz: Bang Villa _/\_

2020 Apr 26 19:56:25
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Apr 26 08:18:19
Cheav Villa: _/\_  _/\_ _/\_

2020 Apr 26 07:18:02
Johann: Ādīnava , អដីនវ, As one of ten perceptions: AN 10.60

2020 Apr 26 07:09:32
Johann: May Dukkha be visible for all, so to stay on the path  that leads beyond and liberation.

2020 Apr 25 16:57:34
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 Apr 25 15:54:00
Khemakumara: Upāsikā

2020 Apr 23 18:41:59
Johann: Sadhu for care to report and assist

2020 Apr 23 18:39:44
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_ I kana now not get notification.  _/\_ _/\_ _/\_

2020 Apr 23 15:04:07
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 Apr 23 13:45:57
Khemakumara: Upāsikā

2020 Apr 22 11:17:56
Johann: Sadhu, Sadhu

2020 Apr 22 06:38:01
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_ :)

2020 Apr 22 05:45:37
Khemakumara: karuṇā, corona? which one prefers?   may it a fruit- and pathful Uposatha!

2020 Apr 21 19:53:51
Johann: If Nyom likes to use Atmas tablet and Sim, just pick it up at any time.

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1
Two days ago there was a funeral-fest in the night... a group caught certain fishes and eat them, in the south, the direction Atma avoids merely to go for alms, all of them poisened by the fishes, two man, dog and many chicken died, others could be treaded healthy again.

One of them was actually no unknown. He used to work for two of the east neighbors, the nudle restaurant owner and the judge, relatives. He was a poor all day drunkward, donig everything to get some of alcohol and was not only used to cut the trees and dig out huge roots, but also to catch ale like fishes found on this land, dig after them and kill them to sell. Not once Atma told the Brahmans not to use others from bad deeds.

He was, how ever, a very devoted person, also not only once giving some alms and even listening attentive some Dhamma. Visited even the Ashram. May he find soon good association, goid friends, where ever he might now have been fallen to.
3
There are btw. three layers of old cement floor. The first, oldest, is made with broken stones and cement, no sand, the second, propably from Ven. Ta Ung's beginning times here is only cement without aggregats, only the last layer, made by the village priest contains much sand and was made with a lot of water. So it's certain traditional nissaya to lack on sand support in the cave, using local avaliable, recycled.
5
Sadhu, Sadhu

May good Sudhammacari take her time. Actually there is lesser theoretical focus here, since time is short and that what was wishes has priority: liberation. Yet sure, to a certain extend it's useful since it might increase certain needed saddha to go on as fast as possible.

May my person ask, since good Sudhammacari used to put "full ordained" as praxis info, for proper approach, if she perceives it also that y and if, maybe she might be that generous to let date of ordination and instructur, maybe also monastery, be known. Such is importand as to make no mistakes in regard of regarding and of course being that free of stinginess to share ones esteem, face, is an attribute of the Noble Ones, proper to follow and does not hinder Dhamma fully to be taught.

For the case if having ordained, there are also seperate bords, proper for all relations and out of public. Memberships will then be set according to formal "status" on the path.

May it not stress to much but give space for feeling "at home" where only one object is followed after and als setting and adjustments in thoughts, speech and body go toward it.

In case of ordained, it's also good maybe to bring good homeless in possible guardianship with Ven. Kammatthana and fellows of Maha Panna Foundation s nuns, if not already knowing, who would also physical not so far away from good Dhammikini, dwelling north-west of Phnom Penh at Wat Maha Panna .
6
Dear Mr. Administrator and all members,

Thank you very much for your warm and beautiful welcoming words. I am really interested in Pāli and Buddhist studies. Hope to learn more from all of you about practical and theorical knowledge in Buddhism.

Hope all members in this forum will be always happy, peaceful  and enjoyable in sharing Dhamma knowledge for the sake of realization of all Noble Truths and cutting all fetters  and defilements off at soonest on the path of Magga, Phala and Nibbāna attainment.  _/\_

with thankful feeling and with metta,
Sudhammacari
7
Ayya (?) Sudhammacari .

May she feel welcome and may this taking birth here as much stressless as possible and even a blessed, the last. If having any questions, may good Pabbajita (?) let it be known.

mudita
8
[⇪Change language/ប្ដូរ​ភាសា/Sprache wechseln]

Die Laien-Betreiber und Aramikas des Klosters   *

*greatingS* *greatingSA* *greating*

 Willkommen im Online-Kloster sangham.net

Ehrw./ Hr./ Fr. Sudhammacari ,

Erfreulich, daß wir mit dem Erforderlichen versorgen konnten, um Ihnen eine Geburt in diesem Reich der verdienstvollen Handlungen, Arbeit und Konzentration, der Befreiung entgegen, zu ermöglichen.

