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2020 May 30 07:05:43
Cheav Villa: _/\_  _/\_ _/\_

2020 May 30 06:51:35
Johann: Those taking on the Uposatha today: may many follow your encouragement when leading after near and those depending on you.

2020 May 29 20:39:55
Cheav Villa: _/\_  _/\_ _/\_

2020 May 29 19:56:20
Johann: What ever sacrificed toward the Sublime Gems, toward liberation, such is condition for no more flowing back into the world. Mudita

2020 May 29 08:40:16
Cheav Villa: _/\_  _/\_ _/\_

2020 May 29 08:34:50
Johann: [continue] ...kāma-guṇa (sensual giving) , death, alive, increasing the cemeteries in the world. This is why just giving toward the virtuous, those with metta, bears fruits beyond the common, as it's not for further kāma-guṇa that they would use it for, but as base for lessons, for purificatio

2020 May 29 08:33:20
Cheav Villa: _/\_  _/\_ _/\_

2020 May 29 08:27:03
Johann: If one would know or remembering the suffering behind pleasing form, sound, smell, taste, touch, one certain would no more desire after it. But because lof lack of remembering and proper attention, beings go after it, take birth, age, get sick, seperated, die, again and again, keeping the flame of k

2020 May 29 08:15:29
Cheav Villa: _/\_  _/\_ _/\_

2020 May 29 08:15:19
Cheav Villa: _/\_  _/\_ _/\_

2020 May 29 07:42:53
Johann: If ones sacrifices, generosity, isn't protected by a good closed tank, less fruits can be expected. And what is the tank made of? Saddha, Pasada, metta, Sila, intention for own and others independency.

2020 May 29 06:36:24
Johann: A blessed Siladay all who are doing it today

2020 May 28 19:24:28
Johann: Sadhu

2020 May 28 18:32:00
Moritz: Upgrade to SMF 2.0.17 has been completed. Everything running smooth for everybody?

2020 May 23 06:43:43
Cheav Villa: _/\_  _/\_ _/\_

2020 May 22 21:09:34
Johann: May all still continue to spend a blessed New moon Uposatha till break on of a new day (of course good to continue without break). Mudita

2020 May 21 20:16:55
Cheav Villa: _/\_  _/\_ _/\_

2020 May 21 19:30:50
Johann: Nothing more a blessing as to do not cling to a specific Nikaya, since one can easy take the opportunity of doing theUposatha often two days a new. May all always make the best of given possibilities.

2020 May 20 21:19:41
Johann: Sadhu

2020 May 20 20:44:31
Cheav Villa: May Bhante get well soon.  _/\_ _/\_ _/\_

2020 May 20 20:43:13
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 18 14:55:14
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 18 12:17:04
Khemakumara: Upāsikā

2020 May 17 21:21:28
Johann: Nyom Sophorn

2020 May 17 07:36:11
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 17 07:14:16
Khemakumara: Upāsikā

2020 May 17 06:01:03
Khemakumara:  _/\_ _/\_ _/\_ Bhante

2020 May 16 20:42:01
Johann: Bhante

2020 May 15 20:13:51
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 May 15 19:17:25
Johann: A blessed Siladay ending for those who keep(ed) it today.

2020 May 14 09:09:08
Cheav Villa: _/\_  _/\_ _/\_

2020 May 14 06:17:12
Johann: A bl3ssed Sila-day those observing it today.

2020 May 12 21:00:24
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 May 12 19:10:56
Johann: May no one ever, even a moment, forget: "Sole dominion over the earth, going to heaven, lordship over all worlds:    the fruit of stream-entry    excels them."

2020 May 10 15:27:11
Depabhasadhamma: Thank you Johann

2020 May 10 15:26:00
Johann: "stand", taking, holding a stand makes it possible more understandable and fits better to it.

