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Talkbox

2020 May 29 20:39:55
Cheav Villa: _/\_  _/\_ _/\_

2020 May 29 19:56:20
Johann: What ever sacrificed toward the Sublime Gems, toward liberation, such is condition for no more flowing back into the world. Mudita

2020 May 29 08:40:16
Cheav Villa: _/\_  _/\_ _/\_

2020 May 29 08:34:50
Johann: [continue] ...kāma-guṇa (sensual giving) , death, alive, increasing the cemeteries in the world. This is why just giving toward the virtuous, those with metta, bears fruits beyond the common, as it's not for further kāma-guṇa that they would use it for, but as base for lessons, for purificatio

2020 May 29 08:33:20
Cheav Villa: _/\_  _/\_ _/\_

2020 May 29 08:27:03
Johann: If one would know or remembering the suffering behind pleasing form, sound, smell, taste, touch, one certain would no more desire after it. But because lof lack of remembering and proper attention, beings go after it, take birth, age, get sick, seperated, die, again and again, keeping the flame of k

2020 May 29 08:15:29
Cheav Villa: _/\_  _/\_ _/\_

2020 May 29 08:15:19
Cheav Villa: _/\_  _/\_ _/\_

2020 May 29 07:42:53
Johann: If ones sacrifices, generosity, isn't protected by a good closed tank, less fruits can be expected. And what is the tank made of? Saddha, Pasada, metta, Sila, intention for own and others independency.

2020 May 29 06:36:24
Johann: A blessed Siladay all who are doing it today

2020 May 28 19:24:28
Johann: Sadhu

2020 May 28 18:32:00
Moritz: Upgrade to SMF 2.0.17 has been completed. Everything running smooth for everybody?

2020 May 23 06:43:43
Cheav Villa: _/\_  _/\_ _/\_

2020 May 22 21:09:34
Johann: May all still continue to spend a blessed New moon Uposatha till break on of a new day (of course good to continue without break). Mudita

2020 May 21 20:16:55
Cheav Villa: _/\_  _/\_ _/\_

2020 May 21 19:30:50
Johann: Nothing more a blessing as to do not cling to a specific Nikaya, since one can easy take the opportunity of doing theUposatha often two days a new. May all always make the best of given possibilities.

2020 May 20 21:19:41
Johann: Sadhu

2020 May 20 20:44:31
Cheav Villa: May Bhante get well soon.  _/\_ _/\_ _/\_

2020 May 20 20:43:13
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 18 14:55:14
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 18 12:17:04
Khemakumara: Upāsikā

2020 May 17 21:21:28
Johann: Nyom Sophorn

2020 May 17 07:36:11
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 17 07:14:16
Khemakumara: Upāsikā

2020 May 17 06:01:03
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2020 May 16 20:42:01
Johann: Bhante

2020 May 15 20:13:51
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 May 15 19:17:25
Johann: A blessed Siladay ending for those who keep(ed) it today.

2020 May 14 09:09:08
Cheav Villa: _/\_  _/\_ _/\_

2020 May 14 06:17:12
Johann: A bl3ssed Sila-day those observing it today.

2020 May 12 21:00:24
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 May 12 19:10:56
Johann: May no one ever, even a moment, forget: "Sole dominion over the earth, going to heaven, lordship over all worlds:    the fruit of stream-entry    excels them."

2020 May 10 15:27:11
Depabhasadhamma: Thank you Johann

2020 May 10 15:26:00
Johann: "stand", taking, holding a stand makes it possible more understandable and fits better to it.

2020 May 10 15:24:35
Johann: Welcome Depabasadhamma, Atma will open a topic on it.

2020 May 10 15:04:51
Depabhasadhamma: I am in need of assistance. I am writing a paper about the Three Marks of Existence. I understand the three marks, however, I am befuddled by the meaning and use of the word "existence." Is this English word the translation of the Pali word thiti? Does the word "existence" imply life, living, consci

2020 May 09 21:15:38
Cheav Villa: _/\_  _/\_ _/\_ :)

2020 May 09 20:48:57
Johann: Apsara in Pali: accharā, translation actually "A Whoo!"

2020 May 09 20:45:38
Johann: "...“Then take joy, Nanda. Take joy! I am your guarantor for getting 500 dove-footed nymphs.”..."

2020 May 09 20:45:17
Johann: "“What do you think, Nanda? Which is lovelier, better looking, more charming: the Sakyan girl, the envy of the countryside, or these 500 dove-footed nymphs?”..."

