Another day, another possibility. We don't know what tomorrow might be. _()_ Ein neuer Tag, wieder eine Möglichkeit. Wir wissen nicht was morgen sein wird. _()_ ថ្ងៃ ថ្មី មួូយ ជា ឳកាស ថ្មី មួយ ទៀត។ យើង មិន អាច ដឹង មុន នូវ អ្វី ដែល នឹង កើតឡើង ថ្ងៃ ស្អែក "Dhammo have rakkhati dammacāriṁ" "N'atthi santi param sukham"
Dhammañāṇa: When common has no more regard for Sublime, denies goodness, than Sublime fades away for them. It's not so that Sublime has a lose by it, since the common remains bond, cut off from ways up and out.
Dhammañāṇa: May the rain have been sufficient enough so that nobody would harm being of goodness, now resisting in other spheres, on tomorrow reminder day at least.
Dhammañāṇa: Once totally caught by google, AI and machines, every door has been closed for long, long term.
2024 Mar 11 09:14:04
Dhammañāṇa: People at large just wait that another would do his/her duty. Once a slight door to run back, they are gone. By going again just for debts, the wheel of running away turns on.
2024 Mar 10 18:59:10
Dhammañāṇa: Less are those who don't use the higher Dhamma not for defilement-defence, less those who don't throw the basics away and turn back to sensuality "with ease".
2024 Mar 10 06:51:11
Dhammañāṇa: A auspicious new-moon Uposatha for those observing it today.
2024 Mar 09 06:34:39
Dhammañāṇa: A blessed New-moon Uposatha, and birth reminder day of a monarchy of wonders.
2024 Mar 08 21:39:54
Dhammañāṇa: The best way to keep an Ashram silent is to put always duties and Sila high. If wishing it populated, put meditation (eating) on the first place.
2024 Mar 03 21:27:27
Dhammañāṇa: May those undertaking the Sila day today, spend it off in best ways, similar those who go after the days purpose tomorrow.
Dhammañāṇa: May all who celebrated the birth of their prophet, declaring them his ideas of reaching the Brahma realm, spend peaceful days with family and reflect the goodness near around them, virtuous, generously.
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A brief article on Visakha Puja sacrificed by Upasaka Sombok yesterday on this occasion, and read by Upasaka Sukhavipula today, made to first Khmer Sangha-wiki article in Khmer now:
Nyom, Nyom from Phnom Penh went back in the afternoon. The elderly Upasaka, seeking practicing here for a while, took resistance in the access land kutis.
Bhante used the new clear area for Uposatha-hall for his duties today already.
In the evening all met again for veneration the Gems and short talk on Dhamma before all looked afterseclution again, in this shiny clear and silend full moon evening.
[Original post:] Making an exception and going for alms today again, with the Venerables, at the house of Nyom Chanroth Nyom Nyom from Phnom Penh asked to receive alms. Later also some of the Vipassana Goenka group joined, with two elderly friends in Dhamma from Battambang and Ratanakiri.
Later coming up, Upasaka desired to sacrifices his hair today toward the Buddha and the Juwels, instead of simply making merely useless Dana, the idea was transformed to sacrifices unskilful and take refuge and the conducts of the Arahats.
Thetwo elderly, long term vipassana studends of the householder tradition spontaniously joined in shaving, asking for refuge and the eight precepts, becoming Upasaka today and even desiring to stay here for an end of Dukkha, wishing to ordain as monks as soon as possible.
Just as Nyom Chanroth remembered to older idea of creating an Uposatha hall, Atma encouraged him to maybe clear the thought area, for cases Bhikkhus need place to make Sangha Kamma, such place could serve.
Engaging the whole day in talks on Dhamma, and after also Nyom Vilā joined with son, desiring to keep 10 precepts one day, all kutis and dwellings had grown full yet separated quite enough to practice alone.
May all rejoice with the may small and large good deeds done today.