2020 May 10 15:24:35
Johann: Welcome Depabasadhamma, Atma will open a topic on it.

2020 May 10 15:04:51
Depabhasadhamma: I am in need of assistance. I am writing a paper about the Three Marks of Existence. I understand the three marks, however, I am befuddled by the meaning and use of the word "existence." Is this English word the translation of the Pali word thiti? Does the word "existence" imply life, living, consci

2020 May 09 21:15:38
Cheav Villa: _/\_  _/\_ _/\_ :)

2020 May 09 20:48:57
Johann: Apsara in Pali: accharā, translation actually "A Whoo!"

2020 May 09 20:45:38
Johann: "...“Then take joy, Nanda. Take joy! I am your guarantor for getting 500 dove-footed nymphs.”..."

2020 May 09 20:45:17
Johann: "“What do you think, Nanda? Which is lovelier, better looking, more charming: the Sakyan girl, the envy of the countryside, or these 500 dove-footed nymphs?”..."

2020 May 09 20:43:26
Johann: There was a Bhikkhu "who got an email from an ex-co-dweller" and thought he will return to lower life, Nyom: Nanda Sutta

2020 May 09 20:35:41
Johann: It's actually just about the clothes, since his livemode is already a great Samaneras one.

2020 May 09 20:33:48
Cheav Villa: Bhante _/\_ _/\_  _/\_ I kana never heard about the Bhuddha promised..  _/\_ _/\_ _/\_

2020 May 09 20:33:17
Johann: Till end of Vassa maybe?

2020 May 09 20:25:18
Cheav Villa: Master Moritz _/\_ Should try an ordination which in 7days.  _/\_ :)

2020 May 09 20:16:21
Johann: Apsara (dove feet Devatas).

2020 May 09 20:13:19
Johann: Temporary ordination is pretty normal, 3 days, a month, a Vassa... and not to forget that the Buddha promised union with the Asparas, which are beyond being compareable to others...

2020 May 09 19:25:54
Moritz: No no, I really prefer to be a householder, even though not having a house at the moment. I am not much inclined towards nekkhamma...  ^-^
... even though already doing some nekkhamma now, but not hoping to do so for the long term....

2020 May 09 19:24:05
Moritz: Bang Villa _/\_

2020 May 09 19:08:20
Cheav Villa: _/\_  _/\_ _/\_

2020 May 09 19:00:58
Johann: When not working he is already used to where his beige light clean cloth, morning, noon, evening and already good organized.

2020 May 09 18:52:05
Cheav Villa: Kana Bhante _/\_ _/\_ _/\_ :)

2020 May 09 18:39:04
Johann: Nyom has his working dress and his light formal dress. White he might have possible to much troubles, so better to convince him toward robes.  :)

2020 May 09 17:38:39
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_ Master Moritz should wear white clothes.  _/\_ _/\_ _/\_ :)

2020 May 07 15:18:07
Cheav Villa: _/\_  _/\_ _/\_

2020 May 07 10:33:24
Johann: Householder clothes are really no more proper for Upasaka Khemadasa.... good to take him fear of the robes

2020 May 07 10:21:10
Khemakumara: Upāsikā

2020 May 07 10:19:33
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 07 06:02:32
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 May 07 05:46:38
Johann: Sadhu

2020 May 07 03:25:02
Khemakumara: May it be a path-and fruitful vesak Uposatha

2020 May 06 16:07:14
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 May 06 16:02:35
Johann: A blessed Vesaka Puja all, today and tomorrow, in reflection the goodness and qualities of the Sublime Buddha.