2020 May 09 20:43:26
Johann: There was a Bhikkhu "who got an email from an ex-co-dweller" and thought he will return to lower life, Nyom: Nanda Sutta

2020 May 09 20:35:41
Johann: It's actually just about the clothes, since his livemode is already a great Samaneras one.

2020 May 09 20:33:48
Cheav Villa: Bhante _/\_ _/\_  _/\_ I kana never heard about the Bhuddha promised..  _/\_ _/\_ _/\_

2020 May 09 20:33:17
Johann: Till end of Vassa maybe?

2020 May 09 20:25:18
Cheav Villa: Master Moritz _/\_ Should try an ordination which in 7days.  _/\_ :)

2020 May 09 20:16:21
Johann: Apsara (dove feet Devatas).

2020 May 09 20:13:19
Johann: Temporary ordination is pretty normal, 3 days, a month, a Vassa... and not to forget that the Buddha promised union with the Asparas, which are beyond being compareable to others...

2020 May 09 19:25:54
Moritz: No no, I really prefer to be a householder, even though not having a house at the moment. I am not much inclined towards nekkhamma...  ^-^
... even though already doing some nekkhamma now, but not hoping to do so for the long term....

2020 May 09 19:24:05
Moritz: Bang Villa _/\_

2020 May 09 19:08:20
Cheav Villa: _/\_  _/\_ _/\_

2020 May 09 19:00:58
Johann: When not working he is already used to where his beige light clean cloth, morning, noon, evening and already good organized.

2020 May 09 18:52:05
Cheav Villa: Kana Bhante _/\_ _/\_ _/\_ :)

2020 May 09 18:39:04
Johann: Nyom has his working dress and his light formal dress. White he might have possible to much troubles, so better to convince him toward robes.  :)

2020 May 09 17:38:39
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_ Master Moritz should wear white clothes.  _/\_ _/\_ _/\_ :)

2020 May 07 15:18:07
Cheav Villa: _/\_  _/\_ _/\_

2020 May 07 10:33:24
Johann: Householder clothes are really no more proper for Upasaka Khemadasa.... good to take him fear of the robes

2020 May 07 10:21:10
Khemakumara: Upāsikā

2020 May 07 10:19:33
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 07 06:02:32
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 May 07 05:46:38
Johann: Sadhu

2020 May 07 03:25:02
Khemakumara: May it be a path-and fruitful vesak Uposatha

2020 May 06 16:07:14
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 May 06 16:02:35
Johann: A blessed Vesaka Puja all, today and tomorrow, in reflection the goodness and qualities of the Sublime Buddha.

2020 May 04 21:25:10
Johann: followed by another overload by huawei-search engines... fixed

2020 May 04 20:31:45
Cheav Villa: _/\_  _/\_ _/\_

2020 May 04 20:25:53
Johann: A MS search engine (Bing) had overloaded the server capacity and might had caused the page not to be reached, but a cave-programmer quickly solved the issue, becoming aware of it. Sadhu

2020 May 03 21:13:46
Cheav Villa: Vandami Bhante Ariyadhammika _/\_ _/\_ _/\_

2020 May 03 20:32:57
Cheav Villa: _/\_  _/\_ _/\_

2020 May 03 19:15:52
Johann: Sokh chomreoun, Nyom.

2020 May 03 15:01:43
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 03 12:53:08
Cheav Villa: Master Moritz _/\_

2020 May 03 12:07:17
Moritz: Bang Villa _/\_

2020 May 03 12:00:57
Cheav Villa: _/\_  _/\_ _/\_

2020 May 03 09:39:36
Johann: ...and the snake hunts the mice...

2020 May 03 09:11:20
Johann: Dwelling like Devas under Devas, peaceful, respectful, careful, harmless

2020 Apr 30 10:05:08
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Apr 29 21:15:43
Moritz: _/\_ _/\_ _/\_

2020 Apr 29 21:08:53
Johann: May all spend a meritful end of Sila-day, those who taking on it today, and maybe continue with those doing so tomorrow.

2020 Apr 29 20:09:39
Johann: Nyom Villa

2020 Apr 29 20:07:29
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 Apr 26 20:26:31
Johann: Nyom Moritz, Nyom Villa

2020 Apr 26 20:23:57
Cheav Villa: and Master Moritz _/\_

2020 Apr 26 20:23:33
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 Apr 26 19:56:30
Moritz: Bang Villa _/\_

2020 Apr 26 19:56:25
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Apr 26 08:18:19
Cheav Villa: _/\_  _/\_ _/\_

2020 Apr 26 07:18:02
Johann: Ādīnava , អដីនវ, As one of ten perceptions: AN 10.60

2020 Apr 26 07:09:32
Johann: May Dukkha be visible for all, so to stay on the path  that leads beyond and liberation.

2020 Apr 25 16:57:34
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 Apr 25 15:54:00
Khemakumara: Upāsikā

2020 Apr 23 18:41:59
Johann: Sadhu for care to report and assist

2020 Apr 23 18:39:44
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_ I kana now not get notification.  _/\_ _/\_ _/\_