In eine neue Existenz zu kommen ist immer sehr streßreich, und so nehmen Sie sich alle nötige Zeit. Mag Sudhammacari niemals scheuen Notwendigkeiten und Bedürfnisse wissen zu lassen, speziell bis das Gehen, Ausdrücken... und Wege, in dieser neue Umgebung zu Handeln, besser bekannt sind.

Hier sind ein paar Themen um guten Zugang zu erlangen, und um das Erkunden eines unüblichen Platzes zu beginnen. Schwer jemals Geburt in solch einer Sphere zu erlangen:

Hochachtungsvoll
stellvertretend für die Unterstützer und Gründer
Ihr Admin- und Moderator-Team

Metta & Mudita
 :-*

(PS: Sie können Deutsch, Englisch, Khmer, was immer Sprache(n) für Ihre Beiträge benutzen, ganz nach Belieben. Und vielleicht möchte Guest ja auch gleich hier etwas beitragen.)

Oh... und Ihr persönliches Zufallssutta:

   Haushälter und die Hauslosen
   in gegenseitiger Abhängigkeit
   beide erreichen das wahre Dhamma:
      die Sicherheit von Banden, unübertroffen.
   Von Haushältern, die Hauslosen,
   Bedarfsmittel erhalten: Roben, Unterkunft,
   Schutz vor Wetterung.

Während in Abhängigkeit von diesen Gutgegangenen,
   imhauslebende Haushälter,
   Vertrauen in die Arahats haben
      von nobler Einsicht,
      in Jhanas vertieft.
   Das Dhamma hier ausgeübt —
   führt der Pfad zu guten Bestimmungsorten —
      in der Deva-Welt erfreuend,
         sie frohlocken,
       genießend Sinnesfreud'.
Iti 107
[Welcome 6]

The lay organizer and Aramikas of the monastery   *

*greatingS* *greatingSA* *greating*

Welcome to the online monastery sangham.net

Venerable/ Mr./ M(s)r. Sudhammacari ,

Great that we could provide you with the needed to take birth in this realm of meritorious deeds, working and concentration toward liberation.

Entering in a new existence is always very stressful, so please take your time and may Venerable/ Mr./ M(s)r. Sudhammacari never hesitate to let needs known, especially till walking, expressing... and ways to act in this new enviroment are better known.

Here some places to gain good access and to start exploring an unusual place, hardly ever gaining becoming in such spheres.

Recommende topic to start:
Yours respectfully
Vicariously for the founder and supporter
Your Admin and Moderator team

metta & mudita
 :-*

(PS: You can use English, German, Khmer what ever and how many languages for your posts, what ever you prefer. And maybe Guest likes to start to contribute something here.)

Oh, and your random-welcome Sutta:

Householders & the homeless
   in mutual dependence
   both reach the true Dhamma:
      the unsurpassed safety from bondage.
   From householders, the homeless
   receive requisites: robes, lodgings,
   protection from inclemencies.

While in dependence on those well-gone,
   home-loving householders
   have conviction in arahants
      of noble discernment,
      absorbed in jhana.
   Having practiced the Dhamma here —
   the path leading to good destinations —
      delighting in the deva world,
         they rejoice,
      enjoying sensual pleasures.
Iti 107
[Welcome 6]

The lay organizer and Aramikas of the monastery   *


*greatingS* *greatingSA* *greating*

សូមស្វាគមន៍យ៉ាងកក់ក្តៅនៅលើ sangham.net!

លោកម្ចាស់ជាទីគោរព/ លោក / លោកស្រី Sudhammacari ,

ដ៏អស្ចារ្យដែលយើងខ្ញុំ​អាចផ្ដល់ឱ្យអ្នក​ ជាមួយនឹងការចាំបាច់សំរាប់ចាប់បដិសន្ធិនៅក្នុងដែននៃកុសលកម្ម។ ធ្វើការ​ និងការផ្តោតអារម្មណ៍ ដែលឆ្ពោះទៅរកការរំដោះ។

ការចូលក្នុងជីវិត​ ថ្មីតែងតែមានភាពតានតឹងខ្លាំង​ ដូច្នេះសូមចំណាយពេលវេលា​ និងសូមលោកម្ចាស់/លោក/លោកស្រី​ Sudhammacari កុំស្ទាក់ស្ទើរក្នុងការអនុញាតឱ្យដឹងពីតម្រូវការ​ ជាពិសេសការដំណើរការ... និងផ្លូវប្រតិបត្តិ​កាន់តែច្បាស់។
 
ជាការលំបាក​ ស្ទើរតែមិនធ្លាប់មានការចម្រើនក្មុងវិស័យនេះ។
នៅទីនេះ​ កន្លែង​ខ្លះ​ដើម្បី​ទទួល​បាន​ច្រកចូលល្អ ទៅកាន់​ការស្វែងយល់ទីកន្លែងដែលខុសពីធម្មតា។

ដោយក្តីគោរព
ពីស្ថាបនិក​ និងអ្នកគាំទ្រ
ក្រុមអ្នកគ្រប់គ្រង​ និងអ្នកសម្របសម្រួលរបស់អ្នក