2020 May 04 21:25:10
Johann: followed by another overload by huawei-search engines... fixed

2020 May 04 20:31:45
Cheav Villa: _/\_  _/\_ _/\_

2020 May 04 20:25:53
Johann: A MS search engine (Bing) had overloaded the server capacity and might had caused the page not to be reached, but a cave-programmer quickly solved the issue, becoming aware of it. Sadhu

2020 May 03 21:13:46
Cheav Villa: Vandami Bhante Ariyadhammika _/\_ _/\_ _/\_

2020 May 03 20:32:57
Cheav Villa: _/\_  _/\_ _/\_

2020 May 03 19:15:52
Johann: Sokh chomreoun, Nyom.

2020 May 03 15:01:43
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 May 03 12:53:08
Cheav Villa: Master Moritz _/\_

2020 May 03 12:07:17
Moritz: Bang Villa _/\_

2020 May 03 12:00:57
Cheav Villa: _/\_  _/\_ _/\_

2020 May 03 09:39:36
Johann: ...and the snake hunts the mice...

2020 May 03 09:11:20
Johann: Dwelling like Devas under Devas, peaceful, respectful, careful, harmless

2020 Apr 30 10:05:08
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_

2020 Apr 29 21:15:43
Moritz: _/\_ _/\_ _/\_

2020 Apr 29 21:08:53
Johann: May all spend a meritful end of Sila-day, those who taking on it today, and maybe continue with those doing so tomorrow.

2020 Apr 29 20:09:39
Johann: Nyom Villa

2020 Apr 29 20:07:29
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 Apr 26 20:26:31
Johann: Nyom Moritz, Nyom Villa

2020 Apr 26 20:23:57
Cheav Villa: and Master Moritz _/\_

2020 Apr 26 20:23:33
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 Apr 26 19:56:30
Moritz: Bang Villa _/\_

2020 Apr 26 19:56:25
Moritz: Vandami Bhante _/\_ _/\_ _/\_

2020 Apr 26 08:18:19
Cheav Villa: _/\_  _/\_ _/\_

2020 Apr 26 07:18:02
Johann: Ādīnava , អដីនវ, As one of ten perceptions: AN 10.60

2020 Apr 26 07:09:32
Johann: May Dukkha be visible for all, so to stay on the path  that leads beyond and liberation.

2020 Apr 25 16:57:34
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 Apr 25 15:54:00
Khemakumara: Upāsikā

2020 Apr 23 18:41:59
Johann: Sadhu for care to report and assist

2020 Apr 23 18:39:44
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_ I kana now not get notification.  _/\_ _/\_ _/\_

2020 Apr 23 15:04:07
Cheav Villa: Vandami Bhante _/\_ _/\_  _/\_

2020 Apr 23 13:45:57
Khemakumara: Upāsikā

2020 Apr 22 11:17:56
Johann: Sadhu, Sadhu

2020 Apr 22 06:38:01
Cheav Villa: Sadhu Sadhu Sadhu _/\_ _/\_ _/\_ :)

2020 Apr 22 05:45:37
Khemakumara: karuṇā, corona? which one prefers?   may it a fruit- and pathful Uposatha!

2020 Apr 21 19:53:51
Johann: If Nyom likes to use Atmas tablet and Sim, just pick it up at any time.

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Author Topic: Avoiding lazy - Faule meiden - ចៀស មនុស្សខ្ជិល  (Read 2106 times)

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Offline Johann

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  • Gender: Male
  • Date of ordination/Datum der Ordination.: 20140527
Not only that one does good in avoiding the lazy ones, one should not only encourage others to work for a good, starting with ones needed livelyhood, generosity, virtues, service, concentration, wisdom, but also seek out for those more persist in continuous work.

Namo tassa bhagavato arahato sammā-sambuddhassa

(c) "There are, young householder, these six evil consequences in frequenting theatrical shows. He is ever thinking:

(i) where is there dancing?
(ii) where is there singing?
(iii) where is there music?
(iv) where is there recitation?
(v) where is there playing with cymbals?
(vi) where is there pot-blowing?[4]
(f) "There are, young householder, these six evil consequences in being addicted to idleness:

"He does no work, saying:

(i) that it is extremely cold,
(ii) that it is extremely hot,
(iii) that it is too late in the evening,
(iv) that it is too early in the morning,
(v) that he is extremely hungry,
(vi) that he is too full.

"Living in this way, he leaves many duties undone, new wealth he does not get, and wealth he has acquired dwindles away."

