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Talkbox

2020 Apr 02 06:37:53
Mohan Gnanathilake: Mögen wir einen gesunden und ausgeglichenen Geist gewinnen! Dhamma Grüβe aus Sri Lanka!

2020 Apr 02 06:37:20
Mohan Gnanathilake: May we gain a healthy and balanced mind! Dhamma Greetings from Sri Lanka!

2020 Apr 01 14:38:03
Cheav Villa: Kana Bhante Dukka arises from Touch. Touch of Avijja. _/\_ _/\_ _/\_

2020 Apr 01 10:15:36
Moritz: And is it possible to describe more what is wrong in iPhone safari? Is it at least possible to read topics? I can not test anythng for iPhone safari here, without an iPhone. _/\_ _/\_ _/\_

2020 Apr 01 10:13:46
Administration: Could Bhante give some details about accounts not properly registered or getting errors?

2020 Apr 01 10:09:46
Moritz: I hope Bhante is able to receive enough almsfood and drinking water in this time of corona fear. I read there will soon be a curfew (people not allowed to go out) for some time). _/\_ _/\_ _/\_

2020 Apr 01 10:01:53
Moritz: Account registration and confirmation emails should work. It could be that it lands in the spam folder.

2020 Apr 01 10:01:05
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Apr 01 08:53:17
Johann: (Forum and topics to not display proper on iPhone safari, so writing here)

2020 Apr 01 08:51:48
Johann: Some accounts may not be activated proper or the user informed right. There have been errors and needs to be checked. Maybe Nyom Moritz already has back his old strength to look into it.

2020 Apr 01 08:48:36
Johann: Dukkha arises from touch. Touch of Avijja. From nothing else. So may all avoid the bond to foolishness and seek for wise.

2020 Apr 01 08:43:51
Johann: Sadhu

2020 Apr 01 07:21:40
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Apr 01 04:54:03
Khemakumara: May it be a path- and fruitful sila day  _/\_ _/\_ _/\_

2020 Apr 01 04:51:07
Khemakumara:  _/\_ _/\_ _/\_ Mudita

2020 Mar 31 13:32:59
Moritz: _/\_ _/\_ _/\_

2020 Mar 31 13:21:28
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Mar 31 10:47:26
Johann: Lend device of Nyom Chanroth does not work well for now. Best greetings from the Bodhisatha of Phnom Srong to Bhangra Khemakumara. He’s missed by many, thinking lot on the blessing.

2020 Mar 31 10:25:42
Johann: May all spend a blessed Uppsala today

2020 Mar 31 08:54:28
Mohan Gnanathilake: Mögen wir jemals tolerant sein und das Gute und Schöne in allem sehen! Dhamma Grüβe aus Sri Lanka!

2020 Mar 31 08:54:11
Mohan Gnanathilake: May we ever be tolerant and see the good and beautiful in all! Dhamma Greetings from Sri Lanka!

2020 Mar 27 10:41:10
Mohan Gnanathilake: Mögen wir fest und entschlossen sein und einen eisernen Willen haben! Dhamma Grüβe aus Sri Lanka!

2020 Mar 27 10:40:36
Mohan Gnanathilake: May we be firm and resolute and have an iron will! Dhamma Greetings from Sri Lanka!

2020 Mar 26 20:49:20
Cheav Villa: and they have keep the rule of the Village is safe... I kana also told him that one another foreigner monk already left to the Aural... and he probably walk through the area. _/\_ _/\_ _/\_

2020 Mar 26 20:47:32
Moritz: Sadhu, Sadhu, Sadhu _/\_ _/\_ _/\_

2020 Mar 26 20:44:17
Cheav Villa: I kana used to talk to the Khmer monk at Wat AngChum who contacted to Akyum with the Police in Korng Pisey District, the monk want to apologize again and again he said he and the Police had no bad will againt Bhante. Because of cannot talk and understand the language...