មេត្តា​ និង​មុទិតា​
 :-*
(PS: អ្នកអាចប្រើជាភាសាអង់គ្លេសអាឡឺម៉ង់និងភាសាអង់គ្លេសនិងភាសាចំនួនប៉ុន្មានសម្រាប់ការបង្ហោះរបស់អ្នកអ្វីដែលអ្នកចូលចិត្តហើយប្រហែលជាចូហានចូលចិត្តចូលរួមអ្វីមួយនៅទីនេះ។ )

នៅទីនេះយើងចង់ផ្តល់ឱ្យអ្នកនូវកំណាព្យចៃដន្យរបស់ព្រះពុទ្ធ:
ពួកគ្រហស្ថ និងបព្វជិតទាំងពីរពួក អាស្រ័យគ្នា​ទៅវិញ​ទៅមក​ ទើបញុំាង​ព្រះសទ្ធម្ម ដែល​ជាទីក្សេម​ចាកយោគៈ​ដ៏ប្រសើរ ឲ្យសម្រេចបាន​ ឯពួក​បព្វជិត តែងទទួល​ចីវរប្បច្ច័យ បិណ្ឌបាតប្បច្ច័យ សេនាសនប្បច្ច័យ និង​ភេសជ្ជប្បច្ច័យ ជាគ្រឿង​បន្ទោបង់​សេចក្តី​អន្តរាយ អំពីពួក​គ្រហស្ថ។ ឯពួក​គ្រហស្ថ អ្នកស្វែង​រក​ប្រយោជន៍​ក្នុងផ្ទះ បានអាស្រ័យ​សង្ឃជាសាវ័ក​នៃព្រះសុគត​ហើយ ជឿ (សេចក្តី​ប្រតិបត្តិ និងពាក្យ) របស់​ព្រះអរហន្ត​ទាំង​ឡាយ ដោយប្រាជ្ញា​ដ៏ប្រសើរ ជាអ្នក​ពិនិត្យ បាន​ប្រព្រឹត្តធម៌ ក្នុង​សាសនា​នេះ ដែលជា​ផ្លូវប្រព្រឹត្ត​ទៅកាន់​សុគតិ រមែង​ជាអ្នក​មានអំណរ រីករាយ​ក្នុងទេវលោក បាន​សម្រេច​តាមសេចក្តី​ប្រាថ្នា។ សូត្រ ទី៨។
Iti 107


[Welcome 6]
10
It was good, even if always surely heavy, to speak very frank yesterday with Nyom Chanroth of what is all about, usefull, dangerous, and pointing on possible faults and dangers yesterday, and it more than praiseworthy how really all trust and be able to receive actually often not so pleasing words, normal people would fast grow angry for lifetimes. Sadhu!

The most proper, intented, way to continue:

The existing floor material and broken other material, will be used instead of sand for the new floor, fundation and north roof. No far transport needed and energy, paccaya, requires just a hand of rice.

What ever part of floor is removed and leveled finally, will then covered with new concrete in the late afternoon and so the sphere stays always a nice, clean and all time to leave behind well done and proper, since a next day is never sure. The soil is in use to bring up the level for the new part.

3, 4 days, as soon as strong iron is up, the building of the foundations will be started and then it will run quick. The walls will be made from the old wall, making some struction parts inbetween, for most and longlasting stability.

For the next two weeks only the already given material (bricks, iron), incl. the partly broken cement (four or five bags at Chanroth mothers house) need to be carried up.

Fine sand as additional aggregate to mix into the recycling material as well as for open pavements can be collected on more near forest paths.

In regard of the modle wood: telling that up to making the roof of the upper kuti today, Nyom Chanroth spontaniously told that he would desire to join with his stepson to do it tomorrow. Once all already generously carried up sand for the Kuti has beeb used, incl. the bricks there, the building material, wood and so on, can be carried down for use. So no need for any material from far or to organize in tading ways needed.

If someone wishes to join also bodily, the merits, best doing good useful working holiday (100 of small things, for each talent and tendency avaliable), if wishing to join with material, best to support the worker, who are keeping precepts and doing it with intention to sacrifices toward Sangha, with food, drinks, clothes and small needs for dwelling. No need and even discouraged, to make use of money. If wishing to organize cement, tools, small stuff needed, best to organize, bring, carry transport... for one self direct to the place where it should last finally, inviting while organizing, others to join the merits, and rejoice with it. No need to make use of others strength in addition, most harmless, most cooling, most meritorious and from the Uposatha of the Cow-wards to that of the Ariya, at the same time, taking fully part and leaving household for a while.

And, also importand: turning more from giving material more value and care, to care toward people and investment toward what is good for the mind: encouragement and learning to organize needed, to work, based on sila, care, and harmlessness: right view and metta, khemārammaṇa, seeing the product, material, just as a tool for training, which will be nice left behind soon for higher and beyond, at Khemāramme at Aural.

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Anumodana
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