Thus spoke the Exalted One. And when the Master had thus spoken, he spoke yet again:

"One is a bottle friend; one says, 'friend, friend' only to one's face; one is a friend and an associate only when it is advantageous.

"Sleeping till sunrise, adultery, irascibility, malevolence, evil companions, avarice — these six causes ruin a man.

"The man who has evil comrades and friends is given to evil ways, to ruin does he fall in both worlds — here and the next.

"Dice, women, liquor, dancing, singing, sleeping by day, sauntering at unseemly hours, evil companions, avarice — these nine[5] causes ruin a man.

"Who plays with dice and drinks intoxicants, goes to women who are dear unto others as their own lives, associates with the mean and not with elders — he declines just as the moon during the waning half.

"Who is drunk, poor, destitute, still thirsty whilst drinking, frequents the bars, sinks in debt as a stone in water, swiftly brings disrepute to his family.

"Who by habit sleeps by day, and keeps late hours, is ever intoxicated, and is licentious, is not fit to lead a household life.

"Who says it is too hot, too cold, too late, and leaves things undone, the opportunities for good go past such men.

"But he who does not regard cold or heat any more than a blade of grass and who does his duties manfully, does not fall away from happiness."

[៥២] ម្នាល​គហបតិបុត្ត ទោស​ក្នុង​ការដើរមើលល្បែង មហោស្រពនេះ៦យ៉ាង គឺរបាំក្នុងទីណា ក៏ទៅក្នុងទីនោះ១ ចម្រៀងក្នុងទីណា ក៏ទៅក្នុងទីនោះ១ ការប្រគំក្នុងទី​ណា ក៏ទៅក្នុងទីនោះ១ គេប្រជុំនិយាយរឿងព្រេង ឥតប្រយោជន៍ (មានរឿង​ចម្បាំង​នៃមហាភារតៈ និងរឿង​នាងសិតាជាដើម) ក្នុងទីណា ក៏ទៅក្នុងទីនោះ១ ល្បែងវាយគង [បើតាមព្យញ្ជនៈ គួរប្រែថា ល្បែង​លេងទះទៃ គឺច្រៀងប្របកៃ។] ក្នុងទីណា ក៏ទៅក្នុងទី​នោះ១ ល្បែងវាយរនាតក្នុងទីណា ក៏ទៅក្នុងទីនោះ១។ ម្នាល​គហបតិបុត្ត ទោស​ក្នុងកិរិយា​ដើរមើលល្បែង មហោស្រព មាន៦យ៉ាង​នេះឯង។