2020 Mar 26 20:35:58
Cheav Villa: I kana hope that Bhante Johann will be back to Akyum soon. Bhante Johann now might take rest near infront Phnom Srong, where place Bhante had been before. _/\_ _/\_ _/\_

2020 Mar 26 20:31:00
Cheav Villa: How is Bhante Well being? _/\_ _/\_ _/\_

2020 Mar 26 20:25:58
Khemakumara: Upāsakā Moritz

2020 Mar 26 20:21:38
Khemakumara: Upāsikā

2020 Mar 26 13:43:15
Cheav Villa: Vandami Bhante  _/\_ _/\_ _/\_

2020 Mar 24 17:31:44
Cheav Villa: May all beings be well and Safe. May they be healed.  _/\_ _/\_ _/\_

2020 Mar 24 11:24:10
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Mar 24 04:06:52
Khemakumara: May it be a path- and fruitful uposatha day  _/\_ _/\_ _/\_

2020 Mar 22 10:32:51
Moritz: Vandami Bhante Ariyadhammika _/\_ _/\_ _/\_

2020 Mar 22 09:32:05
Cheav Villa: Master Moritz _/\_

2020 Mar 22 09:21:39
Mohan Gnanathilake:   Mögen wir furchtlos vor Gefahren stehen und mutig alle Hindernisse überwinden! Dhamma Grüβe aus Sri Lanka!

2020 Mar 22 09:21:03
Mohan Gnanathilake: May we be fearless in facing dangers and courageously surmount all obstacles! Dhamma Greetings from Sri Lanka!

2020 Mar 22 08:33:26
Moritz: _/\_ Bang Villa

2020 Mar 21 23:08:34
Cheav Villa: May all beings be well and safe. May they be happy. _/\_ _/\_  _/\_

2020 Mar 21 23:08:28
Cheav Villa:  _/\_ _/\_ _/\_

2020 Mar 21 21:33:47
Khemakumara: កតញ្ញូ   kataññū _/\_ _/\_ _/\_

2020 Mar 20 20:55:00
Mohan Gnanathilake: Mögen wir jemals ruhig, heiter, gelassen und friedlich sein! Dhamma Grüβe aus Sri Lanka!

2020 Mar 20 20:49:17
Mohan Gnanathilake: May we ever be calm, serene, unruffled and peaceful! Dhamma Greetings from Sri Lanka!

2020 Mar 20 10:38:44
Cheav Villa: May all beings be well and safe. May they be happy. _/\_ _/\_  _/\_

2020 Mar 17 11:24:51
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Mar 17 07:01:04
Johann: And for those celebrating the Sila day today, a blessed undertaking.

2020 Mar 16 08:31:19
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Mar 16 06:12:53
Johann: A Blessed Siladay this day

2020 Mar 15 07:46:18
Johann: Sadhu,sadhu

2020 Mar 14 23:37:16
Mohan Gnanathilake: Das Leben ist durch Unwissenheit, Verlangen und Festhalten bedingt. Das Leben ist wie ein Rad, das sich ohne Anfang umdreht. Dhamma Grüβe aus Sri Lanka!

2020 Mar 14 22:32:02
Mohan Gnanathilake: Life is conditioned by ignorance, craving and clinging. Life is like a wheel, turning around without any beginning. Dhamma Greetings from Sri Lanka!

2020 Mar 13 23:15:35
Cheav Villa: May all be blessed by the Savage Sangha along the way to Akyum Pagoda from tomorrow.  _/\_ _/\_ _/\_

2020 Mar 13 23:11:28
Cheav Villa: I Kana just tries to breath in and out about 30mins.  _/\_ _/\_ _/\_

2020 Mar 13 06:47:28
Johann: Sadhu

2020 Mar 12 22:29:59
Cheav Villa: I kana tried about 30mins before bed  _/\_ _/\_ _/\_

2020 Mar 12 21:23:01
Johann: Leave form, sound, smell, taste and touch, right here and now.

2020 Mar 12 21:07:20
Cheav Villa:  _/\_ _/\_ _/\_

2020 Mar 12 14:46:47
Johann: Every time is the best time to leave home, yes.

2020 Mar 12 13:38:39
Cheav Villa: Kana Bhante _/\_ _/\_ _/\_ Best Time to know the Vipasana course is still Vipasana course, when the real Vipasana has come.  ^-^ _/\_ _/\_ _/\_

2020 Mar 12 12:55:07
Johann: Best to make Vipassana when there is no fear of Samsara... *irony*

2020 Mar 12 12:51:48
Johann: Waht about changing the date to one when there is no traffic because their are dying much more people every day...