2020 Apr 23 15:04:07
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 Apr 23 13:45:57
Khemakumara: Upāsikā

2020 Apr 22 11:17:56
Johann: Sadhu, Sadhu

2020 Apr 22 06:38:01
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_ :)

2020 Apr 22 05:45:37
Khemakumara: karuṇā, corona? which one prefers?   may it a fruit- and pathful Uposatha!

2020 Apr 21 19:53:51
Johann: If Nyom likes to use Atmas tablet and Sim, just pick it up at any time.

2020 Apr 21 19:49:09
Moritz: Smart connection works well.

2020 Apr 21 19:48:53
Moritz: _/\_ _/\_ _/\_ Bhante, mobile hotspot from the cave does not really reach well here. So can be turned off. Thank you. _/\_ _/\_ _/\_

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Author Topic: [Wat] Ayum (Bodhisattārama), Takeo, Cambodia វត្តពោធិសត្ថារាម  (Read 7067 times)

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Offline Johann

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Wat Bodhisattārama, វត្តពោធិសត្ថារាម (known as Wat Ayum), Prey Kabach village, Prey Krabach district, Takeo province, Kingodm of Cambodia.

View form above (googlemap)

Ātman was able to stay here for more that a half year and was kindly provided with the possibilities to work and share Dhamma in and around the online monastery, supported by shelter of the community and laity, medicine and daily alms food by the surrounded devoted villagers and Laifollower of the near neighborhood.

This not so old Monastery, founded by a Forest Monk of the Dhammayutika Nikaya of Cambodia, have been in the middle of Forest, before the days of Cambodias wars, and is today located in the middle of villages, houses and highway.

As a part of the Order of this Nikaya, does Monks here have been not reodinated under the new Patriarch in the early 90ies, but are still in connection of the old Tradition, re-derived from Thailand "1855, King Norodom of Cambodia invited Preah Saukonn Pan, also referred to as Maha Pan, a Khmer bhikkhu educated in the Dhammayuttika Nikaya, to establish a branch of the Dhammayuttika order in Cambodia".

The Land and Monasteries of this tradition, others then "normal" Monasteries, are given directly by the King, as the holder of authority of Cambodias Land without strings to the Sangha. That is something not so normal and the reason why there are less monasteries of this order, since it is seen something not "national" and always field of politics.

Direct in the neighborhood of the Monastery are two other Village Monasteries of the Mahanikaya Branch, all together live very harmonious together and there are many laypeople who always try to invite both orders if they make offerings to the Sangha. Of course such as conceit and issues are not excluded, but in general there is an outstanding coexistence and less politics.
Even the Mahanikaya Monks, here in this area, are very disciplined and make their alms rounds merely correct and suitable, things that are not so standard here in Cambodia. So both profit form the good reputations and critics, given by the lay people. The most reason why the Dhammayut Order is not so beloved is, because they use to cite the Pali as good as possible in the original and international usual pronunciation which is different to the unique Khmer-style, unknown and not understandable for Pali-scholars everywhere. But its a matter of identity and national tradition.

There are of cause less monks of the old left, and a whole generation is actually missing. Sure there are young novices, but they are not easy lead-able and miss teacher everywhere. So there are like mostly everywhere just monks who serve the rituals of the laity and give them as much as possible a good ground for doing merits, while young monks usually use the monkhood as a place to increase knowledge and education, while doing service for the Sasana.

How ever, a direct disciple of the founding Abbott here is the young Ven. Thera Indannano, who is nearly permanently on giving Vipassana courses and teachings where ever he is invited everywhere. Aside of many others, who like to recover the parts of sila-Samadhi-panna, he does not seek for build and create Centers and infrastructure "Then I thought, if I would start to build a meditation center, all the old people would have died before we even start to teach. We have actually so many buildings and Wats. It does not make sense to invest time in such."

So out of this reason the development and conditions for meditations are merely poor, even such as secluded Kutis are far to less, of cause there is no lack of buildings like Food-hall and Vihara, for ceremonies for lay people. Trees are less as place of renunciation and cool shadows.

Ātman likes to give here some impressions and also attaches some pictures of this monastery their Ven. Monks and the devoted lay people Aramikas, seldom nearly exclusively male. All in all there are nearly conflicts and nearly no politics involved like normal in village monasteries, so it is aside of the near to the village, a very silent place. Only one hour in the late afternoon, children form school would come and use the surrounding of the Vihara as safe play ground for an hour. 