[៥៥] ម្នាល​គហបតិបុត្ត ទោស​ក្នុង​ការ​ប្រកប​រឿយ​ៗ នូវសេចក្តីខ្ជិល​នេះ ​មាន​៦យ៉ាង​ គឺមិនធ្វើការងារដោយអាងថា ត្រជាក់ណាស់១ មិនធ្វើការងារ ដោយអាងថា​ក្តៅណាស់១ មិនធ្វើការងារ ដោយអាងថា​ល្ងាចណាស់១ មិនធ្វើការងារ ដោយអាង​ថាព្រឹកណាស់១ មិនធ្វើការងារ ដោយអាងថាឃ្លានណាស់១​ មិនធ្វើការងារ ដោយអាងថា​ស្រេកណាស់១ កាលបើជនអ្នកខ្ជិលច្រអូសនោះ ច្រើនដោយ​ការពោល​អាងកិច្ចយ៉ាងនេះ ភោគទាំងឡាយ ដែលមិនទាន់កើត ក៏ខានកើតឡើងផង ភោគៈ​ទាំងឡាយ ដែលកើតឡើងហើយ ក៏ដល់នូវសេចក្តីរេចរឹលទៅវិញផង។ ម្នាល​គហបតិបុត្ត ទោស​ក្នុង​ការ​ប្រកប​រឿយ​ៗ នូវ​សេចក្តីខ្ជិល​ មាន៦យ៉ាង​នេះឯង។ ព្រះមានព្រះភាគ ទ្រង់បានសំដែងធម៌នេះហើយ ព្រះសុគត ជាសាស្តា លុះសំដែង​ធម៌នេះ​ហើយ ទ្រង់សំដែង​គាថាព័ន្ធនេះ តទៅទៀតថា
[៥៦] បុគ្គលខ្លះ ជាមិត្តសំឡាញ់ បានតែក្នុងរោងសុរាក៏មាន បុគ្គលខ្លះថា សំឡាញ់ៗ តែនៅចំពោះមុខក៏មាន បុគ្គលណា កាលបើប្រយោជន៍ (ខ្លួន) កើតឡើង ទើប​ធ្វើជាសំឡាញ់បុគ្គលនោះ មកជាសំឡាញ់នឹងខ្លួនក៏មាន។ កិរិយាដេកដល់ថ្ងៃ១ ធ្វើសេវនកិច្ច នឹងប្រពន្ធអ្នកដទៃ១ ភាវៈជាអ្នកមានពៀរច្រើន១ ភាវៈជាអ្នកធ្វើអំពើ​ឥត​ប្រយោជន៍១ បាបមិត្ត១ ភាវៈជាអ្នកកំណាញ់ស្វិតស្វាញ១ ហេតុទាំង៦នុ៎ះ រមែង​បំផ្លាញ​បុរស (ឲ្យវិនាស)។ នរជន ដែលមានមិត្តអាក្រក់ មានសំឡាញ់អាក្រក់ មានមារយាទ និងគោចរអាក្រក់ តែង​វិនាសចាក​លោកទាំងពីរ គឺលោកនេះ និងលោកខាងមុខ។ ល្បែង​ភ្នាល់ ល្បែងស្រី និងល្បែងសុរា១ របាំ និងចម្រៀង១ ការដេកថ្ងៃ១ ការឲ្យគេបំរើខ្លួន ក្នុង​កាលមិនគួរ១ ពួកមិត្តអាក្រក់១ ភាវៈជាអ្នកមានសេចក្តីកំណាញ់ស្វិតស្វាញ១​ ហេតុទាំង​៦នេះ តែងបំផ្លាញបុរសឲ្យវិនាស។ ពួកជនលេងល្បែងភ្នាល់ ផឹកសុរា ធ្វើសេវនកិច្ច​នឹងស្រី ដែលស្មើដោយជីវិតរបស់បុរសដទៃ សេពគប់នឹងបុគ្គលថោកទាប (ខាតលក្ខណ៍) មិនសេពគប់នឹងបុគ្គល ដែលមានសេចក្តី​ចំរើន (គ្រប់លក្ខណ៍) យសរបស់ពួកជន​នោះឯង តែងសាបសូន្យ ដូចព្រះចន្ទខាងរនោច។ ជនដែលជាអ្នកផឹកសុរា ជាអ្នកខ្សត់ទ្រព្យ ជាអ្នកឥតមានកង្វល់ ដោយការងារចិញ្ចឹមជីវិត មានតែស្រវឹងជានិច្ច ប្រាសចាកសេចក្តីចំរើន លិចចុះក្នុងបំណុល ដូចដុំថ្មលិចចុះទៅក្នុងទឹក បុគ្គលនោះ តែង​ធ្វើការងារឲ្យវឹកវរ ដល់ខ្លួន​ដោយឆាប់។ បុគ្គលដេកក្នុងវេលាថ្ងៃ ជាប្រក្រតី មិនក្រោកឡើង​ពីយប់ ជាប្រក្រតី ជាអ្នកស្រវឹងជានិច្ច ជាអ្នកលេងល្បែង មិនអាចនឹង​គ្រប់គ្រងផ្ទះសម្បែងបាន។ ប្រយោជន៍ទាំងឡាយ តែងកន្លង​ហួសមនុស្ស​ដែលលះបង់ចោល​នូវការងារ ដោយពោលអាងថា វេលានេះ ត្រជាក់ណាស់ ក្តៅណាស់ ល្ងាចណាស់។ ជនណាមួយ ធ្វើនូវកិច្ចការរបស់បុរស មិនអើពើនូវត្រជាក់ និងក្តៅ ក្រៃលែង​ជាងស្មៅ (ទៅទៀត) ជននោះ រមែង​មិនសាបសូន្យចាកសេចក្តីសុខឡើយ។