2020 Mar 12 12:50:27
Johann: Best time when there is no more sickness and death in the world or? Samsara fans.

2020 Mar 12 12:41:57
Cheav Villa: Master Moritz  :) _/\_

2020 Mar 12 12:40:49
Cheav Villa: I kana heard from Bang Puthy, Bhante Indanano wants to change the schedule for Vipasana because of most afraid of spreading Covid_19. :) _/\_ _/\_ _/\_

2020 Mar 12 12:36:56
Cheav Villa: I kana also dont like to sit as long for the Vipassana Course. Vipasana in any sitting,  walking, standing..  _/\_ _/\_ _/\_

2020 Mar 12 12:31:33
Johann: (Don't tell it further: He is terrible afraid that he possible needs to take part on the Vipassana course at Wat Akyum)

2020 Mar 12 12:28:23
Johann: They hold him in what's app Samsara caught. *bling*

2020 Mar 12 12:25:45
Johann: He is to afraid because people always tell anything further, my person guesses. To much watching Devas  :)

2020 Mar 12 12:23:21
Cheav Villa: I kana had heard of Master Moritz wants to go back soon to enjoy the Samsara  ^-^ _/\_ _/\_ _/\_. As I kana know the Samara is everywhere in this worldily.  :D _/\_ _/\_ _/\_

2020 Mar 12 12:14:39
Cheav Villa: Vandami Bhante  _/\_ _/\_ _/\_

2020 Mar 09 20:10:03
Moritz: Bang Villa _/\_

2020 Mar 09 12:35:33
Cheav Villa:  _/\_ _/\_ _/\_

2020 Mar 09 12:02:48
Johann: Not only, also for heavens, but if well done of course (Uposatha was held even before the Buddha as well, Nyom)

2020 Mar 09 11:33:51
Cheav Villa: Kana Bhante  _/\_ _/\_ _/\_ Uposatha is for magga and phalas only   :) _/\_ _/\_ _/\_

2020 Mar 09 11:31:36
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Mar 09 10:50:08
Johann: A blessed full moon uposatha, maggas and phalas, all.

2020 Mar 08 10:10:28
Cheav Villa: Sadhu Sadhu Sadhu  _/\_ _/\_ _/\_

2020 Mar 08 08:52:14
Johann: May all observe a blessed full moon Uposatha, those who tend to do it today.

2020 Mar 07 22:47:14
Johann: We includes all wordlings, Nyom. Something that can be changed.

2020 Mar 07 22:45:33
Mohan Gnanathilake: We are susceptible to the worldly conditions (loka-dhamma). Dhamma Greetings from Sri Lanka!

2020 Mar 06 12:03:17
You Y:  _/\_ _/\_ _/\_Sadhu Sadhu Sadhu Bhante.

2020 Mar 06 09:37:33
You Y: Bhante Johann,  _/\_ _/\_ _/\_ Could you please share me the dhama that I read yesterday?

2020 Mar 05 20:58:15
Moritz: Probably all coming from the messengers (WhatsApp, Telegram), where I just informed a little. :)

2020 Mar 05 20:56:28
Johann: 4 guests already, so nothing to worry, Brah google and his host will follow as long be traceable.

2020 Mar 05 20:52:41
Moritz: Yes, they may come back when the new address is indexed by a search engine.

2020 Mar 05 20:48:50
Johann: Nyom, Nyom. Robots and google may not follow redirects

2020 Mar 05 20:41:44
Cheav Villa: Master Moritz _/\_

2020 Mar 05 20:41:28
Cheav Villa: Vandami Bhante _/\_ _/\_ _/\_

2020 Mar 05 20:38:20
Moritz: 0 guests here - unusual sight :-)

2020 Mar 05 20:38:07
Moritz: Bang Villa _/\_

2020 Mar 05 20:38:02
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Mar 04 11:49:51
Johann: Nyom

2020 Mar 04 10:39:44
Danilo: Bhante _/\_

2020 Mar 02 14:02:25
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Mar 02 12:56:34
Johann: May those celebrating it today spend a blessed day as well

2020 Mar 01 21:34:54
Cheav Villa:  _/\_ _/\_ _/\_

2020 Mar 01 06:55:13
Johann: A blessed Sila-Day all those who undertake it today.

2020 Feb 29 22:31:54
Mohan Gnanathilake: The eight worldly conditions (loka-dhamma) obsess the world. The world revolves around the eight worldly conditions (loka-dhamma).