Excessive Dana fundraising, blessings and all other in village monasteries usual services are not usual here and aside of general less devotion to samadhi and panna, its one of the serious monasteries here in Cambodia.

If possible Ātma will try to share some additional stories of daily life.

You may find also some hints and stories and pictures here:
Altagsgeschichten
Einweihung eines Samanera - Ordination of a Samanera (Ayung 01/2016)
Anumodana - Uposatha Tag aus Wat Ajum (2015)
Einweihung von zwei jungen Novizen - Ordination of two young novices DEVATUTAS

Some pictures of the monastery as well as some pictures of the Ven. Abbott and Bhante Indannano as well as the team of Aramikas and lay priests, visiting Siam Reap attached.


Although Ven. Bhante Indannano Thera is not always available and it would need mostly to communicate in Khmer language, you may try to organize approaches via his contacts:
Tel +855 10 49 89 73
email: indannano@sangham.net

See also http://accesstoinsight.eu/en/vihara/cambodia/bodhisattarama

* Johann pictures partly removed, see link above
« Last Edit: January 15, 2019, 12:22:19 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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Contact monastery and monks incl. Ven. Indannano via Aramika (Acariya) of the monastery: +855 (0)92 68 03 88
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Offline Johann

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Some impressions 3 years later.

The Aramika and Monks "love" trees and plants. In times of cares much to big roads and places have been made and are brocken as well. Useful place for car parking in front of the land, next the strert is unused. The path could be made to small nice walking path, with many trees giving shadow. No, when sunny, there is no way for walking meditation.

The new lands reforestration is very successfull and provides place for 6 to 10 kutis and walking paths.

The big Pali-School building is not really used aside of dwellings for lay people when there are meditation courses. The rooms missing shelfs, board and a banks for one class room.

The large Vihara (dwelling) provodes place to sleep with some furniture in the room at the ground floor. Single silent kutis are just 3 (yet also in very frequented are.

Others then most monasteries, what ever material will be used and made into usefull things by the very careful team of Acariya and Monastery helpers.

The people around the monastery are ver respectfull and avoid any disturbance especialy when there are cources and the monastery can be not called a usuall village monastery funcioning as social place for anybody at all. Very seldom situation.

Attached some impressions.

« Last Edit: January 15, 2019, 12:23:47 PM by Johann »
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Offline Johann

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Som Sreng, សំ ស្រេង,

The knowledgeable helper looks steady after all furniture reperation, makes tables, chairs and boads with what ever avaliable material. He is the monasteries voluntary carpenter, spending most of the day always in the monastery, leaving his near house and home in the village secondary. This longtime breath problems do not limit his participations especially in all devotional, service and meditation activities.
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Offline Johann

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Upasika Leou Sokom is the monasteries cook, here with her grandchild Popha while cooking Bobo (rice soup)
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Offline Johann

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Atma opened an article in english: http://accesstoinsight.eu/en/vihara/cambodia/bodhisattarama

One may feel given to add, correct, translate, expand... also create new article for other monasteries.
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The new Kuti in the fast growing young forest is already a small pleasing practicing place in the middle of rice field land. Some 5 years more and it will be a cool and remute small forest, 100reds of small forest trees.

One may wonder why that extrem high. Simply because pillows would be used long time, for many buildings, and not knowing needing for what else in a copple of years, people avoid cutting short. The wood is from another wat's old building.

[img]
user:johann:gallery:archiv2020:20200316_10.jpg

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Having spoken and asked Bhante Indannano about the Pali-school and a library, he agreed to put effort and interest into the undertaking again, and excepted possible support in starting with the library.
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Offline Cheav Villa

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Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

Offline Johann

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The Pali school, still resting.

Material like wood for furnitures, and other small stuff is all avaliable, having made a round with Bhante, talked a little about the undertaking of revitalization, of which seems to meet approve and wish to undertake.

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The lay Buddhaparisada had build a nice and comfortable dwelling for retreat participater, about 10 double or single rooms, sanitary and all other infrastructures.

To repeat Bhante "It has been given for all who desire to undertake a teaching course in Dhamma. For example if Nyom Sophorn would like to make courses for and with here students, she could use it as well."

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This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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As it just came to mind again: While staying the there some while ago my person, asking after Upasaka, was informed that the old lay-leader of the monastery died last year.

He wasn't that old, but sure marked by life in regard of his health. He had a "strange" habit. When ever noon, after meal, he used to take two pillows and made his bed on one of the many gathering tables, had always a peaceful rest. Exactly there, in the way he most relaxed and enjoyed, on this day, he took part, did no more wake up surprisingly for all, yet non really sorrowful in regard of the way he walked on, straight up peaceful and rejoicing into heavenly realms.

Not sure if my person ever caught one of his forms via picture.
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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