Quote from: Khmer: book 19, សិង្គាលកសូត្រ

Since only a Noreturner has no more problems in keeping his persistence upright it's mostly not good to dwell alone, void of people steady encouraging one to walk on.

Namo tassa bhagavato arahato sammā-sambuddhassa

This was said by the Blessed One, said by the Arahant, so I have heard: "It is in accordance with their properties that beings come together & associate with one another. Beings of low dispositions come together & associate with beings of low dispositions. Beings of admirable dispositions come together & associate with beings of admirable dispositions. In the past, it was in accordance with their properties that beings came together & associated with one another... In the future, it will be in accordance with their properties that beings will come together & associate with one another... And now at present, it is in accordance with their properties that beings come together & associate with one another. Beings of low dispositions come together & associate with beings of low dispositions. Beings of admirable dispositions come together & associate with beings of admirable dispositions."

The underbrush born
of association
is cut away
by non-association.
Just as one riding
a small wooden plank
   would sink
in the great sea,
so does even one of right living
associating with the lazy.

So avoid the lazy,
those with low persistence.
Live with the noble ones —
secluded, resolute, absorbed in jhana,
their persistence constantly aroused
         : the wise.

៩. ធាតុសោសំសន្ទនសូត្រ

[៧៨] ខ្ញុំបានស្ដាប់មកថា ពាក្យនុ៎ះ ព្រះមានព្រះ​ភាគ ទ្រង់ត្រាស់​ហើយ ព្រះអរហន្ត​សំដែង​ហើយ។ ម្នាល​ភិក្ខុ​ទាំងឡាយ សត្វ​ទាំងឡាយ រមែង​​​ប្រហែលគ្នា ស្មើគ្នា ជាមួយ​នឹងពួក​សត្វ​ ដោយធាតុ​ដូចគ្នា គឺ​សត្វ​ដែលមាន​​អធ្យាស្រ័យ​​ថោក​​ទាប រមែង​ប្រហែលគ្នា ស្មើគ្នា ជា​មួយ​នឹងពួក​សត្វដែល​មាន​អធ្យាស្រ័យ​ថោកទាប សត្វដែល​មានអធ្យាស្រ័យ​ល្អ រមែង​ប្រហែល​គ្នា ស្មើគ្នា ជាមួយ​នឹងពួកសត្វ​ដែលមាន​អធ្យាស្រ័យ​ល្អ។ ម្នាលភិក្ខុ​ទាំងឡាយ សត្វទាំង​ឡាយ ប្រហែលគ្នា ស្មើគ្នា ជាមួយ​នឹងពួក​សត្វ ដោយ​ធាតុដូចគ្នា ក្នុង​អតីតកាល គឺពួក​សត្វ ដែលមាន​អធ្យាស្រ័យ​ថោកទាប ប្រហែលគ្នា ស្មើគ្នា ជាមួយ​នឹងពួកសត្វ ដែលមាន​អធ្យាស្រ័យ​ថោកទាប សត្វទាំងឡាយ ដែល​មាន​អធ្យាស្រ័យ​ល្អ ប្រហែល​គ្នា ស្មើគ្នា ជាមួយ​នឹងពួកសត្វ​ដែលមាន​អធ្យាស្រ័យ​ល្អ។ ម្នាលភិក្ខុ​ទាំងឡាយ សត្វ​ទាំងឡាយ គង់នឹង​ប្រហែលគ្នា នឹង​ស្មើគ្នា ជាមួយ​នឹងពួក​សត្វ ដោយ​ធាតុដូចគ្នា ក្នុង​អនាគតកាល គឺពួកសត្វ​ដែលមាន​អធ្យាស្រ័យ​ថោកទាប នឹងប្រហែល​គ្នា នឹងស្មើគ្នា ជាមួយ​នឹងពួកសត្វ ដែល​មាន​អធ្យាស្រ័យ​ថោកទាប ពួកសត្វ​ដែលមាន​អធ្យាស្រ័យ​ល្អ នឹង​​ប្រហែល​គ្នា នឹង​ស្មើគ្នា ជាមួយ​នឹងពួក​សត្វដែល​មានអធ្យា​ស្រ័យល្អ។ ម្នាលភិក្ខុ​ទាំងឡាយ ឥឡូវនេះ សត្វ​ទាំងឡាយ រមែង​ប្រហែល​គ្នា ស្មើគ្នា ជា​មួយនឹង​ពួកសត្វ ដោយធាតុ​ដូចគ្នា ក្នុង​បច្ចុប្បន្ន​កាល គឺពួកសត្វ ដែល​មាន​អធ្យាស្រ័យ​ថោកទាប រមែង​ប្រហែលគ្នា ស្មើគ្នា ជាមួយ​នឹងពួកសត្វ​ដែលមាន​អធ្យាស្រ័យ​ថោកទាប ពួកសត្វ​ដែលមាន​អធ្យាស្រ័យ​ល្អ រមែង​ប្រហែលគ្នា ស្មើគ្នា ជាមួយ​នឹងពួក​សត្វ ដែលមាន​អធ្យាស្រ័យ​ល្អ។ លុះ​ព្រះមានព្រះភាគ ទ្រង់សំដែង​សេចក្ដីនុ៎ះ​ហើយ។ ទ្រង់ត្រាស់​គាថាព័ន្ធនេះ ក្នុងសូត្រ​នោះ​ថា