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Author Topic: all time tonic: loṇasociraka - លោណសោចិរក (fermented soya-beans) ?  (Read 2287 times)

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Offline Johann

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Aramika   *

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in Medical plants, allowed medicine-Pflanzenheilmittel, erlaubte Medizin [bhesajja] , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!
[Original post:]


Okasa Venerables _/\_

My person just became aware of loṇasociraka (or loṇasovīraka salted sour gruel Vin i.210; VvA 99, following PTS, not familat with the source codes; maybe Ven. Grandfather Varado likes to help out here)

Namo tassa bhagavato arahato sammā-sambuddhassa

(Mv.VI.16.3) On that occasion a certain monk had a stomach-wind illness. He drank some loṇasociraka.[3] His gas subsided. They reported the matter to the Blessed One.

“Monks, I allow that a bhikkhu who is sick may consume loṇasociraka as much as he likes, and that one who is not sick may consume it mixed with water as a beverage.”

Namo tassa bhagavato arahato sammā-sambuddhassa

ភិក្ខុនោះ​បានផឹក​ថ្នាំ ឈ្មោះ​លោណសោចិរកៈ ​[1] ភិក្ខុនោះ ក៏បាត់​អាពាធ​កើត​អំពី​ខ្យល់​ក្នុង​ពោះ​នោះទៅ។ ពួកភិក្ខុ​ក្រាបបង្គំ​ទូល​ដំណើរ​នុ៎ះ ​ចំពោះ​ព្រះមានព្រះភាគ។ ព្រះអង្គ​ទ្រង់​ត្រាស់ថា ម្នាលភិក្ខុទាំងឡាយ តថាគត​អនុញ្ញាត ​ឲ្យភិក្ខុឈឺ​ ឆាន់ថ្នាំ​ឈ្មោះ​លោណសោចិរកៈ (នោះ) បានតាម​សប្បាយ ឲ្យភិក្ខុ​មិនឈឺ​ ឆាន់​ថ្នាំ​លាយ​ទឹក ដោយវិធី​ប្រើ​ប្រាស់​ដូច​ទឹក (មានទឹក​ផ្លែស្វាយ​ជាដើម) បាន។
 1. អដ្ឋកថា កែតតិយបារាជិកថា ថ្នាំឈ្មោះ​លោណសោចិរកនោះ គេធ្វើ​ដាក់​ផ្លែសម៉ កន្ទួតព្រៃ សម៉ពិភេគ គ្រឿង​ចត់ និងស្រូវ​ទាំងពួង មានស្រូវ​សាលីជាដើម និង​អបរណ្ណជាតិ មានសណ្តែកល្ង​ជាដើម និង​បាយនៃ​ស្រូវ​៧ប្រការ មាន​ស្រូវ​សាលី​ជាដើម និងផ្លែឈើទាំង​ពួង មានផ្លែចេកជាដើម និងលម្ពង់​ឈើទាំងពួង មានលម្ពង់​ផ្តៅ និង​កាកោះជាដើម និងត្រីសាច់ និងភេសជ្ជៈ​ជាច្រើន មានទឹកឃ្មុំ ទឹកអំពៅ អម្បិលសិន្ធវជាដើម ហើយត្រាំ​ក្នុងភាជន៍ បិទមាត់ភាជន៍​ឲ្យជិត ទុកឲ្យយូរកំណត់១ឆ្នាំ ២ឆ្នាំ ឬ៣ឆ្នាំ​ក៏បាន។ ថ្នាំ​នោះ​ក៏​ឆ្អិន​ល្អ មានពណ៌​ដូចទឹក​ផ្លែព្រីង សម្រាប់ឆាន់កែរោគខ្យល់ ក្អក ឃ្លង់ ស្គមលឿង និង​ឫសដូងបាទ​ជាដើម ម្យ៉ាងទៀត ជាថ្នាំ​សម្រាប់​ឆាន់​ក្រោយបាយ។

Bhante Thanissaro assumed it as "fermented Soya-bean"-product.