ព្រៃ គឺកិលេស កើតឡើងហើយ ព្រោះតែ​ការជាប់ចំពាក់ ដែល​បុគ្គល​នឹងកាត់​ផ្ដាច់​បាន ដោយការ​មិនជាប់ចំពាក់ បុគ្គល​អ្នកមាន​ប្រាថ្នា​នឹងឆ្លង​មហាសមុទ្រ ហើយ​លិចទៅ​ក្នុង​មហាសមុទ្រ​វិញ ព្រោះតែ​ឡើងកាន់​ក្បូនឈើ​ដ៏តូច យ៉ាង​ណាមិញ ឯ​បុគ្គលអ្នក​​ចិញ្ចឹម​ជីវិត​ដោយ​ប្រពៃ រមែង​លិចចុះ ក្នុង​មហាសមុទ្រ គឺសង្សារ ព្រោះ​តែអាស្រ័យ​នឹងបុគ្គល​ខ្ជិលច្រអូស យ៉ាងនោះ​ដែរ។ ព្រោះ​ហេតុ​នោះ បុគ្គល​គួរវៀរ​នូវបុគ្គល​ខ្ជិលនោះ ដែលមាន​ព្យាយាម​ថោក​ទាប ហើយគួរ​នៅរួម​ដោយបណ្ឌិត​ទាំងឡាយ ដែល​ជាអ្នក​ឆ្ងាយ​ចាកកិលេស មានចិត្ត​បញ្ជូន​ទៅកាន់​ព្រះនិព្វាន ជាអ្នក​មានឈាន អ្នក​ប្រារព្ធ​ព្យាយាម​ជានិច្ច។ ​

ខ្ញុំបានស្ដាប់មកហើយថា សេចក្ដីនេះឯង ព្រះមានព្រះភាគ បានត្រាស់​​ទុកហើយ។ សូត្រ ទី៩។
This post and Content has come to be by Dhamma-Dana and so is given as it       Dhamma-Dana: Johann

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