My person wonders whether the Venerable may know more about it. My person can just think on a kind of "soya-chees" (looking like tofu and having an fermented smell, most in a red salty souce stored) people here use.

Maybe Bhante Khemakumara can ask Bhante Indaññāno as well.

Short translated the Khmer comment, it points to "Plum fruit"? ផ្លែសម៉, that would be the here as all time told Samau-fruit , growing in the forest (even near here).

But the name was previous identified in context with: mv.06.02

« Last Edit: November 06, 2019, 07:30:35 PM by Johann »
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

Offline Johann

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loṇasovīraka
« Reply #1 on: November 06, 2019, 07:17:04 PM »

Aramika   *

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in Medical plants, allowed medicine-Pflanzenheilmittel, erlaubte Medizin [bhesajja] , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!
[Original post:]


អដ្ឋកថា កែតតិយបារាជិកថា ថ្នាំឈ្មោះ​លោណសោចិរកនោះ គេធ្វើ​ដាក់​ផ្លែសម៉ កន្ទួតព្រៃ សម៉ពិភេគ គ្រឿង​ចត់ និងស្រូវ​ទាំងពួង មានស្រូវ​សាលីជាដើម និង​អបរណ្ណជាតិ មានសណ្តែកល្ង​ជាដើម និង​បាយនៃ​ស្រូវ​៧ប្រការ មាន​ស្រូវ​សាលី​ជាដើម និងផ្លែឈើទាំង​ពួង មានផ្លែចេកជាដើម និងលម្ពង់​ឈើទាំងពួង មានលម្ពង់​ផ្តៅ និង​កាកោះជាដើម និងត្រីសាច់ និងភេសជ្ជៈ​ជាច្រើន មានទឹកឃ្មុំ ទឹកអំពៅ អម្បិលសិន្ធវជាដើម ហើយត្រាំ​ក្នុងភាជន៍ បិទមាត់ភាជន៍​ឲ្យជិត ទុកឲ្យយូរកំណត់១ឆ្នាំ ២ឆ្នាំ ឬ៣ឆ្នាំ​ក៏បាន។ ថ្នាំ​នោះ​ក៏​ឆ្អិន​ល្អ មានពណ៌​ដូចទឹក​ផ្លែព្រីង សម្រាប់ឆាន់កែរោគខ្យល់ ក្អក ឃ្លង់ ស្គមលឿង និង​ឫសដូងបាទ​ជាដើម ម្យ៉ាងទៀត ជាថ្នាំ​សម្រាប់​ឆាន់​ក្រោយបាយ។

The old telling say about the medicin called loṇasociraka was made from samau-fruit, forest-kanduart-fruit (see post below), Samau-Bibheg, bitter ingredients, and all kind of different corn having a bitter taste, bitter seam, and domestic rice corn of 7 kinds, normal rice, and all kinds of tree-fruits, banana, all kinds of tree-(wood/branches?លម្ពង់), rattan-wood, កាកោះ?, fish, and a lot of medicine (ភេសជ្ជៈ, bhesajja: butter, honey, sugar, ghee), honey, sugar can water, sea-salt. that was soaked in bowls which was then closed up and can be stored for one or two, three year ...

* Johann :(ohh... that sounds similar like that of what the homeless ladies at wat panna Maha Panna Foundation  do, having that got also one!)...(off battery for now), maybe good to ask them on the detail ingredients of there many stored medicine they use to use all the time (said many kinds of fermented fruits...)

...This medicine is good well-done, has the color of the jambolan-fruit (dark violet), is to be taken to heal wind-disease, strong eructation, yellow skin (yellow fever), diarrhea and so on, is a medicine good to take after eating.

Maybe Nyom Cheav Villa can look over the translation and what ever inspired.
« Last Edit: November 06, 2019, 08:10:34 PM by Johann »
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Do the Ven. Ladies of Maha Panna Foundation , does Ven. Pabbajito Kammatthana have ideas if their used fermented medicine might be related to loṇasociraka allowed by the Buddha? What's the reception the laidies use, if wishing to share?
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Lok Ta Varado has shared some reflections and own investigations and opinions by the Brahman Brahm which some might find to be useful for their try in finding relations, (although having no impression of being only slightly related, either outwardly nor inwardly, national-cultural and noble-cultural. But this is something one needs to find out for oneself).

It's actually a paper mainly subjected on discreditating the SouthEastAsian ancestors with the means of tonics, in regard of the 5 tonics, who provided at least also certain bellies, and may match the topic on loṇasociraka as well.

As possible not having access to request wise, not tracing them, one may relay on the other aspects given in the Kalama sutta, for those not related yet, no refuge yet.

Accounts by Ajahn Brahm see Bhesajja
« Last Edit: November 19, 2019, 10:09:46 AM by Johann »
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Maybe the one-robe set wearing community, having, using all technical given means, are able to trace the spirit of the Sages and their ways of care for their children in regard of what was allowed.

May Bhante Ariyadhammika and his skilled management team, out of compassion, be willing to help his relatives to point out the tiny, and most pleasing for it's purpose, path.

Additional, for seekers able to access, might be found at flick flickr.com or with the help of Brah Googles host, youtube or facebook.
« Last Edit: November 16, 2019, 06:25:37 AM by Johann »
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ថ្វាយបង្គំ ព្រះអង្គ  _/\_ _/\_ _/\_
 
ខ្ញុំកូណា បានទៅសុំជួបភិក្ខុនី នៅវត្តបញ្ញាធំ ព្រឹកមិញនេះ ។ ទូលតាមការណែនាំពីព្រះភិក្ខុសង្ឃ ដើម្បីសុំវិធី ធ្វើថ្នាំឈ្មោះ លោណសោចរិក ។


(I am) Bowing down, Brah Ang

I, Brah Karuna, desired to meet the Bhikkhunis at Wat Pañña Thom (Mahā Pañña) this morning. For assisting the Sublime Bhikkhu Sangha in regard of investigation of how a medicin, called loṇasociraka was made.

ភិក្ខុីបានប្រាប់ថា អាចនឹងប្រាប់បាន តែចំណាយពេលមកមើល និងរៀនសូត្រដោយផ្ទាល់ ព្រោះឱសថនេះល្អពិតមែន បើសិនជា
យល់ដឹងវិធីថែរក្សាត្រឹមត្រូវ ។


The Bhikkunis told that they are not able to tell (by them for now) but for future times they will look and learn from the Suttas directly intensive, because this Usajha (medicine) is really a good one if it's understood and rightly maintained stored.

ផ្ទុយទៅវិញធ្លាប់ជួបគ្រោះថ្នាក់នៅប្រទេសថៃរួចហើយ នៅពេលមានអ្នករក្សាឱសថទុកមិនបានល្អ កើតផ្សុិត ពុលរហូតខូចភ្នែក ។

On the other side: there was an accident in Thailand already at the occasion where a person wasn't able to look over it well and so (it) became (infected by) fungus (which) poised the eyes.

ដូច្នេះភិក្ខុី មិនចង់អោយមានគ្រោះថ្នាក់នេះទៀត ។ សំណូមពរអោយមានអ្នកមករៀនវិធីធ្វើ របៀបថែរក្សាជាប្រចាំ ត្រូវកូរវាជារៀងរាល់ថ្ងៃ និងទុកដាក់ក្នុងបរិស្ថានល្អ..រហូត៧ឆ្នាំទើបមានប្រសិទ្ធិភាពខ្ពស់ ។

So the Bhikkhunis do not like to have such an accident happen in the future again. They ask for a person to be to be then well instructed by learning how to look for proper maintaining/storing (as) it needs to be daily stirred well and carefully kept clean... up to seven years (then) possible (to keep) it high effectively.

ចុងក្រោយ ខ្ញុំកូណាបានបរិច្ចាគបច្ច័យខ្លះសម្រាប់ទ្រទ្រង់វត្ត និងថ្វាយបង្គំលា ។

After this, I, Brah Karuna, had sacrificed some paccaya (means for conditions, gift) for the support/running of the monastery and to "bowing down (toward) letting go".

 _/\_ _/\_ _/\_

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* Johann attachments reorganiced.
« Last Edit: November 13, 2019, 07:22:42 PM by Johann »

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Sadhu, Sadhu (Atma will translate)

Could Nyom Cheav Villa ask the Ven. Ladies of Maha Panna Foundation  about the reception and ingredients of the medicine they use to do in large amout and how they do?
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The Venerable ladies of Maha Panna Foundation would allow and tell the receipt and integredient after Kana or someone take time to learn or to see how she kept it or take good care of medecine first. Avoid of misunderstood of use.

 _/\_ _/\_ _/\_

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Sadhu, Sadhu & mudita

and may Nyom take the possibility for her self in all cases to spend time in association and learn, maybe taking Nyom Sophoeun or other devoted with her.

Maybe even Bhante Indaññāno and Bhante Khemakumara could join.

(Personally, having had received their generouse hospitality some days and also be served this tonic, but first not taken because very sensible and not able to take on something with even slight alcoholic flavor, took some having fallen sick with stomach flu another day, walked on better the next day, but had then seldom stronger diarrhea 30km north later.)

Nyom Chanroth reported at the last comming together, that he used to make medicine similar, while a monk. He left home as child with a wandering Dhutong-monk and wandered with him through the lands many years. He told to use whole Samau and Gaduat-fruits (the mentioned in the Tipitaka) and some other Atma didn't understood, putted them together with sugar, palmsugar salt into a jar and let it works out alone. After a while it would be a thick mass like tnaum-sugar (palmsugar) with dark color and was used to be eaten after meal and wind-disease. A lot of matches, reasonableness here as well.

* Johann : great to see that they had possible stopped the idea to cover the wall ( Sadhu) with large nature stone blocks btw. and Sadhu for hinting, and observing nature.
« Last Edit: November 13, 2019, 03:18:37 PM by Johann »
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Aramika   *

Dieses neue Thema (bzw. diese/r Beitrag/e) wurde  aus abgetrennten Beiträgen, ursprünglich in [Ashram] Thmo Duk (Schiffsfelsen), Aural, Cambodia, អាស្រម ថ្មទូក ស្រុកឪរ៉ាល់ , hinzugefügt. Für ev. ergänzende Informationen zur sehen Sie bitte das Ursprugsthema ein. Anumodana!

[Original post:]


កូណា ព្រះអង្គ :) _/\_ _/\_  _/\_

គឺផ្លែខ្វិតទុំ ។

 _/\_ _/\_ _/\_


Kana, Brah Ang

that is the fruit Khwit, ripe.
« Last Edit: November 15, 2019, 10:34:49 PM by Johann »

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As this natural loṇasociraka could maybe of help here, from other place:

Yesterday, having left the cave and inhabitants their ways, Atma reflected: "long do you spend here on one place, longer then ever" then the mighty on mountain Aural came into the ārammaṇa, "saying" : 'come up an leave it behind for a while". Thinking: "Alone makes no sense and selftortue. Also, what is there what isn't here for release avaliable? For lay people a burden when guiding. If the would be a monk asking to go with him: why not", and left the case abound.

This morning, on alms, a Venerable stopped approached, and gave fruit and milk. It was the Ven. who accidently met Atma already year before in same way and visited the Ashram short later, from an Ashram told south Speu. After having done he told that after returning from norther monastery, he would came to visit. Having invited him to stay and use the Ashram, he then asked: "Does Ven. like to go up to the mountain with me?". "it depends on why, when and how...  (intention)" and then each walked on.

The fruit was one Atma mentioned to Nyom Chanroth two days before, discussing the special fermented medicine, as being a natural fermented one (tasting like truffle mixed with sugar) stored in a coconut like hard peel on the tree for long), hardly ever to gain here in this area, not see since 4 years. Having a slight alcoholic taste, Atma is only able to consume when sick.

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Ohh those Devas all around  :)

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Bhante  _/\_ _/\_ _/\_

Kana just search and see a suprising health benefits of WoodApple or Bel Fruit.

 :) _/\_ _/\_ _/